Results for 'Eduardo Engelsing'

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  1.  13
    Census Latinus 2009: Goals, Data Collected, Importance, Perspectives.Eduardo Engelsing - 2017 - Classical World: A Quarterly Journal on Antiquity 110 (3):399-421.
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  2. Een geval apart.Engelse Liberale Politiek - forthcoming - Idee.
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  3.  12
    Multiplicidad, acontecimiento y ontología en Badiou y Deleuze.Eduardo Alberto León - 2023 - Eikasia Revista de Filosofía 90:53-77.
    Para explorar las diferencias significativas entre estos dos pensadores, la primera parte de este articulo considerará sus ideas ontológicas. Comenzando con su preocupación común por la multiplicidad, exploraremos el movimiento fundacional de Deleuze hacia diferentes tipos de multiplicidad. La crítica de Badiou a este enfoque estará relacionada con su defensa de los recursos abstractos de la teoría de conjuntos en oposición a las síntesis concretas con las que Deleuze busca comenzar. La segunda parte de este documento explorará las consecuencias de (...)
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  4.  58
    The Edmonton Symptom Assessment System (ESAS): a simple method for the assessment of palliative care patients.Eduardo Bruera, Norma Kuehn, Melvin J. Miller, Pal Selmser & K. Macmillan - forthcoming - Journal of Palliative Care.
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  5.  24
    Representation theory of MV-algebras.Eduardo J. Dubuc & Yuri A. Poveda - 2010 - Annals of Pure and Applied Logic 161 (8):1024-1046.
    In this paper we develop a general representation theory for MV-algebras. We furnish the appropriate categorical background to study this problem. Our guide line is the theory of classifying topoi of coherent extensions of universal algebra theories. Our main result corresponds, in the case of MV-algebras and MV-chains, to the representation of commutative rings with unit as rings of global sections of sheaves of local rings. We prove that any MV-algebra is isomorphic to the MV-algebra of all global sections of (...)
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  6.  86
    What are Implicit Definitions?Eduardo N. Giovannini & Georg Schiemer - 2019 - Erkenntnis 86 (6):1661-1691.
    The paper surveys different notions of implicit definition. In particular, we offer an examination of a kind of definition commonly used in formal axiomatics, which in general terms is understood as providing a definition of the primitive terminology of an axiomatic theory. We argue that such “structural definitions” can be semantically understood in two different ways, namely as specifications of the meaning of the primitive terms of a theory and as definitions of higher-order mathematical concepts or structures. We analyze these (...)
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  7.  67
    Plantations, ghettos, prisons: US racial geographies.Eduardo Mendieta - 2004 - Philosophy and Geography 7 (1):43-59.
    In the first part of this essay, I develop the argument that Michel Foucault's work should be read with geographical and topological ideas in mind. I argue that Foucault's archeology and genealogy are fundamentally determined by spatial, topological, geographical, and geometrical metaphors and concepts. This spatial dimension of genealogy is explicitly related to racism and the regimes that domesticate agents through the practices, institutions and ideologies of racialization. The second part offers a genealogical reading of US history and spatiality in (...)
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  8. Gilles Deleuze y el psicoanálisis.Eduardo Alberto León León - 2011 - A Parte Rei 75:7.
     
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  9.  97
    Prisons, Torture, Race.Eduardo Mendieta - 2006 - Philosophy Today 50 (Supplement):176-181.
  10. La construcción de la paz: el proyecto del abbé de Saint-Pierre.Eduardo Bello - 2010 - Res Publica. Murcia 24:121-135.
     
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  11.  21
    Ein Brief aus Chile.Eduardo Fermandois - 2014 - Deutsche Zeitschrift für Philosophie 62 (6):1171-1183.
    In this “Letter from Chile” I describe and comment the main features of philosophical activity in Chile. My perspective is related to my own academic experience: that of a Chilean academic, who earned his doctorate at the Free University of Berlin, worked in that same university for six years as an Assistant Professor, and has been an Associate Professor at the Department of Philosophy at the Pontificia Universidad Católica de Chile in Santiago for the last eleven years. The first part (...)
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  12. Beyond Epistemic Injustice, Toward Epistemic Outrage: On Saskia Sassen’s Analytical Destabilizations.Eduardo Mendieta - 2013 - The Pluralist 8 (3):96-100.
    In the Work that she presented at the 40th Annual Meeting of the Society for the Advancement of American Philosophy, 7 March 2013, in Galloway, New Jersey, Sassen most tellingly began her keynote with a reflection on method. She spoke of “Before Method.” She spoke of the need to step back, and suspend our extant methods. Emergent social orders, or what she called, in her massive and transformational text Territory, Authority, Rights: From Medieval to Global Assemblages, the emergence of new (...)
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  13.  16
    Lessing na estética de Adorno: música, pintura e a questão da pseudomorfose.Eduardo Socha - 2019 - Trans/Form/Ação 42 (3):91-118.
    Resumo: Neste artigo, propõe-se uma confrontação entre a teoria dos signos de Gotthold E. Lessing, tal como exposta em Laocoonte ou sobre as fronteiras da pintura e da poesia, e os dois ensaios de Theodor W. Adorno sobre as relações entre música e pintura. Pretende-se, com isso, demonstrar a presença decisiva de elementos da estética clássica alemã no pensamento adorniano do pós-guerra; em particular, observa-se o modo pelo qual a teoria racionalista de Lessing atua na abordagem dialética adorniana a respeito (...)
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  14.  29
    Colonialism and the Sovereignty of Peoples: A Dialogue between Hegel and the French Revolution.Eduardo Baker - 2024 - Hegel Bulletin 45 (2):313-339.
    This article discusses the relation between colonialism and the sovereignty of peoples through a dialogue between Hegel and the thought of the French Revolution. These two sides are relevant to each other not only because of their historical proximity, but also because of the connections that can be established when we approach the topic of colonialism through these two manifestations. Hegel is explicit that his philosophy of history and his philosophy of right are supposed to be philosophies of freedom. Yet (...)
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  15. Filosofar: profesionalismo, profesionalidad, tics y modales.Eduardo Rabossi - 1994 - Cuadernos de Filosofía 40:81.
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  16.  31
    De la Práctica Euclidiana a la Práctica Hilbertiana: las Teorías del Área Plana.Eduardo N. Giovannini, Abel Lassalle Casanave & Paulo A. S. Veloso - 2017 - Revista Portuguesa de Filosofia 73 (3-4):1263-1294.
    This paper analyzes the theory of area developed by Euclid in the Elements and its modern reinterpretation in Hilbert’s influential monograph Foundations of Geometry. Particular attention is bestowed upon the role that two specific principles play in these theories, namely the famous common notion 5 and the geometrical proposition known as De Zolt’s postulate. On the one hand, we argue that an adequate elucidation of how these two principles are conceptually related in the theories of Euclid and Hilbert is highly (...)
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  17. Clarificando o Suporte do Argumento Melhorado da Indispensabilidade Matemática.Eduardo Castro - 2017 - Argumentos 17 (9):57-71.
    The enhanced mathematical indispensability argument, proposed by Alan Baker (2005), argues that we must commit to mathematical entities, because mathematical entities play an indispensable explanatory role in our best scientific theories. This article clarifies the doctrines that support this argument, namely, the doctrines of naturalism and confirmational holism.
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  18. Filosofía de la Mente y Ciencia Cognitiva.Eduardo Rabossi - 1997 - Critica 29 (85):121-135.
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  19.  15
    La psicología del sentido común y la teoría de la teoría: algunas reflexiones críticas.Eduardo Rabossi - 2000 - Endoxa 1 (12-2):683.
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  20. Surviving american culture: On Chuck palahniuk.Eduardo Mendieta - 2005 - Philosophy and Literature 29 (2):394-408.
    In lieu of an abstract, here is a brief excerpt of the content:Surviving American Culture:On Chuck PalahniukEduardo MendietaIn an age in which American culture has become the United States' number one export, along with its weapons, low intensity conflict, carcinogenic cigarettes, its "freedom," and pornography, it is delightful and even a sign of hope that there are writers who have taken on the delicate and perilous task of offering a prognosis of what ails this culture. In the following essay I (...)
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  21. Emotivismo ético, positivismo lógico e irracionalismo.Eduardo Rabossi - 1971 - Dianoia 17 (17):36.
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  22.  22
    Una relectura antihumanista del concepto de sujeto en Badiou y Žižek.Eduardo Alberto Leon - 2021 - Azafea: Revista de Filosofia 23:255-275.
    En este artículo se expondrá en primer lugar la crítica de Badiou sobre el sujeto humanista y su propio concepto de sujeto, un sujeto que está claramente inspirado en Lacan pero que va más allá de la subjetivación de la falta de este. Luego me dirigiré al colega de Badiou en el campo antihumanista, Slavoj Žižek, y su crítica lacaniana de Badiou. Se afirmará que es su interpretación diferente del Real lacaniano lo que explica la disputa subyacente entre ellos. Mientras (...)
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  23.  28
    Collapse, Plurals and Sets.Eduardo Alejandro Barrio - 2014 - Principia: An International Journal of Epistemology 18 (3):419.
    This paper raises the question under what circumstances a plurality forms a set. My main point is that not always all things form sets. A provocative way of presenting my position is that, as a result of my approach, there are more pluralities than sets. Another way of presenting the same thesis claims that there are ways of talking about objects that do not always collapse into sets. My argument is related to expressive powers of formal languages. Assuming classical logic, (...)
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  24.  26
    Philosophy's Paralipomena: Diaries, Notebooks, and Letters.Eduardo Mendieta - 2014 - Journal of Speculative Philosophy 28 (4):413-421.
    Arthur Schopenhauer, in an essay titled “On Authorship and Style,” included in volume 2 of his Parerga and Paralipomena, writes, “First there are two kinds of authors, those who write for the sake of the subject and those who write for the sake of writing. The former have ideas or experiences which seem to them worth communicating; the latter need money and thus write for money.”1 Schopenhauer, however, changes his mind quickly a page later and writes: “Again, we can say (...)
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  25.  26
    Family resemblances: content and importance of an idea of Wittgenstein.Eduardo Fermandois - 2022 - Veritas: Revista de Filosofía y Teología 53:115-142.
    Resumen Según la tesis principal de este artículo, para articular el alcance e interés del tema wittgensteineano de los parecidos de familia se requiere ver en él, no una respuesta a la pregunta por lo que sea un concepto en general, sino una propuesta de carácter metodológico. Dos preguntas orientan la parte central del texto: (1) ¿Qué significa “conceptos de parecidos de familia”? (2) ¿Cuáles serían los conceptos en cuestión? Con respecto a (1), intento mostrar que el término no es (...)
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  26.  20
    Richard Rorty’s Intellectual Biography.Eduardo Mendieta - 2023 - In Martin Müller (ed.), Handbuch Richard Rorty. Springer Fachmedien Wiesbaden. pp. 79-113.
    In this chapter I will bring together two seemingly irreconcilable aspects of Rorty’s intellectual biography: on the one hand its consistency, loyalty, and deference to what I call his “vision,” and on the other, the expansiveness, capaciousness, voraciousness, and encyclopedic thrust of that vision. I argue that in contrast to many canonical philosophers, Rorty did not undergo a turn, a “Kehre,” a shift, a revelation, a Damascus moment. Rather, when reading his epochal texts, and numerous essays, one gets the impression (...)
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  27.  15
    Conjeturas semánticas: justificar sin confrontar.Eduardo A. Barrio - 1999 - Análisis Filosófico 18 (2):151-157.
    In this paper I criticize Comesaña's point of view on Putnam's model-theoretic argument. I claim that there is an interesting point made by the argument that Comesaña has not taken into account: if we want our semantic assertions to be at ali justified, the externalist claim according to which justification requires the God 's Eye View has to be given up.
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  28.  23
    El consumo en Hegel. De la Filosofía del Derecho a la Fenomenología del Espíritu.Eduardo Assalone - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):147-156.
    The present paper attempts to clarify the meaning of consumption in Hegel’s philosophy. For this purpose I start from the full-blown concept of consumption, as it appears in the Philosophy of Right, in the section on the system of needs. Afterwards I present the less developed form of consumption in the Phenomenology of Spirit, as the first spiritual manifestation of consumption. In the conclusion I explain why consumption in the Philosophy of Right should be understood as the fully developed form (...)
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  29.  26
    Entre el pensamiento post-metafísico y el post-fundacionalismo. La relación entre lo lógico y lo ético en las actualizaciones contemporáneas de la Filosofía del Derecho de Hegel.Eduardo Assalone - 2019 - Isegoría 61:483-504.
    Hegel’s Philosophy of Right can be analyzed whether independently from the Science of Logic or on the basis of the metaphysical premises developed in the latter work. In the present paper we enumerate different positions about this question, and we classify a number of attempts which were recently carried out in order to actualize the PhR. the differentiation of five levels of analysis of the articulation of the ethical and the logical in the PhR allows us to conclude that both (...)
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  30. Trascendentalismo, contenido semántico y verdad.Eduardo A. Barrio - 1996 - Análisis Filosófico 16 (1):43-66.
    In his article “The Status of Content”, Boghossian defends what has been called “trascendentalism about content”. According to him, the thesis that there is nothing in the world that corresponds to our thoughts “is not merely implausible but incoherent”. In other words, he thinks that the thesis in question is not simply false on empirical basis but rather self-refuting or pragmatically incoherent. My purpose in this article is to show that Boghossian´s argument for his point of view is not valid. (...)
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  31. La música que habla español.Eduardo Bautista - 2005 - Contrastes: Revista Cultural 39:23-25.
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  32.  11
    Michael Polanyi’s Social Theory and Economic Thought.Eduardo Beira - 2021 - Tradition and Discovery 47 (3):32-43.
    This review article continues the forum from Tradition and Discovery 47/1 (February 2021) on Gábor Bíró’s book, The Economic Thought of Michael Polanyi (London: Routledge, 2019; 178 pp. Hardback: 9780367245634, £120.00; eBook: 9780429283178, £22.50).
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  33.  12
    Figuras de la libertad en Merleau-Ponty.Eduardo Bello - 2008 - Investigaciones Fenomenológicas 1:167.
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  34. Notas criticas.Eduardo Bello - forthcoming - Res Publica.
     
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  35.  39
    The concept of the sun as ἡγεμονικόν in the stoa and in Manilius’ astronomica.Eduardo Boechat - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:79-125.
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  36.  26
    Hypothetical Logic of Proofs.Eduardo Bonelli & Gabriela Steren - 2014 - Logica Universalis 8 (1):103-140.
    The logic of proofs is a refinement of modal logic introduced by Artemov in 1995 in which the modality ◻A is revisited as ⟦t⟧A where t is an expression that bears witness to the validity of A. It enjoys arithmetical soundness and completeness and is capable of reflecting its own proofs . We develop the Hypothetical Logic of Proofs, a reformulation of LP based on judgemental reasoning.
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  37.  37
    On the very idea of cognitivism.Eduardo de Bustos - 1995 - Pragmatics and Cognition 3 (1):147-157.
  38.  21
    A Rainha Comilona: dialogismo e memória na escritura escolar/The Gluttonous Queen: dialogism and memory in elementary school writing.Eduardo Calil - forthcoming - Bakhtiniana.
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  39.  9
    El estudio de los líderes en las políticas exteriores de África: notas metodológicas y evidencia empírica.Eduardo A. Carreño - 2024 - Astrolabio: Nueva Época 32:78-104.
    El objetivo de este artículo es evaluar la importancia de los líderes africanos en la política exterior de sus países. A partir de una revisión comprehensiva de literatura especializada, se evidencia la intrascendencia en África de los marcos teóricos tradicionales del análisis de política exterior, los cuales se basan principalmente en la experiencia diplomática de las grandes potencias. En el contexto de los países africanos, por el contrario, la unidad decisoria final no está institucionalizada, por lo cual la visión de (...)
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  40. A natureza como negação da imortalidade da alma no jovem Feuerbach.Eduardo Ferreira Chagas - 2009 - Princípios 16 (26):35-51.
    O presente artigo visa a explicitar o conceito duplo de natureza do jovem Feuerbach, em sua obra Pensamentos sobre Morte e Imortalidade ( Gedanken über Tod und Unsterblichkeit ): 1. a natureza como possibilidade e condiçáo de toda existência no espaço e no tempo e 2. a natureza como instância da negaçáo de todo ser. A natureza oferece ao jovem Feuerbach o modelo para a soluçáo de várias oposições, pois nela se manifesta um processo dialético de afirmaçáo e negaçáo, singularidade (...)
     
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  41. A razão em Feuerbach como base da unidade do homem e da natureza.Eduardo Ferreira Chagas - 2007 - Princípios 14 (21):215-232.
    Feuerbach trata a natureza, na sua primeira obra, A Razáo Una, Universal e Infinita , desde a perspectiva do panteísmo, no qual ele vê a superaçáo do dualismo entre o espírito e a natureza, ou seja, a reconciliaçáo entre eles, que vale simultaneamente como negaçáo da subjetividade individual, abstrata, e da personalidade como determinaçáo de Deus. Trata-se aqui de um direcionamento de Feuerbach para a natureza, em clara oposiçáo à teologia cristá-monoteísta, que manifesta um abandono completo à natureza (ao “náo (...)
     
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  42.  6
    Da filosofia da medicina e outros ensaios.Eduardo Coelho - 1960 - Lisboa,: Livraria Luso-Espanhola.
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  43.  11
    Contre la représentation politique: trois essais sur la liberté et l'État.Eduardo Colombo - 2015 - La Bussière: Acratie.
  44.  10
    Becoming a Subject of Thinking: Philosophers in Education.Eduardo Duarte - 2010 - Philosophy of Education 66:262-265.
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  45.  12
    Philosophy, Soul Music, and the Learning Community Blues: Making Philosophy of Education in Memphis, TN.Eduardo Duarte - 2015 - Philosophy of Education 71:iii-x.
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  46. (1 other version)8. Authenticity and Christian Personalism.Eduardo J. Echeverria - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (4).
     
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  47. Art and Seduction.Eduardo Gonzalez Lanuza - 1964 - Diogenes 12 (48):1-13.
  48. Audacity in Conteporary Art.Eduardo Gonzalez Lanuza - 1969 - Diogenes 17 (65):1-19.
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  49. Pharisaism and Values in Art.Eduardo Gonzalez Lanuza & Rollo Myers - 1971 - Diogenes 19 (76):26-45.
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  50.  20
    Neural Connectivity in Syntactic Movement Processing.Eduardo Europa, Darren R. Gitelman, Swathi Kiran & Cynthia K. Thompson - 2019 - Frontiers in Human Neuroscience 13.
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