Results for 'Donata Schoeller-Reisch'

144 found
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  1.  20
    (1 other version)Die Demut Zarathustras. Ein Versuch zu Nietzsche mit Meister Eckhart.Donata Schoeller-Reisch - 1998 - Nietzsche Studien 27 (1):420-439.
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  2.  35
    Katharina Ceming Mystik und Ethik bei Meister Eckhart und Johann Gottlieb Fichte.Donata Schoeller Reisch - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):276-277.
  3.  21
    Close Talking: Erleben Zur Sprache Bringen.Donata Schoeller - 2019 - Boston: De Gruyter.
    Schoeller untersucht die sprachliche Herausforderung, die damit einhergeht, erlebte Hintergründe und Zusammenhänge zu formulieren. Wird eine situative Komplexität zur Sprache gebracht, so klärt sich häufig erst, „um was es geht", und zwar auf eine Weise, die einen weiterdenken und -fühlen lässt. Dabei entstehen bisweilen äusserst ungewöhnliche Aussagen. Untersucht wird in dieser Studie die Präzision einer tastenden Formulierung, die eine nicht vorhersehbare Entwicklung von Bedeutung zulässt. Eine solche Bedeutung ist sprachphilosophisch kaum mit den Modellen der Repräsentation oder der Konstruktion zu (...)
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  4. Embodied Critical Thinking: The Experiential Turn and Its Transformative Aspects.Donata Schoeller & Sigridur Thorgeirsdottir - 2019 - philoSOPHIA: A Journal of Continental Feminism 9 (1):92-109.
    While the emphasis on embodiment and situatedness is strong in contemporary philosophy and cognitive sciences, its implications for the practice of critical thinking are just beginning to be taken seriously. The challenge is to think with the richness and the intricacy that come along with embodiment of situated knowers and on the basis of the experiential turn. Even though the embodied and experiential dimension is operative and continuously present all the time in thought and action, it is hardly acknowledged, cared (...)
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  5.  8
    Thinking thinking: practicing radical reflection.Donata Schoeller & Vera Saller (eds.) - 2016 - Freiburg: Verlag Karl Alber.
    Wie kann der Prozess des Denkens erfasst werden, wenn doch unsere Reflexionen bereits das Resultat dessen sind, was erfasst werden soll? Die Tatigkeit des Denkens in Worte zu fassen, scheint dazu verurteilt zu sein, hinter dem Phanomen her zu hinken, das erfasst werden sollte. Das Denken zu untersuchen, ohne seine Prozesshaftigkeit auszuklammern, kann als radikale Reflexion bezeichnet werden. Sie behauptet nicht, ihren Gegenstand als unabhangig von der Art des Herangehens "gegeben" zu beschreiben, sondern stellt sich der Denkerfahrung und auch den (...)
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  6.  29
    Micro-Phenomenology as a Practice of Critical Thinking.Donata Schoeller - 2021 - Constructivist Foundations 16 (2):195-197.
    Micro-phenomenology is a successful research tool with major environmental implications. However, there is much to be gained by also approaching it as a philosophical method in its own right. As ….
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  7.  41
    Thinking at the edge in the context of embodied critical thinking: Finding words for the felt dimension of thinking within research.Donata Schoeller - 2022 - Phenomenology and the Cognitive Sciences 22 (1):289-311.
    This paper introduces the Thinking at the Edge (TAE) method, developed by Eugene Gendlin with Mary Hendricks and Kye Nelson. In the context of the international research project and training initiative Embodied Critical Thinking (ECT), TAE is understood as a political and critical practice. Our objective is to move beyond a criticism of reductionism, into a practice of thinking that can complement empirical, conceptual and logical implications with what is implied by the vibrant complexity of one’s lived experience in one’s (...)
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  8.  30
    Eternal Recurrence and the Limits of Critical Analysis.Donata Schoeller - 2017 - Nietzsche Studien 46 (1):153-166.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 46 Heft: 1 Seiten: 153-166.
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  9.  25
    Tentative Sprechakte: Zur erstaunlichen Entfaltbarkeit von Hintergründen beim Formulieren.Donata Schoeller - 2018 - Deutsche Zeitschrift für Philosophie 66 (2):183-201.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 66 Heft: 2 Seiten: 183-201.
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  10.  54
    Thinking emergence as interaffecting: approaching and contextualizing Eugene Gendlin’s Process Model.Donata Schoeller & Neil Dunaetz - 2018 - Continental Philosophy Review 51 (1):123-140.
    Prior to A Process Model, Gendlin’s theoretical and practical work focused on the interfacing of bodily-felt meaningfulness and symbolization. In A Process Model, Gendlin does something much wider and more philosophically primary. The hermeneutic and pragmatist distinction between the concept of experience, on the one hand, and actual experiential process, on the other, becomes for Gendlin the methodological basis for a radical reconceptualization of the body. Wittgenstein’s formulation of “meaning” as “language-use in situations” is spelled out by Gendlin in embodied (...)
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  11.  21
    Fünf Punkte unterstrichen. Nahrung statt Zeichen.Donata Schoeller - 2009 - In Christine Abbt & Tim Kammasch, Punkt, Punkt, Komma, Strich?: Geste, Gestalt und Bedeutung philosophischer Zeichensetzung. Bielefeld: Transcript. pp. 201-214.
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  12.  10
    Gottesgeburt und Selbstbewusstsein: Denken der Einheit bei Meister Eckhart und G.W.F. Hegel.Donata Schoeller - 1992 - Bernward-Morus.
  13. Introduction.Donata M. Schoeller - 2018 - In Eugene T. Gendlin, Saying what we mean: implicit precision and the responsive order: selected works. Evanston, Illinois: Northwestern University Press.
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  14.  16
    Nahes Denken.Donata Schoeller - 2008 - Deutsche Zeitschrift für Philosophie 56 (3).
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  15.  70
    Nahes Denken. Die empfindliche Ordnung bei Eugene Gendlin.Donata Schoeller - 2008 - Deutsche Zeitschrift für Philosophie 56 (3):385-397.
    Eugene Gendlins Philosophie bringt Fragen in die Sprachphilosophie ein, die bislang kaum ins Blickfeld geraten sind. Wie wirkt sich ein Ausdruck auf unsere Erfahrung aus, wieso verändert sich etwas, wenn wir es verbalisieren, welche Funktion spielen Gefühle für die symbolische Bedeutung und umgekehrt? Ausgehend von therapeutischer und kreativer Praxis, entwickelt Gendlin ein Prozess-Modell, um eine interaktive, „empfindliche Ordnung” zu denken, die unter anderem Alternativen zu gängige Kategorien und Modalitäten expliziert.
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  16. Practicing Embodied Thinking in Research and Learning.Donata Schoeller, Sigridur Thorgeirsdottir & Greg Walkerden (eds.) - 2024 - Routledge.
    This book delves into the embodied ground of thinking, illuminating the transition from theorising about the embodied mind to actively practising embodied thinking in research, teaching, and learning. The authors speak from immersing themselves in novel methods that engage the felt, experiential dimensions of cognition in inquiry. -/- The turn to embodiment has sparked the development of new methodologies within phenomenology, pragmatism, and cognitive science. Drawing on Eugene Gendlin’s philosophical work on felt understanding, and Francesco Varela’s enactivist approach, contributors explore (...)
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  17. Toward a Concept of "Freedom to Make Sense".Donata Schoeller - 2023 - In Eric R. Severson & Kevin C. Krycka, The psychology and philosophy of Eugene Gendlin: making sense of contemporary experience. New York, NY: Routledge.
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  18.  43
    Cognition as a Transformative Process.Vera Saller & Donata Schoeller - 2018 - European Journal of Pragmatism and American Philosophy 10 (1).
    The paper elaborates the classical pragmatist understanding of cognition as a transformational process. The pragmatists’ emphasis on the situatedness of cognition, on abductive moves and feeling will also be discussed in the light of the contemporary debate on conceptuality and givenism. Our inquiry on a classical pragmatist approach shifts today’s emphasis on knowledge qua justification of belief and suggests ways to transcend the dualism of conceptuality vs. non-conceptuality. Reconsidering the Peircean category of Firstness, Dewey’s quality of situations and Gendlin’s felt (...)
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  19.  19
    Nachdenklichkeit.Christine Abbt, Donata Schoeller & Hartmut von Sass (eds.) - 2020 - Zürich: Diaphanes.
  20.  91
    How the Cold War Transformed Philosophy of Science: To the Icy Slopes of Logic.George A. Reisch - 2005 - New York: Cambridge University Press.
    This intriguing and ground-breaking book is the first in-depth study of the development of philosophy of science in the United States during the Cold War. It documents the political vitality of logical empiricism and Otto Neurath's Unity of Science Movement when these projects emigrated to the US in the 1930s and follows their de-politicization by a convergence of intellectual, cultural and political forces in the 1950s. Students of logical empiricism and the Vienna Circle treat these as strictly intellectual non-political projects. (...)
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  21.  37
    Aesthetic Chills: Knowledge-Acquisition, Meaning-Making, and Aesthetic Emotions.Felix Schoeller & Leonid Perlovsky - 2016 - Frontiers in Psychology 7.
  22.  26
    Natural Philosophy Epitomised: A Translation of Books 8–11 of Gregor Reisch's Philosophical Pearl.Gregor Reisch - 2003 - Ashgate. Edited by Andrew Cunningham & Sachiko Kusukawa.
    Its author was a Carthusian monk. Offered here is a translation, with annotation and an important introduction, of the four books on natural philosophy, the predecessor of modern science.
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  23.  45
    Knowledge, curiosity, and aesthetic chills.Félix Schoeller - 2015 - Frontiers in Psychology 6.
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  24.  32
    The Shivers of Knowledge.Félix Schoeller - 2015 - Human and Social Studies 4 (3):26-41.
    Aesthetic chills occur in artistic, scientific and religious context. We introduce a theoretical framework relating them to humans’ vital need for cognition. We discuss the implications of such a framework and the plausibility of our hypothesis. Numerous references to chills are introduced.
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  25.  47
    The Politics of Paradigms.George Reisch - 2019 - Albany, NY, USA: SUNY.
    The Politics of Paradigms shows that America’s most famous and influential book about science, The Structure of Scientific Revolutions of 1962, was inspired and shaped by Thomas Kuhn’s political interests, his relationship with the influential cold warrior James Bryant Conant, and America’s McCarthy-era struggle to resist and defeat totalitarian ideology. Through detailed archival research, Reisch shows how Kuhn’s well-known theories of paradigms, crises, and scientific revolutions emerged from within urgent political worries—on campus and in the public sphere—about the invisible, (...)
  26. The Vienna Circle’s “Scientific World-Conception”: Philosophy of Science in the Political Arena.Donata Romizi - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):205-242.
    This article is intended as a contribution to the current debates about the relationship between politics and the philosophy of science in the Vienna Circle. I reconsider this issue by shifting the focus from philosophy of science as theory to philosophy of science as practice. From this perspective I take as a starting point the Vienna Circle’s scientific world-conception and emphasize its practical nature: I reinterpret its tenets as a set of recommendations that express the particular epistemological attitude in which (...)
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  27. Did Kuhn kill logical empiricism?George A. Reisch - 1991 - Philosophy of Science 58 (2):264-277.
    In the light of two unpublished letters from Carnap to Kuhn, this essay examines the relationship between Kuhn's The Structure of Scientific Revolutions and Carnap's philosophical views. Contrary to the common wisdom that Kuhn's book refuted logical empiricism, it argues that Carnap's views of revolutionary scientific change are rather similar to those detailed by Kuhn. This serves both to explain Carnap's appreciation of The Structure of Scientific Revolutions and to suggest that logical empiricism, insofar as that program rested on Carnap's (...)
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  28.  67
    Planning science: Otto Neurath and the International Encyclopedia of Unified Science.George A. Reisch - 1994 - British Journal for the History of Science 27 (2):153-175.
    In the spring of 1937, the University of Chicago Press mailed hundreds of subscription forms for its latest enterprise – a projected series of twenty short monographs by various philosophers and scientists. Together the monographs were to form the first section of the International Encyclopedia of Unified Science. Included in each mailing was an introductory prospectus which began:Recent years have witnessed a striking growth of interest in the scientific enterprise as a whole and especially in the unity of science. The (...)
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  29.  8
    Die neue Linke nach Adorno.Wilfried F. Schoeller - 1969 - München]: Kindler. Edited by Johannes Agnoli.
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  30.  5
    Erinnerte Zukunft: was nehmen wir mit ins nächste Jahrtausend?Wilfried F. Schoeller, Helmut Böhme & Elisabeth Abendroth (eds.) - 2000 - Reinbek: Rowohlt Taschenbuch.
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  31.  28
    Was ist Größe?Karin Schoeller-von Haslingen - 1987 - Heidegger Studies 3:15-23.
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  32. Pluralism, logical empiricism, and the problem of pseudoscience.George A. Reisch - 1998 - Philosophy of Science 65 (2):333-348.
    I criticize conceptual pluralism, as endorsed recently by John Dupre and Philip Kitcher, for failing to supply strategies for demarcating science from non-science. Using creation-science as a test case, I argue that pluralism blocks arguments that keep creation-science in check and that metaphysical pluralism offers it positive, metaphysical support. Logical empiricism, however, still provides useful resources to reconfigure and manage the problem of creation-science in those practical and political contexts where pluralism will fail.
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  33. What makes a consultancy "philosophical"? And what makes it "good"? ¿Qué hace que una consulta sea "filosófica"? ¿Y qué la hace "buena"?Donata Romizi - forthcoming - Haser. Revista Internacional de Filosofía Aplicada, Nº 16, 2025, 45-78, Universidad de Sevilla, 2025.
    In the realm of Philosophical Practice, there remains a lack of clarity surrounding the essential characteristics that define a practice as “philosophical”. This paper aims to establish seven minimal criteria that must be met by a philosophical consultancy in order to be considered genuinely “philosophical”. Additionally, it explores the question of how one can assess the quality of such a philosophical consultancy. I provide a (non-exhaustive) answer from an Aristotelian point of view, according to which goodness is a matter of (...)
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  34. Ursprünge, Verzweigungen und Potenziale der Philosophischen Praxis.Donata Romizi & Cornelia Mooslechner-Brüll - 2024 - In Heidemarie Bennent-Vahle, Dietlinde Schmalfuß-Plicht & Andreas Miller, Metamorphosen Philosophischer Praxis. 40 Jahre GPP/IGPP. [=Jahrbuch der internationalen Gesellschaft für philosophische Praxis (IGPP) Bd. 10]. Berlin: LIT. pp. 33-52.
  35.  28
    Three Kinds of Political Engagement for Philosophy of Science.George Reisch - 2009 - Science & Education 18 (2):191-197.
  36. The Paranoid Style in American History of Science.George Reisch - 2012 - Theoria 27 (3):323-342.
    Historian Richard Hofstadter’s observations about American cold-war politics are used to contextualize Thomas Kuhn’s The Structure of Scientific Revolutions and argue that substantive claims about the nature of scientific knowledge and scientific change found in Structure were adopted from this cold-war political culture.
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  37. Philosophische Praxis. Eine Standortbestimmung.Donata Romizi - 2019 - Information Philosophie 4:86-93.
  38.  23
    Pragmatic engagements: Philipp Frank and James Bryant Conant on science, education, and democracy.George Reisch - 2017 - Studies in East European Thought 69 (3):227-244.
    This essay examines the relationship between Philipp Frank and James Bryant Conant in light of two issues that engaged leading American intellectuals in the mid-twentieth century: the place of metaphysics in higher education and the responsibilities of intellectuals as educators to defend democracy against the rise of totalitarianism. It suggests that Frank’s relationship to pragmatism was nourished by his professional and intellectual relationships to Conant and that each of their contributions to our understanding of science is inseparable from their efforts (...)
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  39.  33
    Economist, Epistemologist … and Censor? On Otto Neurath’s Index Verborum Prohibitorum.George A. Reisch - 1997 - Perspectives on Science 5 (3):452-480.
    This article is about Otto Neurath’s infamous proposal to combat metaphysics by creating and publishing an index of prohibited words. The logic of this proposal is explicated in the frameworks of Neurath’s philosophy of science and his International Encyclopedia of Unified Science. I reconstruct two arguments within Neurath’s project to defend the proposal against criticisms from Neurath’s colleagues and against the charge that philosophers ought not be censors.
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  40. The pragmatics of bullshit, intelligently designed.G. A. Reisch - 2006 - In Hardcastle Reisch, Bullshit and Philosophy. Open Court. pp. 33--47.
     
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  41.  89
    Chaos, History, and Narrative.George A. Reisch - 1991 - History and Theory 30 (1):1-20.
    Hempel's proposal of covering laws which explain historical events has a certain plausibility, but can never be actually realized due to the chaotic nature of history. The natural laws that would govern both individual lives and greater history would be nonlinear; consequently, in the terminology of chaos theory, the final states of both are extremely sensitive to initial conditions. Initial conditions would need to be exactly known in order to account correctly for historic phenomena, especially for causes and effects which (...)
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  42. “Facts of nature or products of reason? - Edgar Zilsel caught between ontological and epistemic conceptions of natural laws”.Donata Romizi - 2022 - In Donata Romizi, Monika Wulz & Elisabeth Nemeth, Edgar Zilsel: Philosopher, Historian, Sociologist. (Vienna Circle Institute Yearbook, vol. 27). Cham: Springer Nature.
    In this paper, I reconstruct the development and the complex character of Zilsel’s conception of scientific laws. This concept functions as a fil rouge for understanding Zilsel’s philosophy throughout different times (here, the focus is on his Viennese writings and how they pave the way to the more renown American ones) and across his many fields of work (from physics to politics). A good decade before Heisenberg’s uncertainty principle was going to mark the outbreak of indeterminism in quantum physics, Edgar (...)
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  43.  46
    Education and Training in the Mining Industry, 1750-1860: European Models and the Italian Case.Donata Brianta - 2000 - Annals of Science 57 (3):267-300.
    Mining education was one of the areas of technical savoir transformed during the eighteenth century. Mining academies arose and spread through Europe in the second half of that century. This happened first in the German states and the Austrian dominions, due to the cameralistic system, and soon developed elsewhere through a transfer of the German model to France as well as to other francophone and Spanish-speaking areas . The mining academies may rightly be considered among the prototypes of technical high (...)
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  44.  16
    Das verflixte Selbst: Menschliche Eigenwilligkeit und Künstliche Intelligenz.Heiko Reisch - 2023 - Springer Berlin Heidelberg.
    Menschen schreiben sich ein Selbst zu. Die Wissenschaften haben Mühe zu sagen, was das ist und wie es zustande kommt. Sie sind sich aber sicher, dass wir es haben und brauchen. Für Forscher ist es jedoch kaum greifbar und deshalb ein verflixtes Problem. Daran wird die Entwicklung einer starken KI scheitern, Menschen bleiben etwas anderes. Der Inhalt Die Stunde Null; Vorteile der Sterblichkeit Die Erfindung des Selbst; ohne Selbsttäuschung geht es nicht Nagelprobe Moral; warum der Liberalismus einen Neustart braucht Über (...)
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  45.  37
    Dem wissenschaftlichen Determinismus auf der Spur. Von der klassischen Mechanik zur Entstehung der Quantenphysik.Donata Romizi - 2019 - Freiburg im Breisgau, Deutschland: Karl Alber.
    The book deals with the changing nature and with the history of the concept of scientific determinism from the classical mechanics until the time immediately preceding quantum mechanics: such a historical-philosophical reconstruction is aimed at (1) signalizing and overcoming the deficiencies of the received opinion on the topic and (2) understanding better a concept which has influenced science from the beginning. -/- Before dealing with historical matters I develop in the first Chapter a kind of new, three-dimensional “measurement system” for (...)
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  46. Bushido: filosofia ed etica dei samurai.Donata Romizi - 2006 - In G. Greco, La via del guerriero. Panorami interdisciplinari per una storia dei samurai.
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  47. From the “life of the present” to the icy slopes of logic”: Logical empiricism, the unity of science movement, and the cold war.George A. Reisch - 2007 - In Alan Richardson & Thomas Uebel, The Cambridge Companion to Logical Empiricism. New York: Cambridge University Press. pp. 58--87.
  48. Statistical Thinking between Natural and Social Sciences and the Issue of the Unity of Science: from Quetelet to the Vienna Circle.Donata Romizi - 2012 - In Dennis Dieks, Wenceslao J. Gonzalez, Stephan Hartmann, Michael Stöltzner & Marcel Weber, Probabilities, Laws, and Structures. Berlin: Springer.
    The application of statistical methods and models both in the natural and social sciences is nowadays a trivial fact which nobody would deny. Bold analogies even suggest the application of the same statistical models to fields as different as statistical mechanics and economics, among them the case of the young and controversial discipline of Econophysics . Less trivial, however, is the answer to the philosophical question, which has been raised ever since the possibility of “commuting” statistical thinking and models between (...)
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  49. Statistik und Einheit der Wissenschaften von Quetelets Physique Sociale zu Neuraths Soziologie im Physikalismus.Donata Romizi - 2016 - In Christian Bonnet & Elisabeth Nemeth, Wissenschaft und Praxis: Zur Wissenschaftsphilosophie in Frankreich und Österreich in der ersten Hälfte des 20. Jahrhunderts. Cham: Imprint: Springer.
    The present paper focuses on the work of Adolphe Quetelet (1796-1874), the Belgian author of the Social Physics who worked in the tradition of the French mathématique sociale, and of Otto Neurath (1882-1945), the Vienna Circle’s member who supported a “sociology within physicalism”. They shared some important philosophical and methodological positions: an empiricist approach to the social sciences, a unitary conception of the natural and the social sciences, and the appreciation of statistics as a tool for investigating and also reforming (...)
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  50. War die ‘Wissenschaftliche Weltauffassung’ des Wiener Kreises nicht doch auch eine Weltanschauung?Donata Romizi - 2013 - In Elisabeth Nemeth & Friedrich Stadler, Die Europäische Wissenschaftsphilosophie Und Das Wiener Erbe. Veröffentlichungen des Instituts Wiener Kreis Band 18, 105 - 127, Springer.
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