Culture, livelihoods and political-economic status all influence people's perception of introduced and invasive species, shaping perspectives on what sort of management of them, if any, is warranted. Indigenous voices and values are under-represented in scholarly discourse about introduced and invasive species. This paper examines the relationship between the Xeni Gwet'in First Nation (one of six Tsilhqot'in communities) and wild or free-roaming horses in British Columbia, Canada. We outline how Xeni Gwet'in people value horses and experience management actions, contextualising the controversy (...) over wild horses amidst power imbalances in the expression of environmental values. We suggest that Indigenous voices are vital to include when evaluating impacts of controversial species and developing management strategies. (shrink)

Basic work on Hindu logic and epistemology of the neo-Nyaya school in Hindu philosophy; portion of Tattvacintāmaṇi deals with perception.

We investigate the Peres–Horodecki positive partial transpose criterion in the context of conserved quantities and derive a condition of inseparability for a composite bipartite system depending only on the dimensions of its subsystems, which leads to a bi-linear entanglement witness for the two qubit system. A separability inequality using generalized Schrodinger–Robertson uncertainty relation taking suitable operators, has been derived, which proves to be stronger than the bi-linear entanglement witness operator. In the case of mixed density matrices, it identically distinguishes the (...) separable and non separable Werner states. (shrink)

We construct a model satisfying “κ is quasi measurable”. Here, we call κ quasi measurable if there is an ℵ1‐saturated κ‐additive ideal on κ. We also show that, in this model, forcing with adds one but not κ Cohen reals. We introduce a weak club principle and use it to show that, consistently, for some ℵ1‐saturated κ‐additive ideal on κ, forcing with adds one but not κ random reals.

We prove that the null ideal restricted to a non-null set of reals could be isomorphic to a variety of sigma ideals. Using this, we show that the following are consistent: (1) There is a non-null subset of plane each of whose non-null subsets contains three collinear points. (2) There is a partition of a non-null set of reals into null sets, each of size [Formula: see text], such that every transversal of this partition is null.

We show that it is relatively consistent with ZFC that there is a non-meager set of reals [Formula: see text] such that for every non-meager [Formula: see text], there exist distinct [Formula: see text] such that [Formula: see text] is computable from the Turing join of [Formula: see text] and [Formula: see text].

In His Learned Book, Development Of Nyaya Philosophy And Its Social Context Professor Sibajiban Bhattacharyya Has Traced The History Of Nyaya Philosophy With Reference To Its Social Contexts. That This System Of Philosophy, Darsana, Is Not Unnecessarily Abstract But Has Taken Congizance Of Its Theoretical Ancestry As Well As Practical Circumstances Will Be Evident To The Perceptive Reader. As A Branch Of Knowledge, Vidya, Philosophy As Darsana Was Known In India For A Long Time. In Kautilya'S Arthasastra The Recognized (...) Branches Of Knowledge Are Four: (I) The Three Vedas (Trayi), (Ii) Trade And Commerce (Varta); (Iii) Law And Order (Dandaniti) And (Iv) Anvisiki, Which According To Kautilya Means Sankhya, Yoga And Lokayata. However, Later On Anvisiki Stood For Logic And Metaphysic. In The History Of Indian Philosophy The First Use Of The Term Darsana Has Been Attributed To Haribhadrasuri, The Jaina Philosopher And Author Of The Sad Darsana Samuccaya. Nearly 400 Years After Haribhadrasuri The Term Darsana In The Current Sense Was Used By Sankaracarya In His Commentary On The Brahmasutra. In This Comprehensive Book Professor Bhattacharyya Has Dealt With The Works Of Mostof The Famous Nyaya Thinkers Like Gautama, Vatsyayana, Jayanta Bhatta, Bhasarvajna, Udayana, Vardhamana And Various Other Writers Down The Centuries. This Scholarly Book From The Pen Of Bhattacharyya Is Highly Readable And Informative. It Is Hoped That The Book Will Be Profitably Used By Researchers, Scholars And The General Reading Public. (shrink)

Study of Saṅkṣepaśārīraka of Sarvajñātman, condensed version of Śārīrakamīmāṃsābhāṣya of Śaṅkarācārya, work on Advaita Vedanta philosophy.

The classical theory of rational choice is built on several important internal consistency conditions. In recent years, the reasonableness of those internal consistency conditions has been questioned and criticized, and several responses to accommodate such criticisms have been proposed in the literature. This paper develops a general framework to accommodate the issues raised by the criticisms of classical rational choice theory, and examines the broad impact of these criticisms from both normative and positive points of view.

Articles, most previously published in periodicals, 1955-1975.

Chapter I. Phenomenology and psychology -- chapter II. The phenomenological concept of consciousness-the concept of interntionality and its relevance for psychology -- chapter III. Behaviourism and phenomenology -- chapter IV. Phenomenology and Gestalt psychology -- chapter V. Sartre's constribution to phenomenological psychology -- chapter VI. Max Scheler on the nature of sympathy -- chapter VII. Merleau-Ponty's phenomenological psychology -- chapter VIII. A concluding assessment of phenomenological psychology.

Sibajiban Bhattacharyya, Indian philosopher; contributed articles.

Treatise on the concept of relation in Nyaya school in Hindu philosophy.

Recognizing the centrality of representation in philosophy and social sciences as constitutive of knowledge concerning the interpretation of social reality, this article highlights on the need to e...