Results for 'Cedric Johnson'

973 found
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  1.  25
    Between Revolution and the Racial Ghetto.Cedric Johnson - 2016 - Historical Materialism 24 (2):165-203.
    This article revisits an historic exchange between two black ex-communists, Harold Cruse and Harry Haywood, a debate that prefigured many of the central contradictions of the black-power era. Their exchange followed Cruse’s influential 1962 essay forStudies on the Left, ‘Revolutionary Nationalism and the Afro-American’, which declared that the American Negro was a ‘subject of domestic colonialism’. Written against the prevailing liberal integrationist commitments of the civil-rights movement, his essay called for black economic and political independence, and inspired many of the (...)
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  2.  47
    Beyond the barricades: class interests and actually existing black life.Cedric G. Johnson - 2018 - Journal for Cultural Research 22 (2):186-190.
    In his 1962 essay ‘Revolutionary Nationalism and the Afro-American,’ Harold Cruse quipped, ‘American Marxists cannot “see” the Negro at all, unless he is storming the barricades, either in the pres...
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  3. (1 other version)The Panthers Can Save Us Now.Jim Vernon - 2022 - Catalyst: A Journal of Theory and Strategy 3 (6):102-137.
    In his essay “The Panthers Can’t Save Us Now” and his new book of the same title, Cedric Johnson persuasively argues for a multiracial, class-based movement toward racial justice, but he questions whether the legacy of the Panthers is suitable for this strategy. This essay argues that the Panthers in fact advocated for the very strategy Johnson recommends, and that they ought to be considered exemplars of the socialist rejection of elite identity politics.
     
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  4.  36
    Logical Self-Defense.Ralph Henry Johnson & J. Anthony Blair - 1977 - Toronto, Canada: Mcgraw-Hill.
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  5. Morality for Humans: Ethical Understanding From the Perspective of Cognitive Science.Mark Johnson - 2014 - Chicago: University of Chicago Press.
    The need for ethical naturalism -- Moral problem-solving as an empirical inquiry -- Where are our values bred? : sources of moral norms -- Intuitive processes of moral cognition -- Moral deliberation as cognition, imagination, and feeling -- The nature of "reasonable" moral deliberation -- There is no moral faculty -- Moral fundamentalism is immoral -- The making of a moral self.
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  6. (1 other version)Logic: Part I.W. E. Johnson - 1921 - Mind 30 (120):448-455.
     
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  7. Kant's moral philosophy.Robert N. Johnson - 2008 - Stanford Encyclopedia of Philosophy.
    Immanuel Kant (1724–1804) argued that moral requirements are based on a standard of rationality he dubbed the “Categorical Imperative” (CI). Immorality thus involves a violation of the CI and is thereby irrational. Other philosophers, such as Locke and Hobbes, had also argued that moral requirements are based on standards of rationality. However, these standards were either desirebased instrumental principles of rationality or based on sui generis rational intuitions. Kant agreed with many of his predecessors that an analysis of practical reason (...)
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  8.  86
    Memory for tacit implications of sentences.Marcia K. Johnson, John D. Bransford & Susan K. Solomon - 1973 - Journal of Experimental Psychology 98 (1):203.
  9. Moral Obligation and Epistemic Risk.Zoe Johnson King & Boris Babic - 2020 - Oxford Studies in Normative Ethics 10:81-105.
  10.  24
    Developing an Ethical Evaluation Framework for Coercive Antimicrobial Stewardship Policies.Tess Johnson - 2024 - Public Health Ethics 17 (1-2):11-23.
    Antimicrobial resistance (AMR) has been declared one of the top ten global public health threats facing humanity. To address AMR, coercive antimicrobial stewardship policies are being enacted in some settings. These policies, like all in public health, require ethical justification. Here, I introduce a framework for ethically evaluating coercive antimicrobial stewardship policies on the basis of ethical justifications (and their limitations). I consider arguments from effectiveness; duty of easy rescue; tragedy of the commons; responsibility-tracking; the harm principle; paternalism; justice and (...)
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  11.  69
    Does One Health require a novel ethical framework?Jane Johnson & Chris Degeling - 2019 - Journal of Medical Ethics 45 (4):239-243.
    Emerging infectious diseases (EIDs) remain a significant and dynamic threat to the health of individuals and the well-being of communities across the globe. Over the last decade, in response to these threats, increasing scientific consensus has mobilised in support of a One Health (OH) approach so that OH is now widely regarded as the most effective way of addressing EID outbreaks and risks. Given the scientific focus on OH, there is growing interest in the philosophical and ethical dimensions of this (...)
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  12.  39
    Multi-level Organizational Moral Disengagement: Directions for Future Investigation.James Franklin Johnson & M. Ronald Buckley - 2015 - Journal of Business Ethics 130 (2):291-300.
    The purpose of this article is to provide a theoretical review of the moral disengagement literature, integrating research that has been completed as well as identifying thought lacunas, including the subfield of organizational moral disengagement. It is proposed that because moral disengagement is an inherently interpersonal phenomenon, organizational moral disengagement should be a salient concern of both organizational and management researchers. A conceptual framework of organizational moral disengagement is suggested, examining moral disengagement at both the employee as well as manager/executive (...)
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  13. Maps, languages, and manguages: Rival cognitive architectures?Kent Johnson - 2015 - Philosophical Psychology 28 (6):815-836.
    Provided we agree about the thing, it is needless to dispute about the terms. —David Hume, A treatise of human nature, Book 1, section VIIMap-like representations are frequently invoked as an alternative type of representational vehicle to a language of thought. This view presupposes that map-systems and languages form legitimate natural kinds of cognitive representational systems. I argue that they do not, because the collections of features that might be taken as characteristic of maps or languages do not themselves provide (...)
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  14.  54
    Neuroethics and Nonhuman Animals.L. Syd M. Johnson, Andrew Fenton & Adam Shriver (eds.) - 2020 - Springer.
    This edited volume represents a unique addition to the available literature on animal ethics, animal studies, and neuroethics. Its goal is to expand discussions on animal ethics and neuroethics by weaving together different threads: philosophy of mind and animal minds, neuroscientific study of animal minds, and animal ethics. Neuroethical questions concerning animals’ moral status, animal minds and consciousness, animal pain, and the adequacy of animal models for neuropsychiatric disease have long been topics of debate in philosophy and ethics, and more (...)
  15.  50
    Mental models and pragmatics.P. N. Johnson-Laird & Ruth M. J. Byrne - 2000 - Behavioral and Brain Sciences 23 (2):284-285.
    Van der Henst argues that the theory of mental models lacks a pragmatic component. He fills the gap with the notion that reasoners draw the most relevant conclusions. We agree, but argue that theories need an element of “nondeterminism.” It is often impossible to predict either what will be most relevant or which particular conclusion an individual will draw.
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  16. Moderate Intuitionism.Michael Johnson & Jennifer Ellen Nado - unknown
    Recent empirical work suggests that intuitions may be less reliable than previously assumed. However, given the ubiquity of intuition in philosophical reasoning, it is tempting to give intuitions some evidential weight. This chapter develops an account called ‘moderate intuitionism’, a view whereby intuitions are generally reliable, but nonetheless capable of substantial degrees of error. Believing that the general reliability of intuition emerges from the nature of language, the chapter develops an outline for a disposition-based metasemantic theory which can ground the (...)
     
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  17. Kantian Ethics almost without Apology.Robert N. Johnson - 1997 - Philosophical Review 106 (4):594.
    Alas, you were at a Kant conference—or many philosophers’ idea of one—and if you are shocked, perhaps you are not a Kantian. For this scenario illustrates two fundamental criticisms of Kant’s vision of morality as “duty”: It is outrageous to hold that even for the hero “all the good he can ever perform still is merely duty”. And those who, like these parents, are moved to every morally significant action by a sense of duty are, far from exemplary, morally repugnant. (...)
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  18.  60
    Just Say ‘No’: Obligations to Voice Disagreement.Casey Rebecca Johnson - 2018 - Royal Institute of Philosophy Supplement 84:117-138.
    It is uncontroversial that we sometimes have moral obligations to voice our disagreements, when, for example, the stakes are high and a wrong course of action will be pursued. But might we sometimes also have epistemic obligations to voice disagreements? In this paper, I will argue that we sometimes do. In other words, sometimes, to be behaving as we ought, qua epistemic agents, we must not only disagree with an interlocutor who has voiced some disagreed-with content but must also testify (...)
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  19.  27
    More on arguers and their dialectical obligations.Ralph H. Johnson - unknown
    In her 1997 OSSA paper, Trudy Govier discusses in detail my thesis that arguers have dialectical obligations. In a 1998 paper she further examines this thesis to see whether it is viable and concludes that it faces serious problems. In this paper, I assess the state of the thesis in light of Govier's discussion of it. I urge that we have something to gain from the empirical turn--from investigating best practices. At the end, I take a step back to ask (...)
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  20.  22
    Mind in nature: John Dewey, cognitive science, and a naturalistic philosophy for living.Mark Johnson - 2023 - Cambridge, Massachusetts: The MIT Press. Edited by Jay Schulkin.
    A reassessment of the influence of John Dewey's mature work, especially "Experience and Nature" on recent trends in cognitive science.
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  21.  59
    Moral Legislation: A Legal-Political Model for Indirect Consequentialist Reasoning.Conrad D. Johnson - 1991 - New York: Cambridge University Press.
    This is a book about moral reasoning: how we actually reason and how we ought to reason. It defends a form of 'rule' utilitarianism whereby we must sometimes judge and act in moral questions in accordance with generally accepted rules, so long as the existence of those rules is justified by the good they bring about. The author opposes the currently more fashionable view that it is always right for the individual to do that which produces the most good. Among (...)
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  22.  39
    (1 other version)Logical Culture as a Common Ground for the Lvov-Warsaw School and the Informal Logic Initiative.Ralph H. Johnson & Marcin Koszowy - 2018 - Studies in Logic, Grammar and Rhetoric 55 (1):187-229.
    In this paper, we will explore two initiatives that focus on the importance of employing logical theories in educating people how to think and reason properly, one in Poland: The Lvov-Warsaw School; the other in North America: The Informal Logic Initiative. These two movements differ in the logical means and skills that they focus on. However, we believe that they share a common purpose: to educate students in logic and reasoning (logical education conceived as a process) so that they may (...)
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  23. Ideology, Reason, and the Limitation of War: Religious and Secular Concepts, 1200-1740.James Turner Johnson - 1982 - Religious Studies 18 (1):114-116.
     
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  24.  53
    Motor awareness without perceptual awareness.Helen Johnson & Patrick Haggard - 2005 - Neuropsychologia. Special Issue 43 (2):227-237.
    The control of action has traditionally been described as "automatic". In particular, movement control may occur without conscious awareness, in contrast to normal visual perception. Studies on rapid visuomotor adjustment of reaching movements following a target shift have played a large part in introducing such distinctions. We suggest that previous studies of the relation between motor performance and perceptual awareness have confounded two separate dissociations. These are: (a) the distinction between motoric and perceptual representations, and (b) an orthogonal distinction between (...)
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  25.  37
    Measuring The Mnemonic Advantage of Counter-intuitive and Counter-schematic Concepts.Claire Johnson, Steve Kelly & Paul Bishop - 2010 - Journal of Cognition and Culture 10 (1-2):109-121.
    The debate on the value of Boyer's minimally counter-intuitive theory continues to generate considerable theoretical and empirical attention. Although the theory offers an explanation as to why certain cultural texts and narratives are particularly well conveyed and transmitted, amidst society and over time, conflicting evidence remains for any mnemonic advantage of minimally counter-intuitive concepts. In an effort to reconcile these conflicting results, Barrett has made a comprehensive attempt in presenting a formal system for quantifying counter – intuitiveness including a distinction (...)
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  26.  8
    Kahneman, Tversky, and Kahneman-Tversky: three ways of thinking.P. N. Johnson-Laird - 2024 - Thinking and Reasoning 30 (4):531-547.
    This homage to Danny Kahneman and Amos Tversky describes how each of them thought about psychology. It outlines the principal results of their collaborative research, which was their most original and most influential. Why? In search of an explanation it examines their joint thinking during their collaboration.
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  27.  41
    Illocutionary relativism.Casey Rebecca Johnson - 2023 - Synthese 202 (3):1-18.
    In this paper I explain and defend a version of illocutionary pluralism called illocutionary relativism. I use this position to explain Rae Langton’s now-famous example of a woman who is illocutionarily disabled in her attempt to refuse sex. Illocutionary relativism gives us the tools to explain both why the woman refused and why she is illocutionarily disabled. I base my explanation of illocutionary relativism in background literature in speech act theory from Austin and Sbisa. Finally, I close by pointing out (...)
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  28.  31
    ¿Movimiento humano o motricidad humana? Análisis de algunas perspectivas filosóficas.Felipe Nicolás Mujica Johnson - 2024 - Revista Internacional de Filosofía Teórica y Práctica 2 (1):159-178.
    Las ideas filosóficas del ámbito de la actividad física suelen estar sustentadas en concepciones que trascienden la propia disciplina de estudio aludida, de modo que es importante estudiarlas en profundidad. Este ensayo tiene por objetivo comprender la interpretación de los términos movimiento humano y motricidad humana desde la mirada de tres corrientes filosóficas que han sido utilizadas por referentes de la actividad física, el deporte y la Educación Física. La primera corriente filosófica analizada es la de corte idealista, que entiende (...)
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  29. Inference to the Best Explanation and Rejecting the Resurrection.David Kyle Johnson - 2021 - Socio-Historical Examination of Religion and Ministry 3 (1):26-51.
    Christian apologists, like Willian Lane Craig and Stephen T. Davis, argue that belief in Jesus’ resurrection is reasonable because it provides the best explanation of the available evidence. In this article, I refute that thesis. To do so, I lay out how the logic of inference to the best explanation (IBE) operates, including what good explanations must be and do by definition, and then apply IBE to the issue at hand. Multiple explanations—including (what I will call) The Resurrection Hypothesis, The (...)
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  30.  90
    Knowing through the body.Mark Johnson - 1991 - Philosophical Psychology 4 (1):3-18.
    Abstract Recent empirical studies of categorization, concept development, semantic structure, and reasoning reveal the inadequacies of all theories that regard knowledge as static, propositional, and sentential. These studies show that conceptual structure and reason are grounded in patterns of bodily experience. Structures of our spatial/temporal orientations, perceptual interactions, and motor programs provide an imaginative basis for our knowledge of, and reasoning about, more abstract domains. Such a view transcends both foundationalism and extreme relativism or scepticism.
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  31. Luck in Aristotle's Physics and Ethics.Monte Johnson - 2015 - In Devin Henry & Karen Margrethe Nielsen (eds.), Bridging the Gap Between Aristotle's Science and Ethics. Cambridge, United Kingdom: Cambridge University Press. pp. 254-275.
    I discuss how Aristotle’s formulation of the problem of moral luck relates to his natural philosophy. I review well-known passages from Nicomachean Ethics I/X and Eudemian Ethics I/VII and Physics II, but in the main focus on EE VII 14 (= VIII 2). I argue that Aristotle’s position there (rejecting the elimination of luck, but reducing luck so far as possible to incidental natural and intelligent causes) is not only consistent with his treatment of luck in Physics II, but is (...)
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  32. (1 other version)Logic..William Ernest Johnson - 1921 - Cambridge,: The University Press.
     
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  33.  18
    Interpretable Sets in Dense o-Minimal Structures.Will Johnson - 2018 - Journal of Symbolic Logic 83 (4):1477-1500.
    We give an example of a dense o-minimal structure in which there is a definable quotient that cannot be eliminated, even after naming parameters. Equivalently, there is an interpretable set which cannot be put in parametrically definable bijection with any definable set. This gives a negative answer to a question of Eleftheriou, Peterzil, and Ramakrishnan. Additionally, we show that interpretable sets in dense o-minimal structures admit definable topologies which are “tame” in several ways: (a) they are Hausdorff, (b) every point (...)
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  34.  60
    More than Bullshit: Trash Talk and Other Psychological Tests of Sporting Excellence.Christopher Johnson & Jason Taylor - 2018 - Sport, Ethics and Philosophy 14 (1):47-61.
    Sporting excellence is a function of physical, cognitive and psychological capacities: its standard requires demonstration of superlative physical and strategic skills and the performance of these...
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  35.  77
    Leaving Agent-Relative Value Behind.Christa M. Johnson - 2021 - Utilitas 33 (1):53-67.
    Commonsense morality seems to feature both agent-neutral and agent-relative elements. For a long time, the core debate between consequentialists and deontologists was which of these features should take centerstage. With the introduction of the consequentializing project and agent-relative value, however, agent-neutrality has been left behind. While I likewise favor an agent-relative view, agent-neutral views capture important features of commonsense morality.This article investigates whether an agent-relative view can maintain what is attractive about typical agent-neutral views. In particular, I argue that the (...)
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  36.  21
    Michel Serres’ Neglected Political Ecology in Dialogue with Bruno Latour’s Figure of Gaia.Peter Johnson - 2023 - Theory, Culture and Society 40 (6):19-34.
    With some justification, Michel Serres claimed that he was one of the first to make ecology a central question for philosophy. Many of his books explore the ecological emergency and spell out the need to include the more-than-human in any ethical and political response. Yet Serres’ thought has been generally neglected in scholarly debate outside France. To highlight the importance of Serres’ philosophy, I contrast aspects of his work with Latour’s sustained search for a political ecology. I contend that Serres’ (...)
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  37. Indian Tribes' Creationists Thwart Archeologists.George Johnson - unknown
    Dr. Robson Bonnichsen, director of the Center for the Study of the First Americans at Oregon State University in Corvallis, was excavating a 10,000-year-old archeological site in southwestern Montana several years ago when his team discovered that the area was littered with ancient human hairs. The archeologists realized with some excitement that the hairs' DNA content could be studied for clues about the origins of the prehistoric people who once lived there.
     
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  38. Democritus, The Laughing Philosopher.Monte Ransome Johnson - 2024 - The Philosophy of Humor Yearbook 5 (1):1-28.
    I argue that a circa first century B.C./A.D. anonymous epistolary comic novel depicting a fictional interaction between Hippocrates of Cos and Democritus of Abdera contains an insightful imitation of Democritus that can cast light on the historical Democritus’s thought, including his thought on the touchy subject of appropriate and inappropriate laughter. The only thing certain about Democritus’s view of laughter is that he denounced laughter at human misfortune as inappropriate. The later legend of him as laughing at everything and everyone (...)
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  39.  91
    Innovative surgery: the ethical challenges.Jane Johnson & Wendy Rogers - 2012 - Journal of Medical Ethics 38 (1):9-12.
    Innovative surgery raises four kinds of ethical challenges: potential harms to patients; compromised informed consent; unfair allocation of healthcare resources; and conflicts of interest. Lack of adequate data on innovations and lack of regulatory oversight contribute to these ethical challenges. In this paper these issues and the extent to which problems may be resolved by better evidence-gathering and more comprehensive regulation are explored. It is suggested that some ethical issues will be more resistant to resolution than others, owing to special (...)
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  40.  35
    Identifying psychophysiological indices of expert vs. novice performance in deadly force judgment and decision making.Robin R. Johnson, Bradly T. Stone, Carrie M. Miranda, Bryan Vila, Lois James, Stephen M. James, Roberto F. Rubio & Chris Berka - 2014 - Frontiers in Human Neuroscience 8.
  41.  53
    Joint issues – conflicts of interest, the ASR hip and suggestions for managing surgical conflicts of interest.Jane Johnson & Wendy Rogers - 2014 - BMC Medical Ethics 15 (1):63.
    Financial and nonfinancial conflicts of interest in medicine and surgery are troubling because they have the capacity to skew decision making in ways that might be detrimental to patient care and well-being. The recent case of the Articular Surface Replacement (ASR) hip provides a vivid illustration of the harmful effects of conflicts of interest in surgery.
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  42. Descriptions and discourse models.P. N. Johnson-Laird & A. Garnham - 1979 - Linguistics and Philosophy 3 (3):371 - 393.
    This paper argues that mental models of discourse are key in any theory of the interpretation of definite descriptions. It considers both referential and attributive uses of such descriptions, in the sense introduced by Donnellan.
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  43.  63
    Is the global information infrastructure a democratic technology?Deborah G. Johnson - 1997 - Acm Sigcas Computers and Society 27 (3):20-26.
  44. Do souls exist?David Kyle Johnson - 2013 - Think 12 (35):61-75.
    ‘The soul hypothesis’ enjoys near unanimous support in the general population. Among philosophers and scientists, however, belief in the soul is far less common. The purpose of this essay to explain why many philosophers and scientists reject the soul hypothesis and to consider what the non-existence of the soul would entail.
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  45.  52
    More philosophical work needed in One Health on ethical frameworks and theory.Jane Johnson & Chris Degeling - 2020 - Journal of Medical Ethics 46 (10):705-706.
    We thank Zohar Lederman and Benjamin Capps for engaging with our paper on One Health (OH) and ethical frameworks, however we want to take issue with them on three points. First, they appear to misunderstand the distinction we appeal to between ethical theory and ethical frameworks, and so misinterpret what we are trying to achieve in our paper. Second, in spite of what they seem to imply, we agree that an OH approach can obscure differences in values, and that to (...)
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  46.  87
    Mental models and thought.Philip N. Johnson-Laird - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 185--208.
  47.  80
    Luck and Good Fortune in the Eudemian Ethics.Kent Johnson - 1997 - Ancient Philosophy 17 (1):85-102.
  48.  21
    MEM: Memory subsystems as processes.Marcia K. Johnson & William Hirst - 1993 - In A. Collins, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum. pp. 1--241.
  49.  71
    Kant's unified theory of beauty.Mark L. Johnson - 1979 - Journal of Aesthetics and Art Criticism 38 (2):167-178.
  50. Mental models of meaning.Philip N. Johnson-Laird - 1981 - In Aravind K. Joshi, Bonnie L. Webber & Ivan A. Sag (eds.), Elements of Discourse Understanding. Cambridge, UK: Cambridge University Press. pp. 106--126.
     
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