Results for 'Annie Kurz'

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  1. Skype, Zoom, and the Zoombies : reflections on artistic play, malfunction, and the traits of the trade offs.Annie Kurz - 2025 - In Markus Bohlmann & Patrizia Breil (eds.), Postphenomenology and technologies within educational settings. Lanham: Lexington Books.
     
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  2.  14
    The Origins of Theosophy : Annie Besant - the Atheist Years.Annie Besant - 1990 - Routledge.
    Annie Besant is primarily remembered as the international president of the Theosophical Society. One of the most important aspects of her career were the years that she was a professional atheist, which has given her a place in history as a pioneer feminist. _The Origins of Theosophy _contains thirteen of Besant’s pamphlets, originally published from 1883-1890. This book is ideal for students of theology.
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  3. In honour of Dr. Annie Besant.Annie Besant (ed.) - 1990 - Varanasi, U.P., India: Indian Section, Theosophical Society.
     
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  4. A Contextualist Theory of Epistemic Justification.David B. Annis - 1978 - American Philosophical Quarterly 15 (3):213 - 219.
    David Annis is professor of philosophy at Ball State University. In this essay, Annis offers an alternative to the foundationalist-coherent controversy: "contextualism." This theory rejects both the idea of intrinsically basic beliefs in the foundational sense and the thesis that coherence is sufficient for justification. he argues that justification is relative to the varying norms of social practices.
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  5.  19
    Commentary.Annie Janvier - 2010 - Hastings Center Report 40 (1):14-14.
  6.  65
    Does Philosophy Improve Critical Thinking?Linda Annis - 1979 - Teaching Philosophy 3 (2):145-152.
  7. Knowledge, belief, and rationality.David B. Annis - 1977 - Journal of Philosophy 74 (4):217-225.
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  8.  91
    Are newborns morally different from older children?Annie Janvier, Karen Lynn Bauer & John D. Lantos - 2007 - Theoretical Medicine and Bioethics 28 (5):413-425.
    Policies and position statements regarding decision-making for extremely premature babies exist in many countries and are often directive, focusing on parental choice and expected outcomes. These recommendations often state survival and handicap as reasons for optional intervention. The fact that such outcome statistics would not justify such approaches in other populations suggests that some other powerful factors are at work. The value of neonatal intensive care has been scrutinized far more than intensive care for older patients and suggests that neonatal (...)
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  9.  25
    Gender, ‘Race’, Ethnicity in Art Practice in Post-Apartheid South Africa: Annie E. Coombes and Penny Siopis in Conversation.Annie E. Coombes - 1997 - Feminist Review 55 (1):110-129.
    Siopis has always engaged in a critical and controversial way with the concepts of ‘race’ and ‘ethnicity’ in South Africa. For politically sensitive artists whose work has involved confronting the injustices of apartheid, the current post-apartheid situation has forced a reassessment of their practice and the terms on which they might engage with the fundamental changes which are now affecting all of South African society. Where mythologies of race and ethnicity have been strategically foregrounded in the art of any engaged (...)
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  10. The Meaning, Value, and Duties of Friendship.David B. Annis - 1987 - American Philosophical Quarterly 24 (4):349 - 356.
    Friendship was an important topic for classical philosophers; the analysis, Value, And duties of friendship all received considerable attention. But friendship has been a relatively dormant topic among more recent philosophers. This paper (a) presents an analysis of friendship and explains its core elements, (b) discusses several different models for explaining the value of friendship, And (c) argues that there are special duties of friendship and that these aren't based solely on utilitarian considerations.
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  11.  76
    Genetic Determinism in the Genetics Curriculum.Annie Jamieson & Gregory Radick - 2017 - Science & Education 26 (10):1261-1290.
    Twenty-first-century biology rejects genetic determinism, yet an exaggerated view of the power of genes in the making of bodies and minds remains a problem. What accounts for such tenacity? This article reports an exploratory study suggesting that the common reliance on Mendelian examples and concepts at the start of teaching in basic genetics is an eliminable source of support for determinism. Undergraduate students who attended a standard ‘Mendelian approach’ university course in introductory genetics on average showed no change in their (...)
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  12.  2
    Your pocket therapist: break free from old patterns and transform your life.Zimmerman Annie - 2024 - New York: Deyst.
    From psychotherapist and TikTok personality Dr. Annie Zimmerman comes a toolkit to transform yourself and your relationships, with advice on how to heal past trauma, build sustainable connections, and take ownership of your mental health. Every day, psychotherapist Dr. Annie Zimmerman meets clients in her private London practice who are struggling with their lives. They're committed to achieving personal growth, making changes--but they're struck at the question stage. They ask: Why can't I sleep? Why do I keep going (...)
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  13.  32
    Présentation.Annie Larivée & Alexandra Leduc - 2005 - Philosophie 87 (4):3-4.
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  14.  19
    À propos de la coupe CA 482 du Louvre.Annie Bélis - 1992 - Bulletin de Correspondance Hellénique 116 (1):53-59.
    Annie Bélis, À propos de la coupe CA 482 du Louvre. P. 53-59 Sur la coupe CA 482 du Louvre, le Peintre d'Hésiode a figuré, avec son élégance et son raffinement habituels, une jeune femme qui tient une cithare en berceau : sur ses genoux est posé un objet qui a résisté jusqu'à présent à toute tentative d'identification. Plusieurs hypothèses, peu satisfaisantes, ont été formulées. Schéma et mesures à l'appui, on montre qu'il s'agit en réalité d'une deuxième cithare en (...)
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  15.  8
    L'enseignement parfait selon Mou Zongsan, philosophe chinois.Annie Boisclair - 2016 - Montréal, Québec: Liber.
    On connaît peu la pensée chinoise contemporaine. Annie Boisclair s'intéresse ici tout particulièrement au philosophe Mou Zongsan (1909-1995) au parcours singulier. D'origine modeste, il quitte le milieu rural de Shandong pour aller étudier à l'université de Pékin en 1929. Juste avant la prise du pouvoir par les communistes en 1949, Mou fuit à Taïwan puis, plus tard, à Hong Kong. Il enseignera dans diverses universités et les turbulences sociales et politiques de la Chine seront intimement liées à l'approfondissement de (...)
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  16.  9
    Techniques of critical reasoning.David B. Annis - 1974 - Columbus, Ohio,: Merrill.
  17.  58
    Self-Consciousness and the Right to Life.David Annis - 1975 - Southwestern Journal of Philosophy 6 (2):123-128.
  18.  29
    Evidence for a supra-modal representation of emotion from cross-modal adaptation.Annie Pye & Patricia E. G. Bestelmeyer - 2015 - Cognition 134 (C):245-251.
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  19. Folk concepts, surveys and intentional action.Annie Steadman & Frederick Adams - 2007 - In Christoph Lumer & Sandro Nannini (eds.), Intentionality, deliberation and autonomy: the action-theoretic basis of practical philosophy. Ashgate Publishing.
    In a recent paper, Al Mele (2003) suggests that the Simple View of intentional action is “fiction” because it is “wholly unconstrained” by a widely shared (folk) concept of intentional action. The Simple View (Adams, 1986, McCann, 1986) states that an action is intentional only if intended. As evidence that the Simple View is not in accord with the folk notion of intentional action, Mele appeals to recent surveys of folk judgments by Joshua Knobe (2003, 2004a, 2004b). Knobe’s surveys appear (...)
     
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  20.  16
    Claude Bernard and the History of Science.Annie Petit - 1987 - Isis 78 (2):201-219.
    In principle Claude Bernard criticizes historical reflection, which he character- izes as a waste of time. But in spite of strong statements condemning it, Bernard makes use of history frequently and in several different ways. The coexistence of this openly antihistorical stance with a use of the historical perspective poses a problem. I will try to show that these two attitudes lead toward a common goal: promoting science. They combine to create a broad strategy that contributed a great deal to (...)
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  21.  23
    Mattering: Per/forming nursing philosophy in the Chthulucene.Annie-Claude Laurin, Jane Hopkins-Walsh, Jamie B. Smith, Brandon Brown, Patrick Martin & Emmanuel Christian Tedjasukmana - 2023 - Nursing Philosophy 24 (3):e12452.
    This paper presents an overview of the process of entanglement at the 25th International Philosophy of Nursing Conference (IPNC) at University of California at Irvine held on August 18, 2022. Representing collective work from the US, Canada, UK and Germany, our panel entitled ‘What can critical posthuman philosophies do for nursing?’ examined critical posthumanism and its operations and potential in nursing. Critical posthumanism offers an antifascist, feminist, material, affective, and ecologically entangled approach to nursing and healthcare. Rather than focusing on (...)
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  22. (1 other version)Abortion and the potentiality principle.David B. Annis - 1984 - Southern Journal of Philosophy 22 (2):155-163.
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  23.  38
    Who Lives? Who Dies? Ethical Criteria in Patient Selection.Annie T. Altschul - 1992 - Journal of Medical Ethics 18 (2):104-104.
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  24.  15
    Lettre.Annie Leclerc - 1995 - Horizons Philosophiques 6 (1):37.
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  25. Les débats positivistes sur la notion de vie.Annie Petit - 1995 - Ludus Vitalis 3 (4):161-194.
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  26.  24
    The (W)hole in the Archive.Annie Ring - 2014 - Paragraph 37 (3):387-402.
    This article turns its attention to the accounts that Foucault and Derrida made following their encounters with archives, and it relates these accounts to the files of the former East German secret police. Derrida and Foucault located differing qualities of authority in the archives that they consulted, yet they are shown here to converge around a problem of non-integrity in the structuration of the archive as supposed guarantor of epistemological sovereignty. A terminology of sovereign integrity dominates the Stasi's files, so (...)
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  27.  83
    Antigone's Mirrors: Reflections on Moral Madness.Annie Pritchard - 1992 - Hypatia 7 (3):77 - 93.
    Sophocles's Antigone continues to attract attention for its portrayal of the themes of moral agency and sexual difference. In this paper I argue that the contradictory factors which constitute Antigone's social identity work against the possibility of assessing her actions as either "virtuous" or not. I challenge readings of the play which suggest either that individual moral agency is sexually neutral or that women's action is necessarily and simply in direct opposition to the interests of the public sphere.
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  28.  9
    Messages in the Medium: Modernism and Self‐Awareness in the Digital Age.Annie R. Schultz - 2025 - Educational Theory 74 (6):803-821.
    In this article, Annie Schultz argues that there are messages to be found in mediums. As an addition to media literacy education in the digital information era, Schultz joins in conversation with philosophers of education who have turned to aesthetics and visual culture studies as a way of interpreting digital misinformation. She suggests that themes in art and issues raised in art criticism provide tools for understanding critically how digital media impacts us aesthetically and affectively. Modernism, in particular, is (...)
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  29.  43
    The ultra‐weak Ash conjecture and some particular cases.Annie Chateau & Malika More - 2006 - Mathematical Logic Quarterly 52 (1):4-13.
    Ash's functions Nσ ,k count the number of k -equivalence classes of σ -structures of size n . Some conditions on their asymptotic behavior imply the long standing spectrum conjecture. We present a new condition which is equivalent to this conjecture and we discriminate some easy and difficult particular cases.
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  30.  10
    Ethics of health, grace and beauty.Annie Hazelton Delavan - 1907 - Rochester, N.Y.,: The author.
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  31.  87
    Du vin pour le Collège de veille? Mise en lumière d'un lien occulté entre le Choeur de Dionysos et le νυκτερινος συλλογος dans les Lois de Platon.Annie Larivée - 2003 - Phronesis 48 (1):29-53.
    Ce texte cherche à montrer que plusieurs allusions textuelles indiquent l'existence d'un lien significatif entre le Choeur de Dionysos et le νυκτ∊ρινος συλλογος dans les _Lois_ de Platon. Cette hypothèse inédite se trouve confirmée par un examen attentif des diverses correspondances entre les deux instances, examen qui permet en outre de préciser la nature de leur lien. Il semble d'abord que le Choeur de Dionysos ait pour rôle d'apporter un complément pédagogique de «musique appliquée» à l'élite politique et scientifique de (...)
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  32.  16
    What is critical in language studies: Disclosing social inequalities and injustice.Anny Sulistyo Rini, Peni Rizki & Aji Budi Rinekso - forthcoming - Educational Philosophy and Theory:1-3.
  33.  17
    Rousseau and Burke.Annie Marion Osborn - 1940 - New York,: Russell & Russell.
  34.  26
    Thinking through critical posthumanism: Nursing as political and affirmative becoming.Annie-Claude Laurin & Patrick Martin - 2024 - Nursing Inquiry 31 (1):e12606.
    As a rejection and continuous reframing of theoretical humanism, critical posthumanism questions and imagines the human condition in the current context, aligning it with nonhuman and more than human entities, past and future. While this philosophical approach has been referenced in many academic disciplines since the 1990s, it has been gradually garnering interest among nursing scholars, leading to questions such as what it means to be human and what it means to be a nurse in the here and now. As (...)
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  35. Epistemic foundationalism.David B. Annis - 1977 - Philosophical Studies 31 (5):345 - 352.
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  36.  32
    Études sur le XVIIIe siècle.Annie Petit - 1997 - Revue de Synthèse 118 (1):129-172.
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  37.  4
    Les mondes intérieurs russes et le monde extérieur.Annie Daubenton - 1999 - Hermes 23:297.
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  38.  17
    Les portes de l'Europe.Annie Daubenton - 1999 - Hermes 23:247.
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  39.  10
    Jean-Marie GUYAU La morale d’Épicure et ses rapports avec les doctrines contemporaines.Annie Hourcade - 2003 - Philosophie Antique 3:215-219.
    Cet ouvrage est la réédition de La morale d’Épicure de Jean-Marie Guyau, initialement publié en 1878. L’édition de 2002 reprend le texte de la troisième édition (1886) et propose, en outre, une traduction des textes grecs et latins cités en note dans le texte original et non traduits par Guyau. L’originalité de l’ouvrage de Guyau réside dans le choix d’aborder l’épicurisme en privilégiant la dimension morale de la doctrine. Elle réside également – et peut-être plus encore – dans la présentat...
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  40.  12
    Michael Erler, Wolfgang Rother (éd.), Philosophie der Lust. Studien zum Hedonismus.Annie Hourcade - 2014 - Philosophie Antique 14:363-367.
    Le volume intitulé Philosophie der Lust. Studien zum Hedonismus, édité par M. Erler et W. Rother, s’inscrit dans le prolongement du congrès « Lust-Freude-Begierde. Der Hedonismus von den Anfängen bis zur Neuzeit » qui s’est tenu du 15 au 17 avril 2010 à Würzburg. L’ouvrage a pour finalité d’aborder les discours philosophiques sur le plaisir, de l’Antiquité à la période moderne. Le choix du titre du recueil, cependant, la volonté, en outre, de mettre en évidence l’existence, au cours des siècl...
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  41.  16
    La femme et la famille selon Auguste Comte.Annie Petit - 2022 - Cahiers Philosophiques 3:45-62.
    Pour la société à « réorganiser », Comte repense les relations entre les sexes et la politique de la famille. Dans sa jeunesse il affiche des positions « libérales ». Appuyant ensuite sa sociologie sur la biologie et sur l’histoire, il fait de la famille l’élément social fondé autour d’un rapport homme-femme très différencié où l’un exerce l’autorité et l’autre est affectivité et soumission. Comte systématise aussi ses positions à partir de l’échec de son propre couple, d’un amour sublimé, et (...)
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  42.  19
    Meat Culture.Annie Potts (ed.) - 2016 - Brill.
    The analysis of meat and its place in Western culture has been central to Human-Animal Studies as a field. _Meat Culture_ brings into focus urgent critiques of hegemonic ‘meat culture’, animal farming and the wider animal industrial complex.
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  43.  20
    Towards democratic institutions: Tronto’s care ethics inspiring nursing actions in intensive care.Annie-Claude Laurin & Patrick Martin - 2022 - Nursing Ethics 29 (7-8):1578-1588.
    Care as a concept has long been central to the nursing discipline, and care ethics have consequently found their place in nursing ethics discussions. This paper briefly revisits how care and care ethics have been theorized and applied in the discipline of nursing, with an emphasis on Tronto’s political view of care. Adding to the works of other nurse scholars, we consider that Tronto’s care ethics is useful to understand caring practices in a sociopolitical context. We also contend that this (...)
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  44. Memory and justification.David B. Annis - 1980 - Philosophy and Phenomenological Research 40 (3):324-333.
  45.  41
    Learning from Others: Ecophilosophy and Traditional Native American Women’s Lives.Annie L. Booth - 1998 - Environmental Ethics 20 (1):81-99.
    I examine the roles of traditional Native American women with regard to their impact on maintaining appropriate spiritual, cultural, and physical relationships with the natural world and discuss lessons that ecophilosphers might find useful in reexamining their own spiritual, cultural, and physical relationships.
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  46.  15
    Désign et médiation créative dans les technologies de l'information.Annie Gentes - 2008 - Hermes 50:83.
    Dans les projets de recherche, ingénieurs et designers partagent la volonté de créer des objets qui non seulement fonctionnent mais ont du sens pour ceux qui les utilisent. Cette interrogation sur le sens s'incarne, entre autres, dans des récits et des mises en scène qui permettent de définir la technologie émergente, de lui donner ses limites et d'en qualifier les potentiels dans une mise en cohérence narrative où les exigences de figuration contribuent directement à l'invention. Nous avons choisi d'observer ce (...)
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  47. Du catholicisme au positivisme.Annie Petit - 1998 - Revue Internationale de Philosophie 52 (203):127-155.
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  48.  16
    Quelle place pour la psychologie dans le positivisme?Annie Petit - 1994 - Revue de Synthèse 115 (3-4):393-415.
    Ln «psychologie» n’est pas intégrée dans l’échelle des sciences du positivisme comtien. Comte juge même qu’elle est le refuge de la vieille « métaphysique ». Cependant, « les phénomènes affectifs, intellectuels et moraux » devant, eux aussi, être étudiés «positivement », Comte en appelle d’une part à la « biologie » où il élabore une «théorie cérébrale», et d’autre part à la «sociologie» et à sa méthode historique. Puis il programme une nouvelle science, une « moraleanthropologie », où se retrouve (...)
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  49. Divers types d'intonations interrogatives.Annie Rialland - forthcoming - Contrastes: Revista Internacional de Filosofía.
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  50.  19
    Beauty as Fairness: Toward an Ecoaesthetic Education.Annie Schultz - 2022 - Philosophy of Education 78 (2):57-71.
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