Results for 'Anke Maatz'

288 found
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  1.  52
    The Ins and Outs of ‘Schizophrenia’: Considering Diagnostic Terms as Ordinary Linguistic Expressions.Anke Maatz & Yvonne Ilg - 2020 - Journal of Medical Humanities 42 (3):387-404.
    Diagnostic terms in psychiatry like ‘schizophrenia’ and ‘bipolar disorder’ are deeply contested in the professional community, by mental health activists and the public. In this paper, we provide a theoretical framework for considering diagnostic terms as ordinary linguistic expressions and illustrate this approach by a corpus linguistic analysis of ‘schizophrenia.’ Our aim is to show how a focus on language itself can inform current and future debates about psychiatric terminology and provide new insights on relevant processes concerning their actual usage (...)
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  2. What’s the Linguistic Meaning of Delusional Utterances? Speech Act Theory as a Tool for Understanding Delusions.Julian Hofmann, Pablo Hubacher Haerle & Anke Https://Orcidorg Maatz - 2023 - Philosophical Psychology 36 (7):1–21.
    Delusions have traditionally been considered the hallmark of mental illness, and their conception, diagnosis and treatment raise many of the fundamental conceptual and practical questions of psychopathology. One of these fundamental questions is whether delusions are understandable. In this paper, we propose to consider the question of understandability of delusions from a philosophy of language perspective. For this purpose, we frame the question of how delusions can be understood as a question about the meaning of delusional utterances. Accordingly, we ask: (...)
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  3.  97
    Anke Drygala und Teresa Orozco zu Heft 3 der Philosophin: Weimarer Republik und Faschismus.Anke Drygala - 1992 - Die Philosophin 3 (5):78-83.
  4.  4
    The status of oral traditions in the history of philosophy: Methodological considerations.Anke Graness - 2022 - South African Journal of Philosophy 41 (2):181-194.
    Today, there is a growing consensus among philosophers in Africa, Latin America and other regions of the world that the history of philosophy has to consider both written and oral sources in the reconstruction of the history of philosophy. Even though it is usually not denied that philosophy also expresses itself in oral practices, such as conversation or instruction, the question remains as to how oral philosophical traditions can become part of a history of philosophy. This is subject to a (...)
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  5.  6
    Masolo, Dismas A.Anke Graness - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 430-432.
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  6.  27
    Direct and indirect measures of spider fear predict unique variance in children's fear-related behaviour.Anke M. Klein, Eni S. Becker & Mike Rinck - 2011 - Cognition and Emotion 25 (7):1205-1213.
  7.  28
    Kommentar I zum Fall: „Verpflichtungen einer werdenden Mutter und der betreuenden Ärztin? Zwischen Selbstbestimmung der Schwangeren und Wohl des Nasciturus“.Anke Rohde - 2015 - Ethik in der Medizin 27 (4):327-329.
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  8.  31
    Forum Play as a method for learning ethical practice: A qualitative study among Swedish health-care staff.Anke Zbikowski, Kristin Zeiler & Katarina Swahnberg - 2016 - Clinical Ethics 11 (1):9-18.
    Background In Scandinavia 13–28% of gynecology patients have experienced abuse in health care in their life time, which contradicts the ethical obligations not to harm the patient and to protect the patient's dignity. Concerning learning to act ethically, scholars have emphasized the importance of combining theoretical and practical dimensions. This article explores Forum Play as a way of learning to act ethically in abusive situations in health care. Method Ten health-care workers participating in a Forum Play course took part in (...)
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  9. Historische Stationen: Das 20. Jahrhundert.Anke Breunig - 2019 - In Martin Grajner & Guido Melchior, Handbuch Erkenntnistheorie. Stuttgart: Metzler. pp. 50-57.
  10.  15
    Das Projekt einer globalen Ethik und die afrikanische Philosophie.Anke Graness - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 23:17-23.
    Die Frage nach einer globalen Ethik stellt sich heute verschärft unfgrund der neuen Qualität gegenseitiger Abhängigkeit der einzelnen Staaten und Regionen beruhend auf einer eng verknüpften Weltwirtschaft und dem weltumspannenden Netz modernen Kommunikationssysteme. Diese Verknüpfung zeigt sich am deutlichsten in der Vernetzung transnationaler Konzerne, deren Produktionsstätten nicht mehr an nationale Territorien gebunden sind. Die Entstehung einer globalen Interdependenz hängt jedoch nicht nur mit ökonomischen Entwicklungen oder der neuen Effizienz der Kommunikationstechniken zusammen, sondern auch mit der in diesem Jahrhundert entstandenen Möglichkeit (...)
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  11.  12
    Die Prolepsislehre Epikurs.Anke Manuwald - 1972 - Bonn,: R. Habelt.
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  12.  12
    Feminist philosophy of science.Anke Bueter - 2024 - New York, NY: Cambridge University Press.
    Feminist scholars have identified pervasive gender discrimination in science as an institution, as well as gender bias in the very content of many scientific theories. An ameliorative project at heart, feminist philosophy of science has inquired into the social and epistemological roots and consequences of these problems and into their potential solutions. Most feminist philosophers agree on a need for diversity in scientific communities to counter the detrimental effects of gender bias. Diversity could thus serve as a unifying concept for (...)
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  13. Ethical problems in intensive care unit admission and discharge decisions: a qualitative study among physicians and nurses in the Netherlands.Anke J. M. Oerlemans, Nelleke van Sluisveld, Eric S. J. van Leeuwen, Hub Wollersheim, Wim J. M. Dekkers & Marieke Zegers - 2015 - BMC Medical Ethics 16 (1):9.
    There have been few empirical studies into what non-medical factors influence physicians and nurses when deciding about admission and discharge of ICU patients. Information about the attitudes of healthcare professionals about this process can be used to improve decision-making about resource allocation in intensive care. To provide insight into ethical problems that influence the ICU admission and discharge process, we aimed to identify and explore ethical dilemmas healthcare professionals are faced with.
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  14.  18
    Vilém Flusser: An Introduction.Anke K. Finger, Rainer Guldin & Gustavo Bernardo - 2011 - Univ of Minnesota Press.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  15.  25
    Downgrades: a potential source of moral tension.Anke J. M. Oerlemans, Ilse Feenstra, Helger G. Yntema & Marianne Boenink - 2023 - Journal of Medical Ethics 49 (12):815-816.
    While Gabriel Watts and Ainsley Newson argue that diagnostic laboratories do not have a general duty to routinely reinterpret genomic variant classifications, they do formulate several restricted duties to actively reinterpret specific types of classifications.1 They place these duties with laboratories, acknowledging that they are setting aside any responsibilities that might arise for clinicians. Here, we will discuss the implications of this obligation for clinicians and the moral tension it may confront them with. We focus in particular on the consequences (...)
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  16.  49
    Addiction and Moralization: the Role of the Underlying Model of Addiction.Anke Snoek - 2017 - Neuroethics 10 (1):129-139.
    Addiction appears to be a deeply moralized concept. To understand the entwinement of addiction and morality, we briefly discuss the disease model and its alternatives in order to address the following questions: Is the disease model the only path towards a ‘de-moralized’ discourse of addiction? While it is tempting to think that medical language surrounding addiction provides liberation from the moralized language, evidence suggests that this is not necessarily the case. On the other hand non-disease models of addiction may seem (...)
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  17.  59
    Medicalization and obstetric care: An analysis of developments in Dutch midwifery.Anke D. J. Smeenk & Henk A. M. J. ten Have - 2003 - Medicine, Health Care and Philosophy 6 (2):153-165.
    The Dutch system of obstetric care is often recommended for midwife-attended births, the high number of home deliveries, and the low rate of intervention during pregnancy and labour. In this contribution, the question is addressed whether processes of medicalization can be demonstrated in the Dutch midwife practice. Medicalization of pregnancy and childbirth is often criticized because it creates dependency on the medical system and infringement of the autonomy of pregnant women. It is concluded that medicalization is present in the practice (...)
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  18. Epistemic Injustice and Psychiatric Classification.Anke Bueter - 2019 - Philosophy of Science 86 (5):1064-1074.
    This article supports calls for an increased integration of patients into taxonomic decision making in psychiatry by arguing that their exclusion constitutes a special kind of epistemic injustice: preemptive testimonial injustice, which precludes the opportunity for testimony due to a wrongly presumed irrelevance or lack of expertise. Here, this presumption is misguided for two reasons: the role of values in psychiatric classification and the potential function of first-person knowledge as a corrective means against implicitly value-laden, inaccurate, or incomplete diagnostic criteria (...)
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  19.  35
    A Native Taxonomy of Healing Among the Xinjiang Kazaks.Kaǧan Ank - 1999 - Anthropology of Consciousness 10 (4):8-23.
    The nomadic Kazaks inhabiting Xinjiang Province, China, retain many aspects of their pre‐Islamic way of life, including the use of methods of traditional healing usually classified under the rubric of "shamanism." These practices are closely related to those in Kazakstan, Mongolia, and other parts of the former Soviet Union.The present study addresses aspects of traditional healing in use among the Xinjiang Kazaks in recent times, and presents a native taxonomy of these practices obtained during recent fieldwork in Xingjiang. Special attention (...)
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  20.  9
    XI. Lexikographische bemerkungen medicinisch - philologischen inhalts.N. Anke & Emst von Leutsch - 1873 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 32 (3):385-405.
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  21.  2
    Artistic attitude: allowing space for imagination and the ability to shape.Anke Coumans - 2023 - Prinsenbeek, the Netherlands: Jap Sam Books. Edited by Hans van Driel, Eleonoor Jap Sam & Anke Coumans.
    In recent years, the practices of artists in non-artistic environments have set my mind in motion. Where before I could marvel at the visual outcomes of the artistic process and would want to understand how processes of creating meaning could be described, I am now particularly struck by the way in which artists are present, by their way of looking, how they make decisions, when and how they act, how they take responsibility. I have conversations with them and ask questions (...)
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  22.  22
    Ubuntu: Curating the Archive.Anke Graness - 2015 - South African Journal of Philosophy 34 (1):143-147.
  23.  65
    Beyond dualism : a plea for an extended taxonomy of agency impairment in addiction.Anke Snoek, Jeanette Kennett & Craig Fry - 2012 - American Journal of Bioethics Neuroscience 3 (2):56-57.
    Pickard (2012) claims that the neurobiological or disease model of addiction hinders the recovery of people because it undermines their feeling of self-efficacy and agency. Sub- stance users are “not aided by being treated as victims of a neurobiological disease, as opposed to agents of their own recovery” (40).Although Pickard acknowledges that claims of powerlessness or loss of agency can have a functional role in the self-narratives of substance users in excusing them from blame, she primarily focuses on the negative (...)
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  24. Franz Kafka.Anke Snoek - 2017 - In Adam Kotsko & Carlo Salzani, Agamben's Philosophical Lineage. Edinburgh: Edinburgh University Press.
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  25. Managing shame and guilt in addiction: A pathway to recovery.Anke Snoek, Victoria McGeer, Daphne Brandenburg & Jeanette Kennett - 2021 - Addictive Behaviors 120.
    A dominant view of guilt and shame is that they have opposing action tendencies: guilt- prone people are more likely to avoid or overcome dysfunctional patterns of behaviour, making amends for past misdoings, whereas shame-prone people are more likely to persist in dysfunctional patterns of behaviour, avoiding responsibility for past misdoings and/or lashing out in defensive aggression. Some have suggested that addiction treatment should make use of these insights, tailoring therapy according to people’s degree of guilt-proneness versus shame-proneness. In this (...)
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  26.  36
    On the Significance of the Identity Debate in DBS and the Need of an Inclusive Research Agenda. A Reply to Gilbert, Viana and Ineichen.Anke Snoek, Sanneke de Haan, Maartje Schermer & Dorothee Horstkötter - 2019 - Neuroethics 14 (1):65-74.
    Gilbert et al. argue that the concerns about the influence of Deep Brain Stimulation on – as they lump together – personality, identity, agency, autonomy, authenticity and the self are due to an ethics hype. They argue that there is only a small empirical base for an extended ethics debate. We will critically examine their claims and argue that Gilbert and colleagues do not show that the identity debate in DBS is a bubble, they in fact give very little evidence (...)
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  27.  42
    On illness, disease, and priority: a framework for more fruitful debates.Anke Bueter - 2019 - Medicine, Health Care and Philosophy 22 (3):463-474.
    The distinction between ‘disease’ and ‘illness’ has played an important role in the debate between naturalism and normativism. Both employ these notions, yet disagree on whether to assign priority to ‘disease’ or ‘illness’. I argue that this discussion suffers from implicit differences in the underlying interpretations: While for naturalists the distinction between ‘disease’ and ‘illness’ is one between a descriptive and a prescriptive notion, for normativists it is one between cause and effect. This discrepancy is connected to different interpretations of (...)
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  28.  54
    Combined Training of One Cognitive and One Metacognitive Strategy Improves Academic Writing Skills.Anke Wischgoll - 2016 - Frontiers in Psychology 7.
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  29.  40
    Selective Processing of Threat Cues in Subjects with Panic Attacks.Anke Ehlers, Jürgen Margraf, Sylvia Davies & Walton T. Roth - 1988 - Cognition and Emotion 2 (3):201-219.
  30.  66
    Freedom and dialectics: On the critical theory of Moishe Postone and Theodor Adorno.Anke Devyver - 2025 - Philosophy and Social Criticism 51 (1):50-76.
    This article examines the relation between the critical theory of Moishe Postone and the philosophy of Theodor Adorno. While the former is clearly influenced by the latter, these influences mostly stay implicit. When explicit, he does not so easily put his own thought in line with Adorno’s and is highly critical of him. I will investigate the ways in which ideas from Adorno made their way into Postone’s work, but also where the latter diverts from them. As will be shown, (...)
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  31.  57
    The irreducibility of value-freedom to theory assessment.Anke Bueter - 2015 - Studies in History and Philosophy of Science Part A 49:18-26.
  32.  82
    Wilfrid Sellars and Twentieth-Century Philosophy.Anke Breunig & Stefan Brandt (eds.) - 2018 - London: Routledge.
    This collection features eleven original essays, divided into three thematic sections, which explore the work of Wilfrid Sellars in relation to other twentieth-century thinkers. Section I analyzes Sellars’s thought in light of some of his influential predecessors, specifically Ludwig Wittgenstein, Rudolf Carnap, John Cook Wilson, and Kazimierz Ajdukiewicz. The second group of essays explores from different perspectives Sellars’s place within the analytic tradition, including his relation with analytic Kantianism and analytic pragmatism. The book’s final section extracts some of the most (...)
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  33. Is the debate on ‘global justice’ a global one? Some considerations in view of modern philosophy in Africa.Anke Graness - 2015 - Journal of Global Ethics 11 (1):126-140.
    At present, the debate on global justice, a debate which is at the core of global ethics, is largely being conducted by European and American scholars from different disciplines without taking into account views and concepts from other regions of the world, particularly, from the Global South. The lack of a truly intercultural, interreligious, and international exchange of ideas provokes doubts whether the concepts of global justice introduced so far are able to transcend regional and cultural horizons. The article introduces (...)
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  34.  31
    Feeding the melting pot: inclusive strategies for the multi-ethnic city.Anke Brons, Peter Oosterveer & Sigrid Wertheim-Heck - 2020 - Agriculture and Human Values 37 (4):1027-1040.
    The need for a shift toward healthier and more sustainable diets is evident and is supported by universalized standards for a “planetary health diet” as recommended in the recent EAT-Lancet report. At the same time, differences exist in tastes, preferences and food practices among diverse ethnic groups, which becomes progressively relevant in light of Europe’s increasingly multi-ethnic cities. There is a growing tension between current sustainable diets standards and how diverse ethnic resident groups relate to it within their ‘culturally appropriate’ (...)
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  35.  77
    How to Recover from a Brain Disease: Is Addiction a Disease, or Is there a Disease-like Stage in Addiction?Snoek Anke - 2017 - Neuroethics 10 (1):185-194.
    People struggling with addiction are neither powerless over their addiction, nor are they fully in control. Lewis vigorously objects to the brain disease model of addiction, because it makes people lose belief in their self-efficacy, and hence hinders their recovery. Although he acknowledges that there is a compulsive state in addiction, he objects to the claim that this compulsion is carved in stone. Lewis argues that the BDMA underestimates the agency of addicted people, and hence hinder their recovery. Lewis’s work (...)
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  36. Vervreemding als politieke interventie.Anke Coumans - 2012 - Filosofie En Praktijk 33 (3):93.
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  37.  13
    Introduction.Anke Graness - 2015 - Philosophia Africana 17 (1):1-9.
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  38.  52
    Interview with Professor Severino Elias Ngoenha, Pedagogical University in Maputo, Mozambique.Anke Graness - 2015 - Philosophia Africana 17 (1):27-31.
  39.  18
    (1 other version)Objet sentimental.Anke te Heesen - 2011 - Zeitschrift für Medien- Und Kulturforschung 2 (1):127-142.
    Mit Carlo Ginzburgs Einführung des Begriffs Spurensicherung für das Arbeiten des Historikers im Jahr 1979 bildet sich eine neue kulturwissenschaftliche Perspektive. Daniel Spoerri und Marie Louise von Plessen initiieren in Köln das zweite Musée Sentimental, eine Ausstellung, die sich auf die Rekonstruktion vergangener Geschichten anhand von angeordneten Objekten stützt. Der Artikel richtet sein Augenmerk auf eine Ausstellungspraxis, die sich der Kulturtechnik des Spurenlesens verschreibt und aus der Hervorhebung des Alltäglichen erzeugt wird. The year 1979 marks a turning point for cultural (...)
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  40.  22
    De G1000 in België en in Nederland: analyse van een democratisch spanningsveld.Ank Michels & Didier Caluwaerts - 2017 - Res Publica 59 (1):61-87.
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  41.  19
    Die Historisierung des Universalismus.Anke Thyen - 2007 - Deutsche Zeitschrift für Philosophie 55 (6):991-995.
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  42.  47
    Bias as an epistemic notion.Anke Bueter - 2022 - Studies in History and Philosophy of Science Part A 91 (C):307-315.
  43.  57
    Wilfrid Sellars on Science and the Mind.Anke Breunig - 2022 - Philosophical Topics 50 (1):235-261.
    This paper explores some ideas of Wilfrid Sellars to raise two difficulties for a naturalistic approach to the mind. The first difficulty, which is methodological, is a corollary of Sellars’s distinction between two images of man-in-the-world, the manifest and the scientific image. For Sellars, taking science seriously requires that we think of it as constructing a unified image of man-in-the-world of its own. I argue that it is the rivalry between the manifest and the scientific image which gives rise to (...)
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  44.  17
    Negative Dialektik und Erfahrung: zur Rationalität des Nichtidentischen bei Adorno.Anke Thyen - 1989 - Frankfurt am Main: Suhrkamp.
  45. Philosophie in Afrika: Herausforderungen einer globalen Philosophiegeschichte.Anke Graness - 2023 - Berlin: Suhrkamp.
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  46. «Zwischen zweien Ultra-Punkten die wahrhaft beseeligende Mitte zu zeigen.» Johanna Schopenhauer: Kunsthistorikerin zwischen Klassik und Romantik.Anke Gilleir - 2000 - Schopenhauer Jahrbuch 81:169-196.
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  47. Feminismus-Kritik aus Afrika : Nkiru Nzegwu.Anke Graness - 2017 - In Brigitte Buchhammer & Herta Nagl-Docekal, Lernen, Mensch zu sein: Beiträge des 2. Symposiums der SWIP Austria. Wien: Lit.
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  48.  3
    Interview with professor Peter O. Bodunrin.Anke Graness - 1995 - Quest - and African Journal of Philosophy 9 (2):198-210.
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  49.  47
    Does Liberalism Need Multiculturalism?Anke Schuster - 2006 - Essays in Philosophy 7 (1):67-82.
    In this paper I will argue that liberal multiculturalism is neither a necessary nor a convincing extension of liberalism. In evaluating the two main strands of liberal multiculturalism, I will first analyse the approaches of Charles Taylor and Bhikhu Parekh as the main proponents of the version that focuses on the cultures themselves and raises the issue of the value of cultures in connection with public discourse. I will then turn to Amy Gutmann and Will Kymlicka as liberal multiculturalists who (...)
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  50.  13
    Moral und Anthropologie: Untersuchungen zur Lebensform "Moral".Anke Thyen - 2007 - Weilerswist: Velbrück Wissenschaft.
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