Results for 'Audrey Guichon'

425 found
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  1.  37
    Editorial: Women's Rights in Europe: Contemporary Burning Issues.Rebecca Shah & Audrey Guichon - 2006 - Journal of Global Ethics 2 (2):123 – 128.
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  2.  19
    Putting the world to rights: An interview with yakin ertürk, UN special rapporteur on violence against women, its causes and consequences.Rebecca Shah & Audrey Guichon - 2006 - Journal of Global Ethics 2 (2):129 – 137.
  3.  17
    (Black) neo-colonialism and rootless African elites: tracing conceptions of global inequality in the writings of George Ayittey and Kwesi Kwaa Prah, 1980s–1990s. [REVIEW]Mélanie Lindbjerg Guichon - 2022 - Intellectual History Review 32 (4):737-760.
    The article examines two Ghanaian-born intellectuals – economist George Ayittey and anthropologist and sociologist Kwesi Kwaa Prah – and their positions on both local and global inequalities by studying their writings from the mid-1980s–1990s. It answers the questions of how and through which debates both intellectuals addressed and engaged with notions of global inequality. Methodologically anchored in global intellectual history, this article offers a historical, qualitative, and actor-oriented study. As emphasised by Jonathon Earle, the question of how African intellectuals have (...)
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  4.  59
    Teenage Decision-Making Capacity.Ian Mitchell & Juliet Guichon - 2008 - Hastings Center Report 38 (4):10-10.
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  5. Credibility Excess and the Social Imaginary in Cases of Sexual Assault.Audrey S. Yap - 2017 - Feminist Philosophy Quarterly 3 (4):1-24.
    Open Access: This paper will connect literature on epistemic injustice with literature on victims and perpetrators, to argue that in addition to considering the credibility deficit suffered by many victims, we should also consider the credibility excess accorded to many perpetrators. Epistemic injustice, as discussed by Miranda Fricker, considers ways in which someone might be wronged in their capacity as a knower. Testimonial injustice occurs when there is a credibility deficit as a result of identity-prejudicial stereotypes. However, criticisms of Fricker (...)
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  6.  46
    Compassion fatigue in healthcare providers: A systematic review and meta-analysis.Nicola Cavanagh, Grayson Cockett, Christina Heinrich, Lauren Doig, Kirsten Fiest, Juliet R. Guichon, Stacey Page, Ian Mitchell & Christopher James Doig - 2020 - Nursing Ethics 27 (3):639-665.
    Background: Compassion fatigue is recognized as impacting the health and effectiveness of healthcare providers, and consequently, patient care. Compassion fatigue is distinct from “burnout.” Reliable measurement tools, such as the Professional Quality of Life scale, have been developed to measure the prevalence, and predict risk of compassion fatigue. This study reviews the prevalence of compassion fatigue among healthcare practitioners, and relationships to demographic variables. Methods: A systematic review was conducted using key words in MEDLINE, PubMed, and Ovid databases. Data were (...)
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  7. Defensiveness and Identity.Audrey Yap & Jonathan Ichikawa - 2024 - Journal of the American Philosophical Association 10 (2):261-280.
    Criticism can sometimes provoke defensive reactions, particularly when it implicates identities people hold dear. For instance, feminists told they are upholding rape culture might become angry or upset, since the criticism conflicts with an identity that is important to them. These kinds of defensive reactions are a primary focus of this paper. What is it to be defensive in this way, and why do some kinds of criticism, or implied criticism, tend to provoke this kind of response? What are the (...)
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  8. Moral Overfitting.Audrey Powers - forthcoming - Philosophical Studies.
    This is a paper about model-building and overfitting in normative ethics. Overfitting is recognized as a methodological error in modeling in the philosophy of science and scientific practice, but this concern has not been brought to bear on the practice of normative ethics. I first argue that moral inquiry shares similarities with scientific inquiry in that both may productively rely on model-building, and, as such, overfitting worries should apply to both fields. I then offer a diagnosis of the problems of (...)
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  9. Ad Hominem Fallacies, Bias, and Testimony.Audrey Yap - 2013 - Argumentation 27 (2):97-109.
    An ad hominem fallacy is committed when an individual employs an irrelevant personal attack against an opponent instead of addressing that opponent’s argument. Many discussions of such fallacies discuss judgments of relevance about such personal attacks, and consider how we might distinguish those that are relevant from those that are not. This paper will argue that the literature on bias and testimony can helpfully contribute to that analysis. This will highlight ways in which biases, particularly unconscious biases, can make ad (...)
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  10.  72
    A mid-level approach to modeling scientific communities.Audrey Harnagel - 2019 - Studies in History and Philosophy of Science Part A 76:49-59.
    This paper provides an account of mid-level models, which calibrate highly theoretical agent-based models of scientific communities by incorporating empirical information from real-world systems. As a result, these models more closely correspond with real-world communities, and are better suited for informing policy decisions than extant how-possibly models. I provide an exemplar of a mid-level model of science funding allocation that incorporates bibliometric data from scientific publications and data generated from empirical studies of peer review into an epistemic landscape model. The (...)
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  11. Feminist Radical Empiricism, Values, and Evidence.Audrey Yap - 2016 - Hypatia 31 (1):58-73.
    Feminist epistemologies consider ways in which gender influences knowledge. In this article, I want to consider a particular kind of feminist empiricism that has been called feminist radical empiricism. I am particularly interested in this view's treatment of values as empirical, and consequently up for revision on the basis of empirical evidence. Proponents of this view cite the fact that it allows us to talk about certain things such as racial and gender equality as objective facts: not just whether we (...)
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  12. Hidden Costs of Inquiry: Exploitation, World-Travelling and Marginalized Lives.Audrey Yap - 2021 - Kennedy Institute of Ethics Journal 31 (2):153-173.
    There are many good reasons to learn about the lives of people who have less social privilege than we do. We might want to understand their circumstances in order to have informed opinions on social policy, or to make our institutions more inclusive. We might also want to cultivate empathy for its own sake. Much of this knowledge is gained through social scientific or humanistic research into others' lives. The entitlement to theorize about or study the lives of marginalized others (...)
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  13. Idealization, epistemic logic, and epistemology.Audrey Yap - 2014 - Synthese 191 (14):3351-3366.
    Many criticisms of epistemic logic have centered around its use of devices such as idealized knowers with logical omniscience and perfect self-knowledge. One possible response to such criticisms is to say that these idealizations are normative devices, and that epistemic logic tells us how agents ought to behave. This paper will take a different approach, treating epistemic logic as descriptive, and drawing the analogy between its formal models and idealized scientific models on that basis. Treating it as descriptive matches the (...)
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  14.  33
    The Epistemology of Protest, by José Medina.Audrey Yap - forthcoming - Mind.
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  15.  73
    Conceptual Engineering and Neurath’s Boat: A Return to the Political Roots of Logical Empiricism.Audrey Yap - 2022 - In David Bordonaba Plou, Víctor Fernández Castro & José Ramón Torices, The Political Turn in Analytic Philosophy: Reflections on Social Injustice and Oppression. Boston: De Gruyter. pp. 31-52.
  16.  67
    Feminism and Carnap's Principle of Tolerance.Audrey Yap - 2010 - Hypatia 25 (2):437-454.
    The logical empiricists often appear as a foil for feminist theories. Their emphasis on the individualistic nature of knowledge and on the value-neutrality of science seems directly opposed to most feminist concerns. However, several recent works have highlighted aspects of Carnap's views that make him seem like much less of a straightforwardly positivist thinker. Certain of these aspects lend themselves to feminist concerns much more than the stereotypical picture would imply.
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  17.  21
    Reason, Desire, and Sexuality: The Meaning of Gender in Northern Afghanistan.Audrey C. Shalinsky - 1986 - Ethos: Journal of the Society for Psychological Anthropology 14 (4):323-343.
  18.  55
    Addressing the Ethical Challenges of First in-Human Trials.Audrey R. Chapman - 2011 - Journal of Clinical Research and Bioethics 2 (4).
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  19. Logical structuralism and Benacerraf’s problem.Audrey Yap - 2009 - Synthese 171 (1):157-173.
    There are two general questions which many views in the philosophy of mathematics can be seen as addressing: what are mathematical objects, and how do we have knowledge of them? Naturally, the answers given to these questions are linked, since whatever account we give of how we have knowledge of mathematical objects surely has to take into account what sorts of things we claim they are; conversely, whatever account we give of the nature of mathematical objects must be accompanied by (...)
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  20.  31
    The Glass Ceiling for Women Managers: Antecedents and Consequences for Work-Family Interface and Well-Being at Work.Audrey Babic & Isabelle Hansez - 2021 - Frontiers in Psychology 12.
    Despite significant promotion of diversity in companies, as well as legislation for equal opportunities for women and men, it must be noted that women still remain largely in the minority in decision-making positions. This observation reflects the phenomenon of the glass ceiling that constitutes vertical discrimination within companies against women. Although the glass ceiling has generated research interest, some authors have pointed out that theoretical models have made little attempt to develop an understanding of this phenomenon and its implications. Therefore, (...)
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  21.  34
    Moral Idiots and Blameless Brutes in Aristotle’s Ethics.Audrey L. Anton - 2022 - Southwest Philosophy Review 38 (1):245-256.
    Aristotle maintains that vicious people are blameworthy despite their moral ignorance, since becoming vicious was up to them and whatever is up to us we are able to do or not do. However, one’s upbringing shapes one’s moral character. Together, these claims invite an objection I call the horrible childhood challenge. According to this objection, vicious adults who suffered horrible childhoods through which they were taught to adopt bad ends as though they were good should not be held accountable for (...)
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  22. Feminism and Carnap's Principle of Tolerance.Y. A. P. Audrey - 2010 - Hypatia 25 (2):437-454.
    The logical empiricists often appear as a foil for feminist theories. Their emphasis on the individualistic nature of knowledge and on the value-neutrality of science seems directly opposed to most feminist concerns. However, several recent works have highlighted aspects of Carnap's views that make him seem like much less of a straightforwardly positivist thinker. Certain of these aspects lend themselves to feminist concerns much more than the stereotypical picture would imply.
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  23. Dedekind and Cassirer on Mathematical Concept Formation†.Audrey Yap - 2014 - Philosophia Mathematica 25 (3):369-389.
    Dedekind's major work on the foundations of arithmetic employs several techniques that have left him open to charges of psychologism, and through this, to worries about the objectivity of the natural-number concept he defines. While I accept that Dedekind takes the foundation for arithmetic to lie in certain mental powers, I will also argue that, given an appropriate philosophical background, this need not make numbers into subjective mental objects. Even though Dedekind himself did not provide that background, one can nevertheless (...)
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  24.  38
    Brain Models in a Dish: Ethical Issues in Developing Brain Organoids.Audrey R. Chapman - 2019 - American Journal of Bioethics Neuroscience 10 (3):113-115.
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  25. Globalization, human rights, and the social determinants of health.Audrey R. Chapman - 2009 - Bioethics 23 (2):97-111.
    Globalization, a process characterized by the growing interdependence of the world's people, impacts health systems and the social determinants of health in ways that are detrimental to health equity. In a world in which there are few countervailing normative and policy approaches to the dominant neoliberal regime underpinning globalization, the human rights paradigm constitutes a widely shared foundation for challenging globalization's effects. The substantive rights enumerated in human rights instruments include the right to the highest attainable level of physical and (...)
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  26.  42
    Colortalk: Whiteness and off white.Audrey Thompson - 1999 - Educational Studies 30 (2):141-160.
  27.  71
    Argumentation, Adversariality, and Social Norms.Audrey Yap - 2020 - Metaphilosophy 51 (5):747-765.
    Janice Moulton's “The Adversary Method: A Philosophical Paradigm” articulated several criticisms of the popular idea of philosophy as adversarial debate. Moulton criticizes it on epistemic grounds, arguing that philosophy's overreliance on adversarial debate is to the detriment of its goals. Some, notably Trudy Govier, have argued in favor of at least a minimal adversariality, governed by norms of respectful argumentation. This paper suggests that Govier's faith in these norms is misplaced, because it neglects the social circumstances of the arguers. While (...)
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  28.  29
    Expérimenter Des formes de « mieux-être » : Reconnaître le sens de l’expérience en considérant le pouvoir de dire et de faire Des anicinabekwek.Audrey Rousseau - 2019 - Les Ateliers de l'Éthique / the Ethics Forum 14 (2):208-239.
    Audrey Rousseau La recherche de formes de rétablissement à la suite d’événements difficiles, voire traumatiques, implique souvent de considérer la parole comme un moteur de transformation personnelle et sociale. À partir de préoccupations éthiques et épistémologiques d’une chercheuse non autochtone menant une recherche collaborative au sujet des disparitions et des assassinats de femmes et de filles autochtones en Abitibi-Témiscamingue, cet article interroge plus précisément l’association fréquente entre l’expression du souvenir et la recherche d’un « mieux-être ». Après avoir introduit (...)
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  29. Logistic, Ethical, and political dimensions of stepped wedge trials: critical review and case studies.Audrey Prost, Ariella Binik, Abubakar Ibrahim, Anjana Roy, Manuela de Allegri, Christelle Mouchoux, Tobias Dreischulte, Helen Ayles, James J. Lewis & David Osrin - 2015 - Trials 1 (16):351.
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  30.  29
    The Cynic Conception of Aytapkeia.Audrey N. M. Rich - 1956 - Mnemosyne 9 (1):23-29.
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  31. Ad Hominem Fallacies and Epistemic Credibility.Audrey Yap - 2015 - In Christian Dahlman & Thomas Bustamante, Argument Types and Fallacies in Legal Argumentation. Cham: Imprint: Springer.
     
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  32. Throwing Like a Girl: Martial Arts and Norms of Feminine Body Comportment.Audrey Yap - 2016 - International Journal of Feminist Approaches to Bioethics 9 (2):92-114.
    Although women have long been participants in martial arts and other contact sports, the introduction of a women’s division in the Ultimate Fighting Challenge in 2012 brought women in combat sports into the media spotlight in an arguably unprecedented way. Yet, the increasing acceptance of women’s participation in combat sports does not necessarily mean that these sports are equally accessible to people of all genders. This article, extending insights from Iris Marion Young’s “Throwing Like a Girl,” will argue that the (...)
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  33.  46
    Corporate Social Responsibility and Corporate Disclosures: An Investigation of Investors’ and Analysts’ Perceptions.Audrey Hsu, Kevin Koh, Sophia Liu & Yen H. Tong - 2019 - Journal of Business Ethics 158 (2):507-534.
    We conjecture that corporate social responsibility can be indicative of managerial ethics and integrity and examine whether equity investors and financial analysts consider CSR performance when they assess firms’ disclosures of actual and forecasted earnings. We find that only adverse CSR performance affects investors’ assessments of these disclosures. In contrast, we find that both positive and adverse CSR performance affect analysts’ forecast revisions in response to firms’ disclosures. We also find that firms with adverse CSR performance exhibit lower disclosure quality (...)
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  34.  47
    Sequential processing during noun phrase production.Audrey Bürki, Jasmin Sadat, Anne-Sophie Dubarry & F. -Xavier Alario - 2016 - Cognition 146 (C):90-99.
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  35.  60
    Tomorrow’s Child: Unlikely to Be Obsolete.Audrey R. Chapman - 2019 - American Journal of Bioethics 19 (7):22-23.
    Volume 19, Issue 7, July 2019, Page 22-23.
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  36.  37
    When Going Beyond Gentle Nudges Is Legitimate.Audrey R. Chapman - 2019 - American Journal of Bioethics 19 (5):68-69.
    Volume 19, Issue 5, May 2019, Page 68-69.
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  37. Conceptualizing consent: hermeneutical injustice and epistemic resources.Audrey Yap - 2019 - In Benjamin R. Sherman & Stacey Goguen, Overcoming Epistemic Injustice: Social and Psychological Perspectives. London: Rowman & Littlefield International.
     
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  38.  12
    Unprecedented Choices: Religious Ethics at the Frontiers of Genetic Science.Audrey R. Chapman (ed.) - 1999 - Fortress Press.
    With vast new scientific and technological powers, we face unprecedented choices for which traditional ethics provide little direct guidance. What role can the religious community play in addressing the ethical and theological issues that even science now acknowledges as urgent?Chapman's work forges a method for integrating ethical reasoning with scientific data, focusing on four issues -- cloning, genetic engineering, patenting of life, and environmental alteration. For each, she reviews the work of religious thinkers, assesses the roles of the religious community, (...)
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  39.  58
    The Social Determinants of Health: Why We Should Care.Audrey R. Chapman - 2015 - American Journal of Bioethics 15 (3):46-47.
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  40. L’apprentissage professionnel des enseignants stagiaires de l’enseignement agricole français durant le stage de pratique accompagnée.Audrey Garcia - 2012 - Revue Phronesis 1 (4):37-56.
    This article, based on a socio-cognitive approach, deals with the professional training of student teachers in French agricultural education during their practical work experience. The main objective is to demonstrate that the student teacher’s social interaction with his academic advisor allows him to use and develop his professional knowledge relating to practical matters. Based on a qualitative analysis this study presents the results of an investigation of seven students and six academic advisors. The article studies the interrelations between the nature (...)
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  41.  19
    Autonomy issues for young adults dealing with psychic disorders.Audrey Parron - 2014 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 8 (4):245-255.
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  42. Predicativity and Structuralism in Dedekind’s Construction of the Reals.Audrey Yap - 2009 - Erkenntnis 71 (2):157-173.
    It is a commonly held view that Dedekind's construction of the real numbers is impredicative. This naturally raises the question of whether this impredicativity is justified by some kind of Platonism about sets. But when we look more closely at Dedekind's philosophical views, his ontology does not look Platonist at all. So how is his construction justified? There are two aspects of the solution: one is to look more closely at his methodological views, and in particular, the places in which (...)
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  43.  43
    Gendered and Racialized Perceptions of Faculty Workloads.Audrey Jaeger, Dawn Kiyoe Culpepper, Kerryann O’Meara, Alexandra Kuvaeva & Joya Misra - 2021 - Gender and Society 35 (3):358-394.
    Faculty workload inequities have important consequences for faculty diversity and inclusion. On average, women faculty spend more time engaging in service, teaching, and mentoring, while men, on average, spend more time on research, with women of color facing particularly high workload burdens. We explore how faculty members perceive workload in their departments, identifying mechanisms that can help shape their perceptions of greater equity and fairness. White women perceive that their departments have less equitable workloads and are less committed to workload (...)
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  44. Animal testing: sortons les animaux des labos!Audrey Jougla - 2023 - Paris: Éditions Autrement.
    L'expérimentation animale n'existe pas: le tour de force des industries qui y ont recours consiste à l'avoir fait disparaître." Chaque année, en Europe, environ 12 millions d'animaux subissent des tests : un chiffre qui ne faiblit pas depuis vingt ans malgré une opposition citoyenne croissante et un discours scientifique qui vante la réduction des expériences. Rongeurs, poissons, chats, chiens ou singes sont utilisés dans les laboratoires, et pour des raisons parfois bien éloignées du cadre de la santé. Que vivent vraiment (...)
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  45.  44
    Photography and Death.Audrey Linkman - 2011 - Reaktion Books.
    The idea of photographing the dead is as old as photography itself. For the most part, early death photographs were commissioned or taken by relatives of the deceased and preserved in the home as part of the family collection. Once thought inappropriate and macabre, today these photographs are considered to have a beneficial role in bereavement therapy. Photography and Death reveals the beauty and significance of such images, formerly dismissed as disturbing or grotesque, and places them within the context of (...)
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  46.  64
    Body and soul in the philosophy of plotinus.Audrey Rich - 1963 - Journal of the History of Philosophy 1 (1):1-15.
    In lieu of an abstract, here is a brief excerpt of the content:Body and Soul in the Philosophy of Plotinus AUDREY N. M. RICH BEFORE THE TIME Of Aristotle, there had been no serious philosophical enquiry into the relation existing between the body and the soul. Admittedly, in those Dialogues of Plato in which the problem of Motion begins to assume importance, something approaching a scientific interest in the question starts to emerge. In the Phaedrus, for instance, the soul (...)
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  47.  11
    Logical empiricism, scientific philosophy and academic neutrality.Audrey Yap - 2025 - Asian Journal of Philosophy 4 (1):1-8.
    Alan Richardson’s short book on the history and significance of logical empiricism not only illuminates the importance of logical empiricists’ projects, but also tells us something useful about the ways we choose to do philosophy in the first place. The book’s primary task is providing us with a critical re-evaluation of the legacy of logical empiricism; in doing so, it raises several important metaphilosophical questions. In this article, I will outline three such issues that I think Richardson’s piece brings out (...)
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  48.  78
    A Relentless Spinozism: Deleuze's Encounter with Beckett.Audrey Wasser - 2012 - Substance 41 (1):124-136.
  49.  33
    In Defense of the Role of a Religiously Informed Bioethics.Audrey Chapman - 2012 - American Journal of Bioethics 12 (12):26-28.
  50.  62
    Deleuze's expressionism.Audrey Wasser - 2007 - Angelaki 12 (2):49 – 66.
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