Results for 'Assaf Bar-Moshe'

952 found
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  1.  14
    Morpho-Syntactic and Lexical Encoding of Tense and Aspect in Semitic: Proceedings of the Erlangen Workshop on April 16, 2014. Edited by Lutz Edzard. [REVIEW]Assaf Bar-Moshe - 2022 - Journal of the American Oriental Society 139 (4).
    The Morpho-Syntactic and Lexical Encoding of Tense and Aspect in Semitic: Proceedings of the Erlangen Workshop on April 16, 2014. Edited by Lutz Edzard. Deutsche Morgenländische Gesellschaft, Abhandlungen für die Kunde des Morgenlandes, vol. 104. Wiesbaden: Harrassowitz Verlag, 2016. Pp. 242. €58.
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  2. The continuum of “looking forward,” and paradoxical requirements from memory.Moshe Bar - 2007 - Behavioral and Brain Sciences 30 (3):315-316.
    The claim that nonhuman animals lack foresight is common and intuitive. I propose an alternative whereby foresight is a gradual continuum in that it is present in animals to the extent that it is needed. A second aspect of this commentary points out that the requirements that the memory that mediates foresight be both specific yet flexible seem contradictory.
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  3. The proactive brain: using analogies and associations to generate predictions.Moshe Bar - 2007 - Trends in Cognitive Sciences 11 (7):280-289.
  4.  87
    A cognitive neuroscience hypothesis of mood and depression.Moshe Bar - 2009 - Trends in Cognitive Sciences 13 (11):456.
  5. Localizing the cortical region mediating visual awareness of object identity.Moshe Bar & Irving Biederman - 1999 - Proceedings of the National Academy of Sciences of the United States of America 96 (4):1790-1793.
  6. Top-down facilitation of visual object recognition.Moshe Bar - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press. pp. 140--145.
     
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  7. Conscious and nonconscious processing of visual object identity.Moshe Bar - 2000 - In Yves Rossetti (ed.), Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. Amsterdam: John Benjamins.
  8.  62
    Micro-Valences: Perceiving Affective Valence in Everyday Objects.Sophie Lebrecht, Moshe Bar, Lisa Feldman Barrett & Michael J. Tarr - 2012 - Frontiers in Psychology 3.
  9.  42
    A shared novelty-seeking basis for creativity and curiosity.Tal Ivancovsky, Shira Baror & Moshe Bar - 2024 - Behavioral and Brain Sciences 47:e89.
    Curiosity and creativity are central pillars of human growth and invention. Although they have been studied extensively in isolation, the relationship between them has not yet been established. We propose that both curiosity and creativity emanate from the same mechanism of novelty seeking. We first present a synthesis showing that curiosity and creativity are affected similarly by a number of key cognitive faculties such as memory, cognitive control, attention, and reward. We then review empirical evidence from neuroscience research, indicating that (...)
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  10.  11
    A shared novelty-seeking basis for creativity and curiosity: Response to the commentators.Tal Ivancovsky, Shira Baror & Moshe Bar - 2024 - Behavioral and Brain Sciences 47:e119.
    In our target article, we proposed that curiosity and creativity are both manifestations of the same novelty-seeking process. We received 29 commentaries from diverse disciplines that add insights to our initial proposal. These commentaries ultimately expanded and supplemented our model. Here we draw attention to five central practical and theoretical issues that were raised by the commentators: (1) The complex construct of novelty and associated concepts; (2) the underlying subsystems and possible mechanisms; (3) the different pathways and subtypes of curiosity (...)
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  11.  26
    How associative thinking influences scene perception.Shira Baror, Moshe Bar & Elissa Aminoff - 2022 - Consciousness and Cognition 103 (C):103377.
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  12.  73
    The role of the parahippocampal cortex in cognition.Elissa M. Aminoff, Kestutis Kveraga & Moshe Bar - 2013 - Trends in Cognitive Sciences 17 (8):379-390.
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  13.  55
    Empathy: The Role of Expectations.Sabrina Trapp, Simone Schütz-Bosbach & Moshe Bar - 2017 - Emotion Review 10 (2):161-166.
    To what extent can we feel what someone else feels? Data from neuroscience suggest that empathy is supported by a simulation process, namely the neural activation of the same or similar regions that subserve the representation of specific states in the observer. However, expectations significantly modulate sensory input, including affective information. For example, expecting painful stimulation can decrease the neural signal and the subjective experience thereof. For an accurate representation of the other person’s state, such top-down processes would have to (...)
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  14.  34
    Human preferences are biased towards associative information.Sabrina Trapp, Amitai Shenhav, Sebastian Bitzer & Moshe Bar - 2015 - Cognition and Emotion 29 (6):1054-1068.
  15.  36
    Convergent evidence for top-down effects from the “predictive brain”.Claire O'Callaghan, Kestutis Kveraga, James M. Shine, Reginald B. Adams & Moshe Bar - 2016 - Behavioral and Brain Sciences 39.
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  16.  38
    Free choice, simplification, and Innocent Inclusion.Moshe E. Bar-Lev & Danny Fox - 2020 - Natural Language Semantics 28 (3):175-223.
    We propose a modification of the exhaustivity operator from Fox Presupposition and implicature in compositional semantics, Palgrave Macmillan, London, pp 71–120, 2007. https://doi.org/10.1057/9780230210752_4) that on top of negating all the Innocently Excludable alternatives affirms all the ‘Innocently Includable’ ones. The main result of supplementing the notion of Innocent Exclusion with that of Innocent Inclusion is that it allows the exhaustivity operator to identify cells in the partition induced by the set of alternatives whenever possible. We argue for this property of (...)
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  17.  83
    An Implicature account of Homogeneity and Non-maximality.Moshe E. Bar-Lev - 2020 - Linguistics and Philosophy 44 (5):1045-1097.
    I provide arguments in favor of an implicature approach to Homogeneity where the basic meaning of the kids laughed is some of the kids laughed, and its strengthened meaning is all of the kids laughed. The arguments come from asymmetries between positive and negatives sentences containing definite plurals with respect to children’s behavior, the availability of Non-maximal readings, and the robustness of neither-true-nor-false judgments :205–248, 2015). I propose to avoid some problems of Magri’s analysis by modeling the Implicature account of (...)
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  18.  22
    On fatal competition and the nature of distributive inferences.Moshe E. Bar-Lev & Danny Fox - 2023 - Natural Language Semantics 31 (4):315-348.
    Denić ( 2018, 2019, To appear ) observes that the availability of distributive inferences—for sentences with disjunction embedded in the scope of a universal quantifier—depends on the size of the domain quantified over as it relates to the number of disjuncts. Based on her observations, she argues that probabilistic considerations play a role in the computation of implicatures. In this paper we explore a different possibility. We argue for a modification of Denić’s generalization, and provide an explanation that is based (...)
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  19.  34
    A theory of pairs for non-valuational structures.Elitzur Bar-Yehuda, Assaf Hasson & Ya’Acov Peterzil - 2019 - Journal of Symbolic Logic 84 (2):664-683.
    Given a weakly o-minimal structure${\cal M}$and its o-minimal completion$\bar{{\cal M}}$, we first associate to$\bar{{\cal M}}$a canonical language and then prove thatTh$\left$determines$Th\left$. We then investigate the theory of the pair$\left$in the spirit of the theory of dense pairs of o-minimal structures, and prove, among other results, that it is near model complete, and every definable open subset of${\bar{M}^n}$is already definable in$\bar{{\cal M}}$.We give an example of a weakly o-minimal structure interpreting$\bar{{\cal M}}$and show that it is not elementarily equivalent to any reduct (...)
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  20.  15
    A Community Should Be Present as He Prays so that He Can Bind Himself with Their Soul.Moshe Goultschin - 2018 - Journal of Jewish Thought and Philosophy 26 (1):34-66.
    _ Source: _Volume 26, Issue 1, pp 34 - 66 During his final years, R. Nahman of Bratslav endeavored to find a solution for the paradox of unrealized messiahs. His solution was outlined in his dream about birds in December 1806, on the Sabbath of _Parashat Va-yeḥi_. This dream was influenced by his reading of a story told in the _Zohar, Parashat Va-yeḥi_, of a “vision of birds” of R. Yehudah, a disciple of R. Shimon bar Yohai, that exemplifies the (...)
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  21.  15
    Mentalizing Self and Other and Affect Regulation Patterns in Anorexia and Depression.Lily Rothschild-Yakar, Daniel Stein, Dor Goshen, Gal Shoval, Assaf Yacobi, Gilad Eger, Bar Kartin & Eitan Gur - 2019 - Frontiers in Psychology 10.
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  22.  10
    Etrog: How a Chinese Fruit Became a Jewish Symbol and The Etrog Citron (Citrus medica L): Tradition and Research. Essays on the Scientific, Halachic and Historical Significance of the Etrog.Susan Weingarten - 2022 - Journal of the American Oriental Society 141 (2).
    Etrog: How a Chinese Fruit Became a Jewish Symbol. By David Z. Moster. New York: Palgrave Macmillan, 2018. Pp. xv + 144, illus. $54.99. The Etrog Citron : Tradition and Research. Essays on the Scientific, Halachic and Historical Significance of the Etrog. Edited by eliezer goldSchmidT and moShe bar-JoSeph. Jerusalem: Mossad Harav Kook, 2018. Pp. 24 + 14 + 480, illus. IS96. [Hebrew with English abstracts].
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  23.  10
    Essays in honor of Moshe Idel.Moshe Idel, Sandu Frunză & Mihaela Frunză (eds.) - 2008 - Cluj-Napoca: Provo Press.
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  24. Hume's general point of view: A two‐stage approach.Nir Ben-Moshe - 2020 - Pacific Philosophical Quarterly 101 (3):431-453.
    I offer a novel two-stage reconstruction of Hume’s general-point-of-view account, modeled in part on his qualified-judges account in ‘Of the Standard of Taste.’ In particular, I argue that the general point of view needs to be jointly constructed by spectators who have sympathized with (at least some of) the agents in (at least some of) the actor’s circles of influence. The upshot of the account is two-fold. First, Hume’s later thought developed in such a way that it can rectify the (...)
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  25.  10
    Les paradoxes phénoménologiques de la mort.Moshe Kroy - 1982 - Revue de Métaphysique et de Morale 87 (4):531 - 550.
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  26.  14
    Lights along the way: timeless lessons for today from Rabbi Moshe Chaim Luzzatto's Mesillas yesharim.Moshe Ḥayyim Luzzatto - 1995 - Brooklyn, N.Y.: Mesorah Publications. Edited by Abraham J. Twerski.
    The Mesillas Yesharim / Path of the Just was the masterpiece of Rabbi Moshe Chaim Luzzatto, the great mystic, philosopher, sage, and saint. For centuries, this classic text for better living has been every man's primer for ideal life. Wherever there were Jews there was a well-thumbed Mesillas Yesharim. In this book, Rabbi Twerski applies the text and themes of Mesillas Yesharim to the everyday challenges of the 90s. He shows us how we can succeed in the quest for (...)
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  27.  15
    Consciousness weaves our internal view of the outside world.Moshe Gur - 2016 - Behavioral and Brain Sciences 39.
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  28.  16
    Moral competence: an application of modal logic to rationalistic psychology.Moshe Kroy - 1975 - The Hague: Mouton.
  29.  41
    Association, synonymity, and directionality in false recognition.Moshe Anisfeld & Margaret Knapp - 1968 - Journal of Experimental Psychology 77 (2):171.
  30. Sefer Ginze Ramḥal.Moshe Ḥayyim Luzzatto - 1979 - Edited by ḤAyim Ben Mosheh[From Old Catalog] Fridlander.
     
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  31.  15
    Judaism straight up: why real religion endures.Moshe Koppel - 2020 - New Milford, CT, USA: Maggid Books, an imprint of Koren Publishers.
    In Judaism Straight Up, Moshe Koppel explores the central differences between traditional societies--including traditional Judaism--and contemporary cosmopolitan ones. He explains everything you always wanted to know about the subtleties of Jewish morality, tradition, and belief, and how these have unfolded to beat cosmopolitanism at its own game: advancing cooperation, fairness, and freedom. Written with incisiveness and droll wit--and a scientific sensibility that draws on economics, game theory, and other disciplines--Judaism Straight Up reveals the secret of Jewish traditionalism's endurance."--Page [4] (...)
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  32. The Physician as Friend to the Patient.Nir Ben-Moshe - 2022 - In Diane Jeske (ed.), The Routledge Handbook of Philosophy of Friendship. New York, NY: Routledge. pp. 93-104.
    My question in the chapter is this: could (and should) the role of the physician be construed as that of a friend to the patient? I begin by briefly discussing the “friendship model” of the physician-patient relationship—according to which physicians and patients could, and perhaps should, be friends—as well as its history and limitations. Given these limitations, I focus on the more one-sided idea that the physician could, and perhaps should, be a friend to the patient (a “physician-qua-friend model” of (...)
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  33. Internal and External Paternalism.Nir Ben-Moshe - 2022 - Canadian Journal of Philosophy 52 (6):673-687.
    I introduce a new distinction between two types of paternalism, which I call ‘internal’ and ‘external’ paternalism. The distinction pertains to the question of whether the paternalized subject’s current evaluative judgments are mistaken relative to a standard of correctness that is internal to her evaluative point of view—which includes her ‘true’ or ‘ideal’ self—as opposed to one that is wholly external. I argue that this distinction has important implications for (a) the distinction between weak and strong paternalism; (b) the distinction (...)
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  34.  25
    The Text of the Targum of Job: An Introduction and Critical Edition.Moshe J. Bernstein & David M. Stec - 1996 - Journal of the American Oriental Society 116 (3):555.
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  35.  12
    The Criticism of Democracy in Rabbi EEM Shach's Thought.Moshe Hellinger - 2008 - In Erich Kofmel (ed.), Anti-Democratic Thought. Imprint Academic. pp. 123.
  36. Political Freedom and its Roots in Metaphysics.Moshe Kroy - 1977 - Journal of Libertarian Studies 1 (3):205-213.
     
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  37. Mi-mitos le-hitgalut.Moshe Schwarcz - 1978 - [Tel Aviv]: ha-Ḳibuts ha-meʼuḥad.
     
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  38. The truth behind conscientious objection in medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  39. Expressive Communication and Continuity Skepticism.Dorit Bar-On - 2013 - Journal of Philosophy 110 (6):293-330.
  40.  14
    Body and Mature Behaviour: A Study of Anxiety, Sex, Gravitation and Learning.Moshé Feldenkrais - 1949 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  41.  54
    Some teasers concerning conditional probabilities.Maya Bar-Hillel & Ruma Falk - 1982 - Cognition 11 (2):109-122.
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  42. Rabot maḥshavot: ha-ḥayim - ha-gigim ṿe-tovanot = Many thoughts.Moshe Cnaan - 2016 - Azor: Sifre tsameret.
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  43. Franz Rosenzweig and the Kabbalah.Moshe Idel - 1988 - In Paul R. Mendes-Flohr (ed.), The Philosophy of Franz Rosenzweig. Hanover: Published for Brandeis University Press by University Press of New England. pp. 162--171.
     
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  44. For Max Jammer on his eightieth birthday.Moshe Kaveh - 1996 - Foundations of Physics 26 (4):441-442.
  45. Sēfer Tešuḅāh =.Moshe Lazar & Robert J. Dilligan (eds.) - 1993 - Culver City, CA: Labyrinthos.
     
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  46.  13
    Ḥalom ṿe-zikaron: masah ʻal tefisah, zikaron, shenah ṿa-ḥalom = Dream & memory: an essay on perception, memory, sleeping and dreaming.Moshe Menasheof - 2016 - Tel-Aviv: Ketav. Edited by Hagar Gur Aryeh.
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  47. Safah, Mitos, 'Omanut'.Moshe Schwarcz - 1966 - Jerusalem: Shoḳen.
  48. Maḥshavah ṿi-yetsirah: divre hagut le-shoḥare daʻat.Moshe Zeev Sole - 1984 - Yerushalayim: Keter.
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  49. Emunah ṿa-halakhah ba-ʻolam ha-moderni: mifʻalehem ṿe-hagutam shel R. Yiśraʼel u-veno R. Barukh Yitsḥak Lifshits.Moshe Weinstock - 2007 - Jerusalem: ha-Universitah ha-ʻIvrit. Edited by Israel ben Gedaliah Lipschutz & Baruch Isaac ben Israel Lipschuetz.
     
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  50.  96
    Elohim: ha-sefer ʻal Elohim.Moshe Yahalom - 2000 - Tel Aviv: Dor.
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