Results for 'Durango Mendoza'

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  1.  6
    Poetry.Durango Mendoza - 2003 - Educational Studies 34 (2):213-214.
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  2.  11
    Entre filosofía y literatura.Pavel Eduardo Rodríguez Durango - 2024 - Revista Disertaciones 13 (2):91-110.
    En este artículo revisamos la relación entre filosofía y literatura como elemento central del trabajo del pensador colombiano Nodier Botero Jiménez, con la intención de exponer de forma práctica las correspondencias entre ambas disciplinas. Para esto, hablaremos de los puntos de encuentro entre filosofía y literatura desde la crítica y teoría literaria, la lectura filosófica del discurso literario como instrumento de desocultamiento y profundización de las causas finales, además, nos preguntaremos si la filosofía es equivalente a la literatura, extendiendo la (...)
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  3.  16
    El mal: una cuestión de perspectiva.Pavel Eduardo Rodríguez Durango - 2023 - Revista Disertaciones 12 (1):89-105.
    Al tratar acerca de la idea del mal en sí misma no se puede soslayar su multiplicidad de expresiones. Este artículo propone pensar este concepto desde varias dimensiones del quehacer humano, como la ética, la debilidad o fortaleza de la voluntad humana, la idea del bien, la praxis del mal, las narrativas literarias y la pregunta sobre el porqué de nuestra capacidad de cometer injusticias, de generar sufrimiento en los otros, el innatismo de la maldad en el seno de la (...)
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  4.  8
    El estado democrático de derecho y los derechos fundamentales.Gerardo Durango Álvarez - 2007 - Ratio Juris 1 (1):51-63.
    El objetivo de este ensayo es realizar un acercamiento a los postulados que sobre los derechos fundamentales realiza Habermas, esto mediante un postulado de gran referencia teórico-argumentativa como el esgrimido por el autor, en el "principio discursivo". Para analizar la legitimación basada en los derechos fundamentales, Habermas parte de un sentido referido a la legitimación de un orden político y, particularmente, al orden político del Estado constitucional democrático. Habermas explica dicha relación a través de un nexo interno entre democracia y (...)
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  5.  25
    Estrategias para la inclusión de estudiantes sordos en la educación superior latinoamericana.Miguel Ángel Salazar Durango - 2018 - Ratio Juris 13 (26):193-214.
    La universidad, particularmente en Latinoamérica, refleja grandes vacíos en su contexto social. A pesar de los avances académicos e investigativos se suele dejar de lado la riqueza cultural y lingüística de comunidades que hacen parte de la misma realidad social. Un caso puntual es el de la comunidad sorda, cuyo acceso a la educación superior es muy reducido; incluso, quienes ingresan a la universidad pueden enfrentarse a condiciones hostiles y alejadas de una educación humanista. En general, son muy incipientes los (...)
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  6.  95
    The Moral and Political Philosophy of Immigration: Liberty, Security, and Equality.José Jorge Mendoza - 2016 - Lexington Books.
    José Jorge Mendoza argues that the difficulty with resolving the issue of immigration is primarily a conflict over competing moral and political principles and is, at its core, a problem of philosophy. This book brings into dialogue various contemporary philosophical texts that deal with immigration to provide some normative guidance to immigration policy and reform.
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  7. Enforcement Matters: Reframing the Philosophical Debate over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  8.  39
    A Cognitive-Semiotic Approach to Agency: Assessing Ideas from Cognitive Science and Neuroscience.Juan Mendoza-Collazos & Jordan Zlatev - 2022 - Biosemiotics 15 (1):141-170.
    Following the levels of intentionality and semiosis distinguished by the Semiotic Hierarchy, and the distinction between original agency and enhanced agency, we propose a model of an agency hierarchy, consisting of six layers. Consistent with the phenomenological orientation of cognitive semiotics, a central claim is that agency and subjectivity are complementary aspects of intentionality. Hence, there is no agency without at least the minimal sense/feeling of agency. This perspective rules out all artefacts as genuine agents, as well as simple organisms, (...)
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  9. Intellectual Virtues and Scientific Endeavor: A Reflection on the Commitments Inherent in Generating and Possessing Knowledge.Oscar Eliezer Mendoza-De Los Santos - 2023 - Bulletin of Science, Technology and Society 43 (1-2):18-31.
    In this essay, I reflect on the implications of intellectual virtues in scientific endeavor. To this end, I first offer a depiction of scientific endeavor by resorting to the notion of academic attitude, which involves aspects concerning the generation and possession of knowledge. Although there are differences between these activities, they have in common the engagement of diverse intellectual agents (scientists). In this sense, I analyze how intellectual virtues are linked to 1) scientific research tasks, such as theory appraisal, and (...)
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  10.  29
    The impact of late, non-balanced bilingualism on cognitive performance.Mariana Vega-Mendoza, Holly West, Antonella Sorace & Thomas H. Bak - 2015 - Cognition 137:40-46.
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  11. Illegal: White Supremacy and Immigration Status.Jose Jorge Mendoza - 2016 - In Alex Sager (ed.), The Ethics and Politics of Immigration: Core Issues and Emerging Trends. Rowman & Littlefield International. pp. 201-220.
    This chapter looks at the history of US citizenship and immigration law and argues that denying admission or citizenship status to certain groups of people is closely correlated to a denial of whiteness. On this account whiteness is not a fixed or natural concept, but instead is a social construction whose composition changes throughout time and place. Understanding whiteness in this way allows one to see how white supremacy is not limited merely to instances of racism or ethnocentrism, but can (...)
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  12. Crimmigration and the Ethics of Migration.José Jorge Mendoza - 2020 - Social Philosophy Today 36 (1):49-68.
    David Miller’s defense of a state’s presumptive right to exclude non-refugee immigrants rests on two key distinctions. The first is that immigration controls are “preventative” and not “coercive.” In other words, when a state enforces its immigration policy it does not coerce noncitizens into doing something as much as it prevents them from doing a very specific thing (e.g., not entering or remaining within the state), while leaving other options open. Second, he makes a distinction between “denying” people their human (...)
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  13. Discrimination and the Presumptive Rights of Immigrants.José Jorge Mendoza - 2014 - Critical Philosophy of Race 2 (1):68-83.
    Philosophers have assumed that as long as discriminatory admission and exclusion policies are off the table, it is possible for one to adopt a restrictionist position on the issue of immigration without having to worry that this position might entail discriminatory outcomes. The problem with this assumption emerges, however,when two important points are taken into consideration. First, immigration controls are not simply discriminatory because they are based on racist or ethnocentric attitudes and beliefs, but can themselves also be the source (...)
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  14. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  15. Does Cosmopolitan Justice Ever Require Restrictions on Migration?José Jorge Mendoza - 2015 - Public Affairs Quarterly 29 (2):175-186.
    In this essay, I argue that even when they appear to help, restrictions on migration are usually only an impediment, not an aid, to cosmopolitan justice. Even though some egalitarian cosmopolitans are well intentioned in their support of migration restrictions, I argue that migration restrictions are (i) not truly cosmopolitan and (ii) will not have the kinds of consequences they expect. My argument in defense of this claim begins, in section 1, by outlining a defense of migration restrictions based on (...)
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  16.  77
    La fenomenología como teoría del conocimiento: Husserl sobre la epojé y la modificación de neutralidad.Ricardo Mendoza-Canales - 2018 - Revista de Filosofía 43 (1):121-138.
    El presente artículo defiende que las nociones de epojé y de modificación de neutralidad, a pesar de su aparente semejanza, deben mantenerse radicalmente diferenciadas. La razón de fondo es que ambas surgen en el seno de operaciones de la conciencia que son metodológica y jerárquicamente distintas. Para tal efecto, haré una descripción de sus funciones y estructura, de modo que se hagan visibles tanto sus respectivas esferas de aplicación como el alcance operativo de sus procedimientos.
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  17. Discrimination and Immigration.José Jorge Mendoza - 2017 - In Kasper Lippert-Rasmussen (ed.), The Routledge Handbook of the Ethics of Discrimination. New York: Routledge.
    In this chapter, I outline what philosophers working on the ethics of immigration have had to say with regard to invidious discrimination. In doing so, I look at both instances of direct discrimination, by which I mean discrimination that is explicitly stated in official immigration policy, and indirect discrimination, by which I mean cases where the implementation or enforcement of facially “neutral” policies nonetheless generate invidious forms of discrimination. The end goal of this chapter is not necessarily to take a (...)
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  18.  14
    Das Problem der Kolonialität des Geschlechts.Breny Mendoza - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):67-82.
    In this article, Breny Mendoza examines and critically discusses María Lugones’ concept of the “coloniality of gender.” Lugones’ influential thesis asserts that the binarity of gender was introduced in the colonies as part of colonial rule and displaced previously predominant egalitarian systems of gender relations. As Mendoza outlines, this thesis has been challenged in recent years by Latin American and indigenous feminisms (such as the Argentinean anthropologist Rita Segato, and indigenous feminists from countries such as Bolivia, Guatemala, and (...)
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  19.  48
    Transnational feminisms in question.Breny Mendoza - 2002 - Feminist Theory 3 (3):295-314.
    The article interrogates transnational feminisms as a concept and as a practice. It frames its analysis using contemporary theories of globalization and the older concept of global sisterhood as a backdrop to the concept of transnational feminism. To assess the practical dimension of transnational feminisms, the analysis focuses on women's rights as a human rights movement and the transnationalization of Latin American feminisms. The article suggests that, although transnational feminisms (particularly feminist postcolonial theories) envision themselves in a new frame and (...)
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  20.  14
    RETRACTION NOTICE: Drought: A current problema and its treatment in the chilean legal order.Mauricio Figueroa Mendoza & Carolina Olivares González - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (2).
    Retraction note: Figueroa Mendoza, M., & Olivares González, C. (2022). Drought: A current problema and its treatment in the chilean legal order. HUMAN REVIEW. International Humanities / Revista Internacional De Humanidades, 12(6), 2–15. https://doi.org/10.37467/revhuman.v11.4100 The Editorial Office of Eurasia Academic Publishing Group has retracted this article. An investigation carried out by our Research Integrity Department has found a group of articles, among which this one is found, that are not within the thematic scope of the journal. We believe that (...)
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  21.  27
    Estructura intencional y libre fantasía en Ideas I de Edmund Husserl.Ricardo Mendoza-Canales - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):421-440.
    El presente artículo desarrolla un análisis crítico de papel metodológico que desempeña la libre fantasía en Ideas I. Haciendo visible la estrecha relación entre las modalizaciones de conciencia y la estructura noético-noemática de los actos intencionales, se demostrará la necesaria complementariedad de los métodos de las reducciones eidética y fenomenológica para el proyecto de Husserl de una crítica fenomenológica del conocimiento. Con ello se busca poner de relieve que el rendimiento de la fantasía tuvo un impacto metodológico decisivo para la (...)
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  22.  16
    From the Classroom to the Lab: How Faculty Can Extend Curriculum Oriented Research Experiences to Publish With Undergraduates.Saaid A. Mendoza & Lauren E. Martone - 2019 - Frontiers in Psychology 10.
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  23.  21
    What are the ethical conflicts faced by Mexican internists?Octavio Márquez Mendoza, José de Jesús Garduño García, Marcela Veytia López, Jorge Rodríguez García, Rosalía García Peña & Benjamin Herreros - 2022 - Clinical Ethics 17 (4):409-414.
    Background No studies have been conducted in Mexico to ascertain what ethical problems doctors working at hospitals deal with. This article aims to describe the ethical conflicts most commonly identified by Mexican internists and the importance they attribute to each of these conflicts. Methods Voluntary survey to the members of the Internal Medicine Association of Mexico. Results Responses were submitted by 347 internists. Half of those face ethical conflicts almost always or frequently. The most commonplace and relevant conflicts are those (...)
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  24. The Political Philosophy of Unauthorized Immigration.José Jorge Mendoza - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  25.  8
    RETRACTION NOTICE: Microenterprise and applied corporate social responsibility.Jorge Mendoza-Woodman - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (2):1-13.
    Retraction note: Mendoza-Woodman, J. (2022). Microenterprise and applied corporate social responsibility. HUMAN REVIEW. International Humanities Revista Internacional De Humanidades, 14(4), 1–13. https://doi.org/10.37467/revhuman.v11.4142 The Editorial Office of Eurasia Academic Publishing Group has retracted this article. An investigation carried out by our Research Integrity Department has found a group of articles, among which this one is found, that are not within the thematic scope of the journal. We believe that the editorial process was manipulated and, furthermore, acceptance decisions were made under (...)
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  26. Philosophy of Race and the Ethics of Immigration.José Jorge Mendoza - 2017 - In Paul Taylor, Linda Martin Alcoff & Luvell Anderson (eds.), The Routledge Companion to the Philosophy of Race. Routledge.
    In this chapter I attempt to provide a general overview of the philosophical literature on immigration from both an ethics of immigration and philosophy of race perspective. I then try to make the case that putting these two literatures into conversation would be fruitful. In particular, that it could provide an underappreciated argument for limiting the discretion states are normally thought to enjoy with respect to immigration.
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  27.  84
    Concepts as Tools Not Rules: a Commentary on (Re-) Defining Racism.José Jorge Mendoza - 2021 - Ethical Theory and Moral Practice (3):1-6.
    In (Re)Defining Racism, Alberto Urquidez argues that conflicting philosophical accounts over the definition of racism are at bottom linguistic confusions that would benefit from a Wittgensteinian-inspired approach. In this essay, I argue that such an approach would be helpful in disputes over the definition of metaphysically contested concepts, such as “race,” or semantically contested concepts, such as “racialization.” I disagree, however, that such insights would prove helpful or do very little for disputes concerning normatively contested concepts, such as “racism.”.
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  28.  77
    From Non-symbolic to Symbolic Proportions and Back: A Cuisenaire Rod Proportional Reasoning Intervention Enhances Continuous Proportional Reasoning Skills.Roberto A. Abreu-Mendoza, Linsah Coulanges, Kendell Ali, Arthur B. Powell & Miriam Rosenberg-Lee - 2021 - Frontiers in Psychology 12.
    The persistent educational challenges that fractions pose call for developing novel instructional methods to better prepare students for fraction learning. Here, we examined the effects of a 24-session, Cuisenaire rod intervention on a building block for symbolic fraction knowledge, continuous and discrete non-symbolic proportional reasoning, in children who have yet to receive fraction instruction. Participants were 34 second-graders who attended the intervention (intervention group) and 15 children who did not participate in any sessions (control group). As attendance at the intervention (...)
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  29.  26
    Fenomenología de la imaginación. Variaciones y perspectivas.Ricardo Mendoza-Canales - 2018 - Anuario Filosófico 51 (2):229-239.
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  30.  35
    Becoming Human: Matter and Meaning in an Antiblack World by Zakiyyah Iman Jackson.Bernabé S. Mendoza - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1):211-216.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Becoming Human: Matter and Meaning in an Antiblack World by Zakiyyah Iman JacksonBernabé S. Mendoza (bio)Zakiyyah Iman Jackson, Becoming Human: Matter and Meaning in an Antiblack World New York: By New York University Press, 2020, 320 pp. ISBN 978-1-4798-9004-0the radical work of black feminism is to upend Western dualistic ways of thinking that structure our understanding of what it means to be human. In Becoming Human: Matter (...)
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  31.  12
    Enciclopedia de las ciencias físicas. Pasajes escogidos de Vicente de Beauvais.José María Felipe Mendoza - 2023 - Hybris, Revista de Filosofí­A 14 (1):149-189.
    Traducción, selección y estudio preliminar José María Felipe Mendoza * Edición bilingüe. Se recomienda descargar el PDF para visualizar mejor la traducción y el original en paralelo.
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  32. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  33.  77
    Decolonial Theories in Comparison.Breny Mendoza - 2020 - Journal of World Philosophies 5 (1):43-60.
    The article examines the theories of decolonization that have originated in the north of the Americas and Oceania and Latin America. It compares settler colonial theories developed by Australian historians Patrick Wolfe and Lorenzo Veracini with the theory of the coloniality of power of the Peruvian sociologist Aníbal Quijano. The author argues that Wolfe’s and Veracini’s theory of settler colonialism creates a conceptual distancing from what they call exploitation colonialism that is not only theoretically unsound, but also historically inaccurate. The (...)
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  34.  20
    Francisco Suárez, ¿un científico renacentista? Estado de la cuestión en términos de aproximación bibliográfica.José María Felipe Mendoza - 2020 - Franciscanum 62 (174):1-23.
    El presente trabajo desarrolla una breve introducción a la ausencia u obscurecimiento de la doctrina epistémica de Francisco Suárez bajo una triple restricción especulativa: 1. se referirá exclusivamente a las investigaciones contemporáneas sobre el pensamiento de Suárez, donde se observarían sugerencias y consideraciones generales sobre su epistemología; 2. a las Disputaciones Metafísicas, y a los filósofos y teólogos allí consignados, y en derredor de ello, a la conflictiva relación doctrinal con Tomás de Aquino y su vinculación con Duns Escoto. A (...)
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  35.  21
    El mundo ficcional: Fenomenología del mundo de fantasía.Ricardo Mendoza-Canales - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:265-282.
    El presente artículo se propone explorar la noción de mundo ficcional desde la filosofía de Edmund Husserl, destacando la potencialidad de la fenomenología para los campos de la estética y la teoría de la ficción. Para ello, partiré de la descripción de las estructuras sobre las que se erige la vivencia ficcional, que aquí será tratada como una vivencia de fantasía. Bajo este enfoque, el análisis muestra primero la correlación entre conciencia de fantasía y mundo de fantasía, pasando a continuación (...)
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  36.  19
    Fantasía y conciencia estética: El estatuto fenomenológico de la imagen.Ricardo Mendoza-Canales - 2020 - Areté. Revista de Filosofía 32 (1):93-114.
    Este artículo busca establecer en primer lugar una doble distinción: de un lado, entre fantasía y conciencia de imagen; y, por el otro, entre fantasía y conciencia estética, ambas a partir de los trabajos de Edmund Husserl. Las dos series de distinciones se encuentran ligadas una con otra por el especial estatuto fenomenológico que Husserl concede a la imagen, el cual debe ser también sometido a aclaración. El artículo propone tres conclusiones: que la así llamada “conciencia estética” no es resultado (...)
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  37. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating for increased enforcement, (...)
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  38.  17
    División, objeto y abstracción de las ciencias especulativas según Francisco Suárez.José María Felipe Mendoza - 2019 - Patristica Et Medievalia 40 (2):45-63.
    Durante los últimos decenios del siglo XX la filosofía de Francisco Suárez fue considerada parte integrante de un movimiento escolástico comúnmente mencionado como escuela tomista. La perspectiva de abordaje, según el mote impuesto, colocaba la posición especulativa del Dr. Eximio más próxima al dominico Tomás de Aquino de acuerdo con los siguientes matices: a. en el ámbito epistémico la figura del Aquinate eclipsaba ampliamente aquella de Suárez, promoviendo una auténtica desconsideración de sus tesis originales; b. el jesuita español fundaba, igual (...)
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  39.  12
    How Pre-tenure and Tenured Faculty Can Engage Undergraduates in Publishable Research.Albee Therese O. Mendoza & Jeannie A. Golden - 2019 - Frontiers in Psychology 10.
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  40. Ver y no creer: Imaginación, fantasía y conciencia de 'como si' en la fenomenología de Husserl.Ricardo Mendoza-Canales - 2018 - Phainomenon: Journal of Phenomenological Philosophy 27:69-97.
    El presente artículo se propone explorar la relación entre neutralización y conciencia del ‘como si’ en la fenomenología de Husserl, en particular, a partir de su convergencia en las intuiciones de fantasía. Partiendo de una crítica a una línea de interpretación que, en su intento de aproximarse fenomenológicamente a una «conciencia estética», homologa la modificación de neutralidad con la epojé, el artículo busca exponer la función metodológica que cumplen la modalización de la creencia en el proyecto de Ideas I, así (...)
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  41. Neither a State of Nature nor a State of Exception.José Jorge Mendoza - 2011 - Radical Philosophy Review 14 (2):187-195.
    Since at least the second half of the 19th century, the U.S. federal government has enjoyed “plenary power” over its immigration policy. Plenary power allows the federal government to regulate immigration free of judicial review and thereby, with regard to immigration cases, minimize the Constitutional protections afforded to non-citizens. The justification for granting the U.S federal government such broad powers comes from a certain understanding of sovereignty; one where limiting sovereign authority in cases like immigration could potentially undermine its legitimacy (...)
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  42. Introduction to the Ethics of Illegality.José Jorge Mendoza - 2009 - Oregon Review of International Law 11 (1):123-128.
    In this article I use the tropes of El Cucuy (the Mexican version of the boogyman), La Llorona (the wailer), and La Migra (the border patrol) to provide the beginnings of an ethical critique of the treatment of undocumented immigrants in the United States.
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  43.  52
    Does "Sí Se Puede" Translate To "Yes We Can"?José Jorge Mendoza - 2011 - Philosophy in the Contemporary World 18 (2):60-69.
    Philosophers of the American tradition should be more proactive in their inclusion of Latino/a thinkers, even when the work of these thinkers does not directly connect back to classical tradition of American philosophy. This argument has two mterrelated parts. First, if the American philosophical tradition is committed to a social and political philosophy that begins from "lived-experience," then one area it has largely overlooked is the Latino/a experience. Second, if the contributions of the Latino/a community go unrecognized as a part (...)
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  44.  13
    On the Names of First Philosophy in the Proem to Francisco Suárez’s Disputationes Metaphysicae.José María Felipe Mendoza - 2018 - Revista Española de Filosofía Medieval 25:157-172.
    This study provides a thorough exegesis of the names of metaphysics according to the proem of the Disputationes metaphysicae by Francis Suarez. The key to its consideration lies in the simultaneous unity between this science and the names assigned to it mainly by Aristotle. Due to the scant attention devoted to this work, this study emphasizes that the epistemic unity of metaphysics is given beforehand –prior to the final consideration and determination of its proper object, which is the entity insofar (...)
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  45. Latino/a Immigration: A Refutation of the Social Trust Argument.José Jorge Mendoza - 2015 - In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave-Macmillan. pp. 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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  46. "Go Back to Where You Came From!" Racism, Xenophobia, and White Nationalism.José Jorge Mendoza - 2023 - American Philosophical Quarterly 60 (4):397-410.
    There are two competing ways of understanding nefarious expressions of nationalism in countries like the U.S., either as xenophobia or racism. In this essay, I offer a way of capturing what is attractive in both accounts: a way of thinking about the xenophobia of U.S. nationalism that does not miss or minimize the role that race plays in condemning such expressions, but at the same time does not risk overextending the definition of racism. To do this, the essay makes a (...)
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  47. Immigration.José Jorge Mendoza - 2012 - Radical Philosophy Review 15 (2):359-364.
  48.  28
    Colonial Connections.Breny Mendoza - 2017 - Feminist Studies 43 (3):637.
    Abstract:“Colonial Connections” explores historical connections and patterns between Iberian and British colonialism that have been ignored by conventional anti-Eurocentric and postcolonial narratives. At issue are the erasure of inter-imperial linkages and the omission of the Iberian empires of Spain and Portugal and the colonization Abya Yala/Latin America as well as the importance that Iberian colonialism and indigenous civilizations had in the shaping of the modern world such as capitalism, racism and the coloniality of gender. The article provides a brief examination (...)
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  49. Vico y Sarmiento: un caso para el tema de las influencias.Celina A. Lértora Mendoza & A. Celina - 1993 - Cuadernos Sobre Vico 3:143.
     
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    Francisco Suárez, metafísica y conocimiento a priori.José María Felipe Mendoza - 2024 - Daimon: Revista Internacional de Filosofía 91:53-68.
    This research pursues the proper meaning of the expression a priori in the first treatise of Francisco Suarez's Disputationes Metaphysicae. There, the term seems to keep the connotation of universality and independence of experience, valid mainly for Metaphysical Science. Moreover, the expression a priori is used as an adjective of the first principles par excellence. According to this, Dr. Eximious includes brief considerations on formal abstraction, causality, and the consequent relation of Metaphysics with the other sciences under the name of (...)
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