Results for 'Dorothee Gall'

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  1. Pre-reflective self-as-subject from experiential and empirical perspectives.Dorothée Legrand - 2007 - Consciousness and Cognition 16 (3):583-599.
    In the first part of this paper I characterize a minimal form of self-consciousness, namely pre-reflective self-consciousness. It is a constant structural feature of conscious experience, and corresponds to the consciousness of the self-as-subject that is not taken as an intentional object. In the second part, I argue that contemporary cognitive neuroscience has by and large missed this fundamental form of self-consciousness in its investigation of various forms of self-experience. In the third part, I exemplify how the notion of pre-reflective (...)
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  2.  63
    Subjectivity and the body: Introducing basic forms of self-consciousness.Dorothée Legrand - 2007 - Consciousness and Cognition 16 (3):577-582.
  3.  19
    Order Matters! Influences of Linear Order on Linguistic Category Learning.Dorothée B. Hoppe, Jacolien Rij, Petra Hendriks & Michael Ramscar - 2020 - Cognitive Science 44 (11):e12910.
    Linguistic category learning has been shown to be highly sensitive to linear order, and depending on the task, differentially sensitive to the information provided by preceding category markers (premarkers, e.g., gendered articles) or succeeding category markers (postmarkers, e.g., gendered suffixes). Given that numerous systems for marking grammatical categories exist in natural languages, it follows that a better understanding of these findings can shed light on the factors underlying this diversity. In two discriminative learning simulations and an artificial language learning experiment, (...)
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  4. The Silent Cry: Mysticism and Resistance.Dorothee Soelle - 2001
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  5.  79
    How not to find the neural signature of self-consciousness.Dorothée Legrand - 2003 - Consciousness and Cognition 12 (4):544-546.
  6. An axiomatic characterization of causal counterfactuals.David Galles & Judea Pearl - 1998 - Foundations of Science 3 (1):151-182.
    This paper studies the causal interpretation of counterfactual sentences using a modifiable structural equation model. It is shown that two properties of counterfactuals, namely, composition and effectiveness, are sound and complete relative to this interpretation, when recursive (i.e., feedback-less) models are considered. Composition and effectiveness also hold in Lewis's closest-world semantics, which implies that for recursive models the causal interpretation imposes no restrictions beyond those embodied in Lewis's framework. A third property, called reversibility, holds in nonrecursive causal models but not (...)
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  7.  73
    Naturalizing the acting self: Subjective vs. Anonymous agency.Dorothée Legrand - 2007 - Philosophical Psychology 20 (4):457 – 478.
    This paper considers critically the enterprise of naturalizing the subjective experience of acting intentionally. I specifically expose the limits of the model that conceives of agency as composed of two stages. The first stage consists in experiencing an anonymous intention without being conscious of it as anybody's in particular. The second stage disambiguates this anonymous experience thanks to a mechanism of identification and attribution answering the question: "who is intending to act?" On the basis of phenomenological, clinical, methodological and empirical (...)
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  8.  80
    What is self-specific? Theoretical investigation and critical review of neuroimaging results.Dorothée Legrand & Perrine Ruby - 2009 - Psychological Review 116 (1):252-282.
  9.  10
    Ist die Kultur erwacht?: Benjamin und die Malerei.Dorothee Gelhard - 2014 - Wien: Passagen Verlag.
    Dorothee Gelhard ergänzt die Untersuchungen zu Walter Benjamin und dem Phänomen des Darstellbaren in Sprache und Bild. Sie zeigt, dass sich Benjamin mit dem Thema der Erfahrung und der Wahrnehmung im Kontext der Malerei tiefgehend auseinandergesetzt hat. Die Beschäftigung mit Kandinsky, dem Blauen Reiter und Chagall hat bei Benjamin zu einem Nachdenken über Farben und Formen geführt. In den Texten über Phantasie und Wahrnehmung verbindet er seine Beobachtungen der modernen Malerei mit den aus den frühen phänomenologischen Studien gewonnenen Erkenntnissen, (...)
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  10. Perceiving subjectivity in bodily movement: The case of dancers.Dorothée Legrand & Susanne Ravn - 2009 - Phenomenology and the Cognitive Sciences 8 (3):389-408.
    This paper is about one of the puzzles of bodily self-consciousness: can an experience be both and at the same time an experience of one′s physicality and of one′s subjectivity ? We will answer this question positively by determining a form of experience where the body′s physicality is experienced in a non-reifying manner. We will consider a form of experience of oneself as bodily which is different from both “prenoetic embodiment” and “pre-reflective bodily consciousness” and rather corresponds to a form (...)
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  11.  34
    Philosophy of science and school science.P. Davson‐Galle - 1994 - Educational Philosophy and Theory 26 (1):34–53.
  12.  29
    Order Matters! Influences of Linear Order on Linguistic Category Learning.Dorothée B. Hoppe, Jacolien van Rij, Petra Hendriks & Michael Ramscar - 2020 - Cognitive Science 44 (11):e12910.
    Linguistic category learning has been shown to be highly sensitive to linear order, and depending on the task, differentially sensitive to the information provided by preceding category markers (premarkers, e.g., gendered articles) or succeeding category markers (postmarkers, e.g., gendered suffixes). Given that numerous systems for marking grammatical categories exist in natural languages, it follows that a better understanding of these findings can shed light on the factors underlying this diversity. In two discriminative learning simulations and an artificial language learning experiment, (...)
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  13. Transparently oneself: Commentary on Metzinger's Being No-One.Dorothée Legrand - 2005 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 11.
    Different points of Metzinger's position makes it a peculiar form of representationalism: (1) his distinction between intentional and phenomenal content, in relation to the internalism/externalism divide; (2) the notion of transparency defined at a phenomenal and not epistemic level, together with (3) the felt inwardness of experience. The distinction between reflexive and pre-reflexive phenomenal internality will allow me to reconsider Metzinger's theory of the self and to propose an alternative conception that I will describe both at an epistemic and a (...)
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  14.  53
    Close to me: Multisensory space representations for action and pre-reflexive consciousness of oneself-in-the-world.Dorothée Legrand, Claudio Brozzoli, Yves Rossetti & Alessandro Farnè - 2007 - Consciousness and Cognition 16 (3):687-699.
    Philosophical considerations as well as several recent studies from neurophysiology, neuropsychology, and psychophysics converged in showing that the peripersonal space is structured in a body-centred manner and represented through integrated sensory inputs. Multisensory representations may deserve the function of coding peripersonal space for avoiding or interacting with objects. Neuropsychological evidence is reviewed for dynamic interactions between space representations and action execution, as revealed by the behavioural effects that the use of a tool, as a physical extension of the reachable space, (...)
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  15.  9
    Soziale Einflüsse im Sport.Dorothee Alfermann (ed.) - 1976 - Darmstadt: Steinkopff.
    Sportsoziologie, Sozialpsychologie, Methodologie, Leistungsmotivation, Interaktion, Wettkampfsport, Unterricht, Soziales-lernen, Lernziel, Koedukation, DDR, Spitzensport, Sozialismus.
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  16.  8
    Das Ostdeutsche P.E.N.-Zentrum 1951 Bis 1998: Ein Werkzeug der Diktatur?Dorothée Bores - 2010 - De Gruyter.
    ?After the fall of the wall, the East German center of PEN, the worldwide association of writers, came under criticism. Its members were accused of collaboration with the dictatorial state power and of having failed as intellectuals. The book starts with considerations about the discourse on intellectuals and writers. On the basis of comprehensive source studies, it gives an overview of fifty years of East German PEN history, from the beginning of the German PEN and from its division as a (...)
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  17.  23
    The gender of Buddhist truth: The female corpse in a group of Japanese paintings.Gall Chin - 1998 - Japanese Journal of Religious Studies 25 (3-4):277-317.
  18.  26
    Understanding:'knowledge','belief'and 'understanding'.Peter Davson-Galle - 2004 - Science & Education 13 (6):591-598.
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  19.  15
    Trabalho, Amor e Reconhecimento.Andrea Doróthee Stephan Möllmann - 2011 - Educação E Filosofia 25 (49):337-341.
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  20.  13
    III. Zu den Ergebnissen der vorliegenden Untersuchung.Dorothee Godel - 2015 - In Predigt Als Vermittlung: Studien Zum Verhältnis von Theologie Und Philosophie in Schleiermachers Ersten Predigten. Boston: De Gruyter. pp. 377-382.
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  21.  23
    Rappel de la législation relative aux prélèvements d'organes et quelques questions éthiques.Guy Le Gall & Françoise Le Gall - 2007 - Médecine et Droit 2007 (83):50-55.
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  22.  5
    Das Sichtbare der Wirklichkeiten: die Realisierung der Kunst aus ästhetischer Erfahrung ; John Dewey, Paul Cézanne, Mark Rothko.Dorothee Lehmann - 1991 - Essen: Die Blaue Eule.
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  23.  14
    Chapter seventeen. Certainty and diversity: A systematic approach to interreligious learning.Dorothee Schlenke - 2014 - In Johanna Seibt & Jesper Garsdal (eds.), How is Global Dialogue Possible?: Foundational Reseach on Value Conflicts and Perspectives for Global Policy. De Gruyter. pp. 367-380.
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  24. Die erhöhung des menschen in der modernen kunst und litteratur.Siegmar Schultze-Galléra - 1902 - Halle a. S.,: C. A. Kaemmerer & co..
     
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  25. Stations of the Cross: A Latin American Pilgritnage.Dorothee Soelle, Joyce Irwin, Elsa Tamez & Sharon H. Ringe - 1993
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  26.  12
    Kommunikatives Handeln: Form und Würde moderner Weltgesellschaft: ein kritischer Beitrag zur intersubjektivitätstheoretischen Grundlegung des Gesellschaftsbegriffs von Jürgen Habermas.Dorothee Zucca - 2015 - Baden-Baden: Nomos.
    Qua hermeneutic-linguistic-pragmatic turn wurde die Freisetzung kommunikativen Handelns kommunikationslogisch, entwicklungstheoretisch und diskursethisch entwickelt und die Form der Verstandigung intersubjektivitatstheoretisch als Moglichkeit sozialer Identitat bestimmt. Mit Peirce kann man das Verstandigungstheorem als Intersubjektivitatsrelation lesen, Intersubjektivitat selbst strukturlogisch "deduzieren". So prazisiert wird die von Habermas vollzogene Umstellung von Subjektivitat auf formale Intersubjektivitat uber Kant, Hegel, Husserl und Mead rekonstruierbar. Dabei kann das begrundungstheoretische Defizit des nur postulierten Formganzen gesellschaftlicher Rationalitat behoben, der formalpragmatisch ausgedunnte Lebensweltbegriff substantiiert und die nicht konsequent ausgefuhrte Methodologie mit (...)
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  27. The bodily self: The sensori-motor roots of pre-reflective self-consciousness. [REVIEW]Dorothée Legrand - 2006 - Phenomenology and the Cognitive Sciences 5 (1):89-118.
    A bodily self is characterized by pre-reflective bodily self-consciousness that is.
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  28.  99
    Pre-Reflective Self-Consciousness.Dorothée Legrand - 2007 - Janus Head 9 (2):493-519.
    Empirical and experiential investigations allow the distinction between observational and non-observational forms of subjective bodily experiences. From a first-person perspective, the biological body can be (1) an "opaque body" taken as an intentional object of observational consciousness, (2) a "performative body" pre-reflectively experienced as a subject/agent, (3) a "transparent body" pre-reflectively experienced as the bodily mode of givenness of objects in the external world, or (4) an "invisible body" absent from experience. It is proposed that pre-reflective bodily experiences rely on (...)
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  29. Is There a Phenomenology of Unconsciousness? Being, Nature, Otherness in Heidegger, Merleau-Ponty, Levinas.Dorothée Legrand - 2017 - In Dylan Trigg & Dorothée Legrand (eds.), Unconsciousness Between Phenomenology and Psychoanalysis. Cham: Springer Verlag.
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  30. Neo-Meilandian Truth-Relativism of a Weak Sort.Peter Davson-Galle - 1994 - Electronic Journal of Analytic Philosophy 2.
     
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  31.  20
    AssumingResponsibility for Justicein the Context of South Africa's Refugee Receiving Regime.Dorothee Hölscher, Vivienne G. Bozalek & Michalinos Zembylas - 2014 - Ethics and Social Welfare 8 (2):187-204.
  32.  38
    Online processing of native and non-native phonemic contrasts in early bilinguals.Núria Sebastián-Gallés & Salvador Soto-Faraco - 1999 - Cognition 72 (2):111-123.
  33. Arguing, Arguments, and Deep Disagreements.Peter Davson-Galle - 1992 - Informal Logic 14 (2).
    In response to earlier papers in Informal Logic by Robert Fogelin and Andrew Lugg, this paper explores the issue of whether disagreement could ever be so deep that it defied rational resolution. Contra Lugg, I agree with Fogelin that such unresolvable disagreement is possible and, contra Fogelin, I suggest that the focus of such disagreement can be quite Iimited-a single proposition rather than a whole system of beliefs. I also suggest that emphasising arguing as a human practice rather than arguments (...)
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  34. Phenomenological dimensions of bodily self–consciousness.Dorothée Legrand - 2011 - In Shaun Gallagher (ed.), The Oxford handbook of the self. Oxford: Oxford University Press. pp. 204--227.
    This article examines the multi-dimensions of bodily self-consciousness. It explains the distinction between the self-as-subject and the self-as-object and argues that each act of consciousness is adequately characterized by two modes of givenness. These are the intentional mode of givenness by which the subject is conscious of intentional objects and the subjective mode by which the subject is conscious of intentional objects as experienced by him. It clarifies the relationship of these modes of givenness to the transitivity and non-transitivity of (...)
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  35.  40
    Science, values and objectivity.Peter Davson-Galle - 2002 - Science & Education 11 (2):191-202.
  36.  46
    Self-consciousness and World-consciousness.Dorothee Legrand - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    Is self-consciousness intentional? Consciousness of oneself-as-object is, in the sense that the subject is there taken as its own object of intentional consciousness. Contrastively, it has been argued that consciousness of oneself-as-subject is not intentional, precisely in that it does not involve taking oneself as an intentional object. Here, it is rather proposed that consciousness of oneself-as-subject is tied to intentionality in that it involves being conscious of oneself as an intentional subject, i.e. as a subject directed at intentional objects (...)
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  37.  62
    (Relative) Truth and Whyte ‘Lies’.Peter Davson-Galle - 1994 - Cogito 8 (2):180-183.
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  38.  20
    Direct and indirect ways of managing epistemic asymmetries when eliciting memories.Marina Gall, Sandra Dowling, Joe Webb & Val Williams - 2019 - Discourse Studies 21 (2):199-215.
    This article aims to explore how epistemic status is negotiated during talk about the life memories of one speaker. Direct questions which foreground ‘remembering’ can lead to troubled sequences of talk. However, interlocutors sometimes frame their first parts as ‘co-rememberings’, and the sequential positioning of these can be crucial to the outcome of the talk. We draw on almost 10 hours of video data from dementia settings, where memory is a talked-about matter. Our focus is on 30 sequences which are (...)
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  39.  29
    Moral Enhancement for Antisocial Behavior? An Uneasy Relationship.Dorothee Horstkötter, Ron Berghmans & Guido de Wert - 2012 - American Journal of Bioethics Neuroscience 3 (4):26-28.
  40.  12
    Beyond theism and atheism: Heidegger's significance for religious thinking.Robert S. Gall - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    Through an analysis of key themes in Heidegger's work, the book challenges the traditional theological appropriation of Heidegger and the usual characterizations of religious thinking in terms of faith or belief in, or experience of, some ultimate reality. Heidegger, it is argued, offers a unique approach to a variety of issues and problems in contemporary religious thought and philosophy of religion that results in understanding religious thinking as a resolute openness to the holiness and meaningfulness of the world.
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  41.  24
    The Importance of the Self for Autonomous Behavior.Dorothee Horstkötter & Anke Snoek - 2013 - American Journal of Bioethics Neuroscience 4 (4):62-63.
    Neuroscientific findings have often been argued to undermine notions of free will and to require far-reaching changes of our political and legal systems. Making a difference between the metaphysical notion of free will and the political notion of autonomy,Dubljevi´c (2013) argues this switchover to be mistaken. While we appreciate attention to the social limits of neuroscientific findings, we also have a twofold concern with his proposal. The first covers the nontransparent way in which he either rejects or embraces certain scientific (...)
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  42.  14
    It Takes a Village to Win a Union: A Case Study of Organizing among Florida’s Nursing Home Workers.Dorothee E. Benz - 2005 - Politics and Society 33 (1):123-152.
    Innovative organizing strategies in the labor movement are being driven by the realization that labor law is of virtually no help in helping workers exercise their rights. Unions are increasingly designing strategies that go beyond traditional workplace tactics and draw on a wide range of social actors and relationships in an effort to find and harness new leverage sources. Service Employees International Union Local 1199 Florida provides one such example. 1199 Florida has a multilayered, multifaceted organizing strategy that attempts to (...)
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  43.  21
    Realistic Truth Relativism, Frameworks of Belief and Conceptual Schemes.P. Davson-Galle - 1996 - Electronic Journal of Analytic Philosophy 4 (6):8.
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  44. Truth and White" Lies"—A Frank Response'.P. Davson-Galle - 1989 - Metascience 7:6-7.
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  45.  23
    Corporate Governance Systems Diversity: A Coasian Perspective on Stakeholder Rights.Dorothee Feils, Manzur Rahman & Florin Şabac - 2018 - Journal of Business Ethics 150 (2):451-466.
    We examine corporate governance diversity within a Coasian framework of stakeholder rights, where the central role of governance is to ensure that necessary firm-specific investments are made. This Coasian perspective on stakeholder theory offers a unifying framework towards a global theory of comparative corporate governance, bridging the gap between economic theories of the firm and stakeholder theory, also offering an economics-based alternative to agency theory that explicitly accounts for stakeholder rights. The Coasian perspective encompasses a diversity of corporate governance systems, (...)
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  46.  10
    Sachliches Sagen und erinnerndes Erzählen: Benjamin und Cézanne.Dorothee Gelhard - 2012 - Naharaim 6 (2):308-328.
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  47.  17
    II.1 Das Verhältnis von Schleiermachers ersten Predigten zur Eberhardschen und Kantischen Praktischen Philosophie.Dorothee Godel - 2015 - In Predigt Als Vermittlung: Studien Zum Verhältnis von Theologie Und Philosophie in Schleiermachers Ersten Predigten. Boston: De Gruyter. pp. 29-116.
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  48.  11
    I. Einleitung und Vorbemerkungen.Dorothee Godel - 2015 - In Predigt Als Vermittlung: Studien Zum Verhältnis von Theologie Und Philosophie in Schleiermachers Ersten Predigten. Boston: De Gruyter. pp. 1-28.
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  49.  10
    IV. Predigt als Vermittlung: Ausblick auf die gegenwärtige Homiletik.Dorothee Godel - 2015 - In Predigt Als Vermittlung: Studien Zum Verhältnis von Theologie Und Philosophie in Schleiermachers Ersten Predigten. Boston: De Gruyter. pp. 383-388.
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  50.  28
    Dessins.Dorothée Golz - 2004 - Multitudes 1 (1):217-228.
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