Results for 'Afram Ba Labakki'

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  1. Bāṃlādeśa Darśana Samitira biśa bachara smāraka saṃkalana, 12 Agrahāẏaṇa 1399/26 Nabhembara 1992.Muhammada Ābadula Bārī & Śarīpha Hāruna (eds.) - 1992 - [Ḍhākā]: Bāṃlādeśa Darśana Samiti.
    Twentieth anniversary souvenir of the Bangladesh Philosophical Association, comprises articles chiefly on Bangladesh philosophy; includes activities of the Association.
     
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  2. Bāzan ʼenemalas.Kirubél Bašāh - 1969 - ʼAdis ʼAbabā: Čémber mātamiyā bét.
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  3.  22
    Bāul philosophy.Pūrṇadāsa Bāula - 2003 - New Delhi: A.P.H. Pub. Co.. Edited by Selina Thielemann.
    () Baul sadhana: introduction The word 'baul, in popular interpretation, is generally equated with singing: with folk song of Bengal or, more concretely, ...
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  4. Ḥāshiyat al-Bājūrī ʻalā al-Sullam.Ibrāhīm ibn Muḥammad Bājūrī - 1966 - Edited by ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī.
  5. Śrī Dhanajibāpunā sānnidhyamāṃ: lekhaka ane emanā mitronā Śrī Dhanajībāpu sāthenā vārtālāpo. Dhanajībāpu - 1990 - Amadāvāda: Vikretāo Navabhārata Sāhitya Mandira. Edited by Māvajī Ke Sāvalā.
    Dialogues with Dhanajībāpu, b. 1922, philosopher from Gujarat, India.
     
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  6. Śrī Śrījī Bābā abhinandana grantha.Śrījī Bābā & Vinaya (eds.) - 1988 - Bambaī: Śrī Śrījī Bābā Abhinandana Samiti.
     
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  7.  22
    (1 other version)Figurative uses of the head-denoting words baş and kafa in Turkish idioms.Melike Baş - 2017 - Pragmatics and Cognition 24 (2):138-163.
    This study analyzes the metaphoric and metonymic nature ofbaş/kafa‘head’ in Turkish idiomatic expressions from a cognitive linguistic perspective. The database for the study is composed of idioms containing the two head-denoting wordsbaşandkafa. Idioms and their definitions are analyzed in terms of their figurative uses of abstract concepts, and the conceptual metaphors and metonymies are identified. Findings are examined under five categories: head as the representative of the person, the seat of mental faculties, the locus of emotions, the sign of superiority/power, (...)
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  8.  12
    Posṭamôrṭam: saḍetoḍa gappā Ḍô. Ravī Bāpaṭa yāñcyāśī.Ravī Bāpaṭa - 2011 - Puṇe: Manovikāsa Prakāśana. Edited by Sunīti Jaina.
    Critical analysis of the commercialization and malpractice current in the profession of medicine.
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  9.  7
    al-Qīmah al-maʻrifīyah lil-istiqrāʼ: dirāsah muqāranah bayna Kārl Būbir wa-Muḥammad Bāqir al-Ṣadr.Manāl Bāqir - 2021 - Bayrūt: Dār Rawāfid lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  10.  17
    Samarasya: studies in Indian arts, philosophy, and interreligious dialogue: in honour of Bettina Bäumer.Bettina Bäumer, Sadananda Das & Ernst Fürlinger (eds.) - 2005 - New Delhi: D.K. Printworld.
    This Inspirational Guide To An Open, Critical Exchange Between India And The West Is Framed As A Tribute To Dr. Bettina Baumer, An Eminent Scholar Of Indology. Comprising 32 Essays, Segregated Into Three Sections Indian Philosophy And Spirituality, Indian Arts And Aesthetics, And Interreligious And Intercultural Dialogue.
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  11. Mājhyā taruṇa mitrānno: Śrī Dattābāḷa yāñcī muktacintane. Dattābāḷa - 1996 - Kolhāpūra: Sĩhavāṇī Priṇṭarsa, Pabliśarsa. Edited by Subhāsha Ke Desāī.
    Transcript of speeches by a Hindu philosopher, chiefly on Hindu philosophy and Hinduism.
     
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  12. Ibn ʻArabī fī ufuq mā baʻda al-ḥadāthah.Muḥammad Miṣbāḥī (ed.) - 2003 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  13. Bkaʼ bstan dgongs ʼgrel khyad ʼphags lta baʼi yang snying zhes bya ba bshugs so. Zla-Ba-Tshe-Ring - 2016 - Mundgod: ʼBras Blo-gling Dpe-mdzod-khang.
    Study on Pratītyasamutpāda, theory of relativity and causality in Buddhism with reference to canonical literature.
     
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  14. Dbu maʼi zab gnad sñiṅ por dril baʼi legs bśad Klu sgrub dgoṅs rgyan: a treatise reconciling various philosophical traditions on the basis of Madhyamika dialectic based on the exegesis of A-mdo Dge-ʼdun-chos-ʼphel. Zla-ba-bzaṅ-po - 1982 - Leh: D.T. Tashigang. Edited by Dge-ʼdun-Chos-ʼphel.
     
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  15. Bas Van Fraassen, the empirical stance.Bas van Fraassen - manuscript
    Projet En développant son « empirisme constructif », Bas Van Fraassen est devenu une référence incontournable pour la philosophie des sciences contemporaine. Après la vague de critiques qui, vers les années 1960, avait fait perdre à l'empirisme logique sa prédominance dans le champ des idées, le réalisme scientifique semblait s'être imposé comme le seul compte rendu acceptable du travail et des orientations de la recherche. Quine avait beau énoncer ce que pourrait être un empirisme affranchi de ses deux « dogmes (...)
     
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  16.  29
    The Scientific Image.Bas C. Fraassen - 1983 - Mind 92 (366):291-293.
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  17. Scientific Representation: Paradoxes of Perspective.Bas C. Van Fraassen - 2008 - Oxford, GB: Oxford University Press UK.
  18. al-Akhlāq: uṣūluhā al-dīnīyah wa-judhūruhā al-falsafīyah.Muḥammad ʻAlī Bārr - 2010 - Jiddah: Kursī Akhlāqīyāt al-Ṭibb.
     
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  19.  83
    Aristotle's theory of predication.Allan Bäck - 2000 - Boston: Brill.
    This book claims that Aristotle followed an aspect theory of predication.
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  20.  72
    The Early Growth of Logic in the Child: Classification and Seriation.Bärbel Inhelder - 1964 - London, England: Routledge. Edited by Jean Piaget.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  21. The charybdis of realism: Epistemological implications of bell's inequality.Bas C. Fraassen - 1982 - Synthese 52 (1):25 - 38.
  22. The False Hopes of Traditional Epistemology.Bas C. Van Fraassen - 2000 - Philosophy and Phenomenological Research 60 (2):253 - 280.
    After Hume, attempts to forge an empiricist epistemology have taken three forms, which I shall call the First, Middle, and Third Way. The First still attempts an a priori demonstration that our cognitive methods satisfy some criterion of adequacy. The Middle Way is pursued under the banners of naturalism and scientific realism, and aims at the same conclusion on non-apriori grounds. After arguing that both fail, I shall describe the general characteristics of the Third Way, an alternative epistemology suitable for (...)
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  23.  77
    The logic of conditional obligation.Bas C. Fraassen - 1972 - Journal of Philosophical Logic 1 (3/4):417 - 438.
  24.  6
    Constructive Empiricism vs. Naturalism: A conversation with Bas van Fraassen.Jure Zovko & Bas van Fraassen - 2022 - Distinctio: Journal of Intersubjective Studies 1 (1):9-16.
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  25. Imposing Duties and Original Appropriation.Bas Vossen - 2014 - Journal of Political Philosophy 22 (2):64-85.
  26.  26
    The perils of Perrin, in the hands of philosophers.Bas Fraassen - 2009 - Philosophical Studies 143 (1):5-24.
    The story of how Perrin’s experimental work established the reality of atoms and molecules has been a staple in (realist) philosophy of science writings (Wesley Salmon, Clark Glymour, Peter Achinstein, Penelope Maddy, …). I’ll argue that how this story is told distorts both what the work was and its significance, and draw morals for the understanding of how theories can be or fail to be empirically grounded.
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  27. Gideon Rosen on constructive empiricism.Bas C. Fraassen - 1994 - Philosophical Studies 74 (2):179 - 192.
    In response to parts I-III of G Rosen's "What is Constructive Empiricism?", "Philosophical Studies", 74, 1994, 143-178, this paper examines several construals of the position of constructive empiricism. At issue, in part, is the equation of intentional aspects of science with the intentions and opinions of scientists. In addition it is necessary to distinguish the constructive empiricist -- a philosopher holding that acceptance of theories in science need not involve belief that they are true -- from the scientific agnostic' who (...)
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  28.  52
    The Empirical Stance.Bas C. Van Fraassen - 2002 - New York: Yale University Press.
    What is empiricism and what could it be? Bas . van Fraassen, one of the world’s foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition. The empiricist tradition is not and could not be defined by common doctrines, but embodies a certain stance in philosophy, van Fraassen says. This stance is displayed first of all in a searing, recurrent critique of metaphysics, (...)
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  29.  69
    Rational Belief and Probability Kinematics.Bas C. Fraassevann - 1980 - Philosophy of Science 47 (2):165-.
    A general form is proposed for epistemological theories, the relevant factors being: the family of epistemic judgments, the epistemic state, the epistemic commitment , and the family of possible epistemic inputs . First a simple theory is examined in which the states are probability functions, and the subject of probability kinematics introduced by Richard Jeffrey is explored. Then a second theory is examined in which the state has as constituents a body of information and a recipe that determines the accepted (...)
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  30.  87
    Rational Belief and Probability Kinematics.Bas C. Van Fraassen - 1980 - Philosophy of Science 47 (2):165-187.
    A general form is proposed for epistemological theories, the relevant factors being: the family of epistemic judgments, the epistemic state, the epistemic commitment, and the family of possible epistemic inputs. First a simple theory is examined in which the states are probability functions, and the subject of probability kinematics introduced by Richard Jeffrey is explored. Then a second theory is examined in which the state has as constituents a body of information and a recipe that determines the accepted epistemic judgments (...)
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  31. Laws and symmetry.Bas C. Van Fraassen - 1989 - New York: Oxford University Press.
    Metaphysicians speak of laws of nature in terms of necessity and universality; scientists, in terms of symmetry and invariance. In this book van Fraassen argues that no metaphysical account of laws can succeed. He analyzes and rejects the arguments that there are laws of nature, or that we must believe there are, and argues that we should disregard the idea of law as an adequate clue to science. After exploring what this means for general epistemology, the author develops the empiricist (...)
  32. The Empirical Stance.Bas C. Van Fraassen - 2002 - Yale University Press.
    What is empiricism and what could it be? Bas C. van Fraassen, one of the world’s foremost contributors to philosophical logic and the philosophy of science, here undertakes a fresh consideration of these questions and offers a program for renewal of the empiricist tradition. The empiricist tradition is not and could not be defined by common doctrines, but embodies a certain stance in philosophy, van Fraassen says. This stance is displayed first of all in a searing, recurrent critique of metaphysics, (...)
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  33. Précis of The Empirical Stance.Bas C. Van Fraassen - 2004 - Philosophical Studies 121 (2):127 - 132.
  34. Armstrong, Cartwright, and Earman on Laws and Symmetry.Bas C. Van Fraassen - 1993 - Philosophy and Phenomenological Research 53 (2):431--44.
  35.  97
    The Einstein-podolsky-Rosen paradox.Bas C. Fraassen - 1974 - Synthese 29 (1-4):291 - 309.
  36. The scientific image.C. Van Fraassen Bas - 1980 - New York: Oxford University Press.
    In this book van Fraassen develops an alternative to scientific realism by constructing and evaluating three mutually reinforcing theories.
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  37. Do Good People Love Themselves? On Rational Self-love in Kant.Bas Tönissen - 2024 - Kant Studien 115 (4):433-453.
    Kant is frequently read as saying that all self-love is bad, and the virtuous agent is one who suppresses self-love as much as possible. This paper argues that this is mistaken and that the right kind of self-love – what Kant calls rational self-love – plays an important role in a successful moral life. It shows how Kant provides a detailed taxonomy of different kinds of self-love. He contrasts the (practical) incentive of self-love with the (pathological) feeling of it, self-love (...)
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  38. The Scientific Image.William Demopoulos & Bas C. van Fraassen - 1982 - Philosophical Review 91 (4):603.
  39.  17
    Semantics from different points of view.Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.) - 1979 - New York: Springer Verlag.
    This volume contains the papers read at the conference on 'Semantics from different points of view' that took place at Konstanz University in Septem ber 1978. This interdisciplinary conference Vias organized by the':Sonderfor schungsbereich 99 - Linguistik' and sponsored by the Deutsche Forschungsge meinschaft. Li~guists, philosophers, logicians, and psychologists met to dis cuss recent developments in the study of the semantics of natural language from the point of view of their disciplines. But this is not to say that there was (...)
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  40.  97
    Vague expectation value loss.Bas Fraassen - 2006 - Philosophical Studies 127 (3):483 - 491.
    Vague subjective probability may be modeled by means of a set of probability functions, so that the represented opinion has only a lower and upper bound. The standard rule of conditionalization can be straightforwardly adapted to this. But this combination has difficulties which, though well known in the technical literature, have not been given sufficient attention in probabilist or Bayesian epistemology. Specifically, updating on apparently irrelevant bits of news can be destructive of one’s explicitly prior expectations. Stability of vague subjective (...)
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  41.  38
    Habit and Identity: Behavioral, Cognitive, Affective, and Motivational Facets of an Integrated Self.Bas Verplanken & Jie Sui - 2019 - Frontiers in Psychology 10.
  42. If you’re smart, we’ll make you smarter: Applying the reasoning behind the development of honours programmes to other forms of cognitive enhancement.Bas Olthof, Anco Peeters, Kimberly Schelle & Pim Haselager - 2013 - In Federica Lucivero & Anton Vedder, Beyond Therapy v. Enhancement? Multidisciplinary analyses of a heated debate. Pisa University Press. pp. 117-142.
    Students using Ritalin in preparation for their exams is a hotly debated issue, while meditating or drinking coffee before those same exams is deemed uncontroversial. However, taking Ritalin, meditating and drinking coffee or even education in general, can all be considered forms of cognitive enhancement. Although social acceptance might change in the future, it is interesting to examine the current reasons that are used to distinguish cases deemed problematic or unproblematic. Why are some forms of cognitive enhancement considered problematic, while (...)
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  43. Procrastination and Its Relationship to the Academic Burnout of Freshmen College Students.Joey Baing, John Cedrick Cedro, Russel Karl Afable, Caleb Mari Cruz, Elaine Bejar & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 11 (2):287-292.
    This study investigates the significant relationship between procrastination and academic burnout among first-year college students. Employing correlational design and standardized tests, the statistical analysis reveals that the r coefficient of 0.33 indicates a low positive correlation between the variables. The p-value of 0.00, which is less than 0.05, leads to the decision to reject the null hypothesis. Hence, a significant relationship exists between procrastination and academic burnout among college students.
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  44.  6
    al-Taqlīd wa-al-ḥadāthah wa-mā baʻda al-ḥadāthah fī al-majāl al-ʻArabī.Mushīr Bāsīl ʻAwn & Anṭuwān Sayf (eds.) - 2018 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  45.  10
    Les cosmogonies et cosmologies africaines et grecques, centralité et implications sociales.Cheikh Moctar Ba - 2013 - Paris: Connaissances et Savoirs.
    Cheikh Moctar Ba avait, dans un précédent traité, défini et constitué un parallèle entre les cosmogonies et les cosmologies grecques et africaines. Il entreprend ici une analyse de la fonction et de la place qu'elles occupent dans la vie des sociétés, et comment elles sont à l'origine de l'établissement d'un certain ordre. Face à ces problématiques qui regroupent en grande partie les questionnements du mouvement existentiel, il s'attèle à construire cet essai autour deux axes principaux: une étude de la question (...)
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  46. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen, Grub mthaʼ kun śes kyi rtsa ʼgrel. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  47. Grub mthaʼ kun śes nas mthaʼ bral sgrub pa źes bya baʼi bstan bcos rnam par bśad pa legs bśad kyi rgya mtsho źes bya ba bźugs so.Stag-tshaṅ Lo-tsā-ba] - 1999 - In Stag-Tshaṅ Lo-Tsā-Ba ŚEs-Rab-Rin-Chen, Grub mthaʼ kun śes kyi rtsa ʼgrel. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  48. Dirāsāt fi falsafat Mā ba'da al-tabī'ah.Bāl-RuwīnMuḥammad Muḥammad - 1975
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  49. Min Aflaṭūn ilá ibn Sīnā: Muḥāḍarāt fī al-falsafah al-ʻArabīyah / lil-Duktūr Jamīl Ṣalībā.Jamīl Ṣalībā - 1937 - Dimashq: Maṭbaʻat al-Nashr al-ʻArabī. Edited by Maḥmūd al-Imām Manṣūrī.
  50.  7
    Tafsīrī bar Uṣūl-i falsafah va ravish-i riʼālīsm-i ʻAllāmah Sayyid Muḥammad Ḥusayn Ṭabāṭabāʼī bā pāvaraqī-i Shahīd Muṭahharī.Muḥammad Bāqir Sharīʻatī - 2002 - Qum: Būstān-i Kitāb-i Qum.
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