Results for 'Diego Thomas'

961 found
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  1. R. P. Didaci Ruiz de Montoya ... Commentarii Ac Disputationes Ad Quaestionem Xxii. & Bonam Partem Quaestionis Xxiii Ex Prima Parte S. Thomae de Providentia Praedefiniente, Ac Praebente Praedestinationis Exordium.Diego Ruiz de Montoya, André Thomas & Jacob Prost - 1631 - Sumptib. Iacobi, Andreae, & Matthaei Prost.
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  2.  75
    Functional connectomics from resting-state fMRI.Stephen M. Smith, Diego Vidaurre, Christian F. Beckmann, Matthew F. Glasser, Mark Jenkinson, Karla L. Miller, Thomas E. Nichols, Emma C. Robinson, Gholamreza Salimi-Khorshidi & Mark W. Woolrich - 2013 - Trends in Cognitive Sciences 17 (12):666-682.
  3.  10
    R. P. Didaci Ruiz de Montoya Hispalensis... Commentaria, ac disputationes in primam partem sancti Thomae. De voluntate Dei, et propriis actibus eius.Diego Ruiz de Montoya, André Thomas & Jacob Prost - 1630 - Sumptib. Iacobi, Andreae, & Matthaei Prost.
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  4. How Sin Escapes Premotion: The Development of Thomas Aquinas’s Thought by Spanish Thomists.Thomas M. Osborne - 2016 - In Steven Long, Thomas Joseph White & Roger Nutt (eds.), Thomism and Predestination: Principles and Disputations. Sapientia. pp. 192-213.
    I argue that Diego Alvarez and Thomas de Lemos through their participation in the De auxiliis controversy developed and defended Cajetan’s view of the causation of sin in such a way that they were able to defend the predetermination of the material aspect of sin while at the same time assimilating important aspects from his critics. It is important to recognize that Lemos and his associates hold both that the premotion of sin’s material aspect is not necessarily connected (...)
     
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  5.  32
    The Impact of Language Opacity and Proficiency on Reading Strategies in Bilinguals: An Eye Movement Study.Diego de León Rodríguez, Karin A. Buetler, Noëmi Eggenberger, Marina Laganaro, Thomas Nyffeler, Jean-Marie Annoni & René M. Müri - 2016 - Frontiers in Psychology 7.
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  6.  58
    Vida y técnica en el renacimiento: Manuscrito que escribió, en el siglo XVI, Francisco Lobato vecino de Medina del Campo. Francisco Lobato, Nicolás García Tapia, José A. García-Diego.Thomas Glick - 1988 - Isis 79 (4):729-730.
  7.  60
    Fusing Philosophy and Fieldwork in a Study of Being a Person in the World: An Interim Commentary.David T. Hansen, Jason Thomas Wozniak & Ana Cecilia Galindo Diego - 2014 - Studies in Philosophy and Education 34 (2):159-170.
    In this article, we describe a longitudinal inquiry into what it means to be a person in our contemporary world. Our method constitutes a dynamic, non-objectifying fusion of empirical and philosophical anthropology. Field-based anthropology examines actualities: how people lead their lives and talk about them. Philosophical anthropology addresses possibilities: who and what people could become in light of actualities while not being determined by them. We describe and illustrate our fieldwork in the classrooms of 16 teachers who work in New (...)
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  8.  33
    Thomas Hobbes: libertad, miedo y resistencia política.Diego Alejandro Fernández Peychaux - 2014 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 7:149-170.
    This article analyzes the relation the author establishes between freedom and fear, in order to confront it to resistance. First, it studies the definition of liberty held during the debates of XVII century Aristotelianism. Second, it establishes connections between the notion of freedom as a mere act and political resistance. The conclusion reached is that although fear does not constrain freedom nor precludes obligation, this does not imply any limitation to future political resistance.
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  9.  50
    Meeting of the association for symbolic logic: San Diego, 1979.Alfred B. Manaster, Thomas H. Payne & David Harrah - 1981 - Journal of Symbolic Logic 46 (1):199-203.
  10.  14
    Composições enfermas - doença, crítica E música em Thomas Mann.Diego Rogério Ramos - 2018 - Kriterion: Journal of Philosophy 59 (139):109-132.
    RESUMO Nas obras de Thomas Mann, a doença não se coloca como um elemento simples do entrecho, mas sim como uma parte central da evolução da trama, especialmente no desenvolvimento dos personagens. No entanto, em suas obras, as figurações da saúde e da doença não são fixas, e, portanto, faz-se necessário buscar um núcleo de sentido a essas noções. Argumentamos que a contraposição fundamental entre os termos é a expressão de uma tensão entre o desenrolar da vida com suas (...)
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  11.  43
    Neuroscience May Supersede Ethics and Law.Thomas R. Scott - 2012 - Science and Engineering Ethics 18 (3):433-437.
    Abstract Advances in technology now make it possible to monitor the activity of the human brain in action, however crudely. As this emerging science continues to offer correlations between neural activity and mental functions, mind and brain may eventually prove to be one. If so, such a full comprehension of the electrochemical bases of mind may render current concepts of ethics, law, and even free will irrelevant. Content Type Journal Article Category Original Paper Pages 1-5 DOI 10.1007/s11948-012-9351-1 Authors Thomas (...)
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  12. Immigration, Political Community, and Cosmopolitanism.Thomas Christiano - 2008 - San Diego Law Review 45 (4):933-962.
  13.  9
    The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographical Notes.Thomas F. O'Meara - 1992 - The Thomist 56 (4):555-582.
    In lieu of an abstract, here is a brief excerpt of the content:THE DOMINICAN SCHOOL OF SALAMANCA AND THE SPANISH CONQUEST OF AMERICA: SOME BIBLIOGRAPHICAL NOTES THOMAS F. O'MEARA. O.P. University of Notre Dame Notre Dame, Indiana SALAMANCA, northwest of Madrid and Avila and not far from Spain's border with Portugal, preserves the atmosphere of a medieval, Renaissance, and Baroque university even as it develops the schools and clinics of a contemporary center of studies. There are associations with Teresa (...)
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  14.  18
    El egoísmo en el pensamiento de Thomas Hobbes. Interpretación y racionalidad cooperativa.Diego Pinilla-Rodríguez & Patricia Sánchez-Recio - 2020 - Cinta de Moebio 69:241-254.
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  15.  53
    El Leviathan como autómata: método y política en Thomas Hobbes.Diego Fernández Peychaux - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (2):413-430.
    En el presente artículo se señala la tensión entre las pretensiones normativas de los textos políticos de Thomas Hobbes, y la identificación del método resolutivo-compositivo de las ciencias como aquél aplicado en esos textos. Para resolver esta dificultad se apela a los textos epistemológicos del autor en los que leer el ejemplo del reloj desde una nueva perspectiva. Así, si el método hobbesiano responde a la necesidad de la innovación normativa, no sólo niega una intencionalidad apologética para una realidad (...)
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  16.  27
    San Diego Convention Center, San Diego, CA January 8–9, 2008.Gregory L. Cherlin, Ilijas Farah, Pavel Hrubes, Victor Marek, Jan Riemann, Simon Thomas & Jeffrey Remmel - 2008 - Bulletin of Symbolic Logic 14 (3).
  17.  47
    “God does not act arbitrarily, or interpose unnecessarily:” providential deism and the denial of miracles in Wollaston, Tindal, Chubb, and Morgan.Diego Lucci & Jeffrey R. Wigelsworth - 2015 - Intellectual History Review 25 (2):167-189.
    The philosophical debate on miracles in Enlightenment England shows the composite and evolutionary character of the English Enlightenment and, more generally, of the Enlightenment’s relation to religion. In fact, that debate saw the confrontation of divergent positions within the Protestant field and led several deists and freethinkers to resolutely deny the possibility of “things above reason” (i.e. things that, according to such Protestant philosophers as Robert Boyle and John Locke, human reason can neither comprehend nor refute, and that humanity must (...)
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  18.  1
    Transubstantiation and Trinity in the Anglican controversy with Roman Catholicism during James II’s reign.Diego Lucci - forthcoming - Intellectual History Review.
    In 1686, during the Anglican controversy with Roman Catholicism, two anonymously published recusant tracts employed Socinian arguments to contend that Protestants’ reliance on Scripture as sufficient for salvation led to the denial of not only transubstantiation but also Trinity as unscriptural and irrational. They emphasized the necessity to refer to sacred tradition, as preserved by the Roman Catholic Church, in order to define Christian doctrine and salvage the Trinity. Anglican clergymen Thomas Tenison, Richard Kidder, William Sherlock, and Edward Stillingfleet (...)
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  19.  16
    University of California, San Diego, March 20–23, 1999.Julia F. Knight, Steffen Lempp, Toniann Pitassi, Hans Schoutens, Simon Thomas, Victor Vianu & Jindrich Zapletal - 1999 - Bulletin of Symbolic Logic 5 (3).
  20. Gnosi ed esperienza Della salvezza in Spinoza.Diego Donna - 2013 - Divus Thomas 116 (2):242-261.
     
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  21.  38
    Art History in the Age of Bellori: Scholarship and Cultural Politics in Seventeenth-Century Rome.Giles Knox, Janis Bell & Thomas Willette - 2004 - Journal of Aesthetic Education 38 (2):116.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.2 (2004) 116-120 [Access article in PDF] Art History in the Age of Bellori: Scholarship and Cultural Politics in Seventeenth-Century Rome, edited by Janis Bell and Thomas Willette. Cambridge: Cambridge Universtiy Press, 2002, 396 pp. Giovan Pietro Bellori is a name familiar to all who have studied seventeenth-century Italian art. His magisterial book, The Lives of the Modern Painters, Sculptors, and Architects (Le (...)
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  22.  31
    Women and Men Differ in Relative Strengths in Wisdom Profiles: A Study of 659 Adults Across the Lifespan.Emily B. H. Treichler, Barton W. Palmer, Tsung-Chin Wu, Michael L. Thomas, Xin M. Tu, Rebecca Daly, Ellen E. Lee & Dilip V. Jeste - 2022 - Frontiers in Psychology 12.
    Wisdom is a multi-component trait that is important for mental health and well-being. In this study, we sought to understand gender differences in relative strengths in wisdom. A total of 659 individuals aged 27–103 years completed surveys including the 3-Dimensional Wisdom Scale and the San Diego Wisdom Scale. Analyses assessed gender differences in wisdom and gender’s moderating effect on the relationship between wisdom and associated constructs including depression, loneliness, well-being, optimism, and resilience. Women scored higher on average on the (...)
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  23. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  24. De l'intérêt d'une lecture traditionnelle de Saint Thomas: L'exemple de la question de l'Esse chez Diego Mas.Michel Bastit - 2004 - Revue Thomiste 104 (3):447-468.
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  25.  26
    The Annual Meeting of the Society for Buddhist-Christian Studies: San Diego, California, USA November 21–23, 2014.Sandra Costen Kunz & Jonathan A. Seitz - 2015 - Buddhist-Christian Studies 35:207-209.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSan Diego, California, USA November 21–23, 2014Sandra Costen Kunz, SBCS Secretary and Jonathan A. Seitz, Newsletter EditorThe annual meeting is an opportunity to meet, to reconnect, and to share our work. As a “Related Scholarly Organization” of the American Academy of Religion, the Society for Buddhist-Christian Studies holds its meetings concurrently with the AAR’s national conference. The SBCS normally organizes (...)
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  26.  84
    Naturalism and scientific creativity: new tools for analyzing science: Joke Meheus and Thomas Nickles : Models of discovery and creativity. Dordrecht: Springer, 2009, x+249pp, €99, 95 HB. [REVIEW]Daniel Burnston - 2011 - Metascience 21 (1):115-118.
    Naturalism and scientific creativity: new tools for analyzing science Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-010-9513-1 Authors Daniel Burnston, Department of Philosophy, Interdisciplinary Cognitive Science Program, University of California, San Diego, 9500 Gilman Drive # 0119, La Jolla, CA 92093-0119, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  27. Alberto Rougès [por] Diego F. Pró.Diego F. Pró - 1967 - Tucumán,: Argentina] Universidad Nacional de Tucumán, Biblioteca Central.
     
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  28. Memoria gratiaque: homenaje a Diego F. Pró en sus 75 años.Diego F. Pró (ed.) - 1990 - Mendoza: Facultad de Filosofía y Letras, Universidad Nacional de Cuyo.
     
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  29.  19
    In Memoriam.Steven Nadler - 2023 - Journal of the History of Philosophy 61 (2):1-1.
    In lieu of an abstract, here is a brief excerpt of the content:In MemoriamSteven Nadler, PresidentIt is with deep sadness that the Board of Directors of the Journal of the History of Philosophy, Inc., mourn the passing of Gerald Press, who died suddenly on December 26, 2022, at the age of seventy-seven.Jerry was a longtime member of the JHP Board. He was book review editor for the Journal from 1990 to 1997, and editor from 1998 to 2003. He also served (...)
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  30.  60
    Diego de Estella on Luke 15:11-32.Diego de Estella - 2003 - Franciscan Studies 61 (1):115-236.
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  31. The Normative Autonomy of Logic.Diego Tajer - 2022 - Erkenntnis 87 (6):2661-2684.
    Some authors have called into question the normativity of logic, using as an argument that the bridge principles for logical normativity (MacFarlane, In what sense (in any) is logic normative for thought, 2004 )? are just by-products of general epistemic principles for belief. In this paper, I discuss that suggestion from a formal point of view. I show that some important bridge principles can be derived from usual norms for belief. I also describe some possible ways to block this derivation (...)
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  32.  43
    Skepticism: From Antiquity to the Present.Diego E. Machuca & Baron Reed (eds.) - 2018 - New York: Bloomsbury Academic.
    Skepticism: From Antiquity to the Present is an authoritative and up-to-date survey of the entire history of skepticism. Divided chronologically into ancient, medieval, renaissance, modern, and contemporary periods, and featuring 50 specially-commissioned chapters from leading philosophers, this comprehensive volume is the first of its kind.
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  33. Agrippan Pyrrhonism and the Challenge of Disagreement.Diego E. Machuca - 2015 - Journal of Philosophical Research 40:23-39.
    This paper argues for the following three claims. First, the Agrippan mode from disagreement does not play a secondary role in inducing suspension of judgment. Second, the Pyrrhonist is not committed to the criteria of justification underlying the Five Modes of Agrippa, which nonetheless does not prevent him from non-doxastically assenting to them. And third, some recent objections to Agrippan Pyrrhonism raised by analytic epistemologists and experimental philosophers fail to appreciate the Pyrrhonist's ad hominem style of argumentation and the real (...)
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  34.  10
    L'eredità di Wittgenstein.Diego Marconi - 1987 - Roma: Laterza.
    "Diego Marconi analizza in questo saggio alcune tappe fondamentali della riflessione di Wittgenstein, illlustrando i motivi per cui gran parte della discussione filosofica odierna risalga all'esperienza intellettuale del filosofo di Vienna: dal "sapere senza fondamenti" al "pensiero debole", dalla filosofia analitica all'ermeneutica.
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  35.  70
    Pyrrhonism Past and Present: Inquiry, Disagreement, Self-Knowledge, and Rationality.Diego E. Machuca - 2022 - Cham: Springer.
    This book explores the nature and significance of Pyrrhonism, the most prominent and influential form of skepticism in Western philosophy. Not only did Pyrrhonism play an important part in the philosophical scene of the Hellenistic and Imperial age, but it also had a tremendous impact on Renaissance and modern philosophy and continues to be a topic of lively discussion among both scholars of ancient philosophy and epistemologists. The focus and inspiration of the book is the brand of Pyrrhonism expounded in (...)
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  36. Disagreement and skepticism.Diego E. Machuca (ed.) - 2012 - New York: Routledge.
    Disagreement is a pervasive feature of human life whose skeptical implications have been emphasized particularly by the ancient Pyrrhonists and by contemporary moral skeptics. Although the connection between disagreement and skepticism is also a focus of analysis in the emerging and burgeoning area of epistemology concerned with the significance of controversy, it has arguably not received the full attention it deserves. The present volume explores for the first time the possible skeptical consequences of disagreement in different areas and from different (...)
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  37. Embodiment or envatment? Reflections on the bodily basis of consciousness.Diego Cosmelli & Evan Thompson - 2010 - In John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.), Enaction: Toward a New Paradigm for Cognitive Science. Bradford.
    Suppose that a team of neurosurgeons and bioengineers were able to remove your brain from your body, suspend it in a life-sustaining vat of liquid nutrients, and connect its neurons and nerve terminals by wires to a supercomputer that would stimulate it with electrical impulses exactly like those it normally receives when embodied. According to this brain-in-a-vat thought experiment, your envatted brain and your embodied brain would have subjectively indistinguishable mental lives. For all you know—so one argument goes—you could be (...)
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  38. Sources of Doxastic Disturbance in Sextus Empiricus.Diego E. Machuca - 2019 - Oxford Studies in Ancient Philosophy 56:193–214.
    In his account of Pyrrhonism, Sextus Empiricus talks about the disturbance concerning matters of opinion that afflicts his dogmatic rivals and that he himself was afflicted by before his conversion to Pyrrhonism. The aim of the present paper is to identify the distinct sources of doxastic disturbance that can be found in that account, and to determine whether and, if so, how they are related. The thesis to be defended is that it is possible to discern three sources of doxastic (...)
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  39.  57
    Anti-exceptionalism and methodological pluralism in logic.Diego Tajer - 2022 - Synthese 200 (3):1-21.
    According to methodological anti-exceptionalism, logic follows a scientific methodology. There has been some discussion about which methodology logic has. Authors such as Priest, Hjortland and Williamson have argued that logic can be characterized by an abductive methodology. We choose the logical theory that behaves better under a set of epistemic criteria. In this paper, I analyze some important discussions in the philosophy of logic, and I show that they presuppose different methodologies, involving different notions of evidence and different epistemic values. (...)
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  40. A Neo-Pyrrhonian Response to the Disagreeing about Disagreement Argument.Diego E. Machuca - 2017 - Synthese 194 (5):1663-1680.
    An objection that has been raised to the conciliatory stance on the epistemic significance of peer disagreement known as the Equal Weight View is that it is self-defeating, self-undermining, or self-refuting. The proponent of that view claims that equal weight should be given to all the parties to a peer dispute. Hence, if one of his epistemic peers defends the opposite view, he is required to give equal weight to the two rival views, thereby undermining his confidence in the correctness (...)
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  41.  26
    John Locke's Christianity.Diego Lucci - 2020 - Cambridge: Cambridge University Press.
    John Locke's religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke's unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke's views on morality, salvation, and the afterlife, Lucci critically examines Locke's theistic (...)
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  42. Disagreement.Diego E. Machuca - 2024 - Cambridge: Cambridge University Press.
    This Element engages with the epistemic significance of disagreement, focusing on its skeptical implications. It examines various types of disagreement-motivated skepticism in ancient philosophy, ethics, philosophy of religion, and general epistemology. In each case, it favors suspension of judgment as the seemingly appropriate response to the realization of disagreement. One main line of argument pursued in the Element is that, since in real-life disputes we have limited or inaccurate information about both our own epistemic standing and the epistemic standing of (...)
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  43. Ancient Skepticism: Pyrrhonism.Diego E. Machuca - 2011 - Philosophy Compass 6 (4):246-258.
    Pyrrhonism was one of the two main ancient skeptical traditions. In this second paper of the three‐part series devoted to ancient skepticism, I present and discuss some of the issues on Pyrrhonian skepticism which have been the focus of much attention in the recent literature. The topics to be addressed concern the outlooks of Pyrrho, Aenesidemus, and Sextus Empiricus.
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  44. Sextus on Ataraxia Revisited.Diego E. Machuca - 2020 - Ancient Philosophy 40 (2):435-452.
    My purpose in this article is to revisit an issue concerning the state of undisturbedness or tranquility (ἀταραξία) in ancient Pyrrhonism as this skeptical stance is depicted in Sextus Empiricus’s extant works. The issue in question is whether both the pursuit and the attainment of undisturbedness in matters of opinion should be regarded as defining features of Pyrrhonism not merely from a systematic standpoint that examines Pyrrhonism as a kind of philosophy, but mainly according to Sextus’s own account of that (...)
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  45. The Pyrrhonist’s ἀταραξία and φιλανθρωπία.Diego E. Machuca - 2006 - Ancient Philosophy 26 (1):111-126.
    The purpose of the present paper is twofold. First, to examine what beliefs, if any, underlie (a) the Pyrrhonist’s desire for ataraxia and his account of how this state may be attained, and (b) his philanthropic therapy, which seeks to induce, by argument, ejpochv and ataraxia in the Dogmatists. Second, to determine whether the Pyrrhonist’s philanthropy and his search for and attainment of ataraxia are, as scholars have generally believed, essential aspects of his stance.
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  46.  42
    A simple solution to the collapse argument for logical pluralism.Diego Tajer - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Many philosophers have argued that logical pluralism is not compatible with the normativity of logic. They developed different versions of the collapse argument: if two logics are correct, then the weaker one will be normatively irrelevant. In this paper, I argue that the collapse argument is based on a controversial premise: the assumption that every logic can be characterized by the same bridge principle. I provide a solution to the collapse argument based on the modification of this premise, maintaining both (...)
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  47. The Pyrrhonian Argument from Possible Disagreement.Diego E. Machuca - 2011 - Archiv für Geschichte der Philosophie 93 (2):148-161.
    In his Pyrrhonian Outlines , Sextus Empiricus employs an argument based upon the possibility of disagreement in order to show that one should not assent to a Dogmatic claim to which at present one cannot oppose a rival claim. The use of this argument seems to be at variance with the Pyrrhonian stance, both because it does not seem to accord with the definition of Skepticism and because the argument appears to entail that the search for truth is doomed to (...)
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  48. Editor's Introduction.Diego E. Machuca - 2012 - In Disagreement and skepticism. New York: Routledge.
    In this introductory chapter, I first offer an overview of the two themes addressed in the present collection - namely, disagreement and skepticism - and their connection, then present the purpose and content of the volume.
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  49. (1 other version)Petrarch in Britain: Interpreters, Imitators, and Translators over 700 years.Martin Mclaughlin, Letizia Panizza & Peter Hainsworth - unknown - Proceedings of the British Academy 146.
    I : PETRARCH'S BRITAIN 1: Piero Boitani: Petrarch and the barbari Britanni II: PETRARCH AND THE SELF 2: Jennifer Petrie: Petrarch solitarius 3: Zygmunt G. Baranski: The Ethics of Ignorance: Petrarch's Epicurus and Averroes and the Structures of the De Sui Ipsius et Aliorum Ignorantia 4: Jonathan Usher: Petrarch's Second Death III: PETRARCH IN DIALOGUE 5: Francesca Galligan: Poets and Heroes in Petrarch's Africa: Classical and Medieval Sources 6: Enrico Santangelo: Petrarch reading Dante: the Ascent of Mont Ventoux 7: John (...)
     
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  50.  35
    Thomas Reid - Essays on the Active Powers of Man.Thomas Reid, Knud Haakonssen & James Harris - 2010 - Edinburgh University Press.
    The Essays on the Active Powers of Man was Thomas Reid's last major work. It was conceived as part of one large work, intended as a final synoptic statement of his philosophy. The first and larger part was published three years earlier as Essays on the Intellectual Powers of Man. These two works are united by Reid's basic philosophy of common sense, which sets out native principles by which the mind operates in both its intellectual and active aspects. The (...)
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