Results for 'Edgar Norton'

951 found
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  1.  29
    A simple quantitative test of financial ethics.Edgar Norton - 1989 - Journal of Business Ethics 8 (7):561-564.
    This paper reports on a survey sent to financial executives at 405 small corporations. A cover letter assured recipients all survey responses would be anonymous and that the enclosed $5 check was to be considered payment for completing and returning the survey. The letter requested the check be returned or destroyed if the survey was not going to be completed and returned.In a quantitative test of financial ethics, the proportion of cancelled checks and checks returned with a completed survey is (...)
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  2. Exploring age-related patterns in internet access: Insights from a secondary analysis of New Zealand survey data.Edgar Pacheco - 2024 - Media Peripheries 18 (1):38-56.
    About thirty years ago, when the Internet started to be commercialised, access to the medium became a topic of research and debate. Up-to-date evidence about key predictors, such as age, is crucial because of the Internet's ever-changing nature and the challenges associated with gaining access to it. This paper aims to give an overview of New Zealand's Internet access trends and how they relate to age. It is based on secondary analysis of data from a larger online panel survey with (...)
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  3. The divide between us: Internet access among people with and without disabilities in the post-pandemic era.Edgar Pacheco & Hannah Burgess - 2024 - Disability and Society 1:1-22.
    The COVID-19 pandemic highlighted the importance of internet access across various aspects of life, from remote work and online education to healthcare services and social connections. As we transition to a post-pandemic era, a pressing need arises to update our understanding of the multifaceted nature of internet access. This study is one of the first attempts to do so. Using survey data from New Zealand adult internet users (n=960), it compares internet connection types, frequency of internet use at home, social (...)
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  4. The genesis of the concept of physical law.Edgar Zilsel - 1942 - Philosophical Review 51 (3):245-279.
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  5.  76
    Ethical and political thinking.Edgar F. Carritt - 1947 - Westport, Conn.,: Greenwood Press.
  6.  29
    The Origins of William Gilbert's Scientific Method.Edgar Zilsel - 1941 - Journal of the History of Ideas 2 (1):1.
  7. Experiences and attitudes toward working remotely from home in a time of pandemic: A snapshot from a New Zealand-based online survey.Edgar Pacheco - 2024 - New Zealand Journal of Employment Relations 48 (1):1-20.
    Due to the Covid-19 pandemic, employees from around the world were compelled to work remotely from home and, in many cases, without much preparation. A substantial body of international research has been conducted on the experiences and attitudes of remote workers as well as the implications of this phenomenon for organisations. While New Zealand research evidence is growing, most existing inquiry is qualitative. This paper provides a quantitative snapshot of remote working using survey data from participants whose jobs can be (...)
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  8. Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):254-273.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie and (...)
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  9.  26
    Ars Erotica: Sex and Somaesthetics in the Classical Arts of Love.Andrew Edgar - 2022 - British Journal of Aesthetics 62 (1):143-146.
    SHUSTERMANRICHARDCambridge University Press. 2021. pp. xvi+420. £23.
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  10.  34
    Hegel's Organizational Account of Biological Functions.Edgar Maraguat - forthcoming - Hegel Bulletin:1-19.
    Two concepts have polarized the philosophical debates on functions since the 1970s. One is Millikan's concept of ‘proper function’, meant to capture the aetiology of biological organs and artefacts. The other is Cummins's concept of ‘dispositional function’, designed to account for the real work that functional devices perform within a system. In this paper I locate Hegel's concept of biological function in the context of those debates. Admittedly, Hegel's concept is ‘etiological’, since in his account the existence of purposive organs (...)
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  11.  44
    Bernard Bolzano.Edgar Morscher - 2008 - Stanford Encyclopedia of Philosophy.
  12.  41
    The evolution of music: One trait, many ultimate-level explanations.Edgar Dubourg, Jean-Baptiste André & Nicolas Baumard - 2021 - Behavioral and Brain Sciences 44.
    We propose an approach reconciling the ultimate-level explanations proposed by Savage et al. and Mehr et al. as to why music evolved. We also question the current adaptationist view of culture, which too often fails to disentangle distinct fitness benefits.
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  13.  5
    Lugar de trabajo y sentido común democrático: el efecto derrame y su reverso.Edgar Manjarín - 2024 - Res Pública. Revista de Historia de Las Ideas Políticas 27 (2):97-109.
    El efecto "derrame" (spillover) de la participación en el lugar de trabajo a la vida pública (Pateman, 1970) ha suscitado una nueva investigación predominantemente empírica, desprovista de resultados significativos, desvirtuando los elementos normativos fundamentales sin considerar la evolución del contexto histórico e institucional del trabajo. Una reinterpretación explorada del efecto reverso puede revelar cómo las transformaciones de las grandes empresas desde los años setenta, impulsadas por la contraofensiva neoliberal, han minado la participación democrática de los trabajadores. La obra de Pateman (...)
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  14. The Face of Technology-Facilitated Aggression in New Zealand: Exploring Adult Aggressors’ Behaviors.Edgar Pacheco & Neil Melhuish - 2021 - In Jane Bailey, Asher Flynn & Nicola Henry, The Emerald International Handbook of Technology-Facilitated Violence and Abuse. Emerald Publishing Limited. pp. 103-123.
    The nature and extent of adults’ engagement in diverse manifestations of technology-facilitated aggression is not yet well understood. Most research has focused on victimization. When explored, engagement in online aggression and abuse has centered on children and young people, particularly in school and higher education settings. Drawing on nationally representative data from New Zealand adults aged 18 and over, this chapter explores the overall prevalence of online aggression with a focus on gender and age. Our findings support the need to (...)
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  15.  29
    Hegel on the Productivity of Action: Metaphysical Questions, Non-Metaphysical Answers, and Metaphysical Answers.Edgar Maraguat - 2019 - Hegel Bulletin 40 (3):425-443.
    Charles Taylor claims that not only Kant, but also successors of Kant such as Fichte and Hegel, advocate a primitive concept of action, namely, a basic, irreducible, indispensable concept allegedly essential to our self-understanding. This paper shows how philosophers like Robert Brandom agree with Taylor explicitly with regard to Hegel, and attribute to him transcendental non-metaphysical arguments in support of such a concept. It then proceeds to challenge this attribution, offering a brief presentation of an alternative non-transcendental metaphysical approach to (...)
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  16.  11
    Le paradigme perdu: la nature humaine.Edgar Morin - 1973 - Paris,: Éditions du Seuil.
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  17.  33
    Cosmopolitanism: Europe's Way Out of Crisis.Edgar Grande & Ulrich Beck - 2007 - European Journal of Social Theory 10 (1):67-85.
    If Europe wants to overcome its current crisis, it urgently needs to develop a new political vision and a new concept for political integration. By focusing on the idea of a cosmopolitan Europe, this article outlines such a political vision for Europe. To this end, it first suggests reformulating the concept of cosmopolitanism in such a way that it is not tied to the ‘cosmos’ or the ‘globe’. With the aid of such a generalized concept of cosmopolitanism it then presents (...)
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  18.  38
    Clarke's principle of mood constancy.Edgar Morscher & Gerhard Zecha - 1971 - Philosophia 1 (3-4):209-217.
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  19. A narrative literature review of the effectiveness of interventions to reduce light vehicle travel.Edgar Pacheco & Vivienne Ivory - 2023 - Research Report 707 - Waka Kotahi Nz Transport Agency.
    The transport sector is one of the largest sources of greenhouse gas emissions in New Zealand. To address this issue, the government is planning a set of actions to be implemented in the next 15 years. One of these actions deals with transport emissions and targets for a reduction in light vehicle travel. However, to achieve this goal, there is a need for both an updated assessment of effective interventions and an analysis of their relevance and applicability to the New (...)
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  20.  64
    The Problem of Sovereignty: Reading Hobbes through the Eyes of Hannah Arendt.Edgar Straehle - 2019 - Hobbes Studies 32 (1):71-91.
    In this paper I examine how Hobbes’ philosophy can be read from an Arendtian perspective. I argue that Arendt provided two different interpretations of Hobbes: one set down in The Origins of Totalitarianism, where Hobbes is depicted as the spokesman of the emerging bourgeoisie; and another that she developed later, scattered among various texts such as The Human Condition and Between Past and Future. I focus on this second interpretation and on her analysis of concepts such as common sense, authority (...)
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  21.  31
    The Aesthetics of The Olympic Art Competitions.Andrew Edgar - 2012 - Journal of the Philosophy of Sport 39 (2):185-199.
    In the Olympic Art Competitions (1912–1948) Pierre de Coubertin expresses his conception of both sport and art as instruments of moral renewal. In this paper, this conception is criticised for failing to appreciate art and sport as necessary manifestations of modernism. The Art Competitions were informed by a traditionalist aesthetic, and thus played a highly conservative role within Olympism. A modernist art about sport, in contrast, would have been a source of critical reflection, potentially protecting the Olympic movement from corrupting (...)
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  22.  46
    Philosophy in the united states 1939-1945.Edgar Sheffield Brightman - 1947 - Philosophical Review 56 (4):390-405.
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  23.  37
    La définition bolzanienne de l’analyticité logique.Edgar Morscher - 2003 - Philosophiques 30 (1):149-169.
    D’après Bolzano, une proposition est logiquement analytique si et seulement si elle est soit logiquement valide, soit logiquement non valide. Bolzano dit aussi parfois qu’une proposition est logiquement valide si et seulement si elle est et reste vraie sous toute variation simultanée et uniforme de ses parties non logiques. C’est essentiellement la même définition que donne Quine dans son article « Carnap and Logical Truth » où il attribue à ce dernier l’idée qu’un énoncé logiquement vrai est un énoncé au (...)
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  24.  64
    Confidentiality and Personal Integrity.Andrew Edgar - 1994 - Nursing Ethics 1 (2):86-95.
    This paper uses the social theory of Erving Goffman in order to argue that confidentiality should be understood in relation to the mundane social skills by which individuals present and respect specific self-images of themselves and others during social interaction. The breaching of confidentiality is analysed in terms of one person's capacity to embarrass another, and so to expose that person as incompetent. Respecting confidentiality may at once serve to protect the vulnerable from an unjust society, and yet also protect (...)
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  25.  42
    Toward More Clarity about Coherence in Whitehead’s Metaphysics.Edgar A. Towne - 2009 - Process Studies 38 (1):69-92.
    What I call ambiguities of system due to the sheer complexity of Whitehead’s metaphysics and his analysis of process in terms of concrescence and transition threaten its coherence in terms of what we know empirically of the quantum and classical dimensions of nature. Ambiguities of equivocation pertaining to Whitehead’s use of the terms “contemporary” and “objectification,” as the latter is employed in relation to prehension and satisfaction, also threaten its coherence. The article proposes ways to reduce these threats and uncertainty (...)
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  26. Intentional attribution and rationality: A critical reading of Dennett’s Intentional Attribution Program.Edgar Eslava - 2016 - Revista Filosofía Uis 15 (1).
    In this paper I introduce some of the key elements of Daniel Dennett’s theory of intentional attribution and their relation with his notion of rationality. While doing so I will show that Dennett’s approach implies a circularity in the process of attribution of rationality, and that his resource to evolutionary arguments for trying to avoid an infinite regress does not help him to avoid the problem. My presentation will include a revision of Dennett’s arguments for epistemic intentional ascription and rationality (...)
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  27.  20
    El carácter idealizado de las leyes de la termodinámica clásica: ¿en qué consiste?Edgar Eduardo Rojas Durán - 2024 - Daimon: Revista Internacional de Filosofía 91:101-119.
    En la segunda mitad del siglo XX Nowak denunció que las teorías y las leyes científicas tienen un aspecto idealizado que pasaron de largo los filósofos de la ciencia que consideraron como correcto el modelo nomológico deductivo de la explicación científica. En consecuencia, propuso un modelo alternativo de la explicación científica denominado “explicación por concretización gradual” por Hanzel, quien lo retomó, criticó y enmendó a finales del siglo pasado. Ambos autores reconstruyeron varias leyes y teorías científicas empleando su marco conceptual (...)
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  28.  62
    Complejidad restringida y Complejidad generalizada o las complejidades de la Complejidad.Edgar Morin - 2007 - Utopía y Praxis Latinoamericana 12 (38):107-119.
    Star ting from the as ser tion about the no - tion of Com ple xity as not being pre sent in Phi lo - sophy re cog ni zed as such, alt hough pre sent in all thin kers that have de ve lo ped a com plex vi sion of the world, a cha rac te ri za tion is put for ward about why clas si cal Scien ce ha..
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  29.  60
    Jan Berg: Die theoretische Philosophie Kants. Unter Berücksichtigung der Grundbegriffe seiner Ethik.Edgar Morscher & Jan Berg - 2016 - Philosophischer Literaturanzeiger 69 (2):105-112.
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  30.  9
    Paul Redding: Conceptual Harmonies: The Origins and Relevance of Hegel’s Logic.Edgar Maraguat - 2024 - Journal of Transcendental Philosophy 5 (2-3):139-143.
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  31.  9
    Nature and values.Edgar Sheffield Brightman - 1945 - Nashville,: Abingdon-Cokesbury press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  32.  12
    Ethique.Edgar Morin - 2004 - Paris: Seuil.
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  33.  14
    La expresión inmanente categorial de los fundamentos transcendentales de la realidad.Edgar Enrique Velásquez Camelo - 2024 - Revista Filosofía Uis 23 (1):54-76.
    La hermenéutica existencial crítica comprende los elementos que integran la explicación, la comprensión y la actualización en los fundamentos transcendentales de la realidad y que se expresan de forma inmanente en el ámbito espaciotemporal de sentido categorialmente. Así las cosas, el objetivo de este trabajo de investigación es presentar un análisis acerca de la relación entre los valores inmanentes y transcendentales en el ámbito espaciotemporal cotidiano de la acción humana. Esto con el fin de, en primer lugar, reconocer la superación (...)
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  34.  34
    Hegel's Case for Means and Ends: The Logic of ‘Teleology’.Edgar Maraguat - 2023 - Hegel Bulletin 44 (1):127-147.
    This article offers a constructive reading of the ‘Teleology’ chapter in Hegel'sScience of Logic. I argue that it contains an apparently conclusive case for the abstract concepts of means and end (in the sense of ‘purpose’), which has remained unrecognized in the literature. I then show some implications of the fact that the argument is entirely abstract in Hegel's system.
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  35.  19
    (1 other version)An Empirical Approach to God.Edgar Sheffield Brightman - 1936 - Proceedings and Addresses of the American Philosophical Association 10:147-169.
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  36. (1 other version)A Philosophy of Religion.Edgar Sheffield Brightman - 1940 - Mind 49 (196):480-486.
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  37.  39
    Possibilidade, compossibilidade e incompossibilidade em Leibniz.Edgar Marques - 2004 - Kriterion: Journal of Philosophy 45 (109):175-187.
  38.  36
    Poincaré's rule (oder: Wie aus einer schlechten übersetzung eine legende entsteht).Edgar Morscher - 1972 - Journal of the History of Philosophy 10 (3):350-353.
  39.  4
    Última carta a un lector, de Gerald Murnane (2023), Adalber Salas Hernández (Trad.), Gris Tormenta, 184 p.Edgar Adolfo García Encina - 2024 - Co-herencia 21 (41):345-352.
    En 2023 la editorial mexicana Gris Tormenta ha publicado la de la Ultima carta a un lector de Gerald Murnane, originalmente publicada dos años antes. Se trata de una compilación de más de una decena de ensayos en los que el autor revisa su trayectoria a través de sus libros para reflexionar entorno al ejercicio de la lectura y la creación y retomando temas como la creación literaria, el papel de la ficción en la vida del escritor y su relación (...)
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  40. America - Europe: In the Mirror of Otherness.Edgar Montiel - 1992 - Diogenes 40 (159):25-35.
    Vasco de QuirogaIt was precisely when printing became popular in Europe - which, for the first time in history, permitted the conservation and mass diffusion of ancient Greek, Arab, and Latin writings, a fact that signalled the beginning of the Renaissance - that the Letters of Amerigo Vespucci first appeared. These letters, like a revelation, speak of a novus mundus, a new world of unknown flora, fauna, and men, that contradicts the findings of Ptolemy‘s eminent Cosmography (published in 1478, in (...)
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  41.  26
    A Individuação Das Meras Enteléquias Em Leibniz.Edgar Marques - 2023 - Cadernos Espinosanos 48:15-40.
    Analiso e critico neste artigo a solução apresentada por Robert Brandom para o problema por ele formulado acerca do critério de distintividade das percepções presentes nas meras enteléquias. Brandom considera ser problemática a vinculação entre distinção e consciência feita por vários intérpretes de Leibniz com o propósito de dar conta dos diferentes graus de distinção das percepções, pois tal vinculação somente pode ser válida para almas e espíritos, não se aplicando às enteléquias, as quais não são dotadas de nenhum tipo (...)
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  42.  28
    Imaginary worlds through the evolutionary lens: Ultimate functions, proximate mechanisms, cultural distribution.Edgar Dubourg & Nicolas Baumard - 2022 - Behavioral and Brain Sciences 45:e309.
    We received several commentaries both challenging and supporting our hypothesis. We thank the commentators for their thoughtful contributions, bringing together alternative hypotheses, complementary explanations, and appropriate corrections to our model. Here, we explain further our hypothesis, using more explicitly the framework of evolutionary social sciences. We first explain what we believe is the ultimate function of fiction in general (i.e., entertainment) and how this hypothesis differs from other evolutionary hypotheses put forward by several commentators. We then turn to the proximate (...)
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  43.  42
    Duhem’s Thesis, Feyerabend’s Methodological Anarchism and the Question About the Justification of Epistemic Change.Edgar Serna Ramírez - 2021 - Revista de Humanidades de Valparaíso 18:173-192.
    Duhem-Quine’s thesis provides plausibility for Feyerabend’s methodological anarchism by showing that the empirical refutation of a theoretical system is as chimerical as its verification. Grünbaum argues against this that such a thesis is untenable. They both agree in the formulation of Duhem’s argument as it was exposed by Quine. However, the exegesis carried out by Quinn, Laudan and Ariew makes it clear that it is a mistake to identify the Duhem-Quine thesis with the Duhem thesis. I argue that, if this (...)
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  44. The dialectic of religious experience.Edgar Sheffield Brightman - 1929 - Philosophical Review 38 (6):557-573.
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  45.  19
    Tradición, memoria y revolución. Walter Benjamin y Hannah Arendt frente al pasado revolucionario.Edgar Straehle - 2023 - Hybris, Revista de Filosofí­A 14 (3):13-46.
    En este artículo se quiere reflexionar acerca del papel de la tradición, la memoria y la revolución desde la obra de Benjamin y de Arendt. Para ello se aborda para empezar el posicionamiento del primero, en diálogo con Marx y otros revolucionarios del siglo XIX con el fin de ahondar en la importancia de la memoria para el presente y el futuro. Luego se analiza el pensamiento de Arendt para reflexionar sobre la tradición revolucionaria, sobre el uso revolucionario de la (...)
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  46.  19
    Perspective of Governance in University Institutions in Virtual Digital Environments.Edgar German Martínez, Elizabeth Sánchez Vázquez, Fernando Augusto Poveda Aguja, Lugo Manuel Barbosa Guerrero & Edgar Olmedo Cruz Mican - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):71-81.
    Study was born in the construction of problem concepts in the deployment of a governance strategy in institutions under digital environments, a technical position of understanding from South America is raised, the initial hypothesis of knowing aspects and determining requirements, an efficient model of governance can be achieved from the use and application of ICT, which allow to argue the as of the process, The use ICT, TAC, TEP as change managers in virtuality, to interact in a disruptive way, the (...)
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  47.  37
    Circling the Archimedean Viewpoint: Observations of Physiology in Nietzsche and Luhmann.Edgar Landgraf - 2014 - Substance 43 (3):88-106.
    The question of how our conception of the world could differ so widely from the disclosed nature of the world will with perfect equanimity be relinquished to the physiology and history of the evolution of organisms and concepts.In an interview conducted by the Italian literary journal Alfabeta in April of 1987,1 Niklas Luhmann was asked if sociology, in particular its systems-theoretical variant, could replace the privileged position that art, religion, philosophy, and politics had lost, and provide an Archimedean point from (...)
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  48.  22
    Entre Arendt y Zerilli: algunas observaciones sobre el concepto de entre.Edgar Wilfried Straehle - 2014 - Daimon: Revista Internacional de Filosofía 63:65.
  49.  19
    Blue Highways Revisited.Edgar I. Ailor & William Least Heat-Moon - 2012 - University of Missouri.
    This book reminds readers of the insatiable attraction of the “blue highway”—“But in those brevities just before dawn and a little after dusk—times neither day or night—the old roads return to the sky some of its color.
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  50.  8
    Existentialism from within.Edgar Leonard Allen - 1953 - Westport, Conn.,: Greenwood Press.
    This book, first published in 1953, was one of the first written in English that attempted to provide a sympathetic analysis of the new movement of Existentialism. In the attempt to bring out what is of permanent value in what was at the time a study yet to gain academic recognition, it is a valuable work that presents a clear-eyed analysis from the ground up.
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