Results for 'Claude Bérard'

968 found
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  1.  22
    (1 other version)Phantasmatique érotique dans l’orgiasme dionysiaque.Claude Bérard - 1992 - Kernos 5:13-26.
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  2.  11
    Claude Berard, « Anodoi, essai sur l’imagerie des passages chthoniens », Genève, Droz, 1974, 15 × 30, 181 p., 10 pl. h. t. [REVIEW]P. Huard - 1977 - Revue de Synthèse 98 (85-86):184-185.
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  3.  75
    Claude Bérard: Anodoi: Essai sur l'imagerie des passages chthoniens (Bibliotheca Helvetica Romana, 13.) Pp. 181; 20 plates. Berne: Institut suisse de Rome, 1974. Cloth. [REVIEW]J. M. Cook - 1976 - The Classical Review 26 (2):292-292.
  4.  55
    Rethinking practices and structures.T. J. Berard - 2005 - Philosophy of the Social Sciences 35 (2):196-230.
    Social theory remains puzzled by the relation between practices and structures, or the link between ‘micro’ and ‘macro’. Grand theorists including Giddens and Bourdieu have gained distinction for their writings on these questions, trying to marry insights and concerns of a ‘micro’ sociological nature with traditional ‘macro’ structural questions including inequality, power relations, and social reproduction. These theorists arguably fail, however, in their attempts to move social theory beyond traditional dualisms. Relevant but neglected contributions from ethnomethodology are introduced and compared (...)
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  5.  72
    Michel Foucault, the history of sexuality, and the reformulation of social theory.T. J. Berard - 1999 - Journal for the Theory of Social Behaviour 29 (3):203–227.
    Foucault’s critics have often ignored or misunderstool Foucault’s later work, The History of Sexuality and related texts. Only by careful reading of these texts is it possible to appreciate the maturity of Foucault’s social critism, to distil an implicit social theory from his writings, and to gage the true significance of his contributions. In this paper, The History of Sexuality is first placed in the context of Foucault’s earlier works, then used, along with other texts, to answer the most common (...)
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  6.  56
    Attributions and avowals of motive in the study of deviance: Resource or topic?Timothy Berard - 1998 - Journal for the Theory of Social Behaviour 28 (2):193–213.
    In explaining human actions, scholars and laypeople alike employ explanatory devices such as ‘motives’. This paper critically reevaluates the relationship between ‘professional’ and ‘lay’ invocations of motive, proposing a general reorientation of theory and research. This reorientation emphasizes the mundane ‘practical grammar’ of motives, and argues that motive deployment is inextricably tied to deviance, and therefore irremediably moral. It is argued, therefore, that motives should serve as a topic for scholarship, not a resourcefor scholarly use. Several landmark theories of motives, (...)
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  7. Unpacking “Institutional Racism”.T. J. Berard - 2010 - Schutzian Research 2:109-133.
    Overt racism and discrimination have been on the decline in the United States for at least two generations. Yet many American institutions continue to produce racial disparities. Sociologists and social critics have predominantly explained continuing disparities as results of continuing racism and discrimination, albeit in increasingly covert, anonymous forms; these critics suggest racism and discrimination have to be understood as historical, systemic problems operating at the level of institutions, culture, and society, even if overt forms are now rare. With increasing (...)
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  8.  40
    Dada between Nietzsche's Birth of Tragedy and Bourdieu's Distinction: Existenz and Conflict in Cultural Analysis.T. J. Berard - 1999 - Theory, Culture and Society 16 (1):141-165.
    Dada continues to attract a small following among scholars, but has perhaps not yet been recognized as providing invaluable insight into the underlying functions and potentials of culture generally. This article explores the nature and theoretical import of Dada, and two radically different visions of culture as they might try to accommodate and explain Dada. Models of culture taken from Bourdieu and Nietzsche are brought to bear, first on Dada, and then on each other, with the aim of developing a (...)
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  9.  1
    Indian mind.Father Berard - 1962 - Mangalore: [Printed at the Codialbail Press].
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  10. L'indulgence jubilaire.Abbé Arnaud Berard - 2000 - Revue Thomiste 100 (3):423-468.
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  11.  21
    (1 other version)The Authoritarian Perestroika Debate.E. Berard-Zarzicka - 1990 - Télos 1990 (84):115-124.
  12.  42
    The Study of Deviant Subcultures as a Longstanding and Evolving Site of Intersecting Membership Categorizations.T. J. Berard - 2014 - Human Studies 37 (3):317-334.
    Intersectional scholarship has become increasingly important, largely because it is more nuanced than scholarship emphasizing only class, race, or gender. Much intersectional scholarship is limiting, however, in curtailing our conceptualizations of how many intersecting identities might be relevant for explaining crime. The older literature on deviant subcultures, including gang studies, actually addressed issues of intersectionality, and in a less restrictive manner, also acknowledging the importance of youth and neighborhood ecology. Drawing on early and more recent subcultural scholarship, the theoretical importance (...)
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  13.  39
    Unpacking “Institutional Racism”: Insights from Wittgenstein, Garfinkel, Schutz, Goffman, and Sacks.T. J. Berard - 2010 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 2:111-135.
    This article discusses two central methodological postulates (adequacy and subjective meaning) pertaining to the social sciences brought forward by Alfred Schütz, and as presented by Lester Embree’s ‘Economics in the Context of Alfred Schütz’s Theory of Science’. The relationship between the postulates and the actual practice of economics is discussed. The author shows how Schütz’s writings describe a spectrum of methods that ranges from low abstraction and an attempt to understand individual plans and purposes on the one hand to highly (...)
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  14. Under the shadow of the authoritarian personality : Elias, Fromm, and alternative social psychologies of authoritarianism.Tim Berard - 2013 - In François Dépelteau & Tatiana Savoia Landini (eds.), Norbert Elias and social theory. New York, NY: Palgrave-Macmillan.
     
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  15. Vocal expressivity in the Sung word.E. Berard - 1996 - Semiotica 111 (3-4):295-317.
     
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  16. .Reine-Marie Bérard - unknown
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  17. Cours de morale théorique et notions historiques.Mme L. Bérard, Eug Blum & M. E. Boirac - 1904 - Revue de Métaphysique et de Morale 12 (1):6-7.
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  18.  31
    Frederick James gould and the transformation of moral education.Robert Bérard - 1987 - British Journal of Educational Studies 35 (3):233-247.
  19.  14
    Inscriptions attiques.Victor Bérard - 1890 - Bulletin de Correspondance Hellénique 14 (1):649-650.
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  20.  11
    Inscription archaïque de Tégée.Victor Bérard - 1889 - Bulletin de Correspondance Hellénique 13 (1):281-293.
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  21.  9
    Inscriptions d'Olympos.Victor Bérard - 1892 - Bulletin de Correspondance Hellénique 16 (1):213-239.
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  22.  11
    Inscription du Laurium.Victor Bérard - 1888 - Bulletin de Correspondance Hellénique 12 (1):246-248.
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  23.  15
    Inscriptions d'Asie Mineure. Carie, Lycie, Pisidie, Pamphylie, Phrygie.Victor Bérard - 1891 - Bulletin de Correspondance Hellénique 15 (1):538-562.
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  24.  19
    Inscriptions d'Asie Mineure.Victor Bérard - 1892 - Bulletin de Correspondance Hellénique 16 (1):417-446.
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  25.  8
    Inscriptions de Telmessos.Victor Bérard - 1890 - Bulletin de Correspondance Hellénique 14 (1):162-176.
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  26.  19
    Inscriptions de Téménothyrae.Victor Bérard - 1895 - Bulletin de Correspondance Hellénique 19 (1):555-560.
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  27.  14
    Le consul Voconius Saxa.Victor Bérard - 1890 - Bulletin de Correspondance Hellénique 14 (1):643-645.
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  28.  15
    L’expressivité vocale dans la parole chantée.Eva Bérard - 1996 - Semiotica 111 (3-4):295-318.
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  29.  18
    Pourquoi le mouvement Occupons a besoin de lobbyistes.Diane Bérard - 2012 - Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale (vol. 14, n° 1).
    Le mouvement Occupons nous a démontré qu’il était fort côté tactique. Le moment est venu de prouver qu’il a aussi une stratégie.
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  30.  22
    Statue archaïque de Tégée.Victor Bérard - 1890 - Bulletin de Correspondance Hellénique 14 (1):382-384.
  31.  13
    (1 other version)Tégée et la Tégéatide.Victor Bérard - 1892 - Bulletin de Correspondance Hellénique 16 (1):529-549.
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  32.  22
    Forerunners of the Franciscans: The Waldenses.Berard Marthaler - 1958 - Franciscan Studies 18 (2):133-142.
  33.  29
    Grace and Original Justice according to St. Thomas By Van Roo, Wm., S. J.Berard Marthaler - 1956 - Franciscan Studies 16 (3):307-308.
  34.  26
    Saint John Damascene: De fide orthodoxa. Versions of Burgundio and Cerbanus Ed. By E. Buytaert, O.F.M.Berard Marthaler - 1956 - Franciscan Studies 16 (3):305-306.
  35.  20
    Tridentine Seminary Legislation, Its Sources and Its Formation.Berard Marthaler - 1960 - Franciscan Studies 20 (1-2):153-154.
  36. 閃 oving Forward by Looking Back: Revisiting Melvin Pollner 痴鼎 onstitutive and Mundane Versions of Labeling Theory. 白.Berard Tj - 2002 - Human Studies 25 (4):495-498.
     
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  37. 薦 thnomethodology as Radical Sociology: An Expansive Appreciation of Melvin Pollner 痴鼎 onstitutive and Mundane Versions of Labeling Theory. 白.Berard Tj - 2003 - Human Studies 26 (4):431-448.
  38.  31
    (1 other version)Discussion of “The Basis of Objective Judgments in Ethics” by John A. Ryan.Berard Vogt - 1926 - Proceedings of the American Catholic Philosophical Association 2:103-105.
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  39.  26
    Duns Scotus.Berard Vogt - 1928 - New Scholasticism 2 (2):162-169.
  40.  21
    Jean Duns Scot: Un Docteur des Temps Nouveaux By Béraud de Saint- Maurice.Berard Vogt - 1946 - Franciscan Studies 6 (2):236-238.
  41.  12
    Probleme der Gotteserkenntnis.Berard Vogt - 1929 - New Scholasticism 3 (2):197-199.
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  42.  28
    The opus Majus of Roger Bacon.Berard Vogt - 1929 - New Scholasticism 3 (1):75-77.
  43.  21
    The Univocity of the Concept of Being in the Philosophy of John Duns Scotus by Cyril L. Shircel, O. F. M.Berard Vogt - 1944 - Franciscan Studies 4 (3):295-296.
  44.  33
    Summa Theologica. [REVIEW]Berard Vogt - 1927 - New Scholasticism 1 (2):180-184.
  45.  54
    Ethnomethodology as radical sociology: An expansive appreciation of Melvin Pollner's 'constitutive and mundane versions of labeling theory'. [REVIEW]T. J. Berard - 2003 - Human Studies 26 (4):431-448.
  46.  28
    The age(s) of consent: gay activism and the sexuality of minors in France and Quebec (1970-1980). [REVIEW]Jean Bérard & Nicolas Sallée - 2015 - Clio 42:99-124.
    Cet article analyse la manière dont les mouvements gais militants des années 1970 ont amorcé une politisation de la question de la majorité sexuelle, préalable à une série de réformes entreprises dans les années 1980. Au début des années 1970, ces mouvements font face à un enjeu comparable, en France et au Québec : l’âge de la majorité sexuelle, plus élevée pour les homosexuels, soulève la question de la liberté sexuelle des mineurs. Dans les deux pays, l’histoire des mouvements gais (...)
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  47. Typification in Society and Social Science: The Continuing Relevance of Schutz’s Social Phenomenology.Kwang-ki Kim & Tim Berard - 2009 - Human Studies 32 (3):263-289.
    This paper examines Alfred Schutz’s insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz’s contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  48.  49
    Moving forward by looking back: Revisiting Melvin Pollner's “constitutive and mundane versions of labeling theory”. [REVIEW]T. J. Berard - 2002 - Human Studies 25 (4):495-498.
  49.  24
    Johannes von Dambaeh und die Trostbuecher vom 11. bis zum 16 Jahrhundert, von P. Albert Auer O. S. B. [REVIEW]Berard Vogt - 1930 - New Scholasticism 4 (2):232-233.
  50.  21
    Logik. [REVIEW]Berard Vogt - 1928 - New Scholasticism 2 (3):325-325.
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