Results for 'Christian Pillar'

939 found
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  1.  55
    IIChristian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  2.  23
    Pillars in the works of Loïc Wacquant.Kristian Nagel Delica & Christian Sandbjerg Hansen - 2016 - Thesis Eleven 137 (1):39-54.
    The critical and polemic receptions of the work of Loïc Wacquant has been extensive, but to a large extent focused on specific works and colored by professional specialty, that is, in a word: fragmented. In counteracting that fragmented response, the article sheds light on the undercurrents in Wacquant’s works by stressing four prominent and consistent features: his heritage from (and updating of) Bourdieu; his emphasis on and constant practice of theory (implicit as well as explicit); the distinct ethos with which (...)
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  3. "The Grievances from Toleration”: Scotland heading towards the Enlightenment.Christian Maurer - 2020 - Global Intellectual History 5 (2):247-263.
    In this article, I analyse some pre-Humean arguments for and against tolerance by early eighteenth-century Scottish philosophers and theologians. I present these in dialogue with the Confession of Faith, which constituted the central doctrinal pillar of the Presbyterian Church of Scotland. The Kirk viewed tolerance rather suspiciously as a danger for its unity, and if the Confession asserted liberty of conscience against the Catholics, it insisted nevertheless on rigid boundaries. This created tensions which the theologians John Simson and Archibald (...)
     
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  4.  15
    Configured to Christ: On Spiritual Direction and Clergy Formation by James Keating (review).O. S. B. Christian Raab - 2023 - Nova et Vetera 21 (3):1110-1113.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Configured to Christ: On Spiritual Direction and Clergy Formation by James KeatingChristian Raab O.S.B.Configured to Christ: On Spiritual Direction and Clergy Formation by James Keating (Steubenville, OH: Emmaus Road, 2021), xxix + 312 pp.Deacon James Keating has served the Church by forming her clergy for thirty years. While he has been a seminary professor and a director of deacon formation at the diocesan level, his prolific scholarship as (...)
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  5. Pillars of the Christian Faith.Abram Miller Long - 1947
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  6.  13
    The Three Pillars of Catholic Education.Archbishop Salvatore Cordileone - 2024 - Nova et Vetera 22 (1):7-20.
    In lieu of an abstract, here is a brief excerpt of the content:The Three Pillars of Catholic EducationArchbishop Salvatore CordileoneIntroductionOn February 13, 1999, then-Cardinal Joseph Ratzinger visited St. Patrick's Seminary and University in Menlo Park, California. He gave a lecture entitled, "Faith and Culture." Pope St. John Paul II had only back in September of the previous year published his momentous encyclical Fides et Ratio. Purposely placing his own remarks under the umbrella of that encyclical, Cardinal Ratzinger used the opportunity (...)
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  7.  47
    The 2004 Meeting of the Society for Buddhist-Christian Studies.Frances S. Adeney - 2005 - Buddhist-Christian Studies 25 (1):149-152.
    In lieu of an abstract, here is a brief excerpt of the content:The 2004 Meeting of the Society for Buddhist-Christian StudiesFrances S. AdeneyThe 2004 meeting of the Society for Buddhist-Christian Studies was held in San Antonio, Texas, 19–20 November 2004. This year's theme was "Dealing with Illness and Promoting Healing: Buddhist and Christian Resources." During the first session panelists Laura Habgood Arsta, Jay McDaniel, and Beth Blizman presented Christian views on dealing with illness, and Rita Gross (...)
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  8.  22
    John Locke's Christianity by Diego Lucci.Benjamin Hill - 2023 - Journal of the History of Philosophy 61 (2):331-332.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:John Locke's Christianity by Diego LucciBenjamin HillDiego Lucci. John Locke's Christianity. Cambridge: Cambridge University Press, 2020. Pp. 244. Hardback, $99.99.Diego Lucci's John Locke's Christianity is a fabulous work of scholarship—meticulously researched, well argued, and judicious. It should be required reading for everyone interested in John Locke's thought.In the introduction, Lucci aligns himself with John Dunn (The Political Thought of John Locke: An Historical Account of the Argument of (...)
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  9.  30
    The missionary role of mainstream Christianity: Towards a narrative paradigm for social integration of minorities in pluralistic post-apartheid South Africa.John S. Klaasen - 2015 - HTS Theological Studies 71 (2):01-09.
    This article attempts to add to the existing approaches of practical theology and specifically to the missionary approaches of mainline churches towards immigrants. This is an attempt to enhance the mission amongst immigrants by critically engaging with the two approaches, namely: mainstream and margins and pillarization. Notwithstanding the important contributions that these two approaches make to tolerance, integration and cohesion of differences I seek to point out some serious limitations of the two approaches. These limitations include social coercion, co-option, relativism (...)
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  10.  82
    (1 other version)Book Review: Eve Poole, The Church on Capitalism, Theology and the Market; Jean Lee, The Two Pillars of the Market: A Paradigm for Dialogue between Theology and Economics[REVIEW]Peter Sedgwick - 2012 - Studies in Christian Ethics 25 (1):107-110.
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  11.  10
    Secularisatie en verzuiling in de Belgische politiek.Jaak Billiet, Roger Creyf & Karel Dobbelaere - 1978 - Res Publica 20 (3):407-431.
    Sociological research in three Catholic «pillar» organizations indicates that secularization is not followed by a «de-pillarization» or crumbling of the Catholic pillar. Our explanation suggests a process of secularization within the Catholic organizations, with as main components : the development of a social-cultural christianity - which may be considered a secular surrogate for church-religion -, and professionalization by which the christian organizations provide a milieu which ensures job security and social advancement for its loyal members. Thanks to (...)
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  12.  16
    Finding Locke's God: the theological basis of John Locke's political thought.Nathan Guy - 2019 - New York, NY: Bloomsbury Academic.
    The portrait of John Locke as a secular advocate of Enlightenment rationality has been deconstructed by the recent 'religious turn' in Locke scholarship. This book takes an important next step: moving beyond the 'religious turn' and establishing a 'theological turn', Nathan Guy argues that John Locke ought to be viewed as a Christian political philosopher whose political theory was firmly rooted in the moderating Latitudinarian theology of the seventeenth-century. Nestled between the secular political philosopher and the Christian public (...)
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  13. Hurting or Helping? A Catholic Ethical Analysis of the Practice of Physical and Mechanical Restraints by Human Services.Marc Tumeinski - 2019 - Fellowship of Catholic Scholars Quarterly 4 (41):435-448.
    Jesus embodies for the Christian the model of true service, which should be discernibly distinct from secular service. Even for non-Christian services, the Church offers relevant models and teaching. Contemporary service structures often lose sight of the dignity of served and server, and have grown dependent upon technology and technique, straying outside the realm of relationality. An example of this within certain service fields is reliance on physical and mechanical restraints to restrict movement, causing harm to recipients and (...)
     
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  14.  11
    The Necessity of Sailing.Tamar M. Rudavsky & Nathaniel Rudavsky-Brody - 2012 - In Patrick Goold & Fritz Allhoff (eds.), Sailing – Philosophy for Everyone. Blackwell. pp. 164–175.
    This chapter contains sections titled: Of Greek Gods, the Judaeo‐Christian God, and the Sea A Ship Bound for India Beyond the Pillars of Hercules.
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  15.  20
    The meaning of history.Nikolaĭ Berdi︠a︡ev - 1936 - Cleveland,: Meridian Books. Edited by George Reavey.
    The great Russian philosopher Nikolai Berdyaev (1874-1948) believed that the dawn of the twentieth century would bring an end to the old atheistic and positivistic worldview and the beginning of a new era of the spirit. His philosophy goes beyond mere rational conceptualization and tries to attain authentic life itself: the profound layers of existence in contact with the divine world. He directed all his efforts-philosophical as well as in his personal and public life-at replacing the kingdom of this world (...)
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  16.  13
    Church Youth Work in the Context of Non-Formal Religious Education: The Case of the Catholic Church.S. U. Mehmet - 2024 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 28 (2):153-166.
    Church youth work is the activities and programs organized by churches for young people. These activities aim to contribute to the religious, spiritual and social development of young people. Church youth work brings young people together and supports them in areas such as religious education, spiritual development, community service, leadership development and active participation in the religious community. It is seen that youth work, which was previously a part of family work, has been organized as a different field of work (...)
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  17.  25
    Looking through the Bars: Immigration Detention and the Ethics of Mysticism.Susanna Snyder - 2015 - Journal of the Society of Christian Ethics 35 (1):167-187.
    Detention, a pillar of the contemporary US immigration system, has detrimental effects on those who are incarcerated, their families, and their communities. Following a discussion of immigration detention and the ways in which faith-connected groups are responding, this essay draws on twenty in-depth interviews to explore the links between these ethical practices and the Christian mystical tradition. In particular, it brings the voices of activists responding to immigration detention into conversation with the three stages of the mystical journey (...)
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  18. Sublating Rationality: The Eucharist as an Existential Trial.Liran Shia Gordon - 2021 - European Journal for Philosophy of Religion 13 (3):27-57.
    The Eucharist, as a pillar of Christian life and faith, stands at the center of the Mass. It bears multi-dimensional meanings and functions, each of which addresses a different aspect of Christian life and mindset. The study resonates dialectically between the Eucharist as a unique religious affirmation of faith and philosophical strategies that are developed to meet its challenges, particularly the rational frameworks by which the believer affirms that the consecrated bread and wine are Christ’s body and (...)
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  19.  10
    The sacred depths of nature: how life has emerged and evolved.Ursula Goodenough - 2023 - New York, NY: Oxford University Press.
    When people talk about religion, most soon mention the major religious traditions of our times, but then, thinking further, most mention as well the religions of Indigenous peoples and of such vanished civilizations as ancient Greece and Egypt and Persia. That is, we have come to understand that there are-and have been-many different religions; anthropologists estimate the total in the thousands. They also estimate that there have been thousands of human cultures, which is to say that the making of a (...)
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  20. (1 other version)Group Knowledge and Group Rationality: A Judgment Aggregation Perspective.Christian List - 2005 - Episteme 2 (1):25-38.
    In this paper, I introduce the emerging theory of judgment aggregation as a framework for studying institutional design in social epistemology. When a group or collective organization is given an epistemic task, its performance may depend on its ‘aggregation procedure’, i.e. its mechanism for aggregating the group members’ individual beliefs or judgments into corresponding collective beliefs or judgments endorsed by the group as a whole. I argue that a group’s aggregation procedure plays an important role in determining whether the group (...)
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  21. Normative Practical Reasoning.Christian Piller - 2001 - Aristotelian Society Supplementary Volume 75 (1):175 - 216.
    Practical reasoning is a process of reasoning that concludes in an intention. One example is reasoning from intending an end to intending what you believe is a necessary means: 'I will leave the next buoy to port; in order to do that I must tack; so I'll tack', where the first and third sentences express intentions and the second sentence a belief. This sort of practical reasoning is supported by a valid logical derivation, and therefore seems uncontrovertible. A more contentious (...)
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  22.  85
    Constructing a theology of evolution: Building on John Haught.Ted Peters - 2010 - Zygon 45 (4):921-937.
    The construction of a distinctively Christian “theology of evolution” or “theistic evolution” requires the incorporation of the science of evolutionary biology while building a more comprehensive worldview within which all things are understood in relation to our creating and redeeming God. In the form of theses, this article brings four support pillars to the constructive work: (1) orienting evolutionary history to the God of grace; (2) affirming purpose for nature even if we cannot see purpose in nature; (3) employing (...)
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  23. Deliberation, single-peakedness, and the possibility of meaningful democracy: evidence from deliberative polls.Christian List, Robert Luskin, James Fishkin & Iain McLean - 2013 - Journal of Politics 75 (1):80–95.
    Majority cycling and related social choice paradoxes are often thought to threaten the meaningfulness of democracy. But deliberation can prevent majority cycles – not by inducing unanimity, which is unrealistic, but by bringing preferences closer to single-peakedness. We present the first empirical test of this hypothesis, using data from Deliberative Polls. Comparing preferences before and after deliberation, we find increases in proximity to single-peakedness. The increases are greater for lower versus higher salience issues and for individuals who seem to have (...)
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  24. No presentism in quantum gravity.Christian Wüthrich - 2010 - In Vesselin Petkov (ed.), Space, Time, and Spacetime: Physical and Philosophical Implications of Minkowski's Unification of Space and Time. Springer.
    This essay offers a reaction to the recent resurgence of presentism in the philosophy of time. What is of particular interest in this renaissance is that a number of recent arguments supporting presentism are crafted in an untypically naturalistic vein, breathing new life into a metaphysics of time with a bad track record of co-habitation with modern physics. Against this trend, the present essay argues that the pressure on presentism exerted by special relativity and its core lesson of Lorentz symmetry (...)
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  25.  16
    Kant and the Creation of Freedom: A Theological Problem.Christopher J. Insole - 2013 - Oxford, United Kingdom: Oxford University Press UK.
    Kant actively struggles with the problem of how to conceive of God's creative action in relation to human freedom. He comes to the view that human freedom can only be protected if God withdraws in certain ways from the created world. The two pillars of Kant's mature philosophy - transcendental idealism and freedom - are in part shaped and motivated by Kant's need to provide a solution to his theological problem. The medieval and early modern theological tradition conceives of divine (...)
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  26.  38
    Seeking Emancipation through Engagement: One Nichiren Buddhistis Approach to Practice.Bill Aiken - 2003 - Buddhist-Christian Studies 23 (1):35-37.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 35-37 [Access article in PDF] Seeking Emancipation through Engagement:One Nichiren Buddhist's Approach to Practice Bill Aiken SGI-USA I was born and raised Roman Catholic, which meant attending Catholic schools, first in the local parish schools and later at a private academy in suburban Philadelphia. As a child I was serious about my religion. I served as an altar boy and had serious thoughts about (...)
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  27. Mission schools as seedbed for social transformation: Lessons drawn from the Methodist Church.Peter Masvotore - 2023 - HTS Theological Studies 80 (1):6.
    In Africa, and in Zimbabwe in particular, education has played a critical role in transforming society through missionaries who brought education as inseparable from Christianity. This article argues that mission school education was a pillar of transformation and that mission schools functioned as centres of integration facilitation where learners discovered how to contribute in the change of their biosphere. It further argues that Zimbabwean mission schools are still bearing fruit in various contexts as seedbeds of social transformation. For Zimbabwe, (...)
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  28.  66
    Number versus continuous quantity in numerosity judgments by fish.Christian Agrillo, Laura Piffer & Angelo Bisazza - 2011 - Cognition 119 (2):281-287.
    In quantity discrimination tasks, adults, infants and animals have been sometimes observed to process number only after all continuous variables, such as area or density, have been controlled for. This has been taken as evidence that processing number may be more cognitively demanding than processing continuous variables. We tested this hypothesis by training mosquitofish to discriminate two items from three in three different conditions. In one condition, continuous variables were controlled while numerical information was available; in another, the number was (...)
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  29.  93
    The probability of inconsistencies in complex collective decisions.Christian List - 2005 - Social Choice and Welfare 24 (1):3-32.
    Many groups make decisions over multiple interconnected propositions. The “doctrinal paradox” or “discursive dilemma” shows that propositionwise majority voting can generate inconsistent collective sets of judgments, even when individual sets of judgments are all consistent. I develop a simple model for determining the probability of the paradox, given various assumptions about the probability distribution of individual sets of judgments, including impartial culture and impartial anonymous culture assumptions. I prove several convergence results, identifying when the probability of the paradox converges to (...)
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  30.  95
    Hope for fools: Four Proposals for Meeting Temkin's Challenge.Christian Coons - 2014 - Analysis 74 (2):292-306.
  31. Demarcating presentism.Christian Wuthrich - 2011 - In Henk W. De Regt, Stephan Hartmann & Samir Okasha (eds.), EPSA Philosophy of Science: Amsterdam 2009. Springer. pp. 441--450.
    This paper argues that recent arguments to the effect that the debate between presentism and eternalism lacks any metaphysical substance ultimately fail, although important lessons can be gleaned from them in how to formulate a non-vacuous version of presentism. It suggests that presentism can best be characterized in the context of spacetime theories. The resulting position is an ersatzist version of presentism that admits merely non-present entities as abstracta deprived of physical existence. Ersatzist presentism both escapes the charges of triviality (...)
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  32.  28
    A.C. Paseau and Alan Baker. Indispensability.Christian Alafaci - 2024 - Philosophia Mathematica 32 (2):252-257.
  33.  8
    War-Culture and Sacrifice.Kelly Denton-Borhaug - 2010 - Feminist Theology 18 (2):175-191.
    What would we say about the losses associated with war if we did not describe them as sacrifices? What would we say about Jesus’ life and death if we did not associate the Gospel narratives with a cosmic framework of sacrificial self giving? This article first explores and exposes the interpenetration of the ethos, institutions and culture of militarism in the United States’ culture at large. The somewhat heightened awareness regarding US ‘war-culture’ leads to questions regarding its supporting pillars and (...)
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  34. Ästhetik als praktische Philosophie: Zur impliziten Ästhetik von Carl Stumpf.Christian G. Allesch - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Boston: Rodopi.
  35.  25
    A identidade no mundo das religiões: a região fronteiriça.José Maria da Silva - 2004 - Horizonte 3 (5):142-151.
    O tema em questão aborda, com base nas reflexões realizadas pelos teólogos inclusivistas abertos, as relações existentes de incompatibilidade ou compatibilidade entre a identidade religiosa cristã e a abertura ao mundo pluralista religioso pós-moderno. Constantemente presentes, como pilares do arcabouço teórico utilizado, aparecerão as reflexões daqueles estudiosos que, cônscios da realidade plural do mundo religioso contemporâneo, e não contentes com uma identidade amarrada somente à tradição e aos dogmas iniciais, desbravam um caminho ao mesmo tempo aberto às demais religiões e (...)
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  36.  60
    Cyberethics and co-operation in the information society.Christian Fuchs, Robert M. Bichler & Celina Raffl - 2009 - Science and Engineering Ethics 15 (4):447-466.
    The task of this paper is to ground the notion of cyberethics of co-operation. The evolution of modern society has resulted in a shift from industrial society towards informational capitalism. This transformation is a multidimensional shift that affects all aspects of society. Hence also the ethical system of society is penetrated by the emergence of the knowledge society and ethical guidelines for the information age are needed. Ethical issues and conflicts in the knowledge society are connected to topics of ecological (...)
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  37. Deliberation and agreement.Christian List - 2008 - In Shawn W. Rosenberg (ed.), Can the People Govern? Deliberation, Participation and Democracy. Palgrave-Macmillan.
    How can collective decisions be made among individuals with conflicting preferences or judgments? Arrow’s impossibility theorem and other social-choice-theoretic results suggest that, for many collective decision problems, there are no attractive democratic solutions. In response, deliberative democrats argue that group deliberation makes collective decisions more tractable. How can deliberation accomplish this? In this paper, I explore the distinction between two different types of agreement and discuss how they can facilitate collective decision making. Deliberative democrats have traditionally defended the hypothesis that (...)
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  38.  16
    Aspects of Political Theology in the Spiritual Autobiography of Nicolae Steinhardt.Iuliu Marius Morariu - 2022 - Postmodern Openings 13 (4):548-560.
    Important personality of the Romanian space, the Jew Nicolae Steinhardt that will discover the Christianity in prison and will be baptised in Jilava prison, will be not only an intellectual with ecumenical vocation, but also a writer that offers a rich testimony about the way how Communism from the Romanian space can not only ruin a life, but also make one to come closer to God and arrive to a deeper consciousness of the real values of life and spirituality that (...)
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  39.  21
    Stéphanie Ruphy, Pluralismes scientifiques. Enjeux épistémiques et métaphysiques, Paris, Hermann, 2013.Christian Godin - 2016 - Cités 68 (4):159.
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  40.  7
    Repenser la composition du monde avec fourier.Christian Guinchard - 2018 - Philosophique 21.
    Introduction Indéniablement moins facile à intégrer que celles de Saint Simon ou de Proudhon, l’œuvre de Fourier tient une place pour le moins marginale dans la manière dont les sciences sociales pensent leur histoire. On peut même dire que les écrits de « l’inventeur social » ont plus souvent été envisagés comme des « objets » d’investigations (par exemple pour des recherches sur l’imaginaire) qu’ils n’ont été intégrés par ces disciplines en tant que moments de leurs déploiements temporels....
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  41.  51
    Religious Diversity and the Concept of Religion: Theology and Religious Pluralism.Christian Danz - 2020 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 62 (1):101-113.
    Summary The article deals with the concept of religion in the contemporary theology of religions. Many theologians in the current debate work with a general concept of religion. Such a conception of religion unifies the distinctive religious diversities. This article argues that against the background of the previous debate, a theology of religions must proceed from a concept of religion as communication. This concept emerges out of the Christian religious tradition: it carries a particular meaning and hence should not (...)
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  42.  23
    An Analysis of the Pragmatic Causes of Islamophobia as a Tool of East-West Conflict in the Context of S̲h̲arīʿa’s Purpose (Maqāsid al-S̲h̲arīʿa).Mustafa Bozkurt - 2022 - Kader 20 (2):626-643.
    It can be said that Westerners have always seen Muslims and Islam as an obstacle to their own existence. They constantly see themselves as superior and try to belittle those who are not like them. The prejudice created by this point of view has prevented them from seeing Islamic civilization. Although many scientists and thinkers have tried to evaluate this accumulation by being influenced by Islamic thought, governments and people have always viewed the issue as such an opposition. This hatred (...)
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  43.  19
    The contribution of fish studies to the “number sense” debate.Christian Agrillo & Angelo Bisazza - 2017 - Behavioral and Brain Sciences 40.
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  44.  10
    IV. Die erste Philosophie des Aristoteles.Christian August Brandis - 1862 - In Geschichte der Entwickelungen der Griechischen Philosophie Und Ihrer Nachwirkungen Im Römischen Reiche, 1. Hälfte, Geschichte der Entwickelungen der Griechischen Philosophie Und Ihrer Nachwirkungen Im Römischen Reiche. De Gruyter. pp. 452-486.
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  45.  24
    Infinite Projection Properties.Christian Delhommé - 1998 - Mathematical Logic Quarterly 44 (4):481-492.
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  46.  15
    "Wir Hofften, Jedes Jahr Noch Ein Weiteres Symposium Machen Zu Können": Zum 30. Internationalen Wittgenstein Symposium in Kirchberg Am Wechsel.Christian Kanzian, Volker Munz & Sascha Windholz (eds.) - 2007 - De Gruyter.
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  47.  12
    Einleitung: Verkörperung als Paradigma einer neuen Anthropologie.Christian Tewes, Thomas Fuchs & Gregor Etzelmüller - 2017 - In Christian Tewes, Thomas Fuchs & Gregor Etzelmüller (eds.), Verkörperung - Eine Neue Interdisziplinäre Anthropologie. De Gruyter. pp. 1-30.
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  48.  11
    De voorkeur voor een politieke partij : het toetsen van loglineaire modellen.Jaak Billiet - 1981 - Res Publica 23 (4):535-568.
    Previous research has shown that there is a strong relationship between church involvement and preference for the Belgian Christian Democratic Party. When religious preference is controled, the relationship between social class and preference for the CVP/PSC seems to disappear completely. Indeed, this party is very heterogeneous as regards the social origins of its adherents. The situation is completely different for preference for the Socialist Party whi.h has a strong relationship between party preference, on the one hand, church involvement and (...)
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  49.  73
    Carl Schmitt, Hannah Arendt, and the Limits of Liberalism.Christian J. Emden - 2008 - Telos: Critical Theory of the Contemporary 2008 (142):110-134.
    There can be little doubt that, over the last decade or so, the work of Carl Schmitt has emerged as a central point of reference, in both positive and negative terms, for many debates within contemporary political theory. Despite Schmitt's notoriously controversial and complex position within the intellectual field of modern political thought, a growing interest, for instance, in his critique of parliamentary democracy and his conceptualization of partisan warfare can be felt not only among political movements with revolutionary agendas, (...)
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  50.  20
    Finding Irony: An Introduction of the Verbal Irony Procedure (VIP).Christian Burgers, Margot van Mulken & Peter Jan Schellens - 2011 - Metaphor and Symbol 26 (3):186-205.
    This article introduces the Verbal Irony Procedure (VIP), a first systematic method for identifying irony in natural discourse. The first section discusses previous operationalizations of irony and demonstrates that these are not explicit about which criteria were used to separate irony from non-irony. The second section argues why irony can be defined as an “utterance with a literal evaluation that is implicitly contrary to its intended evaluation.” This section also explains why ironic utterances can be placed on an evaluation scale. (...)
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