Several charters of rights have been issued in Europe to solemnly proclaim the rights of children during their hospital stay. However, notwithstanding such general declarations, the actual implementation of hospitalized children’s rights is unclear. The purpose of this study was to understand to which extent such rights, as established by the two main existing charters of rights, are actually implemented and respected in Italian pediatric hospitals and the pediatric units of Italian general hospitals, as perceived by the nurses working in (...) them. (shrink)

Relativists make room for the possibility of “faultless disagreement” by positing the existence of subjective propositions, i.e. propositions true from some points of view and not others. We discuss whether the adoption of this position with respect to a certain domain of discourse is compatible with a realist attitude towards the matters arising in that domain. At first glance, the combination of relativism and realism leads to an unattractive metaphysical picture on which reality comprises incoherent facts. We will sketch the (...) contours of a realist-relativist position called “subjectivism”, which avoids this result by giving up the assumption that the points of view of different subjects are all metaphysically “on a par”. (shrink)

This paper defends the view that one's own mental states are metaphysically privileged vis-à-vis the mental states of others, even if only subjectively so. This is an instance of a more general view called Subjectivism, according to which reality is only subjectively the way it is. After characterizing Subjectivism in analogy to two relatively familiar views in the metaphysics of modality and time, I compare the Subjectivist View of the Mental with Egocentric Presentism, a version of Subjectivism recently advocated by (...) Caspar Hare. I argue that the Subjectivist View of the Mental goes a considerable way towards solving certain long-standing philosophical puzzles having to do with the unity of consciousness, the contents of self-awareness and the intransmissibility of experiential knowledge through testimony. (shrink)

Many philosophers have been attracted to the idea of using the logical form of a true sentence as a guide to the metaphysical grounds of the fact stated by that sentence. This paper looks at a particular instance of that idea: the widely accepted principle that disjunctions are grounded in their true disjuncts. I will argue that an unrestricted version of this principle has several problematic consequences and that it’s not obvious how the principle might be restricted in order to (...) avoid them. My suggestion is that, instead of trying to restrict the principle, we should distinguish between metaphysical and conceptual grounds and take the principle to apply exclusively to the latter. This suggestion, if correct, carries over to other prominent attempts at using logical form as a guide to ground. (shrink)

This paper argues that what is currently the most popular version of temporal Fragmentalism—‘unstructured’ temporal Fragmentalism, as I shall call it—faces a problem of Tensed Belief Explosion. Four possible solutions to this problem are reviewed and shown to be wanting; two more promising ones risk fostering scepticism about the existence of tensed facts—hence, about Fragmentalism itself. The tentative moral is that unstructured versions of Fragmentalism are at best unmotivated and at worst seriously flawed.

There are two intuitions about time. The first is that there's something special about the present that objectively differentiates it from the past and the future. Call this intuition Specialness. The second is that the time at which we happen to live is just one among many other times, all of which are ‘on a par’ when it comes to their forming part of reality. Call this other intuition Egalitarianism. Tradition has it that the so-called ‘A-theories of time’ fare well (...) at addressing the first intuition, but rather badly when it comes to the second. The goal of this article is to offer advice to A-theorists about how to reconcile their view with Egalitarianism. (shrink)

Solving the meta-problem of consciousness requires, among other things, explaining why we are so reluctant to endorse various forms of illusionism about the phenomenal. I will try to tackle this task in two steps. The first consists in clarifying how the concept of consciousness precludes the possibility of any distinction between 'appearance' and 'reality'. The second consists in spelling out our reasons for recognizing the existence of something that satisfies that concept.

It has been observed that, unlike other kinds of singular judgments, mental self-ascriptions are immune to error through misidentification: they may go wrong, but not as a result of mistaking someone else’s mental states for one’s own. Although recent years have witnessed increasing interest in this phenomenon, three basic questions about it remain without a satisfactory answer: what is exactly an error through misidentification? What does immunity to such errors consist in? And what does it take to explain the fact (...) that mental self-ascriptions exhibit this sort of immunity? The aim of this paper is to bring these questions into focus, propose some tentative answers and use them to show that one prominent attempt to explain the immunity to error through misidentification of mental self-ascriptions is unsuccessful. (shrink)

Kilimanjaro is an example of what some philosophers would call a ‘vague object’: it is only roughly 5895 m tall, its weight is not precise and its boundaries are fuzzy because some particles are neither determinately part of it nor determinately not part of it. It has been suggested that this vagueness arises as a result of semantic indecision: it is because we didn’t make up our mind what the expression “Kilimanjaro” applies to that we can truthfully say such things (...) as “It is indeterminate whether this particle is part of Kilimanjaro”. After reviewing some of the limitations of this approach, I will propose an alternative account, based on a new semantic relation—multiple reference—capable of holding in a one-many pattern between a term and several objects in the domain. I will explain how multiple reference works, what differentiates it from plural reference and how it might be used to accommodate at least some aspects of our ordinary discourse about vague objects. (shrink)

Background: The health professionals are involved in the paths of care for patients with different medical conditions. Their life is frequently characterized by psychopathological outcomes so that it is possible to identify consistent burdens. Besides the possibility to develop pathological outcomes, some protective factors such as resilience play a fundamental role in facilitating the adaptation process and the management of maladaptive patterns. Personal characteristics and specific indexes such as burdens and resilience are essential variables useful to study in-depth ongoing conditions (...) and possible interventions. The study was aimed at highlighting the presence and the relations among factors as personal variables, burdens, and resilience, to understand health professionals' specific structure and functions.Methods: The observation group was composed of 210 participants, 55 males, and 155 females, aged from 18 to 30 years old with a mean age of 25.92 years old. The study considered personal characteristics of the subjects, such as age, gender, years of study, days of work per week, hours of work per week, and years of work. Our study had been conducted with the use of measures related to burdens and resilience.Results: The performed analyses consisted of descriptive statistics, correlations, and regressions among the considered variables. Several significant correlations emerged among personal characteristics, CBI, and RSA variables. Specifically, age and work commitment indexes appeared to be significantly related to the development of burdens, differently from the years of study. Significant correlations emerged among personal and RSA variables, indicating precise directions for both domains. Age and gender were identified as predictors to perform multivariate regression analyses concerning CBI factors. Significant dependence relations emerged with reference to all CBI variables.Conclusion: Pathological outcomes and resilience factors represent two sides of the health professionals' experiences, also known as “invisible patients.” Greater knowledge about present conditions and future possibilities is a well-known need in literature so that the current analyses considered fundamental factors. In line with state of the art, future studies are needed in order to deepen elusive phenomena underlying maladjustment. (shrink)

According to Leibniz’s infinite-analysis account of contingency, any derivative truth is contingent if and only if it does not admit of a finite proof. Following a tradition that goes back at least as far as Bertrand Russell, several interpreters have been tempted to explain this biconditional in terms of two other principles: first, that a derivative truth is contingent if and only if it contains infinitely complex concepts and, second, that a derivative truth contains infinitely complex concepts if and only (...) if it does not admit of a finite proof. A consequence of this interpretation is that Leibniz’s infinite-analysis account of contingency falls prey to Robert Adams’s Problem of Lucky Proof. I will argue that this interpretation is mistaken and that, once it is properly understood how the idea of an infinite proof fits into Leibniz’s circle of modal notions, the problem of lucky proof simply disappears. (shrink)

Cartesians and Lichtenbergians have diverging views of the deliverances of introspection. According to the Cartesians, a rational subject, competent with the relevant concepts, can come to know that he or she thinks – hence, that he or she exists – on the sole basis of his or her introspective awareness of his or her conscious thinking. According to the Lichtenbergians, this is not possible. This paper offers a defence of the Lichtenbergian position using Peacocke and Campbell's recent exchange on Descartes'scogitoas (...) a framework for discussion. A thought-experiment will be presented involving two communities with radically different conceptions of the metaphysics of the self. The purpose of the thought-experiment is to suggest that a substantive metaphysical thesis, whose truth cannot be a priori known, is presupposed by any justified transition from one's introspective awareness of a certain mental activity to the self-ascription of that activity. (shrink)

This paper presents a distinctively metaphysical version of the problem of other minds. The main source of this version of the problem lies in the principle that, when it comes to consciousness, no distinction can sensibly be drawn between appearance and reality. I will argue that, unless we want to call that principle into question, we should seriously consider the possibility of accepting the conclusion that other minds are not like our own. This option is less problematic than it might (...) seem at first if we are willing to reconceive facts of consciousness as subjective rather than objective in nature. -/- . (shrink)

Williamson’s anti-luminosity argument has been thought to be in tension with the doctrine that we enjoy privileged epistemic access to our own mental states. In this paper, I will argue that the tension is only apparent. Friends of privileged access who accept the conclusion of the argument need not give up the claim that our beliefs about our own mental states are mostly or invariably right, nor the view that mental states are epistemically available to us in a way that (...) renders everything within our mind ‘open to view’ – arguably, two main pillars of their doctrine. What they need to reject is the idea that the mental is a realm whose ’determinacy’ or ’fineness of grain’ never escapes our appreciation. This idea – I will suggest – is not essential to privileged access and defenders of the doctrine should not be afraid to give it up. (shrink)

According to Russellian monism (RM), the quiddities which underlie the fundamental causal structure of the physical world are also responsible for the existence of phenomenal consciousness. This view has been argued to provide an attractive alternative to physicalism and dualism, but it is plagued by the so-called ‘combination problem’ – namely, the problem of explaining how the quiddities underlying the microphysical structure of a macroscopic conscious agent (e.g., a human being) combine together to constitute his or her phenomenal experiences. In (...) this paper, I will explore a type of monism that avoids the combination problem altogether. According to this view – which I shall call panquidditist monism – all causal roles, and not just the fundamental ones, stand in need of quiddities realizing them. Moreover, the quiddities that realize causal roles at one physical level should not in general be seen as grounded in, or otherwise derivative on, the quiddities that realize causal roles at lower levels. Crucial to the tenability of this view is a distinction between two varieties of grounding – one aiming to metaphysically explain the causal properties of various objects ‘from below’ (vertical grounding), the other aiming to metaphysically explaining them ‘from the inside’ (horizontal grounding). I will argue that, thanks to the distinction between vertical and horizontal grounds, panquidditist monism is well-placed to secure the advantages that RM promises – but, because of the combination problem, fails to deliver – vis-à-vis physicalism and dualism. (shrink)

The current disruption of ecosystems and climate systems can be likened to an increase in entropy within our planet. This concept is often linked to the second law of thermodynamics, which predicts a necessary rise in entropy resulting from all material and energy-related processes, including the intricate organisation of living systems. Consequently, discussions surrounding the ongoing crisis commonly carry an underlying sense of fatalism when referencing thermodynamic principles. In this study, we explore how the understanding of life has been harmonized (...) with thermodynamics to show that entropy production is a consequence of heightened complexity in life rather than its breakdown. Furthermore, it is crucial to perform a thermodynamic analysis of the Earth system as a whole to dispel fatalistic assumptions. The extremum principles linked to thermodynamics do not foretell the precise evolution of complex organisations but rather set the thermodynamic boundaries associated with their development. Ultimately, treating the Earth system as an integrated autonomous entity in which life and human societies play pivotal roles is essential for charting a sustainable path forward for humanity. Understanding how to contribute to thermodynamic states that are more conducive to life, rather than hastening the journey towards chaotic states, is paramount for human survival and well-being in the Anthropocene era. (shrink)

In Sorgner's 2009 paper "Nietzsche, the Overhuman, and Transhumanism", he argues, contra Bostrom, that the transhumanist movement's postman is fundamentally similar to Nietzsche's overman. In this paper, Sorgner's thesis is challenged. It is argued that transhumanism, as presented both popularly and academically, is fundamentally incompatible with Nietzsche's overman, as presented in Thus Spoke Zarathustra. This argument focuses on three significant characteristics's of Zarathustra's description of the overman: the role of earthly existence, immortality, and the rejection of collective values.

Not unlike many contemporary philosophers, Leibniz admitted the existence of temporary truths, true propositions that have not always been or will not always be true. In contrast with contemporary philosophers, though, Leibniz conceived of truth in terms of analytic containment: on his view, the truth of a predicative sentence consists in the analytic containment of the concept expressed by the predicate in the concept expressed by the subject. Given that analytic relations among concepts are eternal and unchanging, the problem arises (...) of explaining how Leibniz reconciled one commitment with the other: how can truth be temporary, if concept-containment is not? This paper presents a new approach to this problem, based on the idea that a concept can be consistent at one time and inconsistent at another. It is argued that, given a proper understanding of what it is for a concept to be consistent, this idea is not as problematic as it may seem at first, and is in fact implied by Leibniz’s general views about propositions, in conjunction with the thesis that some propositions are only temporarily true. (shrink)

En este trabajo se expone y comenta esquemáticamente la biofilosofía de Hans Jonas, poniéndola en relación con su visión del ser humano. Para Jonas la vida se distingue de la materia inerte por la libertad ganada desde la aparición del metabolismo. Percepción y emoción generan un hiato o mediatez entre el interés animal y su satisfacción; la conducta animal sería, entonces, el segundo grado de libertad. Con el ser humano surge un nuevo grado de libertad, que implica un salto ontológico (...) caracterizado por el autor como transanimalidad. Lo transanimal remite a un modo propio de apropiarse del mundo, que se distancia de la satisfacción de las necesidades meramente biológicas, que no reviste utilidad para él, y que lo lleva a encontrarse consigo mismo y reflexionar sobre su propia existencia. En este plano Jonas examina tres signos de lo humano: la herramienta, la imagen y la tumba. La antropología de Jonas entronca con su comprensión de la realidad natural como fenómeno vivo y con su fenomenología de la vida animal. Este planteamiento de Jonas nos parece original y fecundo. Sus aportes iluminan la paleontología contemporánea, aportan criterio para juzgar el nivel de desarrollo humano en toda época y aportan una base sólida donde poder anclar una metafísica. (shrink)

Children, because of age-related reasons, are a vulnerable population, and protecting their health is a social, scientific and emotional priority. The increased susceptibility of children and fetuses to environmental agents has been widely discussed by the scientific community. Children may experience different levels of chemical exposure than adults, and their sensitivity to chemical toxicities may be increased or decreased in comparison with adults. Such considerations also apply to unborn and newborn children. Therefore, research on children is necessary in both clinical (...) and environmental fields, to provide age-specific relevant data regarding the efficacy and safety of medical treatments, and regarding the assessment of risk from unintended environmental exposure. In this context, the stakeholders are many, including children and their parents, physicians and public health researchers, and the society as a whole, with its ethical, regulatory, administrative and political components. The important ethical issues are information of participants and consent to participate. Follow-up and protection of data should be discussed in the context of biobanks, where children obtain individual rights when they become adults. It is important to realise that there are highly variable practices within European countries, which may have, in the past, led to differences in practical aspects of research in children. A number of recommendations are provided for research with children and environmental health. Environmental research with children should be scientifically justified, with sound research questions and valid study protocols of sufficient statistical power, ensuring the autonomy of the child and his/her family at the time of the study and later in life, if data and samples are used for follow-up studies. When children are enrolled, we recommend a consent dyad, including parental informed consent and the child’s assent and/or informed consent from older minors. For evaluation of the studies including children, a paediatrician should always be involved in the research ethics committee. (shrink)

Children, because of age-related reasons, are a vulnerable population, and protecting their health is a social, scientific and emotional priority. The increased susceptibility of children and fetuses to environmental agents has been widely discussed by the scientific community. Children may experience different levels of chemical exposure than adults, and their sensitivity to chemical toxicities may be increased or decreased in comparison with adults. Such considerations also apply to unborn and newborn children. Therefore, research on children is necessary in both clinical (...) and environmental fields, to provide age-specific relevant data regarding the efficacy and safety of medical treatments, and regarding the assessment of risk from unintended environmental exposure. In this context, the stakeholders are many, including children and their parents, physicians and public health researchers, and the society as a whole, with its ethical, regulatory, administrative and political components. The important ethical issues are information of participants and consent to participate. Follow-up and protection of data should be discussed in the context of biobanks, where children obtain individual rights when they become adults. It is important to realise that there are highly variable practices within European countries, which may have, in the past, led to differences in practical aspects of research in children. A number of recommendations are provided for research with children and environmental health. Environmental research with children should be scientifically justified, with sound research questions and valid study protocols of sufficient statistical power, ensuring the autonomy of the child and his/her family at the time of the study and later in life, if data and samples are used for follow-up studies. When children are enrolled, we recommend a consent dyad, including parental informed consent and the child’s assent and/or informed consent from older minors. For evaluation of the studies including children, a paediatrician should always be involved in the research ethics committee. (shrink)

To qualify as a fully rational agent, one must be able rationally to revise one’s beliefs in the light of new evidence. This requires, not only that one revise one’s beliefs in the right way, but also that one do so as a result of appreciating the evidence on the basis of which one is changing one’s mind. However, the very nature of belief seems to pose an obstacle to the possibility of satisfying this requirement – for, insofar as one (...) believes that p, any evidence that not-p will strike one as misleading and, on the face of it, believing that a certain piece of evidence is misleading is incompatible with appreciating the fact that such evidence should bear on the question at hand. Call this the ‘Paradox of Belief Revision’. This paper introduces the Paradox of Belief Revision, compares it with Kripke’s Dogmatism Paradox, and suggests that we may be able to see a way out of the former if we assume that rational agents are systematically aware of their own beliefs as beliefs they have. (shrink)

Background: Defense mechanisms serve as mediators referred to the subjects’ attempt to manage stressors capable of threatening their integrity. Mature defense mechanisms represent the high adaptive group, including suppression, which allows the subject to distance disturbing contents from consciousness. In line with general defensive intents, suppression would preserve stable mood states, as in the case of euthymia. Clinical issues usually disturb homeorhesis, so that the study of subjects’ suppressive tendencies would suggest possible existing relations among defense mechanisms, mood states, and (...) clinical issues. The study highlighted the significant existing relations among factors such as suppression, euthymia, mood states, and clinical psychological phenomena.Methods: The observation group was composed of 150 participants, 51 males and 99 females, aged from 25 to 30 years old, with a mean age of 26.63 years old. The study was conducted through the use of measures related to subjects’ characteristics, euthymia, psychological flexibility and psychological well-being, suppression, well-being, and compassion.Results: The performed analyses consisted of descriptive statistics, correlations, differences, and regressions among the considered variables. Starting from the first hypothesis, SMQ factors appeared to be significantly and positively correlated with Euthymia factors, rather than Regression in the Ego service. In line with the previous result, significant and positive correlations emerged among SMQ and Well-being variables, maintaining an inverse relation with Regression in the Ego service. Significant differences emerged between male and female groups concerning SMQ total score and rationalization, with higher male group scores. Finally, significant dependencies emerged among the selected predictors and Compassion satisfaction.Conclusion: The emerged results highlighted significant relations among the considered variables so that it was possible to highlight the common directions assumed by suppression variables, well-being, and euthymia. Moreover, suppression appeared as a significant predictor with a causal role in clinical satisfaction. The results that have emerged allow us to consider defenses through an empirical perspective, useful to suggest an extension to other groups, phenomena, and conditions. (shrink)

When the first Conte government began converting the Five Star Movement and Lega’s manifestos into expenditure items for the 2019 budget law, it quickly became obvious that Italy’s macroeconomic po...

Tomando como eje la noción de mímesis aristotélica, en este trabajo me interesa mostrar que es posible distinguir los intereses que animan la reapropiación de dicha noción en la filosofía de Paul Ricœur y que, cada uno de ellos, le otorga a la mímesis un papel diferente en la construcción de la teoría de la narratividad. Siguiendo un esquema triádico, analizaré la irrupción de la mímesis en La metáfora viva, Tiempo y Narración I y La memoria, la historia, el olvido, (...) en un intento por señalar la pluralidad de sentidos que confluyen en la recuperación de Ricoeur. (shrink)

Resumen: El objetivo de este artículo es mostrar la relevancia de la máthesis para la concepción de la mimesis aristotélica. A partir de las observaciones de la Poética, delimitaré las características del aprendizaje tomando como eje su objeto, modalidad y consecuencias. Para ello analizaré, en primer lugar, el objeto sobre el que recae el aprendizaje mimético, esto es, los hombres que actúan. Luego examinaré la modalidad de presentación de sus acciones para que sea posible el aprendizaje, prestando especial atención al (...) papel que desempeña el error trágico o hamartía. Finalmente, resaltaré los aspectos por los que, a mi entender, la mímesis tiene consecuencias éticas y políticas relevantes en el marco del proyecto educativo de Aristóteles, y que permiten pasar de una consideración de la mímesis en el plano individual a una consideración sobre su función en el ámbito político.: The aim of this paper is to show the relevance of mathesis for the Aristotelian concept of mimesis. From the framework of Poetics, i try to demarcate the characteristics of learning, taking into account its object, modality, and consequences. In order to do this, I will analyze, first, the object of mimetic learning, that is, men who act. Then, I will examine the modality of presentation of their actions that make learning possible, paying special attention to the role played by tragic mistake or hamartía. Finally, I will highlight the aspects on account of which, in my opinion, mimesis has relevant ethical and political consequences in the framework of Aristotle's educational project, and which allow passing from a consideration of mimesis on an individual level to a political level. (shrink)

En el marco de la filosofía de Platón, el tratamiento de la nociónde mímesis se aborda desde perspectivas complementarias. En este artículome centraré en la organización y el contenido de los argumentos platónicosen contra de la mímesis, expuestos en los libros II, III y X de su República. Ental sentido, el objetivo es proponer una reorganización de dichos argumentosa la luz de dos ejes principales, el del lógos y la alétheia. Ello permite, a mientender, condensar la discusión y subrayar los (...) elementos ético-políticosque sustentan los diferentes cuestionamientos a la mímesis. Desde estalectura, se redefinen la función que el arte y la tragedia tienen en la pólis. (shrink)

Consideraciones acerca de los fundamentos epistemológicos en la Teoría de los intereses cognitivos.

En este trabajo me interesa mostrar el carácter paradojal de la compasión en tanto se trata de una emoción que oscila entre lo natural y lo normativo. No se trata de determinar el origen de la emoción. Mi objetivo es, de hecho, mucho más modesto: intentaré acentuar su valor moral y político. Gracias a ese pendular entre la naturaleza y la norma moral, la compasión pone en cuestionamiento las bases sobre las que se construye una comunidad ética, el rol que (...) juega el sufrimiento, y las consecuencias y los límites de esta emoción trágica como respuesta ético-política en el contexto contemporáneo. En un primer momento, señalaré algunos elementos clásicos que permitieron acentuar la naturalidad de la respuesta compasiva frente al sufrimiento. Luego, mostraré los aspectos sociales y normativos que configuran a la emoción como virtud política. Finalmente, a partir de las herramientas que Ricoeur ofrece en su “pequeña ética”, intentaré mostrar que la noción de solicitud permitiría sortear algunos de los problemas que plantea el carácter paradojal de la compasión. (shrink)

This paper argues that, according to Leibniz's view of entia per aggregationem, there are (or, at any rate, there could be) aggregates that are entirely mind-independent.

In the wide critical reviews that the enterprise of Begriffsgeschichte has triggered, the difficult relationship that conceptual history – in its Koselleckian declination – entertains with systemic theory has remained maybe underexposed until now. Moving from the tension between experience and historicity in Koselleck, the article reflects on the tensions that the historical-conceptual structure reveals as soon as it comes into contact with the problems of historical semantics that accompany the Luhmannian attempt of operating, in the register of second order (...) observation, a temporal dislocation and a de-paradoxification of the paradox activated by Derrida’s différance, as constitutive of historicity. The blind spot at the bottom of Luhmannian gaze cuts out the borders of the “history” continent along the lines of the shipwreck of the classic semantics of modernity. (shrink)