Results for 'Brian Roux'

946 found
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  1.  44
    Information ethics in the context of smart devices.Brian Roux & Michael Falgoust - 2013 - Ethics and Information Technology 15 (3):183-194.
    In this paper, we employ Extended Cognition as a background for a series of thought experiments about privacy and common used information technology devices. Laptops and smart phones are now widely used devices, but current privacy standards do not adequately address the relationship between the owners of these devices and the information stored on them. Law enforcement treats laptops and smart phones are potential sources of information about criminal activity, but this treatment ignores the use of smart devices as extensions (...)
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  2. Ethical Issues Raised by Data Acquisition Methods in Digital Forensics Research.Brian Roux & Michael Falgoust - 2012 - Journal of Information Ethics 21 (1):40-60.
  3.  48
    Are researchers ethically obligated to report suspected child maltreatment? A critical analysis of opposing perspectives.Brian Allen - 2009 - Ethics and Behavior 19 (1):15 – 24.
    A number of authors have commented on the topic of mandated reporting in cases of suspected child maltreatment and the application of this requirement to researchers. Most of these commentaries focus on the interpretation of current legal standards and offer opinions for or against the imposition of mandated reporting laws on research activities. Authors on both sides of the issue offer ethical arguments, although a direct comparison and analysis of these opposing arguments is rare. This article critically examines the ethical (...)
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  4. Is content-externalism compatible with privileged access?Brian P. McLaughlin & Michael Tye - 1998 - Philosophical Review 107 (3):349-380.
  5.  5
    Supporting Philosophical and Religious Studies.Brian Mitchell - 2009 - Discourse: Learning and Teaching in Philosophical and Religious Studies 8 (2):17-26.
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  6.  17
    The independence of $$\mathsf {GCH}$$ GCH and a combinatorial principle related to Banach–Mazur games.Will Brian, Alan Dow & Saharon Shelah - 2021 - Archive for Mathematical Logic 61 (1):1-17.
    It was proved recently that Telgársky’s conjecture, which concerns partial information strategies in the Banach–Mazur game, fails in models of \. The proof introduces a combinatorial principle that is shown to follow from \, namely: \::Every separative poset \ with the \-cc contains a dense sub-poset \ such that \ for every \. We prove this principle is independent of \ and \, in the sense that \ does not imply \, and \ does not imply \ assuming the consistency (...)
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  7.  50
    John Sergeant's Criticism of Locke's Theory of Ideas.Brian Cooney - 1973 - Modern Schoolman 50 (2):143-158.
  8.  15
    Kenny on God.Brian Davies - 1982 - Philosophy 57 (219):105 - 117.
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  9.  25
    Endurantism Endures: Rejoinder to Barker and Dowe.Brian Garret - 2017 - Manuscrito 40 (3):29-32.
    ABSTRACT In Barker and Dowe, Stephen Barker and Phil Dowe present a range of arguments which they take to demonstrate the paradoxical nature of endurantism. I claim that the endurantist has convincing replies to each argument.
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  10.  12
    Reply to McGuinness.Brian McGuinness & Gianluigi Oliveri - 1994 - In Brian F. McGuinness & Gianluigi Oliveri (eds.), The Philosophy of Michael Dummett. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 350--361.
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  11.  50
    Tributes to and Impressions of Friedrich Waismann.Brian Mcguinness - 2011 - Vienna Circle Institute Yearbook 15:17-29.
    As late as 1948, when he was making his report to the Literae Humaniores Faculty Board on the work he had done as University Lecturer since 1945, Friedrich Waismann listed three text books that he had ready for publication and one book—as it might be “real book”—which he referred to as “Philosophy and Grammar”. That was his fi nal title for a work he had been preparing since 1929 and which was originally to be called “Logik Sprache Philosophie”. In 1948 (...)
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  12.  16
    Renin: from 'pro' to promoter.Brian J. Morris - 2003 - Bioessays 25 (5):520-527.
    Renin is the rate‐limiting enzyme in a cascade that leads to production of angiotensin II, which is perhaps our most important regulator of salt and water balance and blood pressure. In this personal perspective, I describe how I entered the renin field 33 years ago by discovering that proteases increased the level of renin activity in biological fluids, so revealing the existence of a ‘pro’ form of the molecule. This led me on a journey that encapsulated all of the major (...)
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  13. Review of James C. Scott: Weapons of the Weak: Everyday Forms of Peasant Resistance[REVIEW]Brian M. Downing - 1987 - Ethics 97 (4):875-876.
  14. 'Solemn Chancels and Cross-crowned Spires': Pugin's Australian Works.Brian Andrews - 2009 - The Australasian Catholic Record 86 (4):387.
     
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  15.  11
    Liberal Egalitarian Platitudes?Brian Barry - 2009 - In Richard Madsen & Tracy B. Strong (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 42-52.
  16.  8
    Conventions and Art.Brian Baxter - 1983 - British Journal of Aesthetics 23 (4):319.
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  17. The Structure of Explanation in Cognitive Science.Brian Beakley - 1992 - Dissertation, State University of New York at Stony Brook
    The goal of this dissertation is to show that cognitive science, while dealing with the special subject of the mind, can nonetheless fit into the same general model that Bas van Fraassen provides for the natural sciences. The dissertation focuses specifically on the nature of explanation in the cognitive sciences. ;Chapter One makes clear what I take cognitive science to be in the work. The two central cases here are Noam Chomsky's theory of generative syntax, and David Marr's computational theory (...)
     
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  18.  17
    Catholic Ethics in Today's World; Catholic Moral Theology in the United States: A History; Gathered for the Journey: Moral Theology in Catholic Perspective.Brian D. Berry - 2009 - Journal of the Society of Christian Ethics 29 (2):236-239.
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  19.  22
    (1 other version)Avant-propos.Éric Brian - 2000 - Revue de Synthèse 121 (3-4):229-232.
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  20.  29
    La foi du géomètre métier et vocation de savant pour Condorcet vers 1770.Éric Brian - 1988 - Revue de Synthèse 109 (1):39-68.
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  21. The Body of Dasein: Heidegger's Interpretation of Aristotelian Pathos.Brian Hansford Bowles - 2002 - Dissertation, Loyola University of Chicago
    This study develops a Heideggerian thesis on the significance of Dasein's bodiliness. In Grundbegriffe der aristotelischen Philosophie , Heidegger claims that bodiliness secures the ground for the full being of the human. I situate this thesis squarely within die Sache selbst for Heidegger. Die Sache selbst concerns the issue of how being itself is engendered in human understanding . From as early as 1921, Heidegger explicitly understands his central topic in terms of ki&d12;nh siv . That is, the emergence of (...)
     
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  22.  11
    Abstract ω-limit sets.Will Brian - 2018 - Journal of Symbolic Logic 83 (2):477-495.
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  23.  30
    Definitions of semantical reference and self-reference.Brian Skyrms - 1976 - Notre Dame Journal of Formal Logic 17 (1):147-148.
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  24. Cass Sunstein, John Dewey and the Cost-Benefit State.Brian E. Butler - 2010 - Soundings 93 (1-2):95-116.
     
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  25. Conscientious subjectivity in Kierkegaard and Levinas.Brian T. Prosser - 2002 - Continental Philosophy Review 35 (4):397-422.
    Levinas distances himself from Kierkegaardian analyses by suggesting that It is not I who resist the system, as Kierkegaard thought; it is the other. This seems an obvious misreading of Kierkegaard. Resistance, for Kierkegaard, never legitimately arises from the I, but from a God-relationship that breaks through the sphere of immanence and disturbs the system. But, for Levinas it is problematic to suggest a God-relationship distinct from interhuman relationships. Transcendent interhuman relations, Levinas contends, give theological concepts [their] sole signification. Yet, (...)
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  26.  46
    Recent work on the relations of faith, reason, philosophy, and theology: A review article.Brian Gregor - 2010 - Heythrop Journal 51 (6):1061-1072.
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  27. Epoché, the Transcendental Ego, and Intersubjectivity in Husserl’s Phenomenology.Brian Harding - 2005 - Journal of Philosophical Research 30:141-156.
    This essay is concerned with defending Husserl against the criticism that he is insuffi ciently attentive to intersubjectivity. It has two moments; the fi rst articulates what I take to be a general version of the critique and then turns to a discussion of a version derived from Wittgenstein’s private language argument and the ensuing debate regarding this critique between Suzanne Cunningham and Peter Hutcheson. This discussion concludes by noting a general agreement betweenthe two participants that Husserl’s ego is not (...)
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  28. The Public and the Private in Modern Britain.Brian Harrison - 2000 - In Peter Burke & Brian Harrison (eds.), Civil Histories: Essays Presented to Sir Keith Thomas. Oxford University Press.
     
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  29.  19
    Clinical Trials Not Causing Harm With Potential for Realizing Benefit Should Continue.Brian Michael Jackson - 2019 - American Journal of Bioethics 19 (10):112-114.
    Volume 19, Issue 10, October 2019, Page 112-114.
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  30.  7
    Starting School.Brian Jackson - 2013 - Routledge.
    First published in 1979, this book considers the culture of a multi-racial community through the eyes of six children about to start school. Each child is from a different background but all live in the same street in a town in the north of England. Following the children from home into school, their six separate lives are unveiled, illustrating the manner in which their six separate worlds are in some ways grounded in their own respective cultures, and in others interwoven (...)
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  31.  5
    Beyond the “Techniques of Domination”.Brian Mussaumi - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):66-78.
  32. Unpicking reasonable emotions.Brian Parkinson - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
     
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  33.  16
    Qualitative reasoning about physical systems: A return to roots.Brian C. Williams & Johan de Kleer - 1991 - Artificial Intelligence 51 (1-3):1-9.
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  34. The Promotion of Knowledge: Lectures to Mark the Centenary of the British Academy 1902-2002.Barry Brian - 2004
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  35. Can I Get a Witness? Reading Revelation through African American Culture.Brian K. Blount - 2005
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  36.  20
    Offensiveness in the Williams Report.Brian Smart - 1984 - Philosophy 59 (230):516 - 522.
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  37. Living in the wake of God's acts: Luther's Mary as key to Barth's command.Brian Brock - 2016 - In Brian Brock & Michael G. Mawson (eds.), The Freedom of a Christian Ethicist: The Future of a Reformation Legacy. New York, NY: Bloomsbury T&T Clark.
     
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  38.  9
    Capone, Bucca, Warner and Llewellyn on Pragmemes and “I hope You Will Let Flynn Go”.Brian E. Butler - 2019 - In Alessandro Capone, Marco Carapezza & Franco Lo Piparo (eds.), Further Advances in Pragmatics and Philosophy: Part 2 Theories and Applications. Springer Verlag. pp. 587-594.
    In this volume, Alessandro Capone and Antonino Bucca’s essay makes a case, based upon the theory of pragmemes and socio-pragmatics, for taking Donald Trump’s statement to Comey, “I hope you will let Flynn go,” as an attempt of the President to get the then Federal Bureau of Investigation Director Comey to illegitimately drop the Russian probe, therefore being an illegal act of obstruction of justice. Their argument rests upon the claim that in this specific case, deniers of obstruction of justice (...)
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  39.  11
    "Decision making in the NICU--strategies, statistics, and" satisficing".Brian S. Carter & Steven R. Leuthner - 2001 - Bioethics Forum 18 (3-4):7-15.
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  40.  8
    From Propertius.Brian Walters - 2017 - Arion 25 (1):37.
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  41.  27
    The Nature of the Human Soul: Philosophical Anthropology and Moral Theology.Brian Welter - 2018 - The National Catholic Bioethics Quarterly 18 (2):378-380.
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  42.  18
    Dans les replis de la reproduction.Brian Whitener & Frédéric Neyrat - 2018 - Multitudes 73 (4):202-205.
    La reproduction fut naguère le concept de la pensée critique le plus fertile et le plus proliférant quant au plan politique. Que cela signifierait-il d’y revenir aujourd’hui, dans un monde marqué par la surveillance algorithmique, la crise environnementale, et les États bien armés pour mener les guerres sociales?
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  43. Speculative speculative : the human and non-human divide.Brian Willems - 2020 - In Sherryl Vint (ed.), After the Human: Culture, Theory and Criticism in the 21st Century. New York, NY: Cambridge University Press.
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  44.  18
    Thrilling Objects: The Scales of Corruption in Political Thrillers.Brian Daniel Willems - 2017 - Film-Philosophy 21 (1):78-94.
    Political thrillers often encourage the feeling that a mere individual has the power to make a difference on a large scale. Caught up in a chain of events they wished they had never uncovered, a protagonist can occupy a position in which their actions have far-reaching consequences, with the rookie CIA analyst accidentally bringing down a whole corrupt political system being only one example. Much of the critical attention these films have garnered falls under the rubric of detective work in (...)
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  45.  72
    The integrity of discourse in the anglican eucharistic tradition: A consideration of philosophical assumptions.Brian Douglas & Terence Lovat - 2010 - Heythrop Journal 51 (5):847-861.
    This article explores the integrity of the discourse in the Anglican eucharistic tradition by considering the philosophical assumptions that underlie eucharistic theology. It argues that where the conversation of the Anglican eucharistic tradition is open and unfinished then the integrity of the discourse is facilitated as opposed to the conversations of party positions and particular interests which suggest exclusive versions of truth. The conversation or dialogue of Anglican eucharistic theology is seen to be enhanced through the consideration of the philosophical (...)
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  46.  37
    Conflicting Versions and Many Worlds.Brian J. Huschle - 2001 - Southwest Philosophy Review 17 (2):75-89.
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  47. Rorty and the philosophical tradition: comment on professor Szubka.Brian Leiter - 2010 - Diametros 25:159-163.
  48.  10
    And Hope does not Disappoint: Love, Grace and the Subjectivity in the Work of Bernard J. F. Lonergan, S.J.Brian Bajzek - 2019 - The Lonergan Review 10:158-162.
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  49.  62
    A review essay on God, chance & necessity.Brian Ellis - 1999 - Sophia 38 (1):89-98.
  50. The Proceedings of the Twentieth World Congress of Philosophy, Volume 2: Metaphysics.Brian Loar - 1999 - Philosophy Documentation Center.
     
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