Results for 'Annette Vassant'

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  1. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  2.  23
    Home Advantage: Social Class and Parental Intervention in Elementary Education.Annette Lareau - 2000 - Rowman & Littlefield Publishers.
    This new edition contextualizes Lareau's original ethnography in a discussion of the most pressing issues facing educators at the beginning of the new millennium.
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  3.  52
    Annette Schlichter: Die Figur der verrückten Frau. Weiblicher Wahnsinn als Kategorie der feministischen Repräsentationskritik.Annette Schlichter - 2003 - Die Philosophin 14 (27):110-112.
  4. Moral prejudices: essays on ethics.Annette Baier - 1994 - Cambridge: Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
  5.  2
    Better off without Parents? Legal and Ethical Questions concerning Refugee Children in Germany.Annette Dufner & Lars Hillmann - 2017 - Journal of Ethnic and Migration Studies 45 (2):1-18.
    Refugee migration to Europe reached peak levels in 2015. During this time, more than 260,000 children applied for asylum in Germany; over 40,000 of whom arrived without parents or other legal guardians. This article takes a broadly descriptive legal approach to focus on the resulting legal and ethical problems in Germany, and to highlight a variety of ethically relevant issues within the legal system. In particular, refugee children below the legal age of 18, have special needs with regard to health (...)
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  6.  17
    Socialist Sunday Schools.Annette T. Rubinstein - 1994 - Science and Society 58 (3):331 - 332.
  7.  68
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
  8. Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  9. (1 other version)What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  10. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  11.  70
    A new abstract code or the new possibility of multiple codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  12. Emmanuel Levinas's Talmudic Commentaries: The Relation of the Jewish Tradition to the Non, Jewish World.Annette Aronowicz - 1995 - In Elliot N. Dorff & Louis E. Newman (eds.), Contemporary Jewish ethics and morality: a reader. New York: Oxford University Press. pp. 212.
     
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  13. Le message des arts.Annette Bougier & Maurice Nédoncelle - 1957 - Les Etudes Philosophiques 12 (4):395-396.
     
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  14. From the play of forces to the movement of life.Annette Sell - forthcoming - Hegel-Studien.
     
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  15. A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully (...)
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  16. Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier.Annette Baier - 2009 - In Charles R. Pigden (ed.), Hume on motivation and virtue. New York: Palgrave-Macmillan. pp. 249.
     
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  17. The Need for More than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  18. How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004).Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 32, Number 1, April 2006, pp. 113-117 How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004) ANNETTE C. BAIER Hume's version, in An Enquiry concerning the Principles of Morals, section 9,2 of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is (...)
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  19. Seeing Through Self-Deception.Annette Barnes - 1997 - New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  20.  37
    Emotional inertia contributes to depressive symptoms beyond perseverative thinking.Annette Brose, Florian Schmiedek, Peter Koval & Peter Kuppens - 2015 - Cognition and Emotion 29 (3):527-538.
  21. The Mystery of the Beginning. The Reception of Hegel's Concept of Beginnings in the Philosophy of Martin Heidegger.Annette Sell - forthcoming - Hegel-Studien.
     
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  22.  28
    Discourses of the body in euthanasia: symptomatic, dependent, shameful and temporal.Annette F. Street & David W. Kissane - 2001 - Nursing Inquiry 8 (3):162-172.
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  23. Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  24.  94
    Cultural safety and the challenges of translating critically oriented knowledge in practice.Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong - 2009 - Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  25. A framework for risk-benefit evaluations in biomedical research.Annette Rid & David Wendler - 2011 - Kennedy Institute of Ethics Journal 21 (2):141-179.
    One of the key ethical requirements for biomedical research is that it have an acceptable risk-benefit profile (Emanuel, Wendler, and Grady 2000). The International Conference of Harmonization guidelines mandate that clinical trials should be initiated and continued only if “the anticipated benefits justify the risks” (1996). Guidelines from the Council for International Organizations of Medical Sciences state that biomedical research is acceptable only if the “potential benefits and risks are reasonably balanced” (2002). U.S. federal regulations require that the “risks to (...)
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  26.  47
    Myths of first cause and asymmetries in human evolution.Marian Annett - 2003 - Behavioral and Brain Sciences 26 (2):208-209.
    The causes of asymmetries for handedness and cerebral speech are of scientific interest, but is it sensible to try to determine which of these came first? I argue that (1) first causes belong to mythology, not science; (2) much of the cited evidence is weak; and (3) the treatment of individual differences is inadequate in comparison with the right shift theory.
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  27.  9
    To Challenge or Not to Challenge—Two TV Interviews with German Chancellor Gerhard Schröder in the Run-Up to Gulf War II.Annette Becker - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien zwischen Lüge und Wahrheitsanspruch. Wiesbaden: Deutscher Universitäts-Verlag. pp. 155--171.
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  28.  16
    Frontmatter.Annette Weissenrieder & Gregor Etzelmüller - 2016 - In Annette Weissenrieder & Gregor Etzelmüller (eds.), Verkörperung Als Paradigma Theologischer Anthropologie. De Gruyter.
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  29.  16
    Territorial Investigations: Including the Smooth Space Project.Annette W. Balkema & Henk Slager (eds.) - 1999 - Brill | Rodopi.
    Nowadays there are many spaces of fascination in visual art. Of course, installative space and contextual space have been on the art scene for awhile. However, they are now accompanied by other spaces such as urban space, architectural space, cyberspace, hyperspace, and screen-based space. In this volume, architects, artists, theorists, three symposia and four exhibitions attempt to find answers to questions such as: Could the architectonic study and/or deconstruction of space play a decisive role in the shift of attention to (...)
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  30. Justice and Procedure: How does “accountability for reasonableness” result in fair limit-setting decisions?Annette Rid - 2009 - Journal of Medical Ethics 35 (1):12-16.
    Norman Daniels’ theory of justice and health faces a serious practical problem: his theory can ground the special moral importance of health and allows distinguishing just from unjust health inequalities, but it provides little practical guidance for allocating resources when they are especially scarce. Daniels’ solution to this problem is a fair process that he specifies as "accountability for reasonableness". Daniels claims that accountability for reasonableness makes limit-setting decisions in healthcare not only legitimate, but also fair. This paper assesses the (...)
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  31. Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier.Annette C. Baier - 1992 - Hume Studies 18 (2):429-439.
    In lieu of an abstract, here is a brief excerpt of the content:Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier Annette C. Baier Gauthier's splendidly dialectical paper1 first sets out Hume's official Treatise account ofhow each personhas a self-interested motive to curb her natural but socially troublesome self-interest, by agreeing to the adoption ofthe artifices ofprivate property rights, transfer by consent, and promise (provided others are also agreeing to adopt them), andhow the sympathy-dependent moral sentiment approves (...)
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  32.  58
    Beyond cyborg subjectivities: Becoming-posthumanist educational researchers.Annette Gough & Noel Gough - 2017 - Educational Philosophy and Theory 49 (11):1112-1124.
    This excerpt from our collective biography emerges from a dialogue that commenced when Noel interjected the concept of ‘becoming-cyborg’ into our conversations about Annette’s experiences of breast cancer, which initially prompted her to interpret her experiences as a ‘chaos narrative’ of cyborgian and environmental embodiment in education contexts. The materialisation of Donna Haraway’s figuration of the cyborg in Annette’s changing body enabled new appreciations of its interpretive power, and functioned in some ways as a successor project to Noel’s (...)
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  33. Hume's excellent hypocrites.Annette C. Baier - 2007 - In Emilio Mazza & Emanuele Ronchetti (eds.), New Essays on David Hume. Francoangeli. pp. 267-286.
     
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  34. Population Growth and Demographic Change / Bevölkerungswachstum und demographischer Wandel.Annette Dufner & Alena Buyx - 2015 - In Dieter Sturma & Bert Heinrichs (eds.), Handbuch Bioethik. Stuttgart: Verlag J.B. Metzler. pp. 209 - 213.
    Population growth and demographic change are two distinct but interconnected phenomena of population development. Population growth refers to the quantitative change of a population over time and is usually expressed as a growth rate in percentage terms relative to the respective population. A population growth rate greater than 0 indicates that the population is increasing, while negative population growth signifies a numerical decline. Demographic change encompasses shifts in birth and death rates, age structure, gender ratios, and migration (emigration and immigration). (...)
     
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  35. The Ethical Impact of Statistical Knowledge and Probabilities / Wie statistischer Erkenntnisgewinn und Wahrscheinlichkeiten die Ethik verändern.Annette Dufner - 2024 - In Andreas Bartels & Dennis Lehmkuhl (eds.), Weshalb auf die Wissenschaft hören? Berlin: Springer.
    Scientific findings nowadays often rely on statistical analyses, are expressed in terms of probabilities, and are frequently developed based on model calculations. These circumstances contribute to a disconnect between scientific predictions and people's everyday risk assessments. Situations such as the COVID-19 pandemic, climate issues, or the downsides of global trade are particularly affected by this phenomenon. In these areas especially, the growth of knowledge implies new and far-reaching ethical (preventive) obligations for humanity. This chapter argues that a successful relationship between (...)
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  36.  12
    C. Der Körper als göttliche Natursprache in der Physiognomik von Johann Caspar Lavater.Annette Graczyk - 2014 - In Die Hieroglyphe Im 18. Jahrhundert: Theorien Zwischen Aufklärung Und Esoterik. De Gruyter. pp. 141-204.
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  37.  6
    Learning to Research and Researching to Learn: An Educator's Guide.Annette Hilton & Geoff Hilton - 2020 - Cambridge University Press.
    Learning to Research and Researching to Learn is an essential introduction to developing research skills and conducting practitioner research in the field of education.
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  38.  6
    Die autoren.Annette Hornbacher - 2006 - In Ethik, Ethos, Ethnos: Aspekte Und Probleme Interkultureller Ethik. Bielefeld: Transcript Verlag. pp. 427-429.
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  39. Exploring philanthropic motivations in HIV and AIDS care: implications for ubuntu and altruism in KwaNgcolosi, KwaZulu-Natal.Annette Kasimbazi, Yvonne Sliep & Christopher John - 2016 - In Shauna Mottiar & Mvuselelo Ngcoya (eds.), Philanthropy in South Africa: horizontality, ubuntu and social justice. Cape Town, South Africa: HSRC Press.
     
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  40.  16
    Some Aspects of Language in the Work of Jacques Lacan.Annette Lavers - 1971 - Semiotica 3 (3).
  41.  1
    Problemlösen durch Analogie: eine Anwendung von Reschers Theorie des induktiven Schliessens.Annette Tschernig - 1994 - Hamburg: Kognitionswissenschaft Hamburg.
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  42.  10
    Vorwort.Annette Weissenrieder & Gregor Etzelmüller - 2016 - In Annette Weissenrieder & Gregor Etzelmüller (eds.), Verkörperung Als Paradigma Theologischer Anthropologie. De Gruyter.
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  43.  15
    Women and the post-war Nazi trialsÀ propos des femmes dans les procès du nazisme.Annette Wieviorka - 2015 - Clio 39.
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  44.  21
    Aspects of Nepalese Traditions: Proceedings of a Seminar Held under the Auspices of Tribhuvan University Research Division and the German Research Council, March 1990.Annette Wilke, Bernhard Kölver & Bernhard Kolver - 1996 - Journal of the American Oriental Society 116 (2):360.
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  45.  67
    The Ethical and Social Implications of Exploring African American Genealogies.Annette Dula, Charmaine Royal, Marian Gray Secundy & Steven Miles - 2003 - Developing World Bioethics 3 (2):133-141.
    In June 2002, the University of Minnesota hosted a conference to explore the implications of using genetic technologies and genealog.
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  46.  17
    Der Verdacht der Simulation: Eine psychiatrische Fallgeschichte zwischen Aneignung und Disziplinierung am Ende des 19. Jahrhunderts.Annett Bretthauer & Volker Hess - 2009 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 17 (4).
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  47.  5
    La sociologie et l'oubli du monde: retours sur les fondements d'une discipline.Annette Disselkamp - 2008 - Bruxelles: Éditions de l'Université de Bruxelles.
    La sociologie peut-elle nous aider à penser l'éthique? Proposant une nouvelle lecture des " pères fondateurs ", d'Auguste Comte à Max Weber en passant par Emile Durkheim, ce livre revient sur leurs conceptions des liens sociaux. Cette approche non conventionnelle de leurs écrits les plus connus remet en question nombre d'interprétations qui en ont été faites pour renouveler le discours moral. L'auteur montre ainsi que dans ses versions allemande et française, la sociologie s'adosse à des métaphysiques dualistes amenant à enfermer, (...)
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  48.  11
    1. Hieroglyphen und poetische Charaktere in Giambattista Vicos Theorie der Kulturentstehung.Annette Graczyk - 2014 - In Die Hieroglyphe Im 18. Jahrhundert: Theorien Zwischen Aufklärung Und Esoterik. De Gruyter. pp. 13-45.
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  49. Cognitive science and the controversy of anthropogenic climate change.Annette Hohenberger - 2020 - In Jens S. Allwood, Olga Pombo, Clara Renna & Giovanni Scarafile (eds.), Controversies and interdisciplinarity: beyond disciplinary fragmentation for a new knowledge model. Philadelphia: John Benjamins.
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  50. Syntomon, A Musical Genre From Around AD 800.Annette Jung - 1996 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 66:25.
     
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