Results for 'Kōtsui Abe'

369 found
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  1. Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  2.  7
    Rekishi o yomu: Abe Kinʾya taidanshū.Kinʾya Abe - 1990 - Kyōto-shi: Jinbun Shoin.
  3. The Relationship between Correcting Deviations in Measuring Performance and Achieving the Objectives of Control - The Islamic University as a Model.Abed Alfetah M. AlFerjany, Ashraf A. M. Salama, Youssef M. Abu Amuna, Mazen J. Al Shobaki & Samy S. Abu-Naser - 2018 - International Journal of Engineering and Information Systems (IJEAIS) 2 (1):74-89.
    The study aimed to identify the relationship between correcting the deviations in the measurement of performance and achieving the objectives of control and the performance of the job at the Islamic University in the Gaza Strip. To achieve the objectives of the research, the researchers used the descriptive analytical approach to collect information. The questionnaire consisted of (20) statements distributed to three categories of employees of the Islamic University (senior management, faculty members, their assistants and members of the administrative board). (...)
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  4.  8
    The Frontier Within: Essays by Abe Kobo.Kobo Abe - 2013 - Columbia University Press.
    Abe Kobo (1924-1993) was one of Japan's greatest postwar writers, widely recognized for his imaginative science fiction and plays of the absurd. However, he also wrote theoretical criticism for which he is lesser known, merging literary, historical, and philosophical perspectives into keen reflections on the nature of creativity, the evolution of the human species, and an impressive range of other subjects. Abe Kobo tackled contemporary social issues and literary theory with the depth and facility of a visionary thinker. Featuring twelve (...)
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  5.  50
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  6.  32
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  7. Categorized and integrated data mining of clinical data.Akinori Abe, Norihiro Hagita, Michiko Furutani, Yoshiyuki Furutani & Rumiko Matsuoka - 2008 - In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani (eds.), Communications and Discoveries From Multidisciplinary Data. Springer. pp. 315-330.
     
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  8. Chūgoku no tetsugaku.Yoshio Abe - 1964
     
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  9. Seiyō kodai chūsei tetsugaku shi.Yoshishige Abe - 1948
     
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  10.  1
    Spiritual therapy’s impact on death anxiety in Iran: A systematic review and meta-analysis.Abed Mahdavi & Zahra Ramezanpour Sobhani - forthcoming - Archive for the Psychology of Religion.
    Recently, spirituality-based interventions for modulating death anxiety in both unhealthy and healthy individuals have increased. However, the effectiveness of this treatment approach in reducing death anxiety remains controversial. Thus, this systematic review and meta-analysis aimed to clarify the impact of spiritual therapy interventions on death anxiety in Iran. We searched for all randomised and controlled trials related to the research topic in national and international databases, including Web of Science, PubMed, Scopus, Wiley, Taylor & Francis, ScienceDirect, SID, Civilica, IranDoc and (...)
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  11.  25
    Client–provider relationships in a community health clinic for people who are experiencing homelessness.Abe Oudshoorn, Catherine Ward-Griffin, Cheryl Forchuk, Helene Berman & Blake Poland - 2013 - Nursing Inquiry 20 (4):317-328.
    Recognizing the importance of health‐promoting relationships in engaging people who are experiencing homelessness in care, most research on health clinics for homeless persons has involved some recognition of client–provider relationships. However, what has been lacking is the inclusion of a critical analysis of the policy context in which relationships are enacted. In this paper, we question how client–provider relationships are enacted within the culture of community care with people who are experiencing homelessness and how clinic‐level and broader social and health (...)
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  12. Can management have multi-fiduciary stakeholder obligations?Abe Zakhem & United States - 2015 - In Daniel E. Palmer (ed.), Handbook of research on business ethics and corporate responsibilities. Hershey: Business Science Reference, An Imprint of IGI Global.
     
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  13.  35
    (1 other version)Aristotelian Logic and the Arabic Language in Alfarabi.Shukri Abed - 1991 - Albany, NY, USA: State University of New York Press.
    The first part of the book examines language as a tool of logic, and deals with Alfarabi's analysis of the meanings of various terms as they are used in logic and philosophy.
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  14. Clarifying the concept of genocide.Mohammed Abed - 2006 - Metaphilosophy 37 (3-4):308–330.
    This essay develops a detailed account of the features that make a group susceptible to the harm of genocide. If the members of a group consent to a life in common, if the culture of the group is comprehensive, and if the social structure of the group is such that membership cannot easily be renounced, then the flourishing of the group's culture and social ethos will have profound and far‐reaching effects on the well‐being of its individual members. Systematic destruction of (...)
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  15.  35
    Tradition and change in postharvest pest management in Kenya.Abe Goldman - 1991 - Agriculture and Human Values 8 (1-2):99-113.
    The hazard of postharvest pest losses is ubiquitous in peasant farming systems; as a result, farmers invariably have some response to the threat of these losses. Responses to postharvest pests may be more extensive than to field pests, even when, by statistical measures, the usual levels of losses are comparable. In studies of pest management practices in three contrasting areas in Kenya, it was found that farmers virtually always rely on an array of techniques and strategies, usually including both older (...)
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  16.  32
    God, Emptiness, and the True Self.Abe Masao - 2004 - In Frederick Franck (ed.), The Buddha eye: an anthology of the Kyoto school and its contemporaries. Bloomington, Ind.: World Wisdom. pp. 55--69.
  17. DES-Tutor: An Intelligent Tutoring System for Teaching DES Information Security Algorithm.Abed Elhaleem A. Elnajjar & Samy S. Abu Naser - 2017 - International Journal of Advanced Research and Development 2 (1):69-73.
    : Lately there is more attention paid to technological development in intelligent tutoring systems. This field is becoming an interesting topic to many researchers. In this paper, we are presenting an intelligent tutoring system for teaching DES Information Security Algorithm called DES-Tutor. The DES-Tutor target the students enrolled in cryptography course in the department Information Technology in Al-Azhar University in Gaza. Through DES-Tutor the student will be able to study course material and try the exercises of each lesson. An evaluation (...)
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  18.  12
    Relevance of the Bahāʾī Philosophy of Religious Unity and Universal Brotherhood in Modern Times.Ahmed Ibrahim Abed, Hussein Basim Furaijl, Fahim Cheffat Salman, Rasha Abed, Israa Abed Jawad, Haneen Hassan Laith, Alaa A. Gatafa & Noor Al Huda H. Hameed - 2024 - European Journal for Philosophy of Religion 16 (2):530-544.
    This paper examines the Bahāʾī philosophy with all its religious values and humanitarian practices to assess their relevance to the modern times. The rationale behind the choice of this subject was to find out whether the Bahāʾī philosophy could be yet another force and potential ideology to offer a solution to modern time challenges that are faced globally. Using a qualitative research design, the data was collected through a content analysis and close reading of Bahāʾī scriptures, tablets, letters and other (...)
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  19.  55
    Differential Emotions Theory as a Theory of Personality Development.J. A. A. Abe - 2015 - Emotion Review 7 (2):126-130.
    In The Face of Emotions, which was Carroll Izard’s first major attempt at elaborating his differential emotions theory (DET), he stated that the book “presents a theoretical framework for the study of emotions and their role in personality and interpersonal processes.” Yet, over the years, his contribution to personality theory has generally been overshadowed by the attention focused on his views on facial expressions and the structure of emotions. This article will begin with a brief overview of the DET perspective (...)
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  20.  22
    Combinatorial characterization of [mathematical formula]-indescribability in [mathematical formula].Yoshihiro Abe - 1997 - Archive for Mathematical Logic 36 (4-5).
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  21.  52
    Intercultural Philosophy and Environmental Justice between Generations: Indigenous, African, Asian, and Western Perspectives.Hiroshi Abe, Matthias Fritsch & Mario Wenning (eds.) - 2024 - New York, NY: Cambridge University Press.
    The primary objective of this anthology is to make intergenerational justice an issue for intercultural philosophy, and, conversely, to allow the latter to enrich the former. In times of large-scale environmental destabilization, fair- ness between generations is an urgent issue of justice across time, but it is also a global issue of justice across geographical and nation-state borders. This means that the future generations envisioned by the currently living also cross these borders. Thus, different philosophical cultures and traditions of thought (...)
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  22.  70
    Strongly compact cardinals, elementary embeddings and fixed points.Yoshihiro Abe - 1984 - Journal of Symbolic Logic 49 (3):808-812.
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  23.  34
    On speculating across opaque barriers.Abe Lockman - 1983 - Behavioral and Brain Sciences 6 (3):410-410.
  24.  60
    A Rationale for Teaching Modified Venn Diagrams.Abe Witonsky - 2001 - Teaching Philosophy 24 (2):111-119.
    This paper describes and argues for the inclusion of a modified form of Venn diagrams in critical thinking courses and textbooks. The modified Venn Diagrams, it is argued, are easier to learn as they more clearly show the meanings of inclusion and exclusion, easier to use when solving problems (including those found on LSAT exams), are often included in LSAT preparatory material, and students tend to have a more thorough understanding of the concept of logical possibility after having used modified (...)
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  25.  8
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  26.  90
    Stakeholder Management Capability: A Discourse–Theoretical Approach.Abe Zakhem - 2008 - Journal of Business Ethics 79 (4):395-405.
    Since its inception, Stakeholder Management Capability (SMC) has constituted a powerful hermeneutic through which business organizations have understood and leveraged stakeholder relationships. On this model, achieving a high level of capability largely depends on managerial ability to effectively bargain with stakeholders and establish solidarity vis-à-vis the successful negotiation, implementation, and execution of "win–win" transactional exchanges. Against this account, it is rightly pointed out that a transactional explanation of stakeholder relationships, regarded by many as the bottom line for stakeholder management, fails (...)
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  27.  10
    An investigation on the fundamental cognition of theoretical understanding concerned with human being in the academic cognition of physical education: Searching for the theoretical moment of it.Goro Abe - 1999 - Journal of the Philosophy of Sport and Physical Education 21 (2):11-24.
  28.  15
    Buddhist-Christian Dialogue: Past, Present and Future.Masao Abe, John Cobb & Bruce Long - 1981 - Buddhist-Christian Studies 1:13.
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  29. Le fonds religieux des Histoires de Chigo.Yasuro Abe - 2002 - Iris 23:85-90.
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  30.  22
    Possibility of the theoretical understanding on human beings in the academic cognition of physical education.Goro Abe - 1997 - Journal of the Philosophy of Sport and Physical Education 19 (1):3-23.
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  31.  47
    Stable coalition structures in symmetric majority games: a coincidence between myopia and farsightedness.Takaaki Abe - 2018 - Theory and Decision 85 (3-4):353-374.
    The objective of this paper is to study stable coalition structures in symmetric majority games. We assume that players deviate from a coalition structure to another to maximize their power given by the Owen power index. We introduce three myopic core concepts and one farsighted stability concept, the farsighted vNM stable set. Our main result is that the pessimistic core, the largest myopic core, coincides with some farsighted vNM stable set for any number of players. Moreover, we show that a (...)
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  32.  41
    Transformation in Buddhism.Masao Abe - 1987 - Buddhist-Christian Studies 7:5.
  33.  29
    The Impact of Dialogue with Christianity of My Self-Understanding as a Buddhist.Masao Abe - 1989 - Buddhist-Christian Studies 9:63.
  34.  54
    The self in Jung and Zen.Masao Abe - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 183--194.
  35.  68
    Zen and buddhism.Masao Abe - 1976 - Journal of Chinese Philosophy 3 (3):235-252.
  36.  70
    A Defense of Michael Lockwood’s Anti-Physicalist Argument.Abe Witonsky - 2003 - Journal of Philosophical Research 28:415-419.
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  37.  34
    Nietzsche Versus Paul.Abed Azzam - 2015 - New York: Cambridge University Press.
    Abed Azzam offers a fresh interpretation of Nietzsche's engagement with the work of Paul the Apostle, reorienting the relationship between the two thinkers while embedding modern philosophy within early Christian theology. Paying careful attention to Nietzsche's dialectics, Azzam situates the philosopher's thought within the history of Christianity, specifically the Pauline dialectics of law and faith, and reveals how atheism is constructed in relation to Christianity. Countering Heidegger's characterization of Nietzsche as an anti-Platonist, Azzam brings the philosopher closer to Paul through (...)
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  38.  16
    What Machine Learning Can Tell Us About the Role of Language Dominance in the Diagnostic Accuracy of German LITMUS Non-word and Sentence Repetition Tasks.Lina Abed Ibrahim & István Fekete - 2019 - Frontiers in Psychology 9.
    This study investigates the performance of 21 monolingual and 56 bilingual children aged 5;6-9;0 on German-LITMUS-sentence-repetition (SRT; Hamann et al., 2013) and nonword-repetition-tasks (NWRT; Grimm et al., 2014), which were constructed according to the LITMUS-principles (Language Impairment Testing in Multilingual Settings; Armon-Lotem et al., 2015). Both tasks incorporate complex structures shown to be cross-linguistically challenging for children with Specific Language Impairment (SLI) and aim at minimizing bias against bilingual children while still being indicative of the presence of language impairment across (...)
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  39.  59
    Buddhism and interfaith dialogue: part one of a two-volume sequel to Zen and western thought.Masao Abe - 1995 - Honolulu: University of Hawaiʻi Press. Edited by Steven Heine & Masao Abe.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  40.  31
    Notes on subtlety and ineffability in Pκλ.Yoshihiro Abe - 2005 - Archive for Mathematical Logic 44 (5):619-631.
    Abstract.A type of subtlety for Pκλ called “strongly subtle” is introduced to show almost ineffability is consistencywise stronger than Shelah property. The following are also shown: is strongly subtle” has rather strong consequences. (ii) The ideal is not strongly subtle} is not λ-saturated, and completely ineffable ideal is not precipitous. (iii) In case that λ<κ=2λ, almost λ-ineffability coincides with λ-ineffability. (iv) It is not provable that κ is λ<κ-ineffable whenever κ is λ-ineffable.
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  41.  18
    A study on the pedagogic foundation and its potential in physic al education.Goro Abe - 2017 - Journal of the Philosophy of Sport and Physical Education 39 (1):31-44.
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  42. Mōshi, Jun-shi.Yoshishige Abe - 1937
     
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  43. "Seken" to wa nani ka.Kinʾya Abe - 1995 - Tōkyō: Kōdansha.
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  44. What is Oriental liberalism?Hiroshi Abe - 2022 - In Hiroshi Abe, Matthias Fritsch & Mario Wenning (eds.), Environmental Philosophy and East Asia: Nature, Time, Responsibility. London: Routledge.
  45.  36
    Environmental Protection and Affection in East Africa.Abe Goldman, Jaclyn Hall, Michael Binford & Joel Hartter - 2013 - Ethics, Policy and Environment 16 (3):270-272.
    This article questions the degree to which ecological theory can be used as justification for protection of ‘natural environments’ as well as in determining which portions or features of those envi...
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  46.  17
    Kierkegaard and Leadership Theory, a Radical Reappraisal.Abe J. Zakhem - 2017 - Business Ethics Journal Review 5 (1):1-6.
    Storsletten and Jakobsen (2015) try to integrate the instrumental, responsible, and spiritual positions in leadership studies with Kierkegaard’s aesthetic, ethical, and religious modes of existence. Their combination of leadership theory and Kierkegaardian thought, however, seems deeply problematic. In particular, the instrumental-aesthetic and responsible-ethical connections appear weak or at least significantly underdeveloped, and the spiritual-religious connection seems logically inconsistent.
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  47.  83
    The Virtues of a Good Fight: Assessing the Ethics of Fighting in the National Hockey League.Abe Zakhem - 2015 - Sport, Ethics and Philosophy 9 (1):32-46.
    Violence in sports is under intense public scrutiny. One hotly disputed issue concerns the acceptability of violent retaliation in sports, particular in the form of fighting in the National Hockey League. The question posed here is: Can fighting in the NHL be virtuous? Some think not, maintaining that fighting is undisciplined and ostensibly at odds with the virtues of good temper and justice. Contrary to this conclusion, this paper presents arguments that support the view that fighting in the NHL can (...)
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  48.  15
    God, Emptiness and Ethics.Masao Abe - 1983 - Buddhist-Christian Studies 3:53.
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  49.  73
    Trying without willing: An essay in the philosophy of mind.Abe Roth - 2000 - Philosophical Review 109 (4):621-624.
    Maybe God doesn’t have to do anything in order to bring it about that there be light. Most of us, however, have to perform some sort of act like flicking a switch to do so. But some of the things we bring about do not require such mediating acts. For example, it appears that I don’t have to do anything in order to bring about or cause the arm movements I perform in flicking the switch. I just move my arm. (...)
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  50.  63
    Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West.Masao Abe - 1975 - Religious Studies 11 (2):181 - 192.
    In Volume i of his Systematic Theology , Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ . He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ . Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of (...)
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