Results for 'Candace Hetzner'

147 found
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  1.  32
    Why We Mean What We Say.Candace Hetzner - 1987 - Business and Professional Ethics Journal 6 (3):23-37.
  2.  72
    Reasonably vicious.Candace Vogler - 2002 - Cambridge: Harvard University Press.
    Is unethical conduct necessarily irrational? Answering this question requires giving an account of practical reason, of practical good, and of the source or point of wrongdoing. By the time most contemporary philosophers have done the first two, they have lost sight of the third, chalking up bad action to rashness, weakness of will, or ignorance. In this book, Candace Vogler does all three, taking as her guides scholars who contemplated why some people perform evil deeds. In doing so, she (...)
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  3.  61
    The Virtue of Moral Responsibility in Healthcare Decisionmaking.Candace Cummins Gauthier - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (3):273-281.
    The principle of respect for autonomy is increasingly under siege as a valuable component of healthcare ethics. Its critics charge that it has been elevated to a position out of proportion to its contribution, so that the individual's wishes and rights have come to dominate healthcare decisionmaking, while obligations and responsibilities are ignored or devalued. If we are to salvage respect for autonomy we must find a way to reconnect the individual and the community, rights and responsibilities, in the way (...)
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  4.  25
    Ethical Issues in Adolescent Consent for Research.Candace Lind, Beverly Anderson & Kathleen Oberle - 2003 - Nursing Ethics 10 (5):504-511.
    Different opinions are expressed in the literature regarding when children and adolescents can start to make decisions to participate in research and give informed consent. Nurses are frequently involved in research, either as investigators or caregivers, and must therefore have a thorough understanding of consent and related issues. In this article the issues are explored from a Canadian perspective. The argument is put forward that adolescents may be capable of a greater involvement in the research consent process than is the (...)
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  5.  30
    Reframing Recruitment: Evaluating Framing in Authorization for Research Contact Programs.Candace D. Speight, Charlie Gregor, Yi-An Ko, Stephanie A. Kraft, Andrea R. Mitchell, Nyiramugisha K. Niyibizi, Bradley G. Phillips, Kathryn M. Porter, Seema K. Shah, Jeremy Sugarman, Benjamin S. Wilfond & Neal W. Dickert - 2021 - AJOB Empirical Bioethics 12 (3):206-213.
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  6.  39
    Alfano, Mark. Character as Moral Fiction.Cambridge: Cambridge University Press, 2013. Pp. 234. $90.00.Candace L. Upton - 2014 - Ethics 124 (3):598-602.
  7. Ritual, emotion, and sacred symbols.Candace S. Alcorta & Richard Sosis - 2005 - Human Nature 16 (4):323-359.
    This paper considers religion in relation to four recurrent traits: belief systems incorporating supernatural agents and counterintuitive concepts, communal ritual, separation of the sacred and the profane, and adolescence as a preferred developmental period for religious transmission. These co-occurring traits are viewed as an adaptive complex that offers clues to the evolution of religion from its nonhuman ritual roots. We consider the critical element differentiating religious from non-human ritual to be the conditioned association of emotion and abstract symbols. We propose (...)
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  8.  18
    Explorations in engagement for humans and robots.Candace L. Sidner, Christopher Lee, Cory D. Kidd, Neal Lesh & Charles Rich - 2005 - Artificial Intelligence 166 (1-2):140-164.
  9. Good and Bad in Human Action.Candace Vogler - 2013 - Proceedings of the American Catholic Philosophical Association 87:57-68.
    According to Aristotle, every action is aimed at some good. Neo-Aristotelians argue that all intentional actions are pursued “under the guise of the good.” Contemporary critics find this thesis either perplexing or obviously false. In this essay, I survey a recent attempt to defend the guise of the good thesis, urge that the critic will reject the defense, and sketch a novel direction for defense of the thesis based on the thought that practical reason’s orientation to the future is fundamentally (...)
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  10.  48
    An Overview of Engineering Approaches to Improving Agricultural Animal Welfare.Candace Croney, William Muir, Ji-Qin Ni, Nicole Olynk Widmar & Gary Varner - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):143-159.
    In this essay, we provide an overview of how production systems can be re-engineered to improve the welfare of the animals involved. At least three potential options exist: engineering their environments to better fit the animals, engineering the animals themselves to better fit their environments, and eliminating the animals from the system by growing meat in vitro rather than on farms. The morality of consuming animal products and the conditions under which agricultural animals are maintained remain highly contentious, and when (...)
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  11.  24
    The Ethical Challenges of the UN’s Clean Development Mechanism.Candace A. Martinez & J. D. Bowen - 2013 - Journal of Business Ethics 117 (4):807-821.
    This paper examines the ethical implications of the Clean Development Mechanism, the United Nation’s climate change initiative that provides incentives to countries and firms in developed countries to motivate investments in greenhouse gas reduction projects in developing countries. Using the tenets of agency theory, we present a solid waste management project in El Salvador as an illustrative example of how the CDM can produce a disproportionately high social cost for the most marginalized populations in the developing world. We suggest that (...)
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  12.  14
    Misframed Fables.Candace Barrington - 2003 - Mediaevalia 24:195-225.
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  13.  56
    Paradoxes of pitch space.Candace Brower - 2008 - Music Analysis 27 (1):51-106.
    Parallels between the mathematics of tiling, which describes geometries of visual space, and neo-Riemannian theory, which describes geometries of musical space, make it possible to show that certain paradoxes featured in the visual artworks of M. C. Escher also appear in the pitch space modelled by the neo-Riemannian Tonnetz . This article makes these paradoxes visually apparent by constructing an embodied model of triadic pitch space in accordance with principles drawn from the mathematics of tiling, on the one hand, and (...)
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  14.  34
    Can Privacy and Social Networking Co-Exist?Candace Cummins Gauthier - 2012 - Journal of Mass Media Ethics 27 (2):157 - 159.
    Journal of Mass Media Ethics, Volume 27, Issue 2, Page 157-159, April-June.
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  15.  43
    News Media Coverage of National Tragedies.Candace Cummins Gauthier - 2003 - International Journal of Applied Philosophy 17 (1):33-45.
    The coverage of national tragedies by the news media has come under increasing criticism. Yet, we continue to watch, listen, and read. One approach to resolving this conflict is through an understanding and recognition of the contribution the news media make to public discourse and public grieving.Themes from communication studies, political theory, and contemporary ethics are all employed to develop a new perspective on this type of news coverage. The perspective taken here is based on the ritual view of communication, (...)
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  16.  13
    The impact of recombinant DNA technology on genetic screening.Candace C. Gauthier - 1989 - Public Affairs Quarterly 3 (1):25-48.
  17.  68
    Leibniz on Innate Knowledge of Moral Truth.Candace Goad - 1992 - Southwest Philosophy Review 8 (1):109-117.
  18.  22
    Aberrance in Criticism?Candace Lang - 1983 - Substance 12 (4):3.
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  19.  17
    Center Bias Does Not Account for the Advantage of Meaning Over Salience in Attentional Guidance During Scene Viewing.Candace E. Peacock, Taylor R. Hayes & John M. Henderson - 2020 - Frontiers in Psychology 11.
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  20.  23
    Giving Our Humanity Its Due.Candace Vogler - 2021 - The National Catholic Bioethics Quarterly 21 (3):391-396.
    In this paper, the author takes the perspective of the patient who is very ill and facing death and examines the traditional ethical question of whether forgoing medical treatment, including artificial hydration and nutrition, is equivalent to suicide. She approaches this question by way of a discussion of St. Thomas Aquinas and Aristotle and via a critical look at David Hume. At the end, she turns to Elizabeth Anscombe for the light that this twentieth-century philosopher sheds on the question.
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  21.  56
    Natural Virtue and Proper Upbringing.Candace Vogler - 2012 - In Julia Peters (ed.), Aristotelian Ethics in Contemporary Perspective. New York: Routledge. pp. 145.
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  22.  38
    Looking at the Surreal with Eyes Slit by Terror: Luis Buñuel's Un Chien andalou and September 11.Candace Yang - forthcoming - Philosophy of Music Education Review 10 (2):132-135.
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  23.  68
    Teaching the virtues: justifications and recommendations.Candace C. Gauthier - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (3):339-.
    The current interest in and discussion of virtue ethics suggests that this approach to moral decisionmaking has several distinct advantages as applied to ethical issues in healthcare delivery. For the most part, calls to incorporate the virtues of the healthcare provider in discussions of these issues have sought to supplement rather than totally replace traditional ethical theories, such as the utilitarian focus on maximizing the best overall consequences and the Kantian concern to act on the duty of respect for persons. (...)
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  24.  46
    Philosophical Foundations of Respect for Autonomy.Candace Cummins Gauthier - 1993 - Kennedy Institute of Ethics Journal 3 (1):21-37.
    Understanding the philosophical foundations of the principle of respect for autonomy is essential for its proper application within medical ethics. The foundations provided by Immanuel Kant's principle of humanity and John Stuart Mill's principle of liberty share substantial areas of agreement including: the grounding of respect for autonomy in the capacity for rational agency, the restriction of this principle to rational agents, and the important distinction between influence and control. Their work helps to clarify the scope and role of the (...)
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  25.  18
    The Promise of Martin Luther’s Political Theology: Freeing Luther from the Modern Political Narrative.Candace L. Kohli - 2018 - Journal of the Society of Christian Ethics 38 (2):202-203.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Promise of Martin Luther's Political Theology: Freeing Luther from the Modern Political Narrative by Michael Richard LaffinCandace L. KohliThe Promise of Martin Luther's Political Theology: Freeing Luther from the Modern Political Narrative Michael Richard Laffin NEW YORK: BLOOMSBURY / T&T CLARK, 2016. 272 pp. $121.00Is Christianity antagonistic of the political, as Machiavelli, Rousseau, and Nietzsche have all claimed? Michael Laffin argues against this position for "the life-affirming, (...)
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  26. Anscombe on Practical Inference.Candace A. Vogler - 2001 - In Elijah Millgram (ed.), Varieties of Practical Reasoning. MIT Press. pp. 437--464.
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  27.  77
    The Empirical Argument Against Virtue.Candace L. Upton - 2016 - The Journal of Ethics 20 (4):355-371.
    The virtues are under fire. Several decades’ worth of social psychological findings establish a correlation between human behavior and the situation moral agents inhabit, from which a cadre of moral philosophers concludes that most moral agents lack the virtues. Mark Alfano and Christian Miller introduce novel versions of this argument, but they are subject to a fatal dilemma. Alfano and Miller wrongly assume that their requirements for virtue apply universally to moral agents, who vary radically in their psychological, physiological, and (...)
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  28. Virtue Ethics and Moral Psychology: The Situationism Debate.Candace L. Upton - 2009 - The Journal of Ethics 13 (2):103-115.
  29.  69
    Meditation and the cultivation of virtue.Candace Upton - 2017 - Philosophical Psychology 30 (4):373-394.
    In recent decades, social psychology has produced an expansive array of studies wherein introducing a seemingly morally innocuous feature into the situation a subject inhabits often yields morally questionable, dubious, or even appalling behavior. Several fascinating lines of philosophical enquiry issue from this research, but the most pragmatically salient question concerns how we ought most effectively to develop and maintain the virtues so that such putatively morally problematic behavior is less likely to occur. In this paper, I examine four empirically (...)
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  30. The Structure of Character.Candace L. Upton - 2009 - The Journal of Ethics 13 (2-3):175-193.
    In this paper, I defend a local account of character traits that posits traits like close-friend-honesty and good-mood-compassion. John Doris also defends local character traits, but his local character traits are indistinguishable from mere behavioral dispositions, they are not necessary for the purpose which allegedly justifies them, and their justification is only contingent, depending upon the prevailing empirical situation. The account of local traits I defend posits local traits that are traits of character rather than behavioral dispositions, local traits that (...)
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  31.  68
    The virtue of moral responsibility and the obligations of patients.Candace Cummins Gauthier - 2005 - Journal of Medicine and Philosophy 30 (2):153 – 166.
    The American Medical Association has provided a list of patient responsibilities, said to be derived from patient autonomy, without providing any justification for this derivation. In this article, the virtue of moral responsibility is proposed as a way to justify these kinds of limits on respect for individual autonomy. The need for such limits is explained by examining the traditional principles of health care ethics. What is missing in health care decision making, and can be provided by the virtue of (...)
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  32. Xiv*—Modern Moral Philosophy Again: Isolating the Promulgation Problem.Candace Vogler - 2006 - Proceedings of the Aristotelian Society 106 (3):345-362.
    There are different ways of understanding the place of virtue in ethics. I will be interested in certain of the most ambitious, those neo-Aristotelian views that take it that right action is action from and for the sake of virtue, that right practical reasoning is virtuous practical reasoning, that the virtues are corrective,[i] and that, as Philippa Foot put it, "not every man who has a virtue has something that is a virtue in him."[ii] Virtues regulate individual action and response (...)
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  33.  78
    Why ritual works: A rejection of the by-product hypothesis.Storey Alcorta Candace & Sosis Richard - 2006 - Behavioral and Brain Sciences 29 (6):614.
    We argue that ritual is not a by-product as Boyer & Lienard (B&L) claim, but rather an evolved adaptation for social communication that facilitates non-agonistic social interactions among non-kin. We review the neurophysiological effects of ritual and propose neural structures and networks beyond the cortical-striato-pallidal-thalamic circuit (CSPT) likely to be implicated in ritual. The adaptationist approach to ritual offers a more parsimonious model for understanding these effects as well as the findings B&L present. (Published Online February 8 2007).
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  34.  54
    Active Voluntary Euthanasia, Terminal Sedation, and Assisted Suicide.Candace Cummins Gauthier - 2001 - Journal of Clinical Ethics 12 (1):43-50.
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  35.  21
    A Majestic Anthropology?Candace L. Kohli - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (3):336-353.
    Sixteenth-century Christological debates sought to clarify the philosophical implications of the hypostatic union thesis formulated at Chalcedon. The genus maiesticatum, in particular, permitted that Christ’s created human nature could be said to possess divine attributes and powers. Other systematic regions like theological anthropology were implicated in this concept as well; the elevation of Christ’s human nature provided a conceptual framework for understanding the way divine indwelling might elevate human moral capacities in the elect. Medieval Scholastics after Lombard sought to clarify (...)
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  36. Privacy Invasion by the News Media: Three Ethical Models.Candace Cummins Gauthier - 2002 - Journal of Mass Media Ethics 17 (1):20-34.
    In this article I provide an overview of philosophical conceptions of privacy and suggest 3 models to assist with the ethical analysis of privacy invasion by the news media. The models are framed by respect for persons, the comparison of harms and benefits, and the transfer of power. After describing the models, I demonstrate how they can be applied to news reporting that invades the privacy of public figures.
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  37.  81
    Aristotelian Necessity.Candace Vogler - 2020 - Royal Institute of Philosophy Supplement 87:101-110.
    At the center of contemporary neo-Aristotelian naturalism is the thought that we can account for a great deal of ethics by thinking about what is needful in human life generally. When we think about practices like promising, virtues like justice or courage, and institutions that serve to produce, maintain, and help to reproduce well-ordered social life we can make some headway we consider the sense in which our topic makes some forms of human good possible and even, in some cases, (...)
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  38. Jacques Rancière, The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation Reviewed by.Candace Lang - 1992 - Philosophy in Review 12 (5):344-347.
     
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  39.  23
    Negotiating Maternal Identity: Adrienne Rich’s Legacy for Inquiry into the Political-Philosophical Dimensions of Pregnancy and Childbirth.Candace Johnson - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (1):65-87.
    In lieu of an abstract, here is a brief excerpt of the content:Negotiating Maternal IdentityAdrienne Rich’s Legacy for Inquiry into the Political-Philosophical Dimensions of Pregnancy and ChildbirthCandace JohnsonGiving birth has been described as the crossing of an imaginary threshold, which separates an independent maternal self from some sort of dual or subordinate existence. The metaphor of a border has also been employed to demonstrate this transformation, which may be liberating, oppressive, or some complex combination thereof (Weir 2006; Martinez 2004). What (...)
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  40.  27
    Responsibility, affective solidarity and transnational maternal feminism.Candace Johnson - 2020 - Feminist Theory 21 (2):175-198.
    Maternal health has become a top global priority. In contrast to the decline of the maternal subject (Stephens, 2011), and despite previous evidence that maternal health has struggled to find a place on the global policy agenda (Shiffman and Smith, 2007), it is now clear that the promotion of health for mothers and children is a staple of both government and private donor commitments. On humanitarian grounds, it makes sense to focus on maternal health and survival in the Global South. (...)
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  41.  52
    Do we owe it all to Darwin? The adequacy of evolutionary psychology as an explanation for gender differences in aggression.Candace Kruttschnitt - 1999 - Behavioral and Brain Sciences 22 (2):228-229.
    Gender differences in aggression are highly variable; there is significant evidence that this variability is as much a function of social and cultural conditions as evolutionary processes. While some of these conditions may reflect resource scarcities as Campbell proposes, others are inconsistent with her perspective or are explained equally well by other perspectives.
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  42.  2
    “They” Are the Site.Candace Liger - 2024 - Simone de Beauvoir Studies 34 (2):298-302.
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  43.  68
    In Praise of In Praise of Desire.Candace Vogler - 2014 - Philosophy and Phenomenological Research 89 (2):504-508.
  44. Some remarks on Robert Audi's the good in the right.Candace Vogler - 2007 - In Mark Timmons, John Greco & Alfred R. Mele (eds.), Rationality and the Good: Critical Essays on the Ethics and Epistemology of Robert Audi. New York, US: Oxford University Press.
    Robert Audi’s The Good in the Right undertakes the magisterial work of reviving the intuitionism of W.D. Ross, rescuing Ross from the overlapping shadows of Henry Sidgwick, G. E. Moore, and, to a lesser extent, H. A. Prichard, marrying Ross to Kant, and so working to produce "a full-scale moral philosophy providing both an account of moral principles and judgments—a metaethical account—and a set of basic moral standards" that might be employed in moral reasoning. The book is magnificent in ambition (...)
     
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  45.  64
    Celibacy and Its Implications For Autonomy.Candace Watson - 1987 - Hypatia 2 (2):157-158.
    This paper connects celibacy to autonomy, which is derived from economic, emotional, and sexual self-determination. Although society attempts to control and define women's sexuality, the celibate woman who masturbates can retrieve her sexuality without the massive social rearrangements which are necessary for economic and emotional liberation. Because masturbation is accessible and singular, sexual autonomy is available to a woman who chooses celibacy, regardless of the other exigencies in her life, as illustrated in the example here from popular literature.
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  46.  13
    Reply to Epstein.Candace West & Sarah Fenstermaker - 1995 - Gender and Society 9 (5):639-640.
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  47.  30
    Traveling Chaucer: Comparative Translation and Cosmopolitan Humanism.Candace Barrington - 2014 - Educational Theory 64 (5):463-477.
    Through the comparative study of non-Anglophone translations of Geoffrey Chaucer's The Canterbury Tales, we can achieve the progressive goals of Emily Apter's “translational transnationalism” and Edward Said's “cosmopolitan humanism.” Both translation and humanism were intrinsic to Chaucer's initial composition of the Tales, and in turn, both shaped Chaucer's later reception, often in ways that did a disservice to his reputation and his verse. In this essay, Candace Barrington argues that comparative translation provides a means whereby new modes of translation, (...)
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  48.  27
    Accounting for Doing Gender.Don H. Zimmerman & Candace West - 2009 - Gender and Society 23 (1):112-122.
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  49. A Contextual Account of Character Traits.Candace L. Upton - 2005 - Philosophical Studies 122 (2):133-151.
    Character traits have several vital functions. They should enable us to assess others morally, inform us of others’ behavioral tendencies, and accurately explain and predict others’ behavior. But traits of character, as they have traditionally been understood, cannot adequately serve these purposes. For character traits are traditionally thought to be context-insensitive. The Contextual Account of Character Traits, which I here develop and defend, posits traits that are context-sensitive. Context-sensitive character traits are more receptive to the complexity of human psychology and (...)
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  50.  67
    The Moral of the Story.Candace Vogler - 2007 - Critical Inquiry 34 (1):5.
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