Results for 'Chun-yæon Hwang'

969 found
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  1. Hanʼguk sasang ŭi ihae.Chun-yŏn Hwang - 1992 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  2.  4
    Yulgok chʻŏrhak ŭi ihae.Chun-yŏn Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  3.  64
    Influence of Social Perception and Social Monitoring on Structural Priming.Heeju Hwang & Eunjin Chun - 2018 - Cognitive Science 42 (S1):303-313.
    Although structural priming has been considered to be an independent cognitive process, recent evidence suggests that structural priming is modulated by sociocognitive factors such as social perception; speakers are more likely to mimic the sentence structure of a socially desirable interlocutor than the structure of a less desirable interlocutor. This study aims to further address the role of sociocognitive factors in language use by investigating how individual differences in social perception and tendency to align with others modulate same-verb structural priming. (...)
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  4.  2
    Hanʼguk sasang ŭi sae killajabi.Chun-yŏn Hwang - 2003 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  5.  5
    율곡철학의이해.Chun-yæon Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  6.  6
    Han'guk sasang kwa chonggyo 15-kang.Chun-yŏn Hwang - 2007 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  7.  8
    Yŏkchu sadan ch'ilchŏng nonjaeng.Chun-yŏn Hwang (ed.) - 2009 - Sŏul-si: Hakkobang.
    v. 1. T'oegye, Kobong Yulgok, Ugye ŭi Sadan ch'ilchŏng nonjaeng ŭl chungsim ŭro -- v. 2. Sach'il nonbyŏng ihu Chŏng Kae-ch'ŏng esŏ Chŏng Yag-yŏng kkaji.
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  8. Yi Yul-gok, kŭ sam ŭi mosŭp.Chun-yŏn Hwang - 2000 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
     
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  9.  27
    Texture development and Monte-Carlo simulation of microstructure evolution in pure Zr grain-refined by equal channel angular pressing.S. H. Yu, Y. B. Chun, S. K. Hwang & D. H. Shin - 2005 - Philosophical Magazine 85 (2-3):345-371.
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  10.  7
    T'oegye Yi Hwang ŭi ch'ŏrhak sasang kwa sasangsajŏk chŏn'gae.Chun-ho Chi (ed.) - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  11.  9
    Tŏt e kŏllin Hwang U-sŏk:kinʼgŭp pogosŏ.Chun-Hwan Ko - 2006 - Sŏul-si: Tapke.
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  12.  14
    Ya sheng chun qiu: Mengzi.Chunli Qu - 2001 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Desu Zhang.
    本书在故乡的土地上出现过一代又一代的文化名人和仁人志士而感到骄傲和自豪。书中以文学传记的形式,将他们中杰出人物介绍给广大读者,他们坚韧不拔、克服困难和精神给人以鼓舞,他们各具特色的人生经历和杰出贡献给 人以启发。.
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  13. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  14.  9
    T'oegye Yi Hwang adŭl ege p'yŏnji rŭl ssŭda.Hwang Yi - 2011 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga. Edited by Chang-U. Yi.
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  15.  15
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  16.  18
    Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ. Edited by T'ae-uk Kang.
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  17. Isŏng kwa pangbŏp: Yu Chun-su Paksa hwagap kinyŏm nonmunjip.Chun-su Yu (ed.) - 1989 - [Seoul]: Hanyang Taehakkyo Chʻŏrhakkwa.
     
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  18. Tʻoegye Yi Hwang: Tʻoegye tʻansin 500-chunyŏn kinyŏm.Hwang Yi & Yesul æui Chæondang (eds.) - 2001 - Sŏul Tʻŭkpyŏlsi: Yesul ŭi Chŏndang.
     
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  19.  8
    Tʻoegye Yi Hwang.Sa-sun Yun & Hwang Yi (eds.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  20.  7
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  21.  14
    Hwang Ŭi-dong ŭi Yulgok ch'ŏrhak yŏn'gu.ŬI-Dong Hwang - 2022 - Sŏul-si: Ch'aek Mirae.
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  22.  23
    The Study on Complementary Relationship between the Ethics of Justice and the Ethics of Care.Park Byung-Chun - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):161-186.
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  23. The philosophy of life of the ancient Taoists.Chun'gao Deng - 1928 - Chicago,: Chicago University Press.
     
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  24.  13
    Storytelling and Spiritual Formation According to the Apostle Paul1.Jin Ki Hwang - 2016 - Journal of Spiritual Formation and Soul Care 9 (1):35-53.
    Storytelling is one of the favorite means the Apostle Paul frequently employs in his letters to enrich the spiritual formation of his converts. Philippians demonstrates this well. In this letter Paul presents not just stories of his own personal experiences–-whether in the past or present. He also talks about Christ Jesus, about his coworkers, about the Philippian brothers and sisters, and about the false teachers. The story of Christ in particular provides a theological foundation for all kinds of formation experiences (...)
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  25.  9
    Sam e taehan chʻaegim: kangŭisil pak kangŭi.Mun-su Hwang - 2003 - Sŏul-si: Sihaksa.
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  26.  7
    Kasŏ: sŏnjo yumuk.Hwang Yi - 2011 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn. Edited by Chang-U. Yi.
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  27.  14
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  28. Unconscious determinants of free decisions in the human brain.Chun Siong Soon, Marcel Brass, Hans-Jochen Heinze & John-Dylan Haynes - 2008 - Nature Neuroscience 11 (5):543--545.
  29. Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan.Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung - 2008 - Journal of Business Ethics 89 (2):235-250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people’s acceptance of it; and (3) the effects of guanxi on (...)
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  30.  41
    Ta-Hui Tsung-Kao and Kung-an Ch’an.Chun-Fang Yü - 1979 - Journal of Chinese Philosophy 6 (2):211-235.
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  31. Neo-Confucian terms explained: the Pei-hsi tzu-i.Chun Chen - 1986 - New York: Columbia University Press. Edited by Wing-Tsit Chan.
    Ch'en Ch'un: An Introduction . CHEN CH'UN THE MAN Ch'en Ch'un (-), honored as Master of Pei-hsi (the river in the northern part of the prefecture) was one ...
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  32.  34
    Confucian Thought in Postwar Taiwanese Culture: Form, Content, and Function.Huang Chun-Chieh - 2009 - Contemporary Chinese Thought 41 (1):28-48.
    The article examines the two forms of Confucianism in postwar Taiwan: the state ideology presented in elementary and secondary textbooks, which emphasizes governmental authority; and the intellectual tradition, with a particular emphasis on meeting the challenge of modern Western values.
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  33.  27
    Politics in the Early Years of Republican China.Chün-tu Hsüeh - 1974 - Chinese Studies in History 7 (3):3-18.
  34.  52
    An Examination of Mencius’ Theory of Human Nature With Reference to Kant.Philip Ho Hwang - 1983 - Kant Studien 74 (3):343-354.
  35.  27
    A new interpretation of time reversal.Sun-Tak Hwang - 1972 - Foundations of Physics 2 (4):315-326.
    A new interpretation of the time-reversal invariance principle is given. As a result, it is shown that microscopic dynamic reversibility has no basis in physics. The existing contradiction between one-way time and two-way time is reconciled. It is also pointed out that the common notion that clocks run backwards when time is reversed is wrong.
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  36.  33
    A Study on the Understanding of the Recent Trend of North Korea Education Law -Focused on the Higher Education Law of DPRK-.Inpyo Hwang - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (96):169-202.
  37. Hanʼgugin ŭi kukkagwan kwa chayu ŭi yulli: kyŏngno hyochʻin saenghwal tokpon.ChŏNg-Yong Hwang - 1986 - Sŏul: Yeil Chʻulpʻansa.
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  38. Saengmyŏng konghak palchŏn e issŏsŏ ŭi inmunhak ŭi kiyŏ pangan: 'chulgi sepʻo satʻae' ŭi sŏngchʻal ŭl tʻonghayŏ.Sang-ik Hwang - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngje Inmun Sahoe Yŏnʼguhoe.
     
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  39. The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  40.  25
    On the Relationship Between Philosophical Constructions and Interpretations of the Classics with a Focus on Zhu Xi’s Interpretation of the Four Books.Chun-Chieh Huang 黃俊傑 - 2018 - Contemporary Chinese Thought 49 (3-4):171-185.
    This chapter examines the tension between philosophical construction and classical interpretation. It analyses Zhu Xi’s very specific philosophical interpretations of early classics, such as the Fo...
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  41. Hyŏndae chʻŏrhak sasang.Chun-tʻaek Pak - 1979
     
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  42.  13
    Metaphor and Nirvana in the Early Buddhist Canon.Hwang Soonil - 2010 - The Journal of Indian Philosophy 28:65-84.
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  43. Kugyŏk Tʻoegye chip.Hwang Yi & Minjok Munhwa Ch Ujinhoe - 1968 - Minjok Munhwa Ch Ujinhoe.
     
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  44.  6
    T'oegye, in'gan ŭi tori rŭl mal hada.Hwang Yi - 2011 - Sŏul-si: P'urŭme. Edited by Yŏng Im & Yŏng du Kim.
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  45. Tʻoegye ŏnhaengnok.Hwang Yi - 1984 - Sŏul Tʻŭkpyŏlsi: Samsŏng Misul Munhwa Chaedan. Edited by Chong-ho Pae.
     
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  46. Attitudes of Business Students' Toward Plagiarism.Chun Hoo Quah, Natalie Stewart & Jason Wai Chow Lee - 2012 - Journal of Academic Ethics 10 (3):185-199.
    This research examines the ethical orientations of students (ethical idealism, ethical relativism and Machiavellianism) towards their attitude to plagiarize. It also examines the moderating effect of religious orientation on the relationship of the independent variables toward students’ attitude towards plagiarism. Data was collected from 160 business diploma and undergraduate students from a local private college and a local public university in Malaysia. Results from the hierarchical regression analysis showed that ethical relativism and Machiavellianism had a positive relationship with students’ attitude (...)
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  47.  37
    Humanism in East Asian Confucian Contexts.Chun-Chieh Huang - 2010 - Columbia University Press.
    The past 60 years have seen the rediscovery of the immense cultural depth of Confucian humanist thought and its power to shape the way human beings are understood in East Asia. In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the unity of heaven and humanity, and a profound historical consciousness. Scholars of religion, history, (...)
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  48. Nolli yŏnʼgu: Hyŏnan Kim Chun-sŏp Paksa kohŭi kinyŏm.Chun-sŏp Kim (ed.) - 1985 - Sŏul: Munhak kwa chisŏngsa.
     
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  49.  87
    A multidimensional analysis of ethical climate, job satisfaction, organizational commitment, and organizational citizenship behaviors.Chun-Chen Huang, Ching-Sing You & Ming-Tien Tsai - 2012 - Nursing Ethics 19 (4):513-529.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses’ perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment and thus lead to higher organizational citizenship behaviors. This study uses hierarchical regression to understand which types of ethical climate, facets of job satisfaction, and the three components of organizational commitment influence different dimensions of organizational citizenship behaviors. Questionnaires were distributed to 450 nurses, and 352 usable questionnaires (...)
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  50.  39
    Acceptance and Commitment Therapy for Health Behavior Change: A Contextually-Driven Approach.Chun-Qing Zhang, Emily Leeming, Patrick Smith, Pak-Kwong Chung, Martin S. Hagger & Steven C. Hayes - 2018 - Frontiers in Psychology 8.
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