Results for 'Antonia Gäbler'

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  1. (1 other version)Locke’s Problem Concerning Perceptual Error.Antonia Lolordo - 2008 - Philosophy and Phenomenological Research 77 (3):705-724.
    Locke claims that we have sensitive knowledge of the external world, in virtue of the fact that simple ideas are real, true, and adequate. However, despite his dismissive remarks about Cartesian external-world skepticism, Locke gives us little to go on as to how knowledge of the external world survives the fact of perceptual error, or even how perceptual error is possible. I argue that Locke has an in-principle problem explaining perceptual error.
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  2.  33
    The Whistleblower's Dilemma in Young Children: When Loyalty Trumps Other Moral Concerns.Antonia Misch, Harriet Over & Malinda Carpenter - 2018 - Frontiers in Psychology 9.
  3. Mental action.Antonia Peacocke - 2021 - Philosophy Compass 16 (6):e12741.
    Just as bodily actions are things you do with your body, mental actions are things you do with your mind. Both are different from things that merely happen to you. Where does the idea of mental action come from? What are mental actions? And why do they matter in philosophy? These are the three main questions answered in this paper. Section 1 introduces mental action through a brief history of the topic in philosophy. Section 2 explains what it is to (...)
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  4.  70
    Locke's moral man.Antonia LoLordo - 2012 - Oxford: Oxford University Press.
  5.  33
    Mary Shepherd's Essays on the Perception of an External Universe.Antonia Lolordo (ed.) - 2020 - Oup Usa.
    This is the first modern edition of an important work by a previously neglected early 19th century woman philosopher, Mary Shepherd. Shepherd develops a distinctive philosophical system that can be seen as a competitor to Kant's Transcendental Idealism. The edition is aimed at researchers in early modern philosophy and is also intended to be used in graduate and undergraduate courses. It contains a concise introduction as guide for the reader.
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  6. Let’s be Liberal: An Alternative to Aesthetic Hedonism.Antonia Peacocke - 2021 - British Journal of Aesthetics 61 (2):163-183.
    Aesthetic value empiricism claims that the aesthetic value of an object is grounded in the value of a certain kind of experience of it. The most popular version of value empiricism, and a dominant view in contemporary philosophical aesthetics more generally, is aesthetic hedonism. Hedonism restricts the grounds of aesthetic value to the pleasure enjoyed in the right kind of experience. But hedonism does not enjoy any clear advantage over a more permissive alternative version of value empiricism. This alternative is (...)
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  7. To exist is to exit the point.Antonia Birnbaum - 2008 - In Jean-Luc Nancy (ed.), Corpus. New York: Fordham University Press.
     
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  8.  14
    Luther on the Self.Mary Gaebler - 2002 - Journal of the Society of Christian Ethics 22:115-132.
    Luther's emphasis on the sin of pride, as it is confronted by God's justifying work in Christ, has resulted in a theology that has seemed to many to resist a coherent account of human agency. I argue, however, that important aspects of Luther's later theology have been obscured by a tendency to organize the whole of his theology around his important, but not exclusive, insight on justification. There are resources in Luther's later work, I suggest, that respond to important contemporary (...)
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  9.  43
    Phenomenal Depth A Common Phenomenological Dimension in Depression and Depersonalization.Michael Gaebler & Jan-Peter Lamke - 2013 - Journal of Consciousness Studies 20 (7-8):7-8.
    Describing, understanding, and explaining subjective experience in depression is a great challenge for psychopathology. Attempts to uncover neurobiological mechanisms of those experiences are in need of theoretical concepts that are able to bridge phenomenological descriptions and neurocognitive approaches, which allow us to measure indicators of those experiences in quantitative terms. Based on our own on going work with patients who suffer from depersonalization disorder and describe their experience as flat and detached from self, body, and world, we introduce the idea (...)
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  10.  34
    The Continuations of the Flores Historiarum from 1265 to 1327.Antonia Gransden - 1974 - Mediaeval Studies 36 (1):472-492.
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  11. Mary Shepherd on Causation, Induction, and Natural Kinds.Antonia LoLordo - 2019 - Philosophers' Imprint 19.
    In several early 19th century works, Mary Shepherd articulates a theory of causation that is intended to respond to Humean skepticism. I argue that Shepherd's theory should be read in light of the science of the day and her conception of her place in the British philosophical tradition. Reading Shepherd’s theory in light of her conception of the history of philosophy, including her claim to be the genuine heir of Locke, illuminates the broader significance of her attempt to reinstate reason (...)
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  12.  13
    Thomas Aquinas on Bodily Identity.Antonia Fitzpatrick - 2017 - Oxford, United Kingdom: Oxford University Press.
    Thomas Aquinas asked the essential philosophical question which continues to resound to the modern day: what constitutes a human being? This volume looks at Aquinas's views on bodily and spiritual identity through a lens of theological concerns, pagan and Arabic authoritative sources, and contemporary polemic with dualist heresy.
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  13.  17
    Prosthesis embodiment and attenuation of prosthetic touch in upper limb amputees – A proof-of-concept study.Antonia Fritsch, Bigna Lenggenhager & Robin Bekrater-Bodmann - 2021 - Consciousness and Cognition 88:103073.
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  14.  14
    Freire and education.Antonia Darder - 2015 - New York, NY: Routledge.
    Paulo Friere is considered to be one of the most influential educational philosophers of the twentieth century. Within many progressive circles, he would be considered the most important radical educational philosopher of our times, given his contribution to a revolutionary understanding of education and his certainty and faith that education can function as one of the most significant empowering and democratizing forces in the lives of the disenfranchised. In this deeply personal introduction to the man,and his ideas and their contribution (...)
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  15. Malebranche (review).Antonia LoLordo - 2006 - Journal of the History of Philosophy 44 (1):124-125.
    Antonia LoLordo - Malebranche - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 124-125 Andrew Pyle. Malebranche. London: Routledge, 2003. Pp. xiii + 289. Cloth, $80.00. Despite Malebranche's widely recognized importance, no comprehensive overview of his system was available before Pyle's excellent and wide-ranging study. Pyle agrees with scholarly consensus that occasionalism and the vision in God are Malebranche's two most significant doctrines, but his scope extends well beyond those to matters of theology, (...)
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  16. The Third Party: Power, Disappearances, Performances.Antonia Garcia Castro - 2002 - Diogenes 49 (193):66-76.
    The scene takes place in O'Higgins Park, in Santiago, Chile, on 1 October 1995. Some women have just taken their place on the stage and the enthusiastic audience is applauding, the women have started singing accompanied by a guitar, but they cannot be heard, for the audience is still applauding. One of the women gets up. Like the others, she is wearing a white blouse and a long black skirt, she is old and her hair is grey. She moves to (...)
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  17.  1
    Un courage sans héroïsme.Antonia Birnbaum - 2024 - Filozofski Vestnik 45 (1).
    The comprehension of the tragic in Hegel and Lacan states Antigone’s unconditional desire as heroic. Against this tendency, another hypothesis is explored: The heroic, be it ironic or a sublime brilliance of the sublime, bars the access to the unconditional by attaching it to a transcendence, rather than inquiring into its address. To play down heroism means to reinterpret the capacity of solitude which characterizes heroic courage. What courage then reveals is an ignorance regarding the law of totality, regarding the (...)
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  18.  39
    Licenced to transplant: UK overkill on EU Organ Directive provides golden opportunity for research.Antonia J. Cronin, James Douglas & Steven Sacks - 2012 - Journal of Medical Ethics 38 (10):593-595.
    Progress in transplantation outcomes depends on continuing research into both donor and recipient factors that may enhance graft and patient survival. A system of licencing for transplantation research, introduced by the Human Tissue Act 2004, which separates it from the transplantation process (then exempt from licencing), has damaged this vital activity by a combination of inflexible interpretation of the 2004 Act and fear of criminal liability on the part of researchers. Now, following the European Union (EU) Directive (2010) on standards (...)
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  19.  39
    Neoliberalism in the Academic Borderlands: An On-going Struggle for Equality and Human Rights.Antonia Darder - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (5):412-426.
    The article examines the negative impact of neoliberal policies upon the work of border intellectuals within the university, whose scholarship seeks to explicitly challenge longstanding structural inequalities and social exclusions. More specifically, the notion of neoliberal multiculturalism is defined and discussed with respect to the phenomenon of economic Darwinism and the whitewashing of contemporary academic labor, despite a tradition of progressive struggle within the academy. In response to the current counter-egalitarian climate of neoliberalism, a call is issued for a critical (...)
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  20.  18
    Substance-Specific Differences in Human Electroencephalographic Burst Suppression Patterns.Antonia Fleischmann, Stefanie Pilge, Tobias Kiel, Stephan Kratzer, Gerhard Schneider & Matthias Kreuzer - 2018 - Frontiers in Human Neuroscience 12.
  21.  11
    Einleitung: John Stuart Mill – Ein liberaler Intellektueller im politischen Handgemenge.Antonia Geisler & Hubertus Buchstein - 2013 - In John StuartHG Mill & Antonia Geisler (eds.), Liberale Gleichheit: Vermischte Politische Schriften. Oldenbourg Wissenschaftsverlag. pp. 11-70.
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  22.  21
    Teaching and Learning Logic in a Virtual Learning Environment.Antonia Huertas - 2007 - Logic Journal of the IGPL 15 (4):321-331.
    Teaching and learning in a virtual learning environment poses some difficulties, but also challenges and opportunities to rethink the whole learning process, particularly in abstract subjects like logic or high level mathematics. On the other hand, resources and ways to work, now available in VLEs, might soon extend to all kinds of environments. In this paper, we will present experiences at the Open University of Catalonia , a particular VLE, concerning the whole process of teaching logic and mathematics. In addition, (...)
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  23.  44
    Diminished states? National power in european education policy.Antonia Kupfer - 2008 - British Journal of Educational Studies 56 (3):286-303.
    The increasing research on international organisations' education policy lacks analyses of the relation between international organisations and nation states. This paper aims to analyse the power of nation states in international education policy. Focusing on the new degree system in higher education in Europe, partly from Foucault's governmentality perspective, the paper suggests that nation states retain power while operating in international settings. The study's conclusions argue that the nation states' power might be a chance for further participation of affected people.
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  24. Phenomenal experience and the aesthetics of agency.Antonia Peacocke - 2021 - Journal of the Philosophy of Sport 48 (3):380-391.
    In his fascinating new book Games: Agency as Art, Nguyen endorses an experiential requirement on aesthetic judgment: apt aesthetic judgment requires phenomenal experience. His own aesthetics of agency captures three phenomenally manifest and aesthetically significant harmonies (and corresponding disharmonies). But his view can be significantly extended to capture much more of the rich texture of human agency. In this discussion, I argue that emotions of agency, patterns of attention, and affordances all can be phenomenally experienced as aspects of agency, and (...)
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  25.  55
    Ethical principles and placebo-controlled trials – interpretation and implementation of the Declaration of Helsinki’s placebo paragraph in medical research.Antonia-Sophie Skierka & Karin B. Michels - 2018 - BMC Medical Ethics 19 (1):24.
    In October 2013, the Declaration of Helsinki was revised a seventh time in its 50 year history. While it is the most widely accepted set of ethical principles for the protection of patients participating in medical research, the Declaration of Helsinki has also been subject of constant controversy. In particular, its paragraph on the use of placebo controls in clinical trials divides the research community into active-control and placebo orthodox proponents, both continuously demanding revisions of the Declaration of Helsinki in (...)
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  26. How literature expands your imagination.Antonia Peacocke - 2021 - Philosophy and Phenomenological Research 103 (2):298-319.
    Many great authors claim that reading literature can expand your phenomenal imagination and allow you to imagine experiences you have never had. How is this possible? Your phenomenal imagination is constrained by your phenomenal concepts, which are in turn constrained by the phenomenology of your own actual past experiences. Literature could expand your phenomenal imagination, then, by giving you new phenomenal concepts. This paper explains how this can happen. Literature can direct your attention to previously unnoticed phenomenal properties of your (...)
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  27.  21
    The Evolutionary Function of Awe: A Review and Integrated Model of Seven Theoretical Perspectives.Antonia Lucht & Hein T. van Schie - 2024 - Emotion Review 16 (1):46-63.
    This narrative review aims to contribute to the scientific literature on awe by reviewing seven perspectives on the evolutionary function of awe. Each is presented with accompanying empirical evidence and suggestions for research investigating unanswered questions. Based on the existing perspectives, this review proposes an integrated evolutionary model of awe, postulating the evolutionary selection of awe through three adaptive domains: (1) social cooperation, (2) reflective processing, and (3) signaling suitability as a potential mate.
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  28. ¿Acaso si Dios no existe todo está permitido? Dostoyevski, la moral sartreana, la esperanza frankleana y el recuerdo de las víctimas.Antonia Tejeda Barros - 2024 - Contrastes: Revista Internacional de Filosofía 29 (2):82-97.
    RESUMEN (ES): ¿Es posible una moral sin Dios (Jean-Paul Sartre) o con un dios que existe en una dimensión suprahumana (Viktor Frankl)? La famosa "cita" de Dostoyevski ("Si Dios no existe, todo está permitido") no fue escrita así por Dostoyevski. El Holocausto, como punto de inflexión e interrupción en la historia, la filosofía y la teología, abre nuevos interrogantes "después" de Auschwitz. En el presente artículo discuto la moral sartreana y la frankleana, analizando la famosa "cita" de Dostoyevski y preguntándome (...)
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  29. Person, Substance, Mode and ‘the moral Man’ in Locke’s Philosophy.Antonia Lolordo - 2010 - Canadian Journal of Philosophy 40 (4):643-667.
    This paper gives three arguments for why Lockean persons must be modes rather than substances.
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  30.  34
    Single-trial multisensory memories affect later auditory and visual object discrimination.Antonia Thelen, Durk Talsma & Micah M. Murray - 2015 - Cognition 138 (C):148-160.
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  31. Descartes and Malebranche on thought, sensation and the nature of the mind.Antonia LoLordo - 2005 - Journal of the History of Philosophy 43 (4):387-402.
    : Malebranche famously objects to Descartes' argument that the nature of the mind is better known than the nature of body as follows: if we had an idea of the mind's nature we would know the possible range of modes of the mind, including the sensory modes, but we do not know those modes and thus can't have an idea of the mind's nature. I argue that Malebranche's objections are readily answerable from within the Cartesian system. This argument involves examining (...)
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  32. ‘Descartes’s One Rule of Logic’: Gassendi’s Critique of the Doctrine of Clear and Distinct Perception.Antonia LoLordo - 2005 - British Journal for the History of Philosophy 13 (1):51 – 72.
    This is about Gassendi's 5th Objections to the Meditations and Descartes' Reply. The main issue is what clear and distinct perception consists in and whether we need a criterion in order to know if we perceive something clearly and distinctly.
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  33. Embedded mental action in self-attribution of belief.Antonia Peacocke - 2017 - Philosophical Studies 174 (2):353-377.
    You can come to know that you believe that p partly by reflecting on whether p and then judging that p. Call this procedure “the transparency method for belief.” How exactly does the transparency method generate known self-attributions of belief? To answer that question, we cannot interpret the transparency method as involving a transition between the contents p and I believe that p. It is hard to see how some such transition could be warranted. Instead, in this context, one mental (...)
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  34.  80
    Pierre Gassendi and the Birth of Early Modern Philosophy.Antonia LoLordo - 2006 - New York: Cambridge University Press.
    This book offers a comprehensive treatment of the philosophical system of the seventeenth-century philosopher Pierre Gassendi. Gassendi's importance is widely recognized and is essential for understanding early modern philosophers and scientists such as Locke, Leibniz and Newton. Offering a systematic overview of his contributions, LoLordo situates Gassendi's views within the context of sixteenth- and early seventeenth-century natural philosophy as represented by a variety of intellectual traditions, including scholastic Aristotelianism, Renaissance Neo-Platonism, and the emerging mechanical philosophy. LoLordo's work will be essential (...)
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  35.  96
    Visual perspective taking impairment in children with autistic spectrum disorder.Antonia F. De C. Hamilton, Rachel Brindley & Uta Frith - 2009 - Cognition 113 (1):37-44.
  36.  17
    O Mito da Caverna de Platão e a Indústria da Beleza: Diagnóstico de Intervenção Em Sala de Aula.Antônia Carla Victor de Paiva - 2023 - Revista Dialectus 29 (29):123-132.
    Este artigo tem como objetivo abordar uma intervenção realizada nas turmas do primeiro ano do ensino médio de uma escola localizada na cidade de Ipu-Ceará no ano de 2018, na disciplina de filosofia, com o tema ''Mito da caverna de Platão''. Assim, foram feitas leituras em sala de aula de alguns trechos do livro A República de Platão que aborda o tema, juntamente com o livro didático Filosofando: Introdução à filosofia das autoras Maria Lúcia de Arruda Aranha e Maria Helena (...)
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  37.  31
    Adaptation Aftereffects in the Perception of Crabs and Lobsters as Examples of Complex Natural Objects.Antónia Reindl, Torsten Schubert, Tilo Strobach, Carola Becker & Gerhard Scholtz - 2018 - Frontiers in Psychology 9.
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  38.  26
    The student guide to Freire's Pedagogy of the Oppressed.Antonia Darder - 2018 - London: Bloomsbury Academic. Edited by Donaldo P. Macedo, Ana Maria Araújo Freire & Paulo Freire.
    Antonia Darder closely examines Freire's ideas as they are articulated in Pedagogy of the Oppressed, beginning with a historical discussion of his life and a systematic discussion of the central philosophical traditions that informed his revolutionary ideas. Darder explores Freire's fundamental themes and ideas, including issues of humanization, teacher/student relationship, reflection, dialogue, praxis, and his larger emancipatory vision. The book also includes a chapter-by-chapter close reading of the text with sample questions to prompt discussion and engagement with Freire's ideas, (...)
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  39.  13
    When Pragmatism and Instrumentalism Collide.Antonia Galdos - 2000 - Method 18 (2):123-144.
    This essay will consider the dispute between Charles Sanders Peirce and John Dewey on the nature and validity of the theory/practice distinction. Their dispute concerns whether a strong affirmation of this distinction enables scientific inquiry or disables it. Inherent in this issue are two related questions, namely whether tmth can be pursued for its own sake, and, as a subset of this question, whether there is an evidence proper to the consideration of pure possibilities. I will argue that there is (...)
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  40.  34
    A blurred world vision?Antonia Macaro - 2008 - The Philosophers' Magazine 41:13-17.
    Statements to the effect that philosophy will enhance democracy and human rights are not incantations that if repeated enough will magic these results into existence. Teaching more philosophy in schools may well not have dramatic effects in opening people’s minds and promoting intercultural dialogue, and will certainly not have immediate ones.
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  41.  17
    Shamanic Healing and Ritual Drama: Health and Medicine in Native North American Religious Traditions:Shamanic Healing and Ritual Drama: Health and Medicine in Native North American Religious Traditions.Antonia Mills - 1994 - Anthropology of Consciousness 5 (4):24-25.
    Shamanic Healing and Ritual Drama: Health and Medicine in Native North American Religious Traditions. Åke Hultkrantz. New York: Crossroad, 1992. 197 pp. $19.95 (cloth).
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  42.  48
    Butterfly eyespot patterns: Evidence for specification by a morphogen diffusion gradient.Antónia Monteiro, Vernon French, Gijs Smit, Paul M. Brakefield & Johan A. J. Metz - 2001 - Acta Biotheoretica 49 (2):77-88.
    In this paper we describe a test for Nijhout's hypothesis that the eyespot patterns on butterfly wings are the result of a threshold reaction of the epidermal cells to a concentration gradient of a diffusing degradable morphogen produced by focal cells at the centre of the future eyespot. The wings of the nymphalid butterfly, Bicyclus anynana, have a series of eyespots, each composed of a white pupil, a black disc and a gold outer ring. In earlier extirpation and transplantation experiments (...)
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  43.  27
    Keeping Secrets: Approaching Badiou’s (Meta)ontology via Derrida’s Three Levels of Violence.Antonia Pont - 2016 - Sophia 55 (1):83-99.
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  44. Philosophising practice.Antonia Pont - 2017 - In Suzie Attiwill (ed.), Practising with Deleuze: design, dance, art, writing, philosophy. Edinburgh: Edinburgh University Press.
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  45.  21
    The Moral Compass and Mortal Slumber: Divine and Human Reason in the Bibles Moralisées.Antonia Martínez Ruipérez - 2018 - Journal of the Warburg and Courtauld Institutes 81 (1):1-34.
    In the thirteenth-century Bibles moralisées there appears a new iconographical type in which God the Father, and figures depicted in moralising illustrations, are shown with a compass. This article argues that these images throw light on the medieval concept of reason and its role in the Divine Economy. In these French Capetian Bibles, the compass is the symbol of divine or human reason, depending on the context where it occurs. When depicted in the scene of Creation in the frontispieces, the (...)
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  46.  30
    Medizinethischer Kommentar zum Fall: „Methadon zur Tumortherapie“.Antonia Sahm & Stephan Sahm - 2017 - Ethik in der Medizin 29 (4):326-329.
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  47. De la rationalité de la dissonance à la musique du timbre: Les progrès de l'ambition élémentaire à partir de Helmholtz.Antonia Soulez - 1997 - Philosophia Scientiae 2 (4):159-172.
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  48. Wittgenstein et le cercle de Vienne face à l'"priori" husserlien: une affaire de dédoblement.Antonia Soulez - 2000 - Recherches Husserliennes 13:69-90.
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  49.  34
    Derrida: un pensador (judío sefardí) de ‘parole vive’, en los márgenes de la filosofía.Antonia Tejeda Barros - 2024 - SCIO Revista de Filosofía 27:303-328.
    RESUMEN: Derrida es un pensador judío sefardí que cuestiona sistemáticamente las obras literarias, filosóficas, artísticas y políticas (desmenuzando y deconstruyendo), y cuya obra se mueve entre los márgenes de la filosofía. Conocido como el defensor de la escritura, Derrida es, en el fondo, un pensador de ‘parole vive’ que reconoce que la escritura deja a la palabra inmóvil. En el presente artículo saco a luz la cultura judía sefardí de Derrida (que a menudo se desconoce o se pasa por alto), (...)
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  50.  34
    Mary Shepherd.Antonia LoLordo - 2022 - Cambridge University Press.
    There has recently been a resurgence of interest in the early nineteenth century Scottish philosopher Mary Shepherd. This Element is intended to provide an overview of Shepherd's system, including her views on the following wide range of topics: causation, induction, knowledge of the external world, matter, life, animal cognition, the relationship between mind and body, the immortality of the soul, the existence of God, miracles, and the nature of divine creation. The author also provides an overview of relevant secondary literature (...)
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