Results for 'August Frugé'

933 found
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  1.  10
    Publishing Pepys in America: Memories of a special relationship.August Frugé - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2):67-70.
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  2. Brill Online Books and Journals.Charles McGregor, August Frugé, Herman Liebaers, Pierre Verdoodt, Shane O'Neill, Ruari McLean, Eric de Bellaigue, Bernard Naylor, Liz Chapman & Derek Law - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (2).
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  3. Artifactual Normativity.Christopher Frugé - 2022 - Synthese 200 (126):1-19.
    A central tension shaping metaethical inquiry is that normativity appears to be subjective yet real, where it’s difficult to reconcile these aspects. On the one hand, normativity pertains to our actions and attitudes. On the other, normativity appears to be real in a way that precludes it from being a mere figment of those actions and attitudes. In this paper, I argue that normativity is indeed both subjective and real. I do so by way of treating it as a special (...)
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  4. Structuring Wellbeing.Christopher Frugé - 2022 - Philosophy and Phenomenological Research 105 (3):564-580.
    Many questions about wellbeing involve metaphysical dependence. Does wellbeing depend on minds? Is wellbeing determined by distinct sorts of things? Is it determined differently for different subjects? However, we should distinguish two axes of dependence. First, there are the grounds that generate value. Second, there are the connections between the grounds and value which make it so that those grounds generate that value. Given these distinct axes of dependence, there are distinct dimensions to questions about the dependence of wellbeing. In (...)
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  5. Joints and Basic Ways.Christopher Frugé - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (1):215-229.
    Metaphysicians often distinguish between joints and basic ways. Joints are the unified and joint-carving properties that trace the structure of the world. They are theorized under the ideology of structural, perfectly natural, or sparse properties. Basic ways are the ultimate and independent properties that give rise to all others. They are theorized under the ideology of grounding, where the ungrounded properties are the basic ways. While these notions are often seen as rivals, I argue that we need both, because the (...)
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  6. Permanent Value.Christopher Frugé - 2022 - Journal of the American Philosophical Association 8 (2):356-372.
    Temporal nihilism is the view that our lives won’t matter after we die. According to the standard interpretation, this is because our lives won’t make a permanent difference. Many who consider the view thus reject it by denying that our lives need to have an eternal impact. However, in this paper, I develop a different formulation of temporal nihilism revolving around the persistence of personal value itself. According to this stronger version, we do not have personal value after death, so (...)
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  7. Offloading and Mistakes in Artifacts and Value.Christopher Frugé - forthcoming - Journal of Philosophy.
    Creators offload the construction of their artifact in that the world helps to determine the nature of their imposition in ways that can go beyond the content of their imposing activities. Extant theories of imposition fail to account for offloading by requiring match between content and product. Therefore, I develop an externalist theory that accommodates offloading by taking the imposition of mind onto world to be objectively constrained. An important kind of imposition is normativity. Focusing on personal value, what’s valuable (...)
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  8. Janus-Faced Grounding.Christopher Fruge - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    A common view in the metaphysics of ground is that all grounding facts are grounded. This generates an infinite regress of ever more grounding of grounding facts, but most grounding theorists take the regress to be harmless. However, in this paper, I argue that the regress is in fact vicious, therefore some grounding facts are ungrounded. Since the regress appears to fall out of two plausible principles of fundamentality, I offer a new interpretation of them that allows for ungrounded grounding (...)
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  9. Value After Death.Christopher Frugé - 2022 - Ratio 35 (3):194-203.
    Does our life have value for us after we die? Despite the importance of such a question, many would find it absurd, even incoherent. Once we are dead, the thought goes, we are no longer around to have any wellbeing at all. However, in this paper I argue that this common thought is mistaken. In order to make sense of some of our most central normative thoughts and practices, we must hold that a person can have wellbeing after they die. (...)
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  10. Combining Good and Bad.Christopher Frugé - forthcoming - In Mauro Rossi & Christine Tappolet, Perspectives on Ill-Being. Oxford University Press.
    How does good combine with bad? Most creatures are neither so blessed as to only enjoy good nor so cursed as to only suffer bad. Rather, the good and bad they receive throughout their lives combine to produce their overall quality of life. But it’s not just whole lives that have combined good and bad. Many stretches within contain both positive and negative occurrences whose value is joined to form the overall quality of that span of time. In a single (...)
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  11. Aggregating Personal Value.Christopher Fruge - 2024 - Oxford Studies in Metaethics 19:174-197.
    A person possesses value from various components of wellbeing, but they also have overall wellbeing from various instances of value taken together. Most ethicists assume that there is an objectively unique way that wellbeing from components aggregates into overall wellbeing. However, I argue that aggregation is subjective and varies depending on what sort of aggregation a person values. I end with some implications for the significance of death.
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  12. Against Instantiation.Christopher Frugé - forthcoming - Australasian Journal of Philosophy.
    According to traditional universalism, properties are instantiated by objects, where instantiation is a ‘tie’ that binds objects and properties into facts. I offer two arguments against this view. I then develop an alternative higher-order account which holds that properties are primitively predicated of objects yet, unlike traditional nominalism, are nevertheless genuinely real. When it’s a fact that Fo, it’s not because object o instantiates F-ness, but just that Fo – where F still exists. Against orthodox higher-order approaches, however, my arguments (...)
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  13. Epicureanism and Skepticism about Practical Reason.Christopher Frugé - 2020 - Canadian Journal of Philosophy 50 (2):195-208.
    Epicureans believe that death cannot harm the one who dies because they hold the existence condition, which states that a subject is able to be harmed only while they exist. I show that on one reading of this condition death can, in fact, make the deceased worse off because it is satisfied by the deprivation account of death’s badness. I argue that the most plausible Epicurean view holds the antimodal existence condition, according to which no merely possible state of affairs (...)
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  14. Possible Intentions and the Doctrine of Double Effect.Christopher Fruge - 2019 - Ethics, Medicine and Public Health 8:11-17.
    Under the standard formulation of the Doctrine of Double Effect, an act is permissible only if it is the result of an intention to do good and not the result of an intention to do bad. Many find that this absurdly ties the act’s permissibility to the agent’s character and not to features of the act itself. In light of such criticism, some philosophers have reformulated the doctrine so that it holds that an act is permissible given that it results (...)
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  15. Unbunking Arguments: A Case Study in Metaphysics and Cognitive Science.Christopher Fruge - 2019 - In Alvin I. Goldman & Brian P. McLaughlin, Metaphysics and Cognitive Science. New York, NY: Oxford University Press. pp. 384-402.
    This chapter develops a style of argument that realists can use to defend the methodological propriety of appealing to a given range of intuitions. Unbunking arguments are an epistemically positive analogue of debunking arguments, and they revolve around the claim that the processes dominantly responsible for beliefs about a given domain are reliable. However, processes cannot always be assessed for accuracy with respect to the relevant domain, so this chapter also develops the cross-domain strategy, which involves arguing that processes known (...)
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  16. Review of Dale Dorsey's A Theory of Prudence. [REVIEW]Christopher Frugé - 2022 - Journal of Moral Philosophy 19 (3):303-306.
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  17. Review of Guy Fletcher’s Dear Prudence. [REVIEW]Christopher Frugé - 2021 - Utilitas 33 (4):505-509.
  18. Andreas Müller, Constructing Practical Reasons: Oxford: Oxford University Press, 2020. ISBN: 9780198754329. [REVIEW]Christopher Frugé - 2021 - Ethical Theory and Moral Practice 24 (3):859-861.
  19.  75
    Jessica M. Wilson, "Metaphysical Emergence.". [REVIEW]Christopher Fruge - 2021 - Philosophy in Review 41 (3):221-223.
  20.  43
    Auguste Comte and positivism: the essential writings.Auguste Comte - 1975 - Chicago: University of Chicago Press. Edited by Gertrud Lenzer.
    Although Auguste Comte is conventionally acknowledged as one of the founders of sociology and as a key representative of positivism, few new editions of his writings have been published in the English language in this century. He has become virtually dissociated from the history of modern positivism and the most recent debates about it. Gertrud Lenzer maintains that the work of Comte is, for better or for worse, essential to an understanding of the modern period of positivism. This collection provides (...)
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  21. The positive philosophy of Auguste Comte.Auguste Comte & Harriet Martineau - 1896 - London,: G. Bell & sons. Edited by Harriet Martineau & Frederic Harrison.
     
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  22.  10
    Auguste Comte.Auguste Comte - 1968 - [Paris]: Bordas. Edited by Pierre Arnaud.
    " Pour devenir un parfait philosophe, il me manquait surtout une passion, a la fois profonde et pure, qui me fit assez apprecier la partie affective de la nature humaine " note Auguste Comte dans ses " Prieres quotidiennes " redigees peu apres 1845, cette " annee sans pareille " au cours de laquelle il rencontre, frequente et voit disparaitre Clotilde de Vaux a laquelle il voue un amour eperdu. Cette relation aussi profonde et intense que physiquement ephemere ne bouleverse (...)
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  23.  31
    Selected writings of August Cieszkowski.August Cieszkowski - 1979 - New York: Cambridge University Press. Edited by André Liebich.
    Selections from the most important and representative writings of the philosopher, economist, social reformer and political activist August Cieszkowski (1814 1894).
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  24. Auguste Comte et l'hypothèse cosmogonique Herschel-Laplace.Auguste Comte & Castilhos Goycochêa (eds.) - 1950 - Rio de Janeiro: [Jornal do commercio].
     
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  25.  17
    Messer, August, Glauben und Wissen.August Messer - 1920 - Kant Studien 24 (1).
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  26.  1
    Œuvres de Auguste Barth: recueillies à l'occasion de son quatrevingtième anniversaire.Auguste Barth - 1914 - Paris: E. Leroux.
    t. 1. Les religions de l'Inde, et Bulletins des religions de l'Inde (1880-1885) -- t. 2. Bulletins des religions de l'Inde (1889-1902) -- t. 3. Comptes rendus et notices (1872-1886) -- t. 4. Comptes rendus et notices (1887-1898) -- t. 5. Comptes rendus et notices (1899-1911). Bibiliographie. Index général.
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  27.  12
    Lettres d'Auguste Comte à divers.Auguste Comte - 1902 - Paris,: Fonds typographique de l'exécution testamentaire d'Auguste Comte. Edited by Georges Audiffrent.
  28. Testament d'Auguste Comte.Auguste Comte - 1896 - Paris,: Fonds typographique de l'Exécution testamentaire d'Auguste Comte. Edited by Pierre Laffitte.
     
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  29. Œuvres d'Auguste Comte..Auguste Comte - 1968 - Paris,: Éditions Anthropos.
    t. 1.- Cours de philosophie positive. v. 1: Les préliminaires généraux et la philosophie mathématique.--v. 2: La philosophie astronomique et la philosophie de la physique. v. 3: La philosophie chimique et la philosophie biologique.
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  30.  6
    Nietzsche, von August Vetter..August Vetter - 1926 - München: E. Reinhardt.
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  31. La synthèse subjective d'Auguste Comte.Auguste Comte - 1900 - Paris,: Fonds typographique de l'exécution testamentaire d'Auguste Comte.
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  32.  1
    Passages from the letters of Auguste Comte.Auguste Comte - 1901 - London,: A. &. C. Black. Edited by John K. Ingram.
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  33. A la lumière du Marxisme, t. II, 1re partie: Auguste Comte. Les Utopistes français. Proudhon.Auguste Cornu, Armand Cuvillier, Paul Labérenne, Lucy Prenant & Henri Wallon - 1937 - Revue de Métaphysique et de Morale 44 (4):11-12.
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  34. Fünf Faksimile-Tafeln zum Beitrag von August Faust: Kopernikus.August Faust - 1943 - Kant Studien 43:16.
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  35.  21
    Christian August Brandis: Handbuch der Geschichte der Griechisch-Römischen Philosophie. Theil 1.Christian August Brandis - 1835 - de Gruyter.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  36. Auguste Comte, 1798-1857: correspondance conservée aux Archives positivistes de la Maison d'Auguste Comte: inventaire.Michèle Maison D'auguste Comte, Sacquin & Bibliothèque Nationale (eds.) - 1984 - Paris: Bibliothèque nationale, Dép. des manuscrits.
     
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  37. Christian August Crusius: Sketch of the necessary truths of reason (1745).Christian August Crusius - 2009 - In Eric Watkins, Kant's Critique of Pure Reason: Background Source Materials. New York: Cambridge University Press.
  38.  14
    Ludwig August Unzer: Vermächtnisse für Zweifler.Ludwig August Unzer - 2019 - Zeitschrift für Kulturphilosophie 2019 (2):126-138.
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  39. August Wilhelm Und Friedrich Schlegel.August Wilhelm von Schlegel & Oskar F. Walzel - 1891 - Union Deutsche Verlagsgesellschaft.
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  40. Friedrich August von Hayek.Friedrich August von Hayek - 2004 - In Gisela Riescher, Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno bis Young. Alfred Kröner Verlag. pp. 223.
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  41.  26
    (1 other version)Messer, August Kommentar zu Kants Kritik der reinen Vernunft. [REVIEW]August Messer - 1923 - Kant Studien 28 (1-2).
  42. What is the Difference between Weakness of Will and Compulsion?August Gorman - 2022 - Journal of the American Philosophical Association 9 (1):37-52.
    Orthodoxy holds that the difference between weakness of will and compulsion is a matter of the resistibility of an agent's effective motivation, which makes control-based views of agency especially well equipped to distinguish blameworthy weak-willed acts from non-blameworthy compulsive acts. I defend an alternative view that the difference between weakness and compulsion instead lies in the fact that agents would upon reflection give some conative weight to acting on their weak-willed desires for some aim other than to extinguish them, but (...)
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  43.  14
    Prolegomena zur Historiosophie.August Cieszkowski - 2019 - Walter de Gruyter GmbH & Co KG.
    Keine ausführliche Beschreibung für "Prolegomena zur Historiosophie" verfügbar.
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  44. Système de politique positive, ou, Traité de sociologie instituant la religion de l'humanité.Auguste Comte - 2022 - Paris: Hermann. Edited by Laurent Clauzade, Michel Bourdeau & Emmanuel D' Hombres.
    Tome I : 2. L'introduction fondamentale -- tome II. [No special title].
     
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  45. The illusion of credibility: How the pseudosciences appear scientific.August Hämmerli, Claus Beisbart, David Joachim Grüning & Kevin Reuter - manuscript
    The pseudosciences often bear a striking resemblance to the sciences. Using a mimicry account as a framework, this paper investigates how the appearance of social media posts influences people’s perception of the content of such posts as scientific. We present the results of two empiri- cal studies. The first, preparatory study identifies typical characteristics of “scientificness” in social media posts to inform feature manipulations for the main study. The main study then examines what happens if the features are systematically manipulated. (...)
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  46. Are There Really Social Causes?August Faller - 2023 - Philosophy of the Social Sciences 53 (2):83-102.
    This article investigates the causal efficacy of social properties, which faces the following puzzle. First, for both intuitive and scientific reasons, it seems social properties have causal import. But, second, social properties are also characteristically extrinsic: to have some social property depends, in typical cases, on what one’s society is like around them. And, third, there is good reason to doubt that extrinsic properties make a genuine causal contribution. After elaborating on these three claims, I defend the following resolution to (...)
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  47.  54
    (2 other versions)A General View of Positivism.Auguste Comte - 1865 - Dubuque, Iowa,: Cambridge University Press.
    In A General View of Positivism French philosopher Auguste Comte gives an overview of his social philosophy known as Positivism. Comte, credited with coining the term 'sociology' and one of the first to argue for it as a science, is concerned with reform, progress and the problem of social order in society. In this English edition of the work, published in 1865, he addresses the practical problems of implementing his philosophy or doctrine, as he also refers to Positivism, into society. (...)
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  48. Demystifying the Deep Self View.August Gorman - 2022 - Journal of Moral Philosophy 19 (4):390-414.
    Deep Self views of moral responsibility have been criticized for positing mysterious concepts, making nearly paradoxical claims about the ownership of one’s mental states, and promoting self-deceptive moral evasion. I defend Deep Self views from these pervasive forms of skepticism by arguing that some criticism is hasty and stems from epistemic injustice regarding testimonies of experiences of alienation, while other criticism targets contingent features of Deep Self views that ought to be abandoned. To aid in this project, I provide original (...)
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  49. How groups persist.August Faller - 2019 - Synthese 198 (8):1-15.
    How do groups of people persist through time? Groups can change their members, locations, and structure. In this paper, I present puzzles of persistence applied to social groups. I first argue that four-dimensional theories better explain the context sensitivity of how groups persist. I then exploit two unique features of the social to argue for the stage theory of group persistence in particular. First, fusion and fission cases actually happen to social groups, and so cannot be marginalized as “pathological.” Second, (...)
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  50.  13
    Écrits de jeunesse 1816–1828: Suivis du Mémoire sur la ‘Cosmogonie’ de Laplace, 1835.Auguste Comte, Paulo Estavão Berrêdo Carneiro & Pierre Arnaud - 2018 - Walter de Gruyter GmbH & Co KG.
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