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  1.  22
    Séminaire d’été 1932 sur L’Origine du drame baroque allemand de Walter Benjamin. Comptes rendus.Theodor W. Adorno, Jean Tain & David Kretz - 2024 - Philosophie 160 (1):12-34.
    The minutes of Adorno’s aesthetics seminar, held during the summer term of 1932 at the university of Frankfurt, are a rare trace of the early philosophical reception of Walter Benjamin’s opus magnum, The Origin of German Tragic Drama (1928). Showcasing his critical spirit and pedagogy, Adorno and his students attempt a clarification, as well as a problematization, of this dense and difficult text, touching on such problems as the historicity of ideas or the concept of a ‘constellation’. This document is (...)
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  2.  9
    Kronos Philosophical Journal, vol.V/2016.Vladimir Varava, Natalia Rostova, Piotr Nowak, Janusz Dobieszewski, Fedor Girenok, Marina Savel'eva, Anastasia Gacheva, Irena Księżopolska, Carl A. P. Ruck, John Uebersax, Peter Warnek, Edward P. Butler, Apostolos L. Pierris, Jeff Love, Svetozar Minkov, Ivan Dimitrijević, Wawrzyniec Rymkiewicz, Grzegorz Czemiel & David Kretz - unknown
    The annual Kronos Philosophical Journal was established in Warsaw in 2012. The papers presented in the annual might be of interest to the readers from outside Poland, allowing them to familiarize themselves with the dynamic thought of contemporary Polish authors, as well as entirely new topics, rarely discussed by English speaking authors. Volume V/2016 comprises articles problematizing Russian phlosophy and literature as well as Ancient Greek philosophy and culture.
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  3.  33
    Leo Strauss’s “Jerusalem and Athens” (1950): Three Lectures Delivered at Hillel House, Chicago.David Kretz, Hannes Kerber & Laurenz Denker - 2022 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 29 (1):133-173.
    For the first time, this edition presents Leo Strauss’s Hillel House lecture series on “Jerusalem and Athens.” The three lectures, delivered in the fall of 1950, investigate the agreement, disagreement, and conflict between the biblical and the philosophic “ways of life”: “Philosophy in the full sense is [...] incompatible with the biblical way of life. Philosophy and the Bible are the alternatives or the antagonists in the drama of the human soul. Each of the two antagonists claims to know the (...)
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