Husserl's theory of perception is remarkable in several respects. For one thing, Husserl rigorously distinguishes the parts and properties of the act of consciousness - its content -from the parts and properties of the object perceived. Second, Husserl's repeated insistence that perceptual consciousness places its subject in touch with the perceived object itself, rather than some representation that does duty for it, vindicates the commonsensical and phenomenologically grounded belief that when a thing appears to us, it is precisely that thing, (...) rather than some other thing (its 'appearance'), that we perceive. Third, his distinction between empty and intuitive acts, and his descriptions of their complex interplay in perceptual consciousness, provides a way of making sense of the fact that an object can be perceived even when some of its parts and properties are not. Finally, his theory of perceptual acts as constituents of higher-order acts of fulfilment provides one of the few detailed accounts in the philosophical literature of how a perceptual experience can transform a mere thought into knowledge, despite the fact that the relation between perception and belief is not a logical or inferential one. Because Husserl's theory of perception is a serious candidate for truth, it is also a serious candidate for philosophical criticism. As such, in what follows I will treat it as a live force to be reckoned with rather than a historical curiosity. (shrink)

Michael Dummett famously holds that the “philosophy of thought” must proceed via the philosophy of language, since that is the only way to preserve the objectivity of thoughts while avoiding commitments to “mythological,” Platonic entities. Central to Dummett’s case is his thesis that all thought contents are linguistically expressible. In this paper, I will (a) argue that making the linguistic turn is neither necessary nor sufficient to avoid the problems of psychologism, (b) discuss Wayne Martin’s argument that not all thought-contents (...) are linguistically communicable, and (c) present another, stronger argument, derived from Husserl’s early account of fulfillment, that establishes the same conclusion. (shrink)

This paper provides a general account of what nonconceptual content is, and some considerations in favor of its existence. After distinguishing between the contents and objects of mental states, as well as the properties of being conceptual and being conceptualized, I argue that what is phenomenologically distinctive about conceptual content is that it is not determined by, and does not determine, the intuitive character of an experience. That is, for virtually any experience E with intuitive character I, there is no (...) conceptual content C such that undergoing E entails that one is entertaining C, and that for virtually any conceptual content C, there is no experience E with intuitive character I such that entertaining C entails that one is undergoing E. I then argue that while perceptual states and conceptual states can, and in certain cases must, have the same objects, they have different sorts of intentional contents. Perception, I argue, has two kinds of mutually dependent contents that can be varied independently of any conceptual content: intuitive content and horizonal content. I finish by distinguishing between the manner in which intuitive contents “fulfill” conceptual contents in epistemic fulfillment, and the manner in which they fulfill empty horizonal contents in intuitive fulfillment. (shrink)

In the course of history, the doctrine of just war has proven to be susceptible to political misuse. Furthermore, it features a number of conceptual deficiencies. In the leading perspective of ‘just peace’, peace ethics primarily emphasises the task of violence prevention, for which the realisation and protection of human rights gain central importance. Even the traditional term ‘common good’ can be reformulated in this context. The concept of ‘just peace’ critically confronts the discussion on the legitimacy of pre-emptive wars. (...) With regard to ‘humanitarian interventions’, it calls for a sophisticated catalogue of criteria that helps to define the presuppositions under which such interventions can be deemed legitimate. (shrink)

It is frequently alleged that a round plate viewed from an oblique angle looks elliptical, and that when one tree is in front of another that is the same intrinsic size, the front one looks larger than the rear one. And yet there is also a clear sense in which the plate viewed from an angle looks round, and a clear sense in which the two trees look to be the same size. According to the Dual Content Theory (DCT), what (...) explains these and other similar phenomena is that perceptual experiences present us with two different sorts of spatial properties: intrinsic and perspectival spatial properties. I will argue that the Dual Content Theory is false because it rests on flawed phenomenological descriptions of the experience of spatial properties. The only conditions under which a plate tilted away and an ellipse look alike, or two objects which are different in size look the same size, is when at least one of the objects being compared is misperceived. I will consider several responses to the arguments I present, and conclude by suggesting that abandoning DCT would constitute an improvement upon Noë’s enactive theory of perception. (shrink)

In her article the author shows the relevance of the concept of compromise for protestant ethics after 1945. Coming from the current discussion about the significance of compromise in the german society today she asks for the role of compromises for community building and as a guarantee for plurality in the civil society nowadays. The author illustrates the relation between compromise, plurality and democracy in protestant ethics after World War II by presenting an article of the German pastor Eberhard Müller, (...) who was the founder of the Protestant Academy of Bad Boll in Wuerttemberg/west-germany in 1945. In his article compromise, published in the Evangelisches Soziallexikon (Protestant Encyclopedia of social ethics, Kreuz-Verlag Stuttgart) 1954 Müller emphasizes his conviction, that after the ideology of Nazi-Germany only a culture of communication and exchance, a culture, that is based on compromises could anchor an understanding of democracy in the young German society. (shrink)

In this paper, first, I want to clarify the nature and function of private property. Second, I want to clarify the distinction between “common” goods and property and “public” goods and property, and explain the construction error inherent in the institution of public goods and property. Third, I want to explain the rationale and principle of privatization.

Ausgehend von einer Gegenüberstellung der erkenntnistheoretischen Grundpositionen des Empirismus und der Transzendentalphilosophie (Apriorismus) will der Autor am Beispiel der Probleme «Begriffsbildung» und «Kausalität» zeigen, wie sich klassische philosophische Kontroversen (Hume-Kant) unter Zuhilfenahme erkenntnistheoretisch relevanter biologisch-psychologischer Forschungsergebnisse (J. Piaget, K. Lorenz) lösen lassen.

Das Folgende stellt den Versuch dar, die Goodman'sche Wahrscheinlichkeitsparadoxie in einer "transzendentalen" Reflexion auf das Wesen der Induktion und auf die Bedingungen der Möglichkeit der Erfahrung aufzulösen. Die Zulassung Goodman'scher Prädikate, die durch die entscheidende Bezugnahme auf den je gegenwärtigen Zeitpunkt definiert sind, müßte zur Aufhebung aller Induktion führen und damit zugleich auch auf die Aufhebung aller Erfahrung hinauslaufen, die wesentlich durch mehr oder weniger bestimmte, durch vergangene Erfahrungen motivierte, aber natürlich enttäuschbare Antizipationen des in der jeweiligen Gegenwart noch nicht (...) Gegebenen gekennzeichnet ist. Die Goodman'sche Paradoxie beruht auf einer Verkennung dieses antizipatorisch-induktorischen Grundzuges aller Erfahrung. Sie ist darüber hinaus widersprüchlich, insofern sie bei stillschweigender Aufhebung der Voraussetzung der Induktion bestimmte Prädikate dennoch einem Induktionsversuch unterwirft; sie ist mindestens jedoch zirkulär, da sie die ihr zugrundeliegende Negation des Induktionsprinzips nachträglich nur expliziert. Es folgt, daß entgegen Kutschera Goodman'sche Prädikate auch in anderen als den uns vertrauten Sprachen nicht induzierbar sein können. (shrink)

This research presents the results of a survey regarding scientific misconduct and questionable research practices elicited from a sample of 1215 management researchers. We find that misconduct is not encountered often by reviewers nor editors. Yet, there is a strong prevalence of misrepresentations. When it comes to potential methodological improvements, those that are skeptical about the empirical body of work being published see merit in replication studies. Yet, a sizeable majority of editors and authors eschew open data policies, which points (...) to hidden costs and limited incentives for data sharing in management research. (shrink)

This book offers a provocative, clear and rigorously argued account of the nature of perception and its role in the production of knowledge. Walter Hopp argues that perceptual experiences do not have conceptual content, and that what makes them play a distinctive epistemic role is not the features which they share with beliefs, but something that in fact sets them radically apart. He explains that the reason-giving relation between experiences and beliefs is what Edmund Husserl called 'fulfilment' - in which (...) we find something to be as we think it to be. His book covers a wide range of central topics in contemporary philosophy of mind, epistemology and traditional phenomenology. It is essential reading for contemporary analytic philosophers of mind and phenomenologists alike. (shrink)

Marxism from a false starting point. Finally, I will demonstrate how Austrianism in the Mises—Rothbard tradition can give a correct but categorically different explanation of their validity. bet me begin with the hard core of the Marxist belief system: (1) "The history of mankind is the history of class struggles."2 It is the history of struggles between a relatively small ruling class and a larger class of the exploited. The primary form of exploitation is economic: The ruling class expropriates part (...) of t.he productive output of the exploited or, as Marxists say, ‘it appropriates a social surplus product" and uses it for its own consumptive.. (shrink)

. What are thought experiments, and how do they generate knowledge? More specifically, what sorts of intentional acts must one perform in order to carry out a thought experiment, what sorts of objects are such acts directed toward, and how are those objects made present in such acts? I argue on phenomenological grounds that the proper objects of thought experiments are, in certain cases, uninstantiated universals and relations among them. I will also argue that, in the best of cases, we (...) intuit or “see” these universals and their relations to one another, and respond to some objections to this view. (shrink)

"The central task of phenomenology is to investigate the nature of consciousness and its relations to objects of various types. The present book introduces students and other readers to several foundational topics of phenomenological inquiry, and illustrates phenomenology's contemporary relevance. The main topics include consciousness, intentionality, perception, meaning, and knowledge. The book also contains critical assessments of Edmund Husserl's phenomenological method. It argues that knowledge is the most fundamental mode of consciousness, and that the central theses constitutive of Husserl's "transcendental (...) idealism" are compatible with metaphysical realism regarding the objects of thought, perception, and knowledge. Helpful tools include introductions that help the reader segue from the previous chapter to the new one, chapter conclusions, and suggested reading lists of primary and some key secondary sources. Key Features: Elucidates and engages with contemporary work in analytic epistemology and philosophy of mind. Provides clear prose explanations of the necessary distinctions and arguments required for understanding the subject. Places knowledge at the center of phenomenological inquiry"--. (shrink)

If it can be agreed that health care resources are finite, it follows that choices between competing needs must be made. Cost utility analysis is an application of decision theory which has been proposed as a strategy for making difficult social decisions about health resource allocations. This method is heavily dependent upon the measurement of social utilities for various health outcomes. Recent work in cognitive psychology suggests that there are important sources of distortion in such measurement. Ethical implications of application (...) of cost utility analysis to health resource allocations are discussed. (shrink)

Fanon and the Decolonization of Philosophy explores the range of ways in which Frantz Fanon's decolonization theory can reveal new answers to perennial philosophical questions and new paths to social justice. The aim is to show not just that Fanon's thought remains philosophically relevant, but that it is relevant to an even wider range of philosophical issues than has previously been realized. The essays in this book are written by both renowned Fanon scholars and new scholars who are emerging as (...) experts in aspects of Fanonian thought as diverse as humanistic psychiatry, the colonial roots of racial violence and marginalization, and decolonizing possibilities in law, academia, and tourism. In addition to examining philosophical concerns that arise from political decolonization movements, many of the essays turn to the discipline of philosophy itself and take up the challenge of suggesting ways that philosophy might liberate itself from colonial—and colonizing—assumptions. -/- This collection will be useful to those interested in political theory, feminist theory, existentialism, phenomenology, Africana studies, and Caribbean philosophy. Its Fanon-inspired vision of social justice is endorsed in the foreword by his daughter, Mireille Fanon-Mendès France, a noted human rights defender in the French-speaking world. -/- Contributions by Anna Carastathis; Nigel C. Gibson; Lewis R. Gordon; Peter Gratton; Ferit Güven; Mireille Fanon Mendès-France; Marilyn Nissim-Sabat; Olúfémi Táíwò; Mohammad H. Tamdgidi; Chloë Taylor and Sokthan Yeng. (shrink)

Using a Web search engine is one of today’s most frequent activities. Exploratory search activities which are carried out in order to gain knowledge are conceptualized and denoted as Search as Learning. In this paper, we introduce a novel framework model which incorporates the perspective of both psychology and computer science to describe the search as learning process by reviewing recent literature. The main entities of the model are the learner who is surrounded by a specific learning context, the interface (...) that mediates between the learner and the information environment, the information retrieval backend which manages the processes between the interface and the set of Web resources, that is, the collective Web knowledge represented in resources of different modalities. At first, we provide an overview of the current state of the art with regard to the five main entities of our model, before we outline areas of future research to improve our understanding of search as learning processes. (shrink)

Unlike sonographic examinations, sonic fetal heartbeat monitoring has received relatively little attention from scholars in the social sciences. Using the case of fetal heartbeat monitoring as part of midwifery prenatal care in Germany, this contribution introduces music as an analytical tool for exploring the aesthetic dimensions of obstetrical surveillance practices. Based on ethnographic stories, three orchestrations are compared in which three different instruments help audiences to listen to what becomes fetal heartbeat music and to qualify fetal and pregnant lives in (...) relation to each other. In the Doppler-based orchestration, audible heartbeat music is taken as a sign of a child in need of parental love and care cultivated to listen. The Pinard horn makes esoteric fetal music that can be appreciated by the midwife as a skilled instrumentalist alone and helps to enact a child hidden in the belly. The cardiotocograph brings about soothing music and a reassuring relationship with a child but also durable scripts of juridical beauty. This material-semiotic analysis amplifies how well-being is shaped in midwifery prenatal care practices. (shrink)