Results for 'D. Doñas'

962 found
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  1.  64
    Off the Grid: Vaccinations among Homeschooled Children.Donya Khalili & Arthur Caplan - 2007 - Journal of Law, Medicine and Ethics 35 (3):471-477.
    Every September, millions of parents around the country herd their children into pediatricians’ offices with school immunization forms in hand. Their kids have already received a dozen or more shots before the age of two, and, depending on the state in which they live, a dozen more may await them over the ensuing decade. To protect public health, states require that parents have their children immunized before they are permitted to attend public or private school, but the rules vary for (...)
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  2.  30
    Acculturation and Anger Expression Among Iranian Migrants in Germany.Donya Gilan, Antonia M. Werner, Omar Hahad, Klaus Lieb, Emily Frankenberg & Stephan Bongard - 2022 - Frontiers in Psychology 13.
    Cultural and biographical influences on the expression of emotions manifest themselves in so-called “display rules.” These rules determine the time, intensity, and situations in which an emotion is expressed. To date, only a small number of empirical studies deal with this transformation of how migrants, who are faced with a new culture, may change their emotional expression. The present, cross-sectional study focuses on changes in anger expression as part of a complex acculturation process among Iranian migrants. To this end, Iranian (...)
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  3.  18
    Artificial immune systems can find arbitrarily good approximations for the NP-hard number partitioning problem.Dogan Corus, Pietro S. Oliveto & Donya Yazdani - 2019 - Artificial Intelligence 274 (C):180-196.
  4.  82
    Post truth: the new war on truth and how to fight back.Matthew D'Ancona - 2017 - London: Ebury Press.
    Welcome to the Post-Truth era-- a time in which the art of the lie is shaking the very foundations of democracy and the world as we know it. The Brexit vote; Donald Trump's victory; the rejection of climate change science; the vilification of immigrants; all have been based on the power to evoke feelings and not facts. So what does it all mean and how can we champion truth in in a time of lies and 'alternative facts'? In this eye-opening (...)
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  5. Kuhn's Risk-Spreading Argument and The Organization of Scientific Communities.Fred D'Agostino - 2005 - Episteme 1 (3):201-209.
    One of Thomas Kuhn's profoundest arguments is introduced in the 1970 “Postscript” to The Structure of Scientific Revolutions . Kuhn is discussing the idea of a “disciplinary matrix” as a more adequate articulation of the “paradigm” notion he'd introduced in the first, 1962, edition of his famous work . He notes that one “element” of disciplinary matrices is likely to be common to most or even all such matrices, unlike the other elements which serve to distinguish specific disciplines and sub-disciplines (...)
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  6.  13
    Tradition, Rationality, and Virtue: The Thought of Alasdair Macintyre.Thomas D. D'Andrea - 2006 - Routledge.
    Tradition, Rationality and Virtue provides the first comprehensive and detailed treatment of the work of Alasdair MacIntyre. In this book, Thomas D'Andrea presents an accessible critical study of the full range of MacIntyre's thought, across ethical theory, psychoanalytic theory, social and political philosophy, Marxist theory, and the philosophy of religion. Moving from the roots of MacIntyre's thought in ethical inquiry, this book examines MacIntyre's treatment of Marx, Christianity, and the nature of human action and discusses in depth the development and (...)
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  7.  10
    Socrates in love: the making of a philosopher.Armand D’Angour - 2019 - New York: Bloomsbury Publishing.
    Socrates: the philosopher whose questioning gave birth to the foundations of Western thought, and whose execution marked the end of the Athenian Golden Age. Yet despite his pre-eminence among the great thinkers of history, little of his life story is known. What we know tends to begin in his middle age and end with his trial and death. Our conception of Socrates has relied upon Plato and Xenophon--men who met him when he was in his fifties, a well-known figure in (...)
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  8.  57
    Freedom and Rationality: Essays in Honor of John Watkins.Fred D'Agostino & I. C. Jarvie (eds.) - 1989 - Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  9.  37
    Notes on Aratus, Phaenomena.D. A. Kidd - 1981 - Classical Quarterly 31 (02):355-.
    It is characteristic of A. to use words that occur only once in Homer, and such a word is ρρητος. In Od. 14. 466 it describes the remark that is better left unspoken, πέρ τ' ρρητον μεινον. But it has the distinction of occurring once also in Hesiod, and this time it is used of men without fame, ητοί τ' ρρητοί τε Διòς μεγάλοιο κατι . It is clearly this line in Hesiod's proem that A. is echoing in his own, (...)
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  10.  27
    Educating the Rational Emotions: An Affective Response to Extremism.Laura D'Olimpio - 2023 - Educational Theory 73 (3):394-412.
    Educating against extremism doesn't just involve seeking to prevent individuals from becoming extremists or radicalized, although that, of course, is a significant concern. There is also an important role for education in teaching the rest of us, the general populace, the best way to react and respond when we learn of a terrorist attack or consider the potential risk of violent extremism in our community, or even worldwide, given we are connected globally via technology. In this article, Laura D'Olimpio argues (...)
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  11.  82
    Philosophy of Science: Between the Natural Sciences, the Social Sciences, and the Humanities.Antonio Piccolomini D’Aragona, Martin Carrier, Roger Deulofeu, Axel Gelfert, Jens Harbecke, Paul Hoyningen-Huene, Lara Huber, Peter Hucklenbroich, Ludger Jansen, Elizaveta Kostrova, Keizo Matsubara, Anne Sophie Meincke, Andrea Reichenberger, Kian Salimkhani & Javier Suárez (eds.) - 2018 - Cham: Springer Verlag.
    This broad and insightful book presents current scholarship in important subfields of philosophy of science and addresses an interdisciplinary and multidisciplinary readership. It groups carefully selected contributions into the four fields of I) philosophy of physics, II) philosophy of life sciences, III) philosophy of social sciences and values in science, and IV) philosophy of mathematics and formal modeling. Readers will discover research papers by Paul Hoyningen-Huene, Keizo Matsubara, Kian Salimkhani, Andrea Reichenberger, Anne Sophie Meincke, Javier Suárez, Roger Deulofeu, Ludger Jansen, (...)
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  12.  49
    Comments on “On the quantum mechanical superposition of macroscopically distinguishable states”.D. Bedford & D. Wang - 1983 - Foundations of Physics 13 (10):987-988.
    The substance of the authors' disagreement with the views of D. Gutkowski and M. V. Valdes Franco is presented.
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  13.  61
    The Criminals in Virgil's Tartarus: Contemporary Allusions in Aeneid 6.621–4.D. H. Berry - 1992 - Classical Quarterly 42 (02):416-.
    At Aen. 6.562–627 the Sibyl gives Aeneas a description of the criminals in Tartarus and the punishments to which they are condemned. The criminals are presented to us in several groups. The first consists of mythical figures, the Titans , the sons of Aloeus , Salmoneus , Tityos and Ixion and Pirithous . Next Virgil turns away from mythical figures to particular categories of criminal. He mentions those who hated their brothers, who assaulted a parent, who cheated a cliens, who (...)
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  14. The reign of arcadius in Eunapius' histories.D. F. Buck - 1998 - Byzantion 68 (1):15-46.
    L'A. étudie le récit d'Eunapius concernant le règne d'Arcadius à partir de la mort de Théodose en 395 jusqu'en 404. Eunapius de Sarde est un sophiste, un philosophe et un historien grec païen qui a vécu de 347 à environ 414 ; il est un exemple de la rédaction helléniste et son travail peut être classé dans la fiction historique. Il s'oppose aux changements politiques, sociaux, économiques et religieux du 4e siècle ainsi qu'aux régimes de Constantin et Théodose. Son héros (...)
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  15. Morfologie del rapporto parti/tutto: totalità e complessità nelle filosofie dell'età moderna.Giuseppe D'Anna, Edoardo Massimilla, Francesco Piro, Manuela Sanna & Francesco Toto (eds.) - 2019 - Milano: Mimesis.
    CONTENTS: -/- SEZIONE I IL TUTTO E' UNO? IL RISVEGLIO DI UN PROBLEMA TRA SCOLASTICA E RINASCIMENTO Il principio omne causatum est compositum fra Tommaso e Cajetano Igor Agostini, p. 25 Parti e tutto in Montaigne. La natura e l'individuo tra frammentazione e integrazione Raffaele Carbone 45 Le minuzzarie e il tutto. Giordano bruno e la conoscenza universale Maurizio Cambi 75 -/- SEZIONE II A PARTIRE DA CARTESIO. COME PUO' ESSERE UN TUTTO L'UOMO? -/- Mente/Corpo in Cartesio. Spunti per un'interpretazione (...)
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  16.  11
    Pijariurniq. Performances et rituels inuit de la première fois.Bernard Saladin D'Anglure - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans ÉTUDES/INUIT/STUDIES, 24, no 2, 2000, p. 89-113. Québec : Département d'anthropologie de l'Université Laval. Nous remercions Bernard Saladin d'Anglure de nous avoir autorisé à le reproduire ici. Résumé : Les rites inuit de la première fois, qui célèbrent les premières performances effectuées par les enfants et les adolescents inuit, ont été souvent mentionnés par les ethnographes de l'Arctique mais jamais véritablement analysés comme « séquence cérémonielle », pour - Anthropologie.
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  17.  1
    Sensibilité, intuition et art dans l’ Estetica de 1902.Paolo D’Angelo - 2024 - Revue Internationale de Philosophie 310 (4):11-26.
    L’essai vise à reconstruire dans l’ Estetica come scienza dell’espressione e linguistica generale de Croce de 1902 la relation complexe entre les concepts d’intuition, d’expression et de sensibilité. Pour Croce, l’activité esthétique semble toujours osciller entre une forme de connaissance et une productivité qui trouve dans la matérialité du médium expressif (en particulier l’art) sa propre façon d’apparaître au niveau sensible.
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  18.  14
    F.F. Calemi (ed.), Metaphysics and Scientific Realism. Essays in Honour of David Malet Armstrong.Annabella D’Atri - 2017 - Rivista di Estetica 64:209-216.
    Il volume edito da F. Calemi, noto studioso di D.M. Armstrong (1926‑2014), al quale ha dedicato un’ampia monografia (Le radici dell’essere. Metafisica e metaontologia in David Malet Armstrong, Armando, 2013), è il primo in memoria del filosofo australiano, le cui opere sono state da noi raccolte in traduzione italiana nel 2012 per la collana Bompiani “Il Pensiero Occidentale” diretta da G. Reale. Una prima raccolta di saggi in onore di Armstrong, Ontology, Causality and Mind, curata da J. Bac...
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  19.  22
    The Oxford Harriet Beecher Stowe Reader.Joan D. Hedrick (ed.) - 1998 - Oxford University Press USA.
    While best known for the immensely popular and controversial novel Uncle Tom's Cabin, Harriet Beecher Stowe is also the author of an extensive body of additional work on American culture and politics. Playing many roles--journalist, pamphleteer, novelist, preacher, and advisor on domestic affairs--Stowe used the written word as a vehicle for religious, social, and political commentaries, often leavening them with entertainment in order to reach a broad audience. She had a profound effect on American culture, not because her ideas were (...)
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  20.  20
    La critique hégélienne de la métaphysique.Jacques D'hondt - 1993 - Revue de Synthèse 114 (2):193-211.
    Hegel est parfois tenu pour un métaphysicien, à l’encontre de son propre sentiment. Il s’est pourtant livré à une critique constante, minutieuse et acerbe de la métaphysique en laquelle il ne voyait qu’un prolongement de la manière de penser primitive et naïve. Les hommes ne saisissent d’abord que métaphysiquement la réalité objective qui se présente à eux. Intégrant à sa propre logique spéculative des éléments de la métaphysique éclatée, mais se rattachant luimême surtout à la critique kantienne, il tente de (...)
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  21.  12
    Raison scientifique et raison technique.Jacques D'Hondt - 1983 - der 16. Weltkongress Für Philosophie 2:378-385.
    On croit parfois lever l'opposition entre science et technique en les réduisant l'une à l'autre. Dans d'autres cas, on souligne leur complémentarité ou leur solidarité. Ces tentatives n'aboutissent pas à une véritable unification. Celle-ci requiert en effet que soit surmontée la séparation absolue du sujet et de l'objet, d’où proviennent les autres ruptures. Mais l'identité du sujet-objet dans une raison que l'on pourrait appeler "praxique", implique une dialectique et un monisme dont la raison scientifique et la raison technique, habituellement, se (...)
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  22.  23
    Le contact substantiel chez jean de la croix.Catherine D’Hérouville - 2007 - Recherches de Science Religieuse 2 (2):227-252.
    Pour le chrétien qui cherche Dieu, pour le théologien qui veut penser la question de Dieu, la problématique de l’accès au mystère s’avère incontournable. Les théologies contemporaines, soucieuses de « sortir la doctrine trinitaire de son isolement », et conscientes de l’enjeu tant pastoral que théologique d’une telle réouverture de l’accès pour la conscience croyante, témoignent d’une avancée impressionnante mais aussi d’une hésitation sur le mode de cet accès, en même temps que d’une impossibilité à penser le mode de l’unité (...)
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  23.  1
    Nietzsche Source: Buscar, verificar, citar.Paolo D’Iorio - 2024 - Cadernos Nietzsche 45 (3):45-3.
    In this article, the editor and scientific director of Nietzsche Source, Professor Paolo D'Iorio, aims at describing the two editions of Nietzsche’s work currently published on this scientific Web site Firstly, the critical edition, the Digitale Kritische Gesamtausgabe Werke und Briefe (eKGWB), which provides an electronic version of the German edition of Nietzsche's complete works, based on the critical text established by Giorgio Colli and Mazzino Montinari. Secondly, the facsimile edition, the Digitale Faksimile-Gesamtausgabe (DFGA), which reproduces all the documents relating (...)
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  24.  11
    Deux théories stoïciennes des affections préliminaires.Olivier D’Jeranian - 2014 - Revue de Philosophie Ancienne 2:225-257.
    À partir du témoignage de Sénèque et d’Épictète, le présent article vise à montrer comment les stoïciens rendent compte des réactions involontaires à partir de leur propre psychologie de l’action. Les références faites à Zénon et les allusions à Chrysippe prouvent qu’une théorie des « affections préliminaires » existait dès les débuts du Portique. Le fragment 9 d’Épictète et l’ouverture du deuxième livre du De Ira sont ainsi interprétés comme deux versions concurrentes se rapportant à deux théories subtilement différentes. À (...)
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  25.  62
    Collingwood, Metaphysics, and Historicism.Giuseppina D'oro - 2002 - Dialogue 41 (1):71.
    RÉSUMÉ: Cet article discute l'idée que la philosophie tardive de Collingwood soit d'orientation historiciste et relativiste. Je soutiens que cette accusation de relativisme historique est basée sur deux erreurs, l'une exégétique et l'autre philosophique. L'erreur exégétique est le résultat de l'hypothèse d'une prétendue «conversion radicale». L'erreur philosophique repose sur la conception selon laquelle il n'y a pas de différences substantielles entre le projet d'une métaphysique descriptive et le projet de la sociologie de la connaissance. L'article essaie de saper à la (...)
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  26.  16
    A Catholic Philosophy of Education: The Church and Two Philosophers.Mario O. D'Souza - 2016 - Mcgill-Queen's University Press.
    Today’s pluralist and multicultural society raises questions about how to teach religiously and ethnically diverse students in Catholic schools. A Catholic Philosophy of Education addresses these challenges by examining the documents from the Roman Congregation for Catholic Education alongside the writings of Jacques Maritain and Bernard Lonergan. Mario D’Souza proposes a contemporary formulation for a Catholic philosophy of education in which the ideals of Catholicism form the basis for the mission of the Catholic school. Drawing on the Church’s educational documents, (...)
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  27.  14
    Being in the World: A Quotable Maritain Reader.Mario O. D'Souza & Jonathan R. Seiling (eds.) - 2014 - Notre Dame, Indiana: University of Notre Dame Press.
    The work of the lay Catholic philosopher Jacques Maritain continues to provoke and inspire readers to engage in a Thomistic approach to many of the questions facing the world today. Maritain’s wide-ranging thought touched on many fields, including aesthetics, anthropology, educational theory, moral philosophy, and ethics, as well as Thomism and its relationship to other philosophical stances._ In _Being in the World: A Quotable Maritain Reader_, Mario O. D’Souza, C.S.B., has selected seven hundred and fifty of the most salient quotations (...)
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  28.  4
    Netflicks: conceptual television in the streaming era.Tony Hughes-D'Aeth - 2024 - Crawley, Western Australia: UWA Publishing.
    It seemed to happen overnight. Not long ago, we were all watching television, and now we are watching something else. Television stations have been replaced by streaming services. Well, not quite replaced, since we still have televisions, but somehow our television screens are not quite what they were. In Netflicks: Conceptual Television in the Streaming Era Tony Hughes-d'Aeth critically considers how our viewing habits, and television shows themselves, have changed over time. This book is about television in the streaming age (...)
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  29.  27
    Phidias and Cicero, Brutus 70.D. C. Innes - 1978 - Classical Quarterly 28 (02):470-.
    Phidias’ absence from the survey of sculptors in Cic. Brut. 70 is curious, explanation in terms of differing histories of sculpture only partly convincing. I suggest that Cicero has valid literary motives and is wittily undermining the Atticist position by adaptation of what was a rhetorical topos, the parallel development of Greek prose and sculpture from archaic spareness to classical expertise and dignity: see Dem. Eloc. 14, D. H. Isoc. 3, p.59 U-R; more elaborate but partly deriving from Cicero and (...)
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  30.  18
    The art of cycling, living, and dying: moral theology from everyday life.D. Stephen Long - 2021 - Eugene, OR.: Cascade Books.
    Forty years of avid bicycling came to a conclusion for D. Stephen Long in early October, 2020. Fearing his own imminent death required Long to reflect on life, on its beginnings, middle, and endings. This work uses the lessons learned from cycling, and the experience of the rapid onset of illness, to discuss God, friendship, racism, sexuality, justice, virtues, vices, and much more. It offers a moral theology but one more in keeping with how we take it up--not through theories (...)
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  31.  48
    Gravitation and electromagnetism.D. Pandres - 1977 - Foundations of Physics 7 (5-6):421-430.
    We obtain a general relativistic unification of gravitation and electromagnetism by simply(1) restricting the metric so that it admits an orthonormal tetrad representation in which the spacelike vectors are curl-free, and(2) identifying the timelike vector as the potential for an electromagnetic field whose only sources are singularities. It follows that: (A) The energy density is everywhere nonnegative, (B) the space is flat if and only if the electromagnetic field vanishes, (C) the vector potential (through which all curvature enters) admits no (...)
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  32.  4
    La crise sans fin: essai sur l'expérience moderne du temps.Myriam Revault D'Allonnes - 2012 - Paris: Éditions du Seuil.
    C’est une évidence : on ne parle plus aujourd’hui d’une crise succédant à d’autres crises – et préludant à d’autres encore –, mais de « la crise », qui plus est d’une crise globale qui touche aussi bien la finance que l’éducation, la culture, le couple ou l’environnement. Ce constat témoigne d’une véritable mutation : si à l’origine le concept de krisis désignait le moment décisif dans l’évolution d’un processus incertain permettant d’énoncer le diagnostic (et donc la sortie de crise), (...)
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  33.  17
    La faiblesse du vrai: ce que la post-vérité fait à notre monde commun.Myriam Revault D'Allonnes - 2018 - Paris: Éditions du Seuil.
    "L'irruption récente de la notion de "post-vérité", désignée comme mot de l'année 2016 par le dictionnaire d'Oxford, a suscité d'innombrables commentaires journalistiques, notamment sur le phénomène des fake news, mais peu de réflexions de fond. Or, cette notion ne concerne pas seulement les liens entre politique et vérité, elle brouille la distinction essentielle du vrai et du faux, portant atteinte à notre capacité à vivre ensemble dans un monde commun. En questionnant les rapports conflictuels entre politique et vérité, Myriam Revault (...)
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  34.  36
    The Starting-Dates of Tacitus' Historical Works.D. C. A. Shotter - 1967 - Classical Quarterly 17 (01):158-.
    In recent years, the starting-dates of both the Historiae and the Annales of Tacitus have been criticized. In the case of the Historiae, Hainsworth has claimed that Tacitus chose to start his narrative with the events of A.D. 69, because for various reasons the events of A.D. 68 were an embarrassment to him. Syme has suggested, in the case of the Annales, that by starting with the accession of Tiberius, Tacitus has barred himself from a proper understanding of that principate.
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  35.  6
    Commentaires politiques.Thomas D'Aquin - 2018 - Paris: Artège Lethielleux. Edited by Michel Nodé-Langlois & Thomas.
    Commentaire sur les Sentences de Pierre le Lombard (Selections) -- Commentaire de douze livres de la Métaphysique d'Aristote (Selection) -- Commentaire des dix livres de l'Éthique à Nicomaque d'Aristote (Selections) -- Commentaire des huit livres de la Politique d'Aristote, ou Traité de la vie civile (Selections) -- Commentaires de l'Écriture. Sur Mt 20, 24-26 ; Mt 22, 15-22 ; Rm 13, 1-7 ; Jn 8, 3-11.
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  36.  39
    Caligula and the Client Kings.D. Wardle - 1992 - Classical Quarterly 42 (02):437-.
    What happened in the aftermath of Caligula's assassination in January A.d. 41 in relation to the client kings of the period has been the subject of a stimulating note by A. A. Barrett. He has argued that a rescission of Caligula's acta invalidated the legal position of the client kings appointed by Caligula, and that Claudius’ regularising of their position has been misunderstood by the ancient literary sources and has given rise to several apparent inconsistencies in their accounts.
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  37.  45
    Haurire, Haustus (Lucr. 5. 1069).D. A. West - 1965 - Classical Quarterly 15 (02):271-.
    The primary meaning of haurire is ‘to take by scooping, to draw’, and it is used of liquids and of solids which pour. The first section of this paper will try to show that this meaning is frequent and sometimes missed by the commentators. The second section will trace the development of other meanings showing that this root is not applied to drinking and swallowing, except metaphorically, until well into the first century A.D., except once in Livy.
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  38.  27
    Biblical Religion and the Search for Ultimate Reality. [REVIEW]R. D. - 1955 - Review of Metaphysics 9 (2):364-364.
    An extended version of the James W. Richard Lectures delivered by the author at the University of Virginia in the fall of 1951. The first six chapters develop the seemingly irreconcilable contrast between Biblical personalism and the categories of ontology. The last two chapters indicate briefly how they supplement each other. Theologians accuse Tillich of slighting Biblical concepts; philosophers taunt him for too readily despairing of ontology. In this book he tries to do justice to both.--D. R.
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  39. &D. Wilson. R∽∞.D. Sperber - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  40. Tulane Studies in Philosophy, Vol. XI: Studies in Social Philosophy. [REVIEW]D. C. - 1963 - Review of Metaphysics 16 (4):810-810.
    Five essays of which two deserve special mention: Edward Ballard's survey and interpretation of the problem of intersubjectivity in Husserl, showing Husserl's place in the heritage of Kant, and a critical presentation by Andrew Reck of the social philosophy of Elijah Jordan. The other essays are: "The Impact of Science on Society," by James K. Feibleman; "The Social Import of Empiricism," by Paul G. Morison; and "The Case for Sociocracy," by Robert C. Whittemore. Careless printing proves distracting.--C. D.
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  41.  13
    Alcibiades I. [REVIEW]D. J. B. - 1966 - Review of Metaphysics 19 (4):817-817.
    The Platonic School regarded the Alcibiades I as the most suitable introduction to Plato. Proclus' wideranging discussion includes later Neoplatonism as well as questions of Aristotelian logic. O'Neill's translation is always readable and his commentary helpful without being fussy.—D. J. B.
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  42.  11
    Collected Papers. [REVIEW]D. P. B. - 1963 - Review of Metaphysics 17 (1):151-151.
    This collection of Professor S. Sastri's work indicates the depth of his contribution to Indian philosophy. The reader will find his development of Bradley's Idealism in the light of the Advaita tradition to be of special philosophic interest.--D. P. B.
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  43.  21
    Book Reviews. [REVIEW]D. A. Bell - 1980 - History and Philosophy of Logic 1 (1-2):235-248.
    K. T. Fann, Ludwig Wittgenstein: the man and his philosophy. New Jersey, Humanities Press; Sussex, Harvester Press: 1967. 415 pp. 10.50.Gerd Brand, The central texts of Ludwig Wittgenstein. Translated and with an introduction by Robert E. Innis. Oxford: Basil Blackwell, 1979. xxv + 182 pp. £ 10.00 /£3.95.Joseph Warren Dauben. Georg Cantor: his mathematics and philosophy of the infinite. Cambridge, Mass., and London: Harvard University Press, 1979. xiii + 404 pp., 4 plts. $25 US.S. Poggi, I sistemi dell'esperienza. Psicologia, logica (...)
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  44.  12
    Five Philosophers. [REVIEW]D. J. B. - 1966 - Review of Metaphysics 19 (4):822-822.
    This is a standard selection of readings taken from Aristotle, Descartes, Hume, Kant, and James. The introduction and commentary are not sufficient to distinguish this anthology from similar introductions—D. J. B.
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  45.  15
    The Philosophy of Nietzsche. [REVIEW]D. J. B. - 1966 - Review of Metaphysics 19 (3):609-609.
    This is a well-chosen anthology selected from the Levy translation but topically arranged according to Karl Schlechta's German edition. Professor Clive's rather elegant introduction, despite occasional lapses into apparent rhetoric, is penetrating. Clive interprets Nietzsche "dialectically," in terms of Nietzsche's "love-hate relationship to himself." Nietzsche's contributions to philosophy, philology, artistic criticism, and to the literature of stunning aphorisms are all duly noted. But Nietzsche emerges as typically modern in that his own irony, at his best moments, was itself subject to (...)
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  46.  42
    Les Niveaux de l'Etre. [REVIEW]D. C. - 1964 - Review of Metaphysics 17 (3):473-473.
    The first and longer of the two books in this volume interprets some doctrines of "the levels of Being," ontological knowledge and evil: those of Plato, Plotinus, Jewish mysticism, Spinoza, Schopenhauer, D. H. Lawrence and Bergson. Mme. Amado's purpose is to present the basic intuition and vision of each position, rather than an articulation of the theses. She shows that an identical intuition underlies the greatly differing theories. With some justifiable oversimplification, we might call this an historical epistemology. In Book (...)
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  47.  23
    La Pensée Religieuse du Père Pierre Teilhard de Chardin. [REVIEW]D. C. - 1965 - Review of Metaphysics 18 (3):584-584.
    Teilhard de Chardin's religious thought has not received the attention that it deserves, being overshadowed by his more adventurous ideas. With this book, de Lubac wants to redress the balance. He traces the development of Teilhard's thought, the devotional motif in his inquiries, and the traditional character of his approaches to religious questions. The author takes great pains to answer Teilhard's critics and to straighten out the many malentendus which dogged him and apparently still persist.—C. D.
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  48.  41
    La Vérité. Actes du Xiie Congrès des Sociétés de Philosophie de langue française, Bruxelles-Louvain, 22-24 août, 1964. [REVIEW]D. C. - 1965 - Review of Metaphysics 19 (1):165-165.
    Seventy brief essays, all but one of them on some aspect of the subject of truth. Though the journey from cover to cover is dull, there are a few excellent papers. The variety of philosophical schools and styles shows clearly that it is a mistake to identify contemporary French-language philosophy with any one trend or school.—C. D.
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  49.  43
    Man's Search for Meaning. [REVIEW]D. C. - 1964 - Review of Metaphysics 17 (3):476-476.
    A much better title has been found for From Death Camp to Existentialism, but the basic text remains the same. Part II, "Basic Concepts of Logotherapy," is longer and more detailed than the corresponding section in the first edition, but there is nothing radically new about it. As an introduction to this kind of thinking, the book is as good and as provocative as ever.--C. D.
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  50.  20
    Nietzsche: An Introduction to the Understanding of his Philosophical Activity. [REVIEW]D. C. - 1966 - Review of Metaphysics 20 (1):154-154.
    Can Nietzsche be this great? Yes, in a special sense; and whatever the faults and difficulties of this book, it must be said that someone had to do it. It stands as a classic: as a thorough reading of Nietzsche, to be sure, and possibly also as an introduction to Jaspers' own thought. The translators have performed commendably.—C. D.
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