Results for 'Dhīrendra Varmā'

144 found
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  1.  24
    Pracīn Hindī-Patra SamgrahaPracin Hindi-Patra Samgraha.E. B., Dhīrendra Varmā, Laksmīsagar Vārsneya, Dhirendra Varma & Laksmisagar Varsneya - 1963 - Journal of the American Oriental Society 83 (2):280.
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  2. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
     
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  3. Modern Indian Politics and Political Thought.Vishwanath Prasad Varma - 1964 - Diogenes 12 (45):143-154.
  4. Yogāsana vijñāna.Dhirendra Brahmachari - 1970 - New York,: Asia Pub. House.
     
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  5.  12
    Epistemological Methods in Indian Philosophy.Dhirendra Mohan Datta - 1967 - In Charles Alexander Moore (ed.), The Indian mind. Honolulu,: East-West Center Press. pp. 118-135.
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  6. My Philosophy of History.Dhirendra Mohan Datta - 1977 - In T. M. P. Mahadevan & Grace E. Cairns (eds.), Contemporary Indian philosophers of history. Calcutta: World Press.
     
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  7.  26
    On philosophical synthesis.Dhirendra Mohan Datta - 1963 - Philosophy East and West 13 (3):195-200.
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  8.  2
    Philosophical perspectives.Dhirendra Mohan Datta - 1972 - Patna [India]: Bharati Bhawan.
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  9.  9
    Some Philosophical Aspects of Indian Political, Legal, and Economic Thought.Dhirendra Mohan Datta - 1967 - In Charles Alexander Moore (ed.), The Indian mind. Honolulu,: East-West Center Press. pp. 267-298.
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  10.  27
    Modern Logic--Its Relevance to Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (3):409-412.
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  11. Pragmatic theory of truth.Dhirendra Nath Roy - 1930 - [Manila,: [Manila.
     
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  12.  34
    Policy and Planning Priorities for the Third World.Dhirendra Sharma - 1979 - Dialectics and Humanism 6 (2):103-108.
  13.  24
    Social Commitment and Indian Philosopher.Dhirendra Sharma - 1976 - Dialectics and Humanism 3 (3-4):245-250.
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  14. (1 other version)The Differentiation Theory of Meaning in Indian Logic.Dhirendra Sharma - 1972 - Foundations of Language 8 (4):578-583.
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  15.  7
    The negative dialectics: a study of the negative dialecticism in Indian philosophy.Dhirendra Sharma - 1974 - New Delhi: Sterling Publishers.
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  16.  9
    Ācārya Narendra Deva ke rājanītika vicāra =.Rāmabahādura Varmā - 1994 - Meraṭha: Mānasī Prakāśana.
    On the political thoughts of Narendra Deva, 1889-1956, socialist leader.
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  17. Bhāratīya darśana.Vishwanath Prasad Varma - 1967
     
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  18. Bhaktikāṇḍa (Upaniṣad).Rāmagopāla Varmā & Trivikramānanda (eds.) - 1990 - Phatehapura-Śekhāvāṭī: Śrī Sarasvatī Pustakālaya.
  19. Monotheism and the Problem of Evil.Ved Prakash Varma - 1975 - Indian Philosophical Quarterly 2 (4):341-352.
     
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  20.  6
    The differentiation theory of meaning in Indian logic.Dhirendra Sharma - 1969 - The Hague,: Mouton. Edited by Ratnakīrti.
  21.  94
    The six ways of knowing.Dhirendra Mohan Datta - 1932 - London,: G. Allen & Unwin.
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  22.  57
    Buddhist theory of meaning (apoha) and negative statements.Dhirendra Sharma - 1968 - Philosophy East and West 18 (1/2):3-10.
  23. Criteria for the Design and Evaluation of Cognitive Architectures.Sashank Varma - 2011 - Cognitive Science 35 (7):1329-1351.
    Cognitive architectures are unified theories of cognition that take the form of computational formalisms. They support computational models that collectively account for large numbers of empirical regularities using small numbers of computational mechanisms. Empirical coverage and parsimony are the most prominent criteria by which architectures are designed and evaluated, but they are not the only ones. This paper considers three additional criteria that have been comparatively undertheorized. (a) Successful architectures possess subjective and intersubjective meaning, making cognition comprehensible to individual cognitive (...)
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  24.  11
    Changing Research Cultures in U.S. Industry.Roli Varma - 2000 - Science, Technology, and Human Values 25 (4):395-416.
    Changes brought by the rise of the global economy and the end of the Cold War era have resulted in industry, government, and university rethinking their roles vis-à-vis research and development, basic versus applied research, and the role of corporate research. Since the mid-1980s, industrial research in the United States has been going through restructuring. Interviews with seventy-two scientists and eighteen managers working in six centralized corporate R&D laboratories in high-technology industry show that a new culture of dependence with a (...)
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  25.  35
    Objective Freedom.Dhirendra Mohon Datta - 1922 - International Journal of Ethics 33 (1):101-102.
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  26. Some philosophical aspects of Indian political, legal and economic thought.Dhirendra Mohan Datta & C. A. Moore - 1967 - In Charles Alexander Moore (ed.), The Indian mind. Honolulu,: East-West Center Press.
     
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  27.  56
    The chief currents of contemporary philosophy.Dhirendra Mohan Datta - 1961 - Calcutta]: University of Calcutta.
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  28. The Chief Currents of Contemporary Philosophy.Dhirendra Mohan Datta - 1953 - Philosophy 28 (105):181-182.
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  29.  53
    The contribution of modern indian philosophy to world philosophy.Dhirendra Mohan Datta - 1948 - Philosophical Review 57 (6):550-572.
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  30.  6
    Phenomenology of Religion and Sri Aurobindo.Dhirendra Sharma - 1974 - Indian Philosophical Quarterly 1 (2):83-95.
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  31.  2
    The negative Dialectics of India.Dhirendra Sharma - 1970 - [Leiden,: [Leiden.
  32.  31
    The Negative Dialectics of India: A Study of the Negative Dialecticism in Indian Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (1):251-253.
  33.  11
    A spontaneous neural replay account for involuntary autobiographical memories and déjà vu experiences.Mohith M. Varma & Rongjun Yu - 2023 - Behavioral and Brain Sciences 46:e380.
    Barzykowski and Moulin argue both involuntary autobiographical memories and déjà vu experiences rely on the same involuntary memory retrieval processes but their underlying neurological basis remains unclear. We propose spontaneous neural replay in the default mode network (DMN) and hippocampus as the basis for involuntary autobiographical memories, whereas for déjà vu experiences such transient activation is limited to the DMN.
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  34. La vraie vie: l'éducation des forces nerveuses d'apres la methode des yogis des Indes.D. Varma - 1922 - Paris: "Éditions et librairie.
     
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  35. (1 other version)Sāhitya-śāstra.Ram Kumar Varma - 1955
     
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  36.  34
    The political philosophy of Sri Aurobindo.Vishwanath Prasad Varma - 1960 - New York,: Asia Pub. House.
    CHAPTER ONE SRI AUROBINDO'S PHILOSOPHY OF HISTORY. MEANING OF PHILOSOPHY OF HISTORY The philosophy of history comprehends three distinct types of ...
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  37.  30
    Where There are only Doctors: Counselors as Psychiatrists in Indian‐Administered Kashmir.Saiba Varma - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (4):517-535.
  38.  16
    Large Language Models and Inclusivity in Bioethics Scholarship.Sumeeta Varma - 2023 - American Journal of Bioethics 23 (10):105-107.
    In the target article, Porsdam Mann and colleagues (2023) broadly survey the ethical opportunities and risks of using general and personalized large language models (LLMs) to generate academic pros...
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  39.  55
    Dr. Siddheshwar Varma Felicitation Volume, Being a Collection of Papers Presented to Him on His 90th BirthdayBibliography of the Writings of Siddheshwar VarmaPāṇini and Elision Being an Analytical Study of Pāṇini's Sūtras on Lopa (Elision) in SanskritPanini and Elision Being an Analytical Study of Panini's Sutras on Lopa (Elision) in Sanskrit.Ludwik Sternbach, K. V. Sarma, Siddheshwar Varma, Pāṇini & Panini - 1981 - Journal of the American Oriental Society 101 (4):483.
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  40.  12
    Convergence or Divergence: Practice of Science by Migrant Faculty in India and the United States.Roli Varma & Meghna Sabharwal - 2017 - Science, Technology, and Human Values 42 (5):775-794.
    Do immigrant faculty trained in American higher education institutions adopt the outlook and practices of native US scientists and engineers, or do they diverge from such practices? The modern science paradigm holds that location will not matter significantly and that immigrants in either place will converge to a common standard of scientific practice. Drawing upon 134 in-depth interviews, this paper compares the scientific practices of two groups of Indian immigrant faculty in science and engineering: those who studied and worked in (...)
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  41.  52
    Responsible Leadership and Reputation Management During a Crisis: The Cases of Delta and United Airlines.Tulika M. Varma - 2020 - Journal of Business Ethics 173 (1):29-45.
    This study argues that actions taken during a crisis within the responsibility compass impacts reputation. The lens of responsible leadership was chosen from among the different foci of leadership scholarship because of its emphasis on relational and ethical dimensions. The focus of this study was the actions undertaken by the CEOs of United and Delta Airlines after the forceful removal of the passengers and its influence on the reputation capital as measured by the changes in the respective share prices of (...)
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  42.  41
    Diversity in clinical research: public health and social justice imperatives.Tanvee Varma, Camara P. Jones, Carol Oladele & Jennifer Miller - 2023 - Journal of Medical Ethics 49 (3):200-203.
    It is well established that demographic representation in clinical research is important for understanding the safety and effectiveness of novel therapeutics and vaccines in diverse patient populations. In recent years, the National Institutes of Health and Food and Drug Administration have issued guidelines and recommendations for the inclusion of women, older adults, and racial and ethnic minorities in research. However, these guidelines fail to provide an adequate explanation of why racial and ethnic representation in clinical research is important. This article (...)
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  43.  8
    Tantras, their philosophy and occult secrets.Dhirendra Nath Bose - 1956 - Calcutta: Firma KLM. Edited by Hiralal Haldar.
  44.  19
    The philosophy of Mahatma Gandhi.Dhirendra Mohan Datta - 1953 - Madison,: University of Wisconsin Press.
    This book presents in brief, yet systematic way the philosophy of the great Indian thinker. The author's purpose in this book is "to present in English to the Western world the life and the philosophy of Gandhi and to show the importance of his ideals of truth, love, and non-violence for the solution of the social and political problems of the present age".
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  45.  10
    A Concise encyclopedia of early Buddhist philosophy: based on the study of the Abhidhammatthasaṅgahasarūpa.Chandra B. Varma - 1992 - Delhi: Eastern Book Linkers. Edited by Anuruddha.
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  46.  13
    Evidence of nucleation in diamond growth.C. K. R. Varma - 1968 - Philosophical Magazine 17 (147):633-634.
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  47. India y su clase media emergente.Pavan K. Varma - 2008 - Contrastes: Revista Cultural 53:125-129.
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  48.  2
    The Philosophy of Indian Education.Manmohan Varma - 1969 - Meerut, Meenakshi Prakashan.
  49. Yoga darśana: kāvya vyākhyā: Yogābhyāsavidhi sahita.Vidyāsāgara Varmā - 2008 - Dillī: Rāshtriya Saṃskr̥ta Saṃsthāna. Edited by Patañjali.
    Comprehensive work on Yoga philosophy; includes complete Sanskrit text with Hindi verse translation of Yogasutra of Patañjali.
     
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  50. Tradition and Modernization in a North Bihar Village: A Case Study.Vishwanath Prasad Varma - 1969 - Diogenes 17 (66):50-62.
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