Results for 'Catherine Borra'

957 found
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  1.  13
    Research ethics in social science research during health pandemics: what can we learn from COVID-19 experiences?Tejendra Pherali, Sara Bragg, Catherine Borra & Phil Jones - 2025 - Research Ethics 21 (1):97-126.
    The COVID-19 pandemic posed many ethical and practical challenges for academic research. Some of these have been documented, particularly in relation to health research, but less attention has been paid to the dilemmas encountered by educational and social science research. Given that pandemics are predicted to be more frequent, it is vital to understand how to continue crucial research in schools and other learning communities. This article therefore focuses specifically on research ethics in educational and social science during the pandemic (...)
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  2. The diffusion of scientific innovations: A role typology.Catherine Herfeld & Malte Doehne - 2019 - Studies in History and Philosophy of Science Part A 77:64-80.
    How do scientific innovations spread within and across scientific communities? In this paper, we propose a general account of the diffusion of scientific innovations. This account acknowledges that novel ideas must be elaborated on and conceptually translated before they can be adopted and applied to field-specific problems. We motivate our account by examining an exemplary case of knowledge diffusion, namely, the early spread of theories of rational decision-making. These theories were grounded in a set of novel mathematical tools and concepts (...)
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  3. The Invisible World: Early Modern Philosophy and the Invention of the Microscope.Catherine Wilson - 1995 - Journal of the History of Biology 29 (3):466-468.
     
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  4.  44
    Eliminating Categorical Exclusion Criteria in Crisis Standards of Care Frameworks.Catherine L. Auriemma, Ashli M. Molinero, Amy J. Houtrow, Govind Persad, Douglas B. White & Scott D. Halpern - 2020 - American Journal of Bioethics 20 (7):28-36.
    During public health crises including the COVID-19 pandemic, resource scarcity and contagion risks may require health systems to shift—to some degree—from a usual clinical ethic, focused on the well-being of individual patients, to a public health ethic, focused on population health. Many triage policies exist that fall under the legal protections afforded by “crisis standards of care,” but they have key differences. We critically appraise one of the most fundamental differences among policies, namely the use of criteria to categorically exclude (...)
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  5.  21
    Thinking about the Institutionalization of Care with Hannah Arendt: A Nonsense Filiation?Catherine Chaberty & Christine Noel Lemaitre - 2022 - Philosophies 7 (3):51.
    In recent decades, some feminists have turned to the writings of Hannah Arendt in order to propose a truly emancipatory ethic of care or to find the principles that could lead to the political institutionalization of care. Nevertheless, the feminist interpretations of Hannah Arendt are particularly contrasted. According to Sophie Bourgault, this recourse to Hannah Arendt is deeply problematic, mainly because of her strong distinction between the private and public spheres. This article discusses the relevance of using Arendt’s concepts to (...)
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  6.  39
    Systematicity as a selection constraint in analogical mapping.Catherine A. Clement & Dedre Gentner - 1991 - Cognitive Science 15 (1):89-132.
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  7.  55
    Gender and dress code in Rome.Catherine Baroin - 2012 - Clio 36:43-66.
    Si les textes juridiques et les usages de la Rome républicaine et impériale établissent un classement entre les vêtements selon le statut (libre/non libre), le sexe et l’âge, certains vêtements apparaissent comme unisexes et, surtout, ce sont la façon de les porter (habitus), les gestes (gestus) et la démarche (incessus) qui leur donnent les connotations masculines ou féminines. Le sens du vêtement est construit par un système d’oppositions (toga pura VS toga praetexta ; toga VS stola, etc.) qui ne fonctionnent (...)
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  8. Leibniz’s Metaphysics: A Historical and Comparative Study.Catherine Wilson - 1989 - Philosophy 65 (253):377-378.
     
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  9.  29
    Introduction. Philosophizing about scientific experimentation: a summary report and future prospects.Catherine Allamel-Raffin, Stéphanie Dupouy & Jean-Luc Gangloff - 2019 - Philosophia Scientiae 23:5-18.
    Le projet à l’origine de ce dossier thématique est celui d’une étude comparative de l’expérimentation telle qu’elle apparaît dans les sciences de la nature et dans les sciences humaines et sociales. Il illustre et prolonge les réflexions d’un séminaire de recherche sur le même sujet, organisé par Catherine Allamel-Raffin, qui s’est tenu pendant deux ans (2017-2018) à l’université de Strasbourg grâce à un financement de la Misha (Maison Interuniversitaire des Sciences de l’Homme – Alsace). Les...
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  10.  42
    Edith Steins Philosophy of Community.Mary Catherine Baseheart - 1992 - The Personalist Forum 8 (Supplement):163-173.
  11. Metaphor, Idiom, and Pretense.Catherine Wearing - 2012 - Noûs 46 (3):499-524.
    Imaginative and creative capacities seem to be at the heart of both games of make-believe and figurative uses of language. But how exactly might cases of metaphor or idiom involve make-believe? In this paper, I argue against the pretense-based accounts of Walton (1990, 1993), Hills (1997), and Egan (this journal, 2008) that pretense plays no role in the interpretation of metaphor or idiom; instead, more general capacities for manipulating concepts (which are also called on within the use of pretense) do (...)
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  12.  34
    13 The reception of Leibniz in the eighteenth century.Catherine Wilson - 1994 - In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. New York: Cambridge University Press. pp. 442.
  13.  33
    The Diversity of Tone Languages and the Roles of Pitch Variation in Non-tone Languages: Considerations for Tone Perception Research.Catherine T. Best - 2019 - Frontiers in Psychology 10.
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  14. Autism, metaphor and relevance theory.Catherine Wearing - 2010 - Mind and Language 25 (2):196-216.
    The pattern of impairments exhibited by some individuals on the autism spectrum appears to challenge the relevance-theoretic account of metaphor ( Carston, 1996, 2002 ; Sperber and Wilson, 2002 ; Sperber and Wilson, 2008 ). A subset of people on the autism spectrum have near-normal syntactic, phonological, and semantic abilities while having severe difficulties with the interpretation of metaphor, irony, conversational implicature, and other pragmatic phenomena. However, Relevance Theory treats metaphor as importantly unlike phenomena such as conversational implicature or irony (...)
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  15.  52
    Self-denial and the role of intentions in the attribution of agency.Catherine Preston & Roger Newport - 2010 - Consciousness and Cognition 19 (4):986-998.
    The ability to distinguish between our own actions and those of an external agent is a fundamental component of normal human social interaction. Both low- and high-level mechanisms are thought to contribute to the sense of movement agency, but the contribution of each is yet to be fully understood. By applying small and incremental perturbations to realistic visual feedback of the limb, the influence of high-level action intentions and low-level motor predictive mechanisms were dissociated in two experiments. In the first, (...)
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  16. Plenitude and Compossibility in Leibniz.Catherine Wilson - 2000 - The Leibniz Review 10:1-20.
    Leibniz entertained the idea that, as a set of “striving possibles” competes for existence, the largest and most perfect world comes into being. The paper proposes 8 criteria for a Leibniz-world. It argues that a) there is no algorithm e.g., one involving pairwise compossibility-testing that can produce even possible Leibniz-worlds; b) individual substances presuppose completed worlds; c) the uniqueness of the actual world is a matter of theological preference, not an outcome of the assembly-process; and d) Goedel’s theorem implies that (...)
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  17. Cultivating an empathic impulse in wartime Ukraine.Catherine Wanner & Valentyna Pavlenko - 2022 - In Francesca Mezzenzana & Daniela Peluso (eds.), Conversations on empathy: interdisciplinary perspectives on imagination and radical othering. New York, NY: Routledge.
     
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  18. The moral epistemology of Locke's Essay.Catherine Wilson - 2007 - In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". New York: Cambridge University Press.
  19.  72
    Consciousness as a Biological Phenomenon.Catherine Wilson - 2018 - The Harvard Review of Philosophy 25:71-87.
    Reversing centuries of methodological caution and skepticism, philosophers have begun to explore the possibility that experience in some form is widely distributed in the universe. It has been proposed that consciousness may pertain to machines, rocks, elementary particles, and perhaps the universe itself. This paper shows why philosophers have good reason to suppose that experiences are widely distributed in living nature, including worms and insects, but why panpsychism extending to non-living nature is an implausible doctrine.
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  20. Théorie de la justice, « Empreintes ».John Rawls & Catherine Audard - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (1):107-108.
     
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  21.  26
    Well-fed organisms still need feedback.Michael Tomasello & Catherine E. Snow - 1988 - Behavioral and Brain Sciences 11 (3):475.
  22.  74
    Analytic Philosophy, the Ancient Philosopher Poets and the Poetics of Analytic Philosophy.Catherine Rowett - 2020 - Rhizomata 8 (2):158-182.
    The paper starts with reflections on Plato’s critique of the poets and the preference many express for Aristotle’s view of poetry. The second part of the paper takes a case study of analytic treatments of ancient philosophy, including the ancient philosopher poets, to examine the poetics of analytic philosophy, diagnosing a preference in Analytic philosophy for a clean non-poetic style of presentation, and then develops this in considering how well historians of philosophy in the Analytic tradition can accommodate the contributions (...)
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  23.  13
    La trace de l'infini: Emmanuel Levinas et la source hébraïque.Catherine Chalier - 2002 - Paris: Cerf.
    Analyse le lien entre le discours du philosophe E. Levinas et l'idée de Dieu qui sous-tend sa pensée. Parmi les thèmes abordés : la création, la prophétie, le temps, la sainteté.
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  24. Descartes and the Corporeal Mind: Some Implications of the Regius Affair.Catherine Wilson - 2000 - In Stephen Gaukroger, John Andrew Schuster & John Sutton (eds.), Descartes' Natural Philosophy. New York: Routledge. pp. 659--79.
     
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  25. Is there an Ideal Scientific Image? Sellars and Charmakirti on Levels of Realilty.Catherine Prueitt - 2018 - In Jay L. Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations. New York, USA: Routledge. pp. 48-66.
    Uses arguments from Dharmakirti to construct an attack on Sellars' idea of an ideal scientific image.
     
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  26. On Some Alledged Limitations to Moral Endeavor.Catherine Wilson - 1993 - Journal of Philosophy 90 (6):275-289.
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  27.  20
    Introduction.Catherine Rowett - 2020 - Rhizomata 8 (2):149-157.
  28.  80
    Motion, sensation, and the infinite: The lasting impression of Hobbes on Leibniz.Catherine Wilson - 1997 - British Journal for the History of Philosophy 5 (2):339 – 351.
  29.  87
    Withdrawal of artificial nutrition and hydration for patients in a permanent vegetative state: Changing tack.Catherine Constable - 2010 - Bioethics 26 (3):157-163.
    In the United States, the decision of whether to withdraw or continue to provide artificial nutrition and hydration (ANH) for patients in a permanent vegetative state (PVS) is placed largely in the hands of surrogate decision-makers, such as spouses and immediate family members. This practice would seem to be consistent with a strong national emphasis on autonomy and patient-centered healthcare. When there is ambiguity as to the patient's advanced wishes, the presumption has been that decisions should weigh in favor of (...)
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  30.  45
    On Calling the Gods by the Right Names.Catherine Rowett - 2013 - Rhizomata 1 (2):168-193.
    Do you need to know the name of the god you're praying to? If you get the name wrong what happens to the prayer? What if the god has more than one name? Who gets to decide whether the name works (you or the god or neither)? What are names anyway? Are the names of the gods any different in how they work from any other names? Is there a way of fixing the reference without using the name so as (...)
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  31.  13
    De l’affordance injonctive à la créativité discursive : l’exemple du ticker numérique.Catherine Ruchon - 2019 - Corela. Cognition, Représentation, Langage 28 (HS).
    Dans cet article, il s’agira de questionner les affordances, autrement dit les « signes actanciels », les « valences » ou le « caractère de demande » d’objets numériques iconotextuels tels que l’échelle temporelle numérique dite ticker. Forme d’architexte, le ticker propose un modèle iconique et langagier qui simultanément incite à l’action tout en limitant ce champ d’action. La diversité d’affordances semble dépendre des potentialités intrinsèques à l’objet mais aussi de l’expérience de l’usager. Plus ce coefficient de diversité augmente, plus (...)
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  32.  16
    Implantable Smart Technologies : Defining the ‘Sting’ in Data and Device.Catherine Rhodes & David R. Lawrence - 2016 - Health Care Analysis 24 (3):210-227.
    In a world surrounded by smart objects from sensors to automated medical devices, the ubiquity of ‘smart’ seems matched only by its lack of clarity. In this article, we use our discussions with expert stakeholders working in areas of implantable medical devices such as cochlear implants, implantable cardiac defibrillators, deep brain stimulators and in vivo biosensors to interrogate the difference facets of smart in ‘implantable smart technologies’, considering also whether regulation needs to respond to the autonomy that such artefacts carry (...)
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  33.  12
    Territoire philosophique, territoire poétique: l'annexion platonicienne.Catherine Collobert - 2020 - Grenoble: Jérôme Millon.
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  34.  55
    Another Darwinian Aesthetics.Catherine Wilson - 2016 - Journal of Aesthetics and Art Criticism 74 (3):237-252.
    I offer a Darwinian perspective on the existence of aesthetic interests, tastes, preferences, and productions. It is distinguished from the approaches of Denis Dutton and Geoffrey Miller, drawing instead on Richard O. Prum's notion of biotic artworlds. The relevance of neuroaesthetics to the philosophy of art is defended.
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  35.  9
    Leibniz.Catherine Wilson - 2001 - Dartmouth Publishing Company.
    A collection of essays covering a range of topics related to Leibniz. The monads and the pre-established harmony make numerous appearances, and so do Leibniz's discussions of causality, relations, individuation, nature, freedom, consciousness, and divinity. In addition to sections on Leibniz's physics and his theory of substance, a number of papers are included on his philosophy of mind that draw heavily on the New Essays, along with several articles on metaphysical and theological issues, and a section on Leibniz's relationships with (...)
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  36.  63
    Berkeley and the Microworld.Catherine Wilson - 1994 - Archiv für Geschichte der Philosophie 76 (1):37-64.
  37.  29
    Do development and learning really decrease memory? On similarity and category-based induction in adults and children.Catherine Wilburn & Aidan Feeney - 2008 - Cognition 106 (3):1451-1464.
  38.  10
    La prensa temprana en la era digital: contexto y recursos.Catherine Poupeney-Hart - 2017 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 20:129-146.
    El estudio de la prensa periódica temprana en Hispanoamérica enfrenta al investigador con notables obstáculos debidos al tamaño del material y a su estatuto menor como práctica escritural que hizo que no se preservara en forma íntegra y en condiciones idóneas. Aunque falta mucho para que se generalicen, las operaciones de digitalización que llevan a cabo bibliotecas y archivos suponen una transformación radical de este panorama y unas implicaciones difíciles todavía de apreciar. Se completa un estado provisional y práctico de (...)
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  39.  14
    L’expertise en responsabilité hospitalière dans le secteur public : l’exemple de l’AP–HP.Magali Richard-Piauger, Catherine Buffet, Florian Roussel & Philippe Biclet - 2016 - Médecine et Droit 2016 (140):125-129.
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  40. The role of a merit principle in distributive justice.Catherine Wilson - 2003 - The Journal of Ethics 7 (3):277-314.
    The claim that the level of well-beingeach enjoys ought to be to some extent afunction of individuals'' talents, efforts,accomplishments, and other meritoriousattributes faces serious challenge from bothegalitarians and libertarians, but also fromskeptics, who point to the poor historicalrecord of attempted merit assays and theubiquity of attribution biases arising fromlimited sweep, misattribution, custom andconvention, and mimicry. Yet merit-principlesare connected with reactive attitudes andinnate expectations, giving them some claim torecognition and there is a widespread beliefthat their use indirectly promotes thewell-being of all. (...)
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  41.  51
    Hume and vital materialism.Catherine Wilson - 2016 - British Journal for the History of Philosophy 24 (5):1002-1021.
    ABSTRACTHume was not a philosopher famed for what are sometimes called ‘ontological commitments'. Nevertheless, few contemporary scholars doubt that Hume was an atheist, and the present essay tenders the view that Hume was favourably disposed to the 'vital materialism' of post-Newtonian natural philosophers in England, Scotland and France. Both internalist arguments, collating passages from a range of Hume's works, and externalist arguments, reviewing the likely sources of his knowledge of ancient materialism and his association with his materialistic contemporaries are employed.
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  42.  59
    On being reminded of Heraclitus by the motifs in Plato’s Phaedo.Catherine Rowett - 2017 - In Enrica Fantino, Ulrike Muss, Charlotte Schubert & Kurt Sier (eds.), Heraklit Im Kontext. Boston: De Gruyter. pp. 373-414.
    In this paper I argue that we can better understand Plato’s Phaedo, if we don’t concentrate solely on the hints of Pythagoreanism among the characters and their doctrines, as though that were the principal key to the dialogue’s dialec- tical targets. I suggest that the dialogue is intended to make us think of the meta-physics of at least one other Presocratic predecessor, besides any Pythagorean influence (which may be much less than has been thought). Not least among the thinkers of (...)
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  43. Baumann, Holger (2011). Emotion-oriented systems and the autonomy of persons. In: Petta, Paolo; Pelachaud, Catherine; Cowie, Roddy. Emotion-oriented systems. The humain handbook. Berlin: Springer, 735-752.Holger Baumann, Paolo Petta, Catherine Pelachaud & Roddy Cowie (eds.) - 2011
     
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  44. Leibniz and the Animalcula.Catherine Wilson - 1997 - In Michael Alexander Stewart (ed.), Studies in seventeenth-century European philosophy. New York: Oxford University Press. pp. 153--76.
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  45.  7
    ‘Life outside the diamond is a wrench’: on experiencing talent loss in sports.Catherine M. Robb, Alfred Archer & Kenneth Aggerholm - forthcoming - Journal of the Philosophy of Sport:1-18.
    Many elite athletes find the loss of their athletic abilities due to age or injury to be a profoundly challenging experience. While talent development is a well-studied phenomenon, far less attention has been paid to the issue of talent loss. We address this gap by exploring the experience and challenges faced by elite athletes who are losing, or who have lost, their talent. Drawing on three different understandings of the nature of talent, we argue that the experience of talent loss (...)
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  46.  31
    Recalling episodic information about personally known faces and voices.Catherine Barsics & Serge Brédart - 2011 - Consciousness and Cognition 20 (2):303-308.
    This study was aimed at investigating whether the retrieval of episodic information is more likely to be associated with the recognition of personally familiar faces than voices. Hence, the proportions of episodic memories recalled following the recognition of personally known faces and voices was assessed, using a modified version of the Remember/Know paradigm. Present findings showed that episodic information was more often retrieved from familiar faces than from familiar voices. Furthermore, this advantage of faces over voices was significant even when (...)
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  47.  65
    Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought.Catherine Prueitt - 2018 - Sophia 57 (2):313-335.
    Dharmakīrti’s apoha theory of concept formation aims to provide an account of intersubjectivity without relying on the existence of real universals. He uses the pan-Yogācāra theory of karmic imprints to claim that sentient beings form concepts by treating unique particulars as if a certain subset of them had the same effects. Since this judgment of sameness depends on an individual's habits, desires, and sensory capacities, and these in turn depend on the karmic imprints developed over countless lifetimes and continuously reshaped (...)
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  48.  25
    Feeling but not seeing the hand: Occluded hand position reduces the hand proximity effect in ERPs.Catherine L. Reed, John P. Garza & Daivik B. Vyas - 2018 - Consciousness and Cognition 64:154-163.
  49.  21
    ‘My heart inclines wholly to know where is the true good’: Mia Hansen-Løve's Postsecular Search for God.Catherine Wheatley - 2019 - Paragraph 42 (3):316-332.
    This article explores how Mia Hansen-Løve's cinema thinks about the experience of a life in which God is absent, and yet his ghost continues to haunt us. It suggests links between her films and pos...
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  50.  23
    The Third City: The Post Secular Space of the Dardenne Brothers' Seraing.Catherine Wheatley - 2019 - Film-Philosophy 23 (3):264-281.
    Set principally in or around Seraing, an industrial region in decline just outside of Liège, in Belgium, the films of Jean-Luc and Pierre Dardenne marry geographical and historical-social realism with a series of ethical inquiries into such topics as immigration, unemployment, black market trading and petty crime. To date, critical commentary on the films has tended mainly to read the work of the Dardennes along two lines. The dominant approach uses the work of Emmanuel Levinas as a philosophical touchpoint in (...)
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