This article addresses two related questions: how do we read He-Yin Zhen’s political writing in relation to her broader political life and how should her political ideas be introduced to the English-speaking academy? I first concur with recent translators of He-Yin, Lydia Liu, Dorothy Ko, and Rebecca Karl, that He-Yin’s anarcho-feminism marks a significant moment in the modern Chinese history of political ideas and can potentially contribute to transnational feminist theories. Following this, I revisit and reconstruct He-Yin and her (...) life partner Liu Shipei’s life trajectories as documented in Chinese sources by at least two generations of Chinese historians of the late Qing dynasty revolution. I argue that, when introducing her to English-speaking audiences as part of “the birth of Chinese feminism,” her translators have provided a diluted picture of He-Yin’s political world that could easily give rise to a reductionistically heroic reading of her politics. He-Yin’s political participation includes but is by no means limited to her one-year career as the prolific anarcho-feminist theorist for the journal. (shrink)

It is, I think, one of the outstanding characteristics of our age that during a short spell of thirty or forty years fundamental advances have been made in a large number of different sciences. These developments have altered almost every aspect of material life—they have certainly had great influence upon modern education, and upon modern ideas of politics, as well as upon a host of less important things. But chief of all we notice the effect of this Golden Age of (...) Science in the birth of new ideas. The revolution in ideas has only just started. Where it will end no one can see. (shrink)

The question I wish to discuss is this: Can the pleasure of several experiences together be expressed in all cases in terms of the pleasure of the experiences separately?