Results for 'Axel Berger'

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  1. Justice in Global Economic Governance.Axel Berger, Clara Brandi & Eszter Kollar (eds.) - forthcoming - Edinburgh University Press.
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  2. Democracy as Reflexive Cooperation.Axel Honneth - 1998 - Political Theory 26 (6):763-783.
  3. Grounding recognition: A rejoinder to critical questions.Axel Honneth - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (4):499 – 519.
    It is always great good fortune for an author to have his writings meet with a receptive circle of readers who take them up in their own work and clarify them further. Indeed, it may even be the secret of all theoretical productivity that one reaches an opportune point in one's own creative process when others' queries, suggestions, and criticisms give one no peace, until one has been forced to come up with new answers and solutions. The four essays collected (...)
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  4. (1 other version)The Critique of Power: Reflective Stages in a Critical Social Theory.Axel Honneth - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37:85.
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  5. The Unity of Consciousness: Binding, Integration, and Dissociation.Axel Cleeremans (ed.) - 2003 - Oxford University Press.
    Consciousness has many elements, from sensory experiences such as vision and bodily sensation, to nonsensory aspects such as memory and thought. All are presented as experiences of a single subject, and all seem to be contained within a unified field of experience. This unity raises many questions: How do diverse systems in the brain co-operate to produce a unified experience? Are there conditions under which this unity breaks down? Is conscious experience really unified at all? Such questions are addressed in (...)
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  6.  81
    Recognition or Redistribution?Axel Honneth - 2001 - Theory, Culture and Society 18 (2-3):43-55.
  7.  68
    Penser la justice entre les générations. De l'affaire Perruche à la réforme des retraites.Axel Gosseries - 2004 - Paris: Aubier (Flammarion).
    Est-il moralement acceptable de transmettre aux générations futures des déchets nucléaires ou une biodiversité réduite à une peau de chagrin ? Les personnes futures sauraient-elles être titulaires de droits alors qu'elles n'existent pas ? Est-il juste de revoir à la baisse le montant des retraites pour lesquelles des pensionnés ont cotisé toute leur vie ou de transférer aux générations à venir une dette publique considérable ? Chacune de ces questions a trait à différents domaines de notre existence. Pourtant, un fil (...)
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  8.  13
    Das Ich im Wir: Studien zur Anerkennungstheorie.Axel Honneth - 2010 - Berlin: Suhrkamp.
  9.  52
    Qu’est-ce que le suffisantisme?Axel Gosseries - 2011 - Philosophiques 38 (2):465-491.
    La présente contribution vise à offrir au lecteur une présentation de la doctrine suffisantiste de la justice, de ses justifications générales et spécifiques et de son articulation possible avec d’autres théories de la justice. Elle explore certains aspects plus particuliers tels que la place de la responsabilité en son sein, son applicabilité au domaine intergénérationnel ou son positionnement par rapport à la question des « vies-complètes ». Elle montre aussi en quoi, quelles que soient les faiblesses possibles de cette doctrine, (...)
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  10. Leiden an Unbestimmtheit. Eine Reaktualisierung der Hegelschen Rechtsphilosophie.Axel Honneth - 2002 - Tijdschrift Voor Filosofie 64 (1):164-165.
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  11.  46
    (1 other version)Comparing direct and indirect measures of sequence learning.Axel Cleeremans - unknown
    Comparing the relative sensitivity of direct and indirect measures of learning is proposed as the best way to provide evidence for unconscious learning when both conceptual and operative definitions of awareness are lacking. This approach was first proposed by Reingold & Merikle (1988) in the context of subliminal perception. In this paper, we apply it to a choice reaction time task in which the material is generated based on a probabilistic finite-state grammar (Cleeremans, 1993). We show (1) that participants progressively (...)
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  12.  33
    5. Die transzendentale Notwendigkeit von Intersubjektivität.Axel Honneth - 2016 - In Jean-Christophe Merle (ed.), Johann Gottlieb Fichte: Grundlage des Naturrechts. Boston: De Gruyter. pp. 57-74.
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  13. The irreducibility of progress: Kant's account of the relationship between morality and history.Axel Honneth - 2007 - Critical Horizons 8 (1):1-17.
    In the last thirty years of his life Kant was preoccupied with the question of whether or not the "signs of progress" could be elicited from the vale of tears of the historical process. In what follows I am interested in the question of what kind of meaning Kant's historico-philosophical hypothesis of progress can have for us today. In order to provide an answer to this question, I make a distinction between system-conforming and system-bursting, or unorthodox, versions of historical progress. (...)
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  14. Expertise, Argumentation, and the End of Inquiry.Axel Gelfert - 2011 - Argumentation 25 (3):297-312.
    This paper argues that the problem of expertise calls for a rapprochement between social epistemology and argumentation theory. Social epistemology has tended to emphasise the role of expert testimony, neglecting the argumentative function of appeals to expert opinion by non-experts. The first half of the paper discusses parallels and contrasts between the two cases of direct expert testimony and appeals to expert opinion by our epistemic peers, respectively. Importantly, appeals to expert opinion need to be advertised as such, if they (...)
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  15. Attention and awareness in sequence learning.Axel Cleeremans - forthcoming - Proceedings of the Fiftheenth Annual Conference of the Cognitive Science Society:227-232.
    referred to as implicit learning (Reber, 1989). Implicit learning contrasts with explicit learning (exhibited for.
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  16.  39
    A Bayesian model of legal syllogistic reasoning.Axel Constant - 2024 - Artificial Intelligence and Law 32 (2):441-462.
    Bayesian approaches to legal reasoning propose causal models of the relation between evidence, the credibility of evidence, and ultimate hypotheses, or verdicts. They assume that legal reasoning is the process whereby one infers the posterior probability of a verdict based on observed evidence, or facts. In practice, legal reasoning does not operate quite that way. Legal reasoning is also an attempt at inferring applicable rules derived from legal precedents or statutes based on the facts at hand. To make such an (...)
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  17. Theories of intergenerational justice: a synopsis.Axel Gosseries - 2008 - Surv. Perspect. Integr. Environ. Soc 1:39-49.
    In this paper, the author offers a synoptic view of different theories of intergenerational justice, along two dimensions (savings/dissavings) and three modalities (prohibition, authorisation, obligation). After presenting successively the indirect reciprocity, the mutual advantage, the utilitarian and the Lockean approaches, special attention is given to the egalitarian theory of intergenerational justice. Two key differences between the egalitarian view on intergenerational justice and the sufficientarian interpretation of sustainability are highlighted.
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  18. The Psychological Structure of Loneliness.Axel Seemann - 2022 - International Journal of Environmental Research and Public Health 3 (19):1061.
    Despite the current surge of interest in loneliness, its health consequences, and possible remedies, the concept itself remains poorly understood. This paper seeks to contribute to a more fully worked out account of what loneliness consists in. It does this by stressing that loneliness always has an experiential component and by introducing a simple psychological structure to analyze the experience. On this basis, it suggests that we can distinguish between three ways of thinking about the phenomenal dimension of loneliness. There (...)
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  19. Is it better to think unconsciously or to trust your first impression? A reassessment of unconscious thought theory.Axel Cleeremans - unknown
    According to Unconscious Thought Theory (Dijksterhuis & Nordgren, 2006), complex decisions are best made after a period of distraction assumed to elicit “unconscious thought”. Here, we suggest instead that the superiority of decisions made after distraction results from the fact that conscious deliberation can deteriorate impressions formed online during information acquisition. We found that participants instructed to form an impression made better decisions after distraction than after deliberation, thereby replicating earlier findings. However, decisions made immediately were just as good as (...)
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  20.  69
    Recognition, democracy and social liberty: A reply.Axel Honneth - 2019 - Philosophy and Social Criticism 45 (6):694-708.
    An attempt to answer in some detail the questions and criticism brought up in a colloquium on my book on ‘Socialism’.
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  21.  26
    Reply to Darwall.Axel Honneth - 2021 - European Journal of Philosophy 29 (3):575-580.
    European Journal of Philosophy, Volume 29, Issue 3, Page 575-580, September 2021.
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  22.  18
    Säkulare Vernunft?: Eine kleine Rückfrage an ein großes Buch.Axel Honneth - 2021 - Deutsche Zeitschrift für Philosophie 69 (2):241-256.
    In my contribution I ask whether the version of secular reason Jürgen Habermas characterises as “post-metaphysical” can really provide us children of modernity with a comprehensive self- and world-understanding. I begin by asking what it means to claim that secular reason is “post-metaphysical” (1). There are various possible ways of understanding this characterisation, some stronger than others; but there needs to be clarity on this issue to address my second question: What would secular reason really have to achieve in order (...)
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  23. Two interpretations of social disrespect : a comparison between epistemic and moral recognition.Axel Honneth - 2023 - In Paul Giladi & Nicola McMillan (eds.), Epistemic injustice and the philosophy of recognition. New York, NY: Routledge Taylor & Francis Group.
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  24. Two interpretations of social disrespect : a comparison between epistemic and moral recognition.Axel Honneth - 2023 - In Paul Giladi & Nicola McMillan (eds.), Epistemic injustice and the philosophy of recognition. New York, NY: Routledge Taylor & Francis Group.
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  25.  38
    An Aversion against the Universal. A Commentary on Lyotard's Postmodern Condition.Axel Honneth - 1985 - Theory, Culture and Society 2 (3):147-156.
  26.  4
    5. Die transzendentale Notwendigkeit von Intersubjektivität (Zweiter Lehrsatz: § 3).Axel Honneth - 2016 - In Jean-Christophe Merle (ed.), Johann Gottlieb Fichte: Grundlage des Naturrechts. Boston: De Gruyter. pp. 63-80.
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  27. Wittgenstein contra la Metamatemática.Axel Barceló - manuscript
    En este texto retomo una pregunta importante que había quedado abierta al final del segundo capítulo de mi (2019): ¿cuáles son los límites del análisis? Sabemos que por obvias limitaciones materiales, todo análisis siempre será incompleto y por lo tanto, limitado. A estos límites les hemos llamado “metodológicos”, para distinguirlos de los metafísicos. Si el análisis tiene límites en este segundo sentido, aun si termináramos de analizar por completo un concepto, no podremos estar seguros de conocer todas sus propiedades esenciales (...)
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  28. Foucault and Adorno: Two forms of the critique of modernity.Axel Honneth & David Roberts - 1986 - Thesis Eleven 15 (1):48-59.
  29. Reconocimiento y obligaciones morales.Axel Honneth - 1996 - Revista Internacional de Filosofía Política 8:5-17.
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  30.  22
    Reality or Appearance of Ethical Life?Axel Honneth - unknown
    The article attempts to show that Hegel’s concept of “civil society” is characterized by a deep ambivalence about the value of the new market economy. On the one side, Hegel believed that the economic system represented by “civil society” succeeded like no other in simultaneously giving free reign to the desires of individual subjects and integrating them into a stable structural framework. On the other side, Hegel’s reflections are growingly overtaken by doubts as to whether, in light of its self-destructive (...)
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  31.  48
    Compositional complementarity and prebiotic ecology in the origin of life.Axel Hunding, Francois Kepes, Doron Lancet, Abraham Minsky, Vic Norris, Derek Raine, K. Sriram & Robert Root-Bernstein - 2006 - Bioessays 28 (4):399-412.
    We hypothesize that life began not with the first self‐reproducing molecule or metabolic network, but as a prebiotic ecology of co‐evolving populations of macromolecular aggregates (composomes). Each composome species had a particular molecular composition resulting from molecular complementarity among environmentally available prebiotic compounds. Natural selection acted on composomal species that varied in properties and functions such as stability, catalysis, fission, fusion and selective accumulation of molecules from solution. Fission permitted molecular replication based on composition rather than linear structure, while fusion (...)
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  32. Joint attention, collective knowledge, and the "we" perspective.Axel Seemann - 2007 - Social Epistemology 21 (3):217 – 230.
    In this paper, I am concerned with the practical aspect of joint attention. In particular, I ask what enables us to engage in joint activities, and go on to suggest that on a representational account of joint attention, this question cannot be satisfactorily answered. I explore John Campbell's "relational" approach and suggest that if one couples it with Peter Hobson's notion of "feeling perception", one may be in a position to account for the action-enabling aspect of joint engagements. This approach (...)
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  33.  33
    Die Normativität der Sittlichkeit. Hegels Lehre als Alternative zur Ethik Kants.Axel Honneth - 2014 - Deutsche Zeitschrift für Philosophie 62 (5).
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  34.  40
    Communicability and the Public Misuse of Communication: Kant on the Pathologies of Testimony.Axel Gelfert - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 257-268.
  35.  98
    Between Proceduralism and Teleology: An Unresolved Conflict in Dewey's Moral Theory.Axel Honneth - 1998 - Transactions of the Charles S. Peirce Society 34 (3):689 - 711.
  36.  62
    L'éthique environnementale aujourd'hui.Axel Gosseries - 1998 - Revue Philosophique De Louvain 96 (3):395-426.
  37. Scientific models, simulation, and the experimenter's regress.Axel Gelfert - 2011 - In Paul Humphreys & Cyrille Imbert (eds.), Models, Simulations, and Representations. New York: Routledge.
    According to the "experimenter's regress", disputes about the validity of experimental results cannot be closed by objective facts because no conclusive criteria other than the outcome of the experiment itself exist for deciding whether the experimental apparatus was functioning properly or not. Given the frequent characterization of simulations as "computer experiments", one might worry that an analogous regress arises for computer simulations. The present paper analyzes the most likely scenarios where one might expect such a "simulationist's regress" to surface, and, (...)
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  38.  28
    Recollections of a transition.Axel Honneth - 2017 - Philosophy and Social Criticism 43 (3):245-246.
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  39. The Role of Joint Experience in Historical Narratives.Axel Seemann - 2011 - Journal of the Philosophy of History 5 (2):201-229.
    There are historical events which cannot easily be made sense of by reference to the actions of single individuals. I suggest that one way to understand such events is by building on the involved agents' joint experience, or reports thereof. The phenomenology of joint involvement, so my suggestion, is of use in a particular kind of sense making that combines hermeneutical and explanatory elements. Such sense making, I argue, is narrative in character. I suggest a particular conception of historical narratives (...)
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  40. Rule Change and Intergenerational Justice.Gosseries Axel & Hungerbühler M. - 2006 - In Tremmel J. (ed.), The Handbook of Intergenerational Justice. Edward Elgar.
  41.  6
    Natur und Geheimnis: Kritik des Naturalismus durch moderne Physik und scotische Metaphysik.Axel Schmidt - 2003 - Munchen: Alber.
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  42.  10
    Kant on scientific pedantry and epistemic populism.Axel Gelfert - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    While positive appraisals of testimonial knowledge by Enlightenment thinkers have recently begun to receive more attention, such discussions often operate at a very general level, leaving out much of the context and dynamics of specific types of testimonial interactions. Drawing on extended passages from Georg Friedrich Meier and Immanuel Kant, the present paper looks at the specific case of scholarly testimony and the various epistemic dangers that can befall the interaction between scholars (or, in modern parlance, ‘experts’) and lay audiences. (...)
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  43. ¿ Qué tan matemática es la lógica matemática?Axel Ja Bartceló - 2003 - Dianoia 51:3-28.
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  44.  17
    Comunidad. Esbozo de una historia conceptual.Axel Honneth - 1999 - Isegoría 20:5-15.
    Tras presentar una somera panorámicade la evolución experimentada por la noción de «comunidad» desde Aristóteles hasta Hegel, este trabajo se detiene a analizar la célebre distinción acuñada por Ferdinand Tónnies entre sociedad y comunidad. Mientrasen Europa se tergiversaron enfoques teóricos como el de Tónnies hasta propiciar el surgimiento de auténticas aberraciones políticas, al contribuir involuntariamente a la creación del mito de la «comunidad del pueblo», en los Estados Unidos el debate sobre la «comunidad» siempre representó un ingrediente indispensable para una (...)
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  45.  24
    A Dictionary of Early Zhou Chinese.Axel Schuessler - 1990 - Philosophy East and West 40 (1):110-112.
  46.  30
    Dealing with expert bias in collective decision-making.Axel Abels, Tom Lenaerts, Vito Trianni & Ann Nowé - 2023 - Artificial Intelligence 320 (C):103921.
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  47.  30
    Methodischer Negativismus Das Programm einer „Revolution der Denkart“ bei Kant, Hegel und Kierkegaard.Axel Hutter - 2014 - In Axel Hutter & Anders Moe Rasmussen (eds.), Kierkegaard Im Kontext des Deutschen Idealismus. Boston: De Gruyter. pp. 5-28.
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  48.  22
    Dick Bernstein as a public philosopher.Axel Honneth - 2023 - Constellations 30 (1):12-15.
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  49. Der Konsensbegriff in Vertrags-und Diskurstheorien.Würzburg Von Axel Tschentscher - 2002 - Rechtstheorie 34:43-59.
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  50.  13
    Strukturwandel der Anerkennung: Paradoxien sozialer Integration in der Gegenwart.Axel Honneth, Ophelia Lindemann & Stephan Voswinkel (eds.) - 2013 - Campus.
    Anerkennung ist ein Schlüsselbegriff unserer Zeit geworden. Gesellschaftliche Konflikte werden von den Beteiligten als Kämpfe um Anerkennung beschrieben. Unterdrückte und benachteiligte gesellschaftliche Gruppen fordern nicht nur materielle Besserstellung, sondern sie ringen auch um soziale Anerkennung. Indem sie das tun, beziehen sie sich zugleich auf eine normative Ordnung, die regelt, wofür in einer Gesellschaft Anerkennung zugewiesen wird oder wofür man mit Missachtung rechnen muss. Im Band wird die zentrale Gegenwartskategorie vor ihrem historischen Hintergrund erschlossen. Die Autoren beleuchten Veränderungen sozialer Anerkennungsbeziehungen in (...)
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