Results for 'Brian Moloney'

961 found
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  1. Psicanalisi E critica letteraria.Brian Moloney - 2008 - In Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond, Freud and Italian culture. New York: Peter Lang.
     
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  2. A New Testament hermeneutic for divorce and remarriage in the Catholic tradition.Francis J. Moloney - 2015 - The Australasian Catholic Record 92 (3):269.
    Moloney, Francis J Jesus' teaching on divorce is a question of central importance to the Christian churches. The ministry of Pope Francis, and the agenda of the Synod of Bishops on the Family, has again drawn attention to the issue. Given the paucity of material on marriage and divorce in the entire Bible, it is not surprising that very little material in the New Testament is dedicated to Jesus' attitude to the issue. But what is found in Paul, Mark, (...)
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  3. The word of god, Jesus Christ, and the Eucharist: Christian Hope in a secularised world.Francis J. Moloney - 2016 - The Australasian Catholic Record 93 (3):310.
    Moloney, Francis J In 1996 the American sociologist, Rodney Stark, published a provocative sociological study called The Rise of Christianity. He wrote this book because his reading of the work of the historians of early Christianity showed that their history was good, but their sociology was nonexistent. He minimalised many theories about the rise of Christianity. Theologians and church historians regularly point to the transforming effect of the purity of the doctrine, the teaching of the resurrection, the blood of (...)
     
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  4.  53
    The Semiotics of Roger Bacon.Thomas S. Moloney - 1983 - Mediaeval Studies 45 (1):120-154.
  5. (2 other versions)Phenomenal states.Brian Loar - 1990 - Philosophical Perspectives 4:81-108.
  6. The Gospel of John.Francis J. Moloney - 1998
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  7.  25
    Intersectionality, Work, and Well-Being: The Effects of Gender and Disability.Mairead Eastin Moloney & Robyn Lewis Brown - 2019 - Gender and Society 33 (1):94-122.
    Intersectionality emphasizes numerous points of difference through which those who occupy multiple disadvantaged statuses are penalized. Applying this consideration to the workplace, we explore ways in which status-based and structural aspects of work undermine women and people with physical disabilities and diminish psychological well-being. We conceptually integrate research on the workplace disadvantages experienced by women and people with disabilities. Drawing on a longitudinal analysis of community survey data that includes a diverse sample of people with and without physical disabilities, we (...)
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  8. Of conspiracy theories.Brian Keeley - 1999 - Journal of Philosophy 96 (3):109-126.
    As the end of the Millennium approaches, conspiracy theories are increasing in number and popularity. In this short essay, I offer an analysis of conspiracy theories inspired by Hume's discussion of miracles. My first conclusion is that whereas Hume can argue that miracles are, by definition, explanations we are not warranted in believing, there is nothing analytic that will allow us to distinguish good from bad conspiracy theories. There is no a priori method for distinguishing warranted conspiracy theories (say, those (...)
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  9. Celebrity Status.Mairead Moloney, Alexis Silver & R. Y. N. Maria W. Van - 2007 - Sociological Theory 25 (4):347-367.
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  10.  14
    Reason, Revelation & Metaphysics: The Transcendental Analogies by Montague Brown.Daniel P. Moloney - 2024 - American Catholic Philosophical Quarterly 98 (1):109-112.
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  11. Against the identification of assertoric content with compositional value.Brian Rabern - 2012 - Synthese 189 (1):75-96.
    This essay investigates whether or not we should think that the things we say are identical to the things our sentences mean. It is argued that these theoretical notions should be distinguished, since assertoric content does not respect the compositionality principle. As a paradigmatic example, Kaplan's formal language LD is shown to exemplify a failure of compositionality. It is demonstrated that by respecting the theoretical distinction between the objects of assertion and compositional values certain conflicts between compositionality and contextualism are (...)
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  12. Consequentialism and Collective Action.Brian Hedden - 2020 - Ethics 130 (4):530-554.
    Many consequentialists argue that you ought to do your part in collective action problems like climate change mitigation and ending factory farming because (i) all such problems are triggering cases, in which there is a threshold number of people such that the outcome will be worse if at least that many people act in a given way than if fewer do, and (ii) doing your part in a triggering case maximises expected value. I show that both (i) and (ii) are (...)
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  13.  22
    Pedagogy of social transformation in the Hebrew Bible: Allowing Scripture to inform our interpretive strategy for contemporary application.Katherine Moloney - 2016 - HTS Theological Studies 72 (3).
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  14. Objects and attention: the state of the art.Brian J. Scholl - 2001 - Cognition 80 (1-2):1-46.
  15. An existence theorem for a special ultrafilter when.James J. Moloney - 1993 - Journal of Symbolic Logic 58 (4):1359-1364.
  16.  24
    Moralistic Therapeutic Holiness.Daniel Patrick Moloney - 2021 - Proceedings of the American Catholic Philosophical Association 95:165-180.
    Christian Smith has described the religious attitudes of American youth and many adults as Moralistic Therapeutic Deism. In this formulation the word “therapeutic” does much work, and is meant to indicate that the goal of life is to be happy, to which end religion is instrumental. Martha Nussbaum has argued that Hellenistic schools of philosophy were therapeutic and instrumental in much the same way, and that this is a possible mode of philosophy even today. Appealing to the historical investigations of (...)
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  17. Social Ontology.Brian Epstein - 2018 - Stanford Encyclopedia of Philosophy.
    Social ontology is the study of the nature and properties of the social world. It is concerned with analyzing the various entities in the world that arise from social interaction. -/- A prominent topic in social ontology is the analysis of social groups. Do social groups exist at all? If so, what sorts of entities are they, and how are they created? Is a social group distinct from the collection of people who are its members, and if so, how is (...)
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  18. The Folk Concept of Law: Law Is Intrinsically Moral.Brian Flanagan & Ivar R. Hannikainen - 2022 - Australasian Journal of Philosophy 100 (1):165-179.
    ABSTRACT Most theorists agree that our social order includes a distinctive legal dimension. A fundamental question is that of whether reference to specific legal phenomena always involves a commitment to a particular moral view. Whereas many philosophers advance the ‘positivist’ claim that any correspondence between morality and the law is just a function of political circumstance, natural law theorists insist that law is intrinsically moral. Each school claims the crucial advantage of consistency with our folk concept. Drawing on the notion (...)
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  19.  11
    (1 other version)A Model of Pedagogy, but is it Hegel?(Beiser, Hegel).Jack William Moloney - 2007 - Cosmos and History 3 (2-3):396-399.
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  20.  12
    'Ancient Tyranny', by S. Lewis (ed.).Eoghan Moloney - 2008 - Journal of Hellenic Studies 128:212-213.
  21. At the Origins of Univocity in advance.Daniel P. Moloney - forthcoming - Proceedings of the American Catholic Philosophical Association.
    Scotus’s theory of the univocity of being and other divine attributes is openly indebted to St. Anselm. Anselm has five methods or argumentative strategies that he combines to arrive at a common definition of attributes said of God and creatures, and Scotus references all of them. This paper will examine these methods, showing their interrelation, and how Anselm develops them into a theory of common definitions. This reading explains Anselm’s insistence (in Reply 8) that his Proslogion formula does involve inferences (...)
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  22. Before I forget: Fifty years with the new testament.Francis J. Moloney - 2020 - The Australasian Catholic Record 97 (4):397.
    In 1970, exactly fifty years ago, I took entrance examinations in Hebrew and Greek to begin studies at the Pontifical Biblical Institute, Rome. I have shared in various ministries since then, sometimes in positions that distracted from my academic interests. Nevertheless, I have been a privileged 'insider' to the development of critical studies of the New Testament over the past fifty years. Given my history, the title of this essay shamelessly plagiarises Geoffrey Blainey's delightful recollections of his early years, 'Before (...)
     
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  23. Dwelling in the Household of God: Johannine Ecclesiology and Spirituality [Book Review].Francis J. Moloney - 2008 - The Australasian Catholic Record 85 (1):118.
  24.  34
    Leaving the garden of eden: linguistic and political authority in Thomas Hobbes.Pat Moloney - 1997 - History of Political Thought 18 (2):242-266.
    An account of the transition from the Edenic to the state of nature discourse in the late sixteenth and early seventeenth centuries has yet to be written. The contention of this paper is that Hobbes's work is a useful place to begin an investigation of this process of change. Though not the initiator of this transformation, Hobbes must take much of the credit for the eventual eclipse of one discourse by the other. An exposition of the Edenic discourse, kept alive (...)
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  25.  47
    Mr. Eliot and Critical Tradition.M. F. Moloney - 1946 - Thought: Fordham University Quarterly 21 (3):455-474.
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  26. Mission in the acts of the apostles: 'The protagonist is the holy spirit'.Francis J. Moloney - 2019 - The Australasian Catholic Record 96 (4):400.
    Addressing the National Directors of the Pontifical Mission Societies on 1 June 2018, Pope Francis advised: 'Your regular book for prayer and meditation should be the Acts of the Apostles. Go there to find your inspiration. And the protagonist of that book is the Holy Spirit'.1 It is widely accepted that the Gospel of Luke and the Acts of the Apostles form a single work, highlighted by three distinct 'eras'.2 Each of them depends upon the creative presence of the Spirit.
     
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  27.  20
    Messiahs, pariahs, and donors: The development of social representations of organ transplants.Gail Moloney & Iain Walker - 2000 - Journal for the Theory of Social Behaviour 30 (2):203–227.
    This longitudinal, qualitative study investigated the genesis and transformation of the social representations of organ transplants. A search of the West Australian newspaper, from 1954 to 1995 found 672 articles pertaining to organ transplants. Two distinct, but conflicting, representations emerged in the analyses. In the first representation, found from 1967/68, the surgeon was paramount and organ transplants were iconised as ‘spare part surgery’. In the second representation, found from 1984/85, the role of the donor was emphasised and transplants iconised as (...)
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  28. On the Writing of 'The Gospel According to Judas': Some Theological and Pastoral Reflections.Francis J. Moloney - 2008 - The Australasian Catholic Record 85 (3):337.
     
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  29.  38
    Seeing and knowing: Some reflections on Karl Rahner's theory of knowledge.Robert Moloney - 1977 - Heythrop Journal 18 (4):399–419.
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  30.  74
    The Critical Faith of Mr. T. S. Eliot.Michael F. Moloney - 1947 - Thought: Fordham University Quarterly 22 (2):297-314.
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  31.  34
    The Gospel of John: The “End” of Scripture.Francis J. Moloney - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):356-366.
    The explicit citations of the sacred Scriptures of Israel in the Gospel of John are plotted to culminate in Jesus' final word from the Cross. The words of Jesus are regularly presented as the fulfillment of Scripture, and his words are even read as Scripture. The Gospel of John is a presentation of Jesus as the continuation and perfection of Israel's sacred Scriptures.
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  32. The Gospel of Mark: A Commentary.Francis J. Moloney - 2002
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  33. The Johannine Son of Man.Francis J. Moloney - 1976
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  34.  22
    The mind of Christ in transcendental theology: Rahner, Lonergan and Crowe.S. J. Raymond Moloney - 1984 - Heythrop Journal 25 (3):288–300.
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  35.  34
    Recent Thought in Focus. By Donald Nicholl. (London and New York: Sheed and Ward. 1952. Pp. 250. Price 16s.).R. Moloney - 1953 - Philosophy 28 (107):380-.
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  36.  19
    The notion of substance in psychology: An examination of some current views.S. J. R. Moloney - 1975 - Heythrop Journal 16 (1):36–50.
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  37.  7
    Knowledge of self and of others.S. J. Robert Moloney - 1976 - Heythrop Journal 17 (3):309–321.
  38. Counter Closure and Knowledge despite Falsehood.Brian Ball & Michael Blome-Tillmann - 2014 - Philosophical Quarterly 64 (257):552-568.
    Certain puzzling cases have been discussed in the literature recently which appear to support the thought that knowledge can be obtained by way of deduction from a falsehood; moreover, these cases put pressure, prima facie, on the thesis of counter closure for knowledge. We argue that the cases do not involve knowledge from falsehood; despite appearances, the false beliefs in the cases in question are causally, and therefore epistemologically, incidental, and knowledge is achieved despite falsehood. We also show that the (...)
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  39. Tracking Multiple Items Through Occlusion: Clues to Visual Objecthood.Brian J. Scholl & Zenon W. Pylyshyn - unknown
    In three experiments, subjects attempted to track multiple items as they moved independently and unpredictably about a display. Performance was not impaired when the items were briefly (but completely) occluded at various times during their motion, suggesting that occlusion is taken into account when computing enduring perceptual objecthood. Unimpaired performance required the presence of accretion and deletion cues along fixed contours at the occluding boundaries. Performance was impaired when items were present on the visual field at the same times and (...)
     
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  40. Replication, falsification, and the crisis of confidence in social psychology.Brian D. Earp & David Trafimow - 2015 - Frontiers in Psychology 6.
  41. Demandingness Objections in Ethics.Brian McElwee - 2017 - Philosophical Quarterly 67 (266):84-105.
    It is common for moral philosophers to reject a moral theory on the basis that its verdicts are unreasonably demanding—it requires too much of us to be a correct account of our moral obligations. Even though such objections frequently strike us as convincing, they give rise to two challenges: Are demandingness objections really independent of other objections to moral theories? Do standard demandingness objections not presuppose that costs borne by the comfortably off are more important than costs borne by the (...)
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  42. A puzzle about knowledge ascriptions.Brian Porter, Kelli Barr, Abdellatif Bencherifa, Wesley Buckwalter, Yasuo Deguchi, Emanuele Fabiano, Takaaki Hashimoto, Julia Halamova, Joshua Homan, Kaori Karasawa, Martin Kanovsky, Hackjin Kim, Jordan Kiper, Minha Lee, Xiaofei Liu, Veli Mitova, Rukmini Bhaya, Ljiljana Pantovic, Pablo Quintanilla, Josien Reijer, Pedro Romero, Purmina Singh, Salma Tber, Daniel Wilkenfeld, Stephen Stich, Clark Barrett & Edouard Machery - forthcoming - Noûs.
    Philosophers have argued that stakes affect knowledge: a given amount of evidence may suffice for knowledge if the stakes are low, but not if the stakes are high. By contrast, empirical work on the influence of stakes on ordinary knowledge ascriptions has been divided along methodological lines: “evidence‐fixed” prompts rarely find stakes effects, while “evidence‐seeking” prompts consistently find them. We present a cross‐cultural study using both evidence‐fixed and evidence‐seeking prompts with a diverse sample of 17 populations in 11 countries, speaking (...)
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  43. Do Judgments Screen Evidence?Brian Weatherson - manuscript
    Suppose a rational agent S has some evidence E that bears on p, and on that basis makes a judgment about p. For simplicity, we’ll normally assume that she judges that p, though we’re also interested in cases where the agent makes other judgments, such as that p is probable, or that p is well-supported by the evidence. We’ll also assume, again for simplicity, that the agent knows that E is the basis for her judgment. Finally, we’ll assume that the (...)
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  44. Rawlsian Institutionalism and Business Ethics: Does It Matter Whether Corporations Are Part of the Basic Structure of Society?Brian Berkey - 2021 - Business Ethics Quarterly 31 (2):179-209.
    In this article, I aim to clarify some key issues in the ongoing debate about the relationship between Rawlsian political philosophy and business ethics. First, I discuss precisely what we ought to be asking when we consider whether corporations are part of the “basic structure of society.” I suggest that the relevant questions have been mischaracterized in much of the existing debate, and that some key distinctions have been overlooked. I then argue that although Rawlsian theory’s potential implications for business (...)
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  45. Defending interest-relative invariantism.Brian Weatherson - 2011 - Logos and Episteme 2 (4):591-609.
    I defend interest-relative invariantism from a number of recent attacks. One common thread to my response is that interest-relative invariantism is a muchweaker thesis than is often acknowledged, and a number of the attacks only challenge very specific, and I think implausible, versions of it. Another is that a number of the attacks fail to acknowledge how many things we have independent reason to believe knowledge is sensitive to. Whether there is a defeater for someone's knowledge can be sensitive to (...)
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  46. Color, consciousness, and color consciousness.Brian P. McLaughlin - 2002 - In Aleksandar Jokic & Quentin Smith, Consciousness: New Philosophical Perspectives. New York: Oxford University Press. pp. 97-154.
     
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  47. The Skewed View from Here: Normal Geometrical Misperception.Brian P. McLaughlin - 2016 - Philosophical Topics 44 (2):231-299.
    The paper offers a partial, broad-stroke sketch of visual perception, and argues that certain kinds of normal visual misperceptions are systematic and widespread.
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  48. Parity and Pareto.Brian Hedden - 2024 - Philosophy and Phenomenological Research 109 (2):575-592.
    Pareto principles are at the core of ethics and decision theory. The Strong Pareto principle says that if one thing is better than another for someone and at least as good for everyone else, then the one is overall better than the other. But a host of famous figures express it differently, with ‘not worse’ in place of ‘at least as good.’ In the presence of parity (or incommensurability), this results in a strictly stronger Pareto principle, which I call Super‐Strong (...)
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  49. Critical social science: liberation and its limits.Brian Fay - 1987 - Ithaca, N.Y.: Cornell University Press.
  50. A Latin Trinity.Brian Leftow - 2004 - Faith and Philosophy 21 (3):304-333.
    Latin models of the Trinity begin from the existence of one God, and try to explain how one God can be three Persons. I offer an account of this based on an analogy with time-travel. A time-traveler returning to the same point in time repeatedly might have three successive events in his/her life occurring at that one location in public time. So too, God’s life might be such that three distinct parts of His life are always occurring at once, though (...)
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