Results for 'Edward C. Chang'

968 found
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  1.  25
    Motivation and morality: a multidisciplinary approach.Martha K. Berg & Edward C. Chang (eds.) - 2023 - Washington, DC: American Psychological Association.
    What drives us to do good things, and to avoid doing bad? This book offers an integrative examination of the role of motivation in shaping moral cognition, judgement, and behavior.
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  2.  24
    Studies of Shang Archaeology: Selected Papers from the International Conference on Shang Civilization.Edward L. Shaughnessy & K. C. Chang - 1987 - Journal of the American Oriental Society 107 (3):500.
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  3.  19
    Changes in leukocyte levels associated with social-rearing condition in C57BL/10J mice.Edward C. Simmel, John C. Wright & Meredith Smith - 1974 - Bulletin of the Psychonomic Society 3 (4):269-270.
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  4.  34
    The Era of Choice: The Ability to Choose and its Transformation of Contemporary Life.Edward C. Rosenthal - 2006 - Bradford.
    Today most of us are awash with choices. The cornucopia of material goods available to those of us in the developed world can turn each of us into a kid in a candy store; but our delight at picking the prize is undercut by our regret at lost opportunities. And what's the criterion for choosing anything -- material, spiritual, the path taken or not taken -- when we have lost our faith in everything? In The Era of Choice Edward (...)
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  5. Maps of change : a brief history of the American historical atlas.Edward L. Ayers, Robert K. Nelson & C. Scott Nesbit - 2013 - In Alexander von Lünen & Charles Travis (eds.), History and GIS: epistemologies, considerations and reflections. Dordrecht: Springer.
     
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  6.  53
    Enhancement of cognitive control by approach and avoidance motivational states.Adam C. Savine, Stefanie M. Beck, Bethany G. Edwards, Kimberly S. Chiew & Todd S. Braver - 2010 - Cognition and Emotion 24 (2):338-356.
    Affective variables have been shown to impact working memory and cognitive control. Theoretical arguments suggest that the functional impact of emotion on cognition might be mediated through shifting action dispositions related to changes in motivational orientation. The current study examined the effects of positive and negative affect on performance via direct manipulation of motivational state in tasks with high demands on cognitive control. Experiment 1 examined the effects of monetary reward on task-switching performance, while Experiment 2 examined the effects of (...)
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  7.  24
    Object individuation is invariant to attentional diffusion: Changes in the size of the attended region do not interact with object-substitution masking.Stephanie C. Goodhew & Mark Edwards - 2016 - Cognition 157 (C):358-364.
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  8.  38
    Recognising the forest, but not the trees: An effect of colour on scene perception and recognition.Tanja C. W. Nijboer, Ryota Kanai, Edward H. F. de Haan & Maarten J. van der Smagt - 2008 - Consciousness and Cognition 17 (3):741-752.
    Colour has been shown to facilitate the recognition of scene images, but only when these images contain natural scenes, for which colour is ‘diagnostic’. Here we investigate whether colour can also facilitate memory for scene images, and whether this would hold for natural scenes in particular. In the first experiment participants first studied a set of colour and greyscale natural and man-made scene images. Next, the same images were presented, randomly mixed with a different set. Participants were asked to indicate (...)
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  9.  29
    Unearthing the Changes: Recently Discovered Manuscripts of the Yi Jing (I Ching) and Related Texts.Edward L. Shaughnessy - 2014 - Columbia University Press.
    In recent years, three ancient manuscripts relating to the _Yi jin_g (_I Ching_), or _Classic of Changes_, have been discovered. The earliest--the Shanghai Museum Zhou Yi--dates to about 300 B.C.E. and shows evidence of the text's original circulation. The _Guicang_, or _Returning to Be Stored_, reflects another ancient Chinese divination tradition based on hexagrams similar to those of the _Yi jing_. In 1993, two manuscripts were found in a third-century B.C.E. tomb at Wangjiatai that contain almost exact parallels to the (...)
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  10.  42
    The Beginnings of Rhetorical Theory in Classical Greece.Edward Schiappa - 1999 - Yale University Press.
    In this provocative book, Edward Schiappa argues that rhetorical theory did not originate with the Sophists in the fifth century B.C.E, as is commonly believed, but came into being a century later. Schiappa examines closely the terminology of the Sophists—such as Gorgias and Protagoras—and of their reporters and opponents—especially Plato and Aristotle—and contends that the terms and problems that make up what we think of as rhetorical theory had not yet formed in the era of the early Sophists. His (...)
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  11.  29
    Negative as well as positive synaptic changes may store memory.Mark R. Rosenzweig, Kjeld Mollgaard, Marian C. Diamond & Edward L. Bennett - 1972 - Psychological Review 79 (1):93-96.
  12.  56
    Hume and the fiery furnace.Edward H. Madden - 1971 - Philosophy of Science 38 (1):64-78.
    There are a standard number of replies to the riddle of induction, none of which has gained ascendency. It seems that a new approach is needed that concedes less to the Humean dialectic. Humeans, both traditional and contemporary, unwittingly play on the ambiguity of the phrase "change in the course of nature," and that is why `C· ∼ E' appears to be self-consistent, though in fact it is not. I provide an analysis of 'cause' and 'natural necessity' which gives inductive (...)
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  13.  76
    9/11 Impact on Teenage Values.Edward F. Murphy, Mark D. Woodhull, Bert Post, Carolyn Murphy-Post, William Teeple & Kent Anderson - 2006 - Journal of Business Ethics 69 (4):399-421.
    Did the September 11, 2001 terrorist attacks on the U.S. cause the values of teenagers in the U.S. to change? Did their previously important self-esteem and self-actualization values become less important and their survival and safety values become more important? Changes in the values of teenagers are important for practitioners, managers, marketers, and researchers to understand because high school students are our current and future employees, managers, and customers, and research has shown that values impact work and consumer-related attitudes and (...)
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  14.  63
    Assessing climate policies: Catastrophe avoidance and the right to sustainable development.Darrel Moellendorf & Daniel Edward Callies - 2021 - Politics, Philosophy and Economics 20 (2):127-150.
    With the significant disconnect between the collective aim of limiting warming to well below 2°C and the current means proposed to achieve such an aim, the goal of this paper is to offer a moral assessment of prominent alternatives to current international climate policy. To do so, we’ll outline five different policy routes that could potentially bring the means and goal in line. Those five policy routes are: (1) exceed 2°C; (2) limit warming to less than 2°C by economic de-growth; (...)
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  15.  96
    (1 other version)Material Virtue: Ethics and the Body in Early China (review). [REVIEW]Edward Gilman Slingerland - 2006 - Philosophy East and West 56 (4):694-699.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Material Virtue: Ethics and the Body in Early ChinaEdward SlingerlandMaterial Virtue: Ethics and the Body in Early China. By Mark Csikszentmihalyi. Leiden: Brill, 2005. Pp. vi + 402. Hardcover $180.00.Material Virtue: Ethics and the Body in Early China by Mark Csikszentmihalyi is a fascinating and meticulously researched study of early Chinese discussions of virtue and moral education in the period following what we might call the "physiological turn," (...)
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  16.  12
    Is alcohol a tropical medicine? Scientific understandings of climate, stimulants and bodies in Victorian and Edwardian tropical travel.Edward Armston-Sheret & Kim Walker - 2021 - British Journal for the History of Science 54 (4):465-484.
    This paper offers a new perspective on historical understandings of the relationship between alcohol, climate and the body, by studying the way that British explorers of tropical Africa drank alcohol and wrote about drink between c.1850 and c.1910. We demonstrate that alcohol was simultaneously classified as a medicinal, a preventative and a pleasurable drink, shaped by competing medical theories, but that distinctions between these different roles were highly blurred. We also show how many explorers thought certain drinks helped to protect (...)
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  17.  4
    Environmentalism Without Foundations: Climate Change, Mystical Experience, and the Challenge of Environmental Justice.Russell C. Powell - 2024 - Ethics and the Environment 29 (2):57-88.
    Edward Abbey and Terry Tempest Williams, exemplars of the American nature writing tradition and representative examples of modern American environmentalist politics, replicate the foundationalist epistemological assumptions of mystics in the Christian tradition. I examine the work of Richard Rorty for the encouragement his pragmatism gives to environmentalists to move away from traditional metaphysical concerns and toward a politics accountable solely to democratic reason-giving practices. Such practices, which Rorty connects to the Enlightenment’s aim to emancipate thought from any nonhuman form (...)
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  18.  22
    Religion and Change. [REVIEW]P. S. C. - 1969 - Review of Metaphysics 23 (2):344-345.
    Essentially a history of religion in the twentieth century, this erudite work puts more emphasis on religion than on change and more faith in Christianity than in other traditions. Alive to the importance of the ecumenical movement and the Second Vatican Council, Edwards argues that no other religious groups in our time have the sophistication of the major Christian denominations in responding to the challenges of a scientifically based culture and an industrialized economy. He relates the major movements in modern (...)
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  19. Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
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  20. Existential inertia and the Aristotelian proof.Joseph C. Schmid - 2020 - International Journal for Philosophy of Religion 89 (3):201-220.
    Edward Feser defends the ‘Aristotelian proof’ for the existence of God, which reasons that the only adequate explanation of the existence of change is in terms of an unchangeable, purely actual being. His argument, however, relies on the falsity of the Existential Inertia Thesis, according to which concrete objects tend to persist in existence without requiring an existential sustaining cause. In this article, I first characterize the dialectical context of Feser’s Aristotelian proof, paying special attention to EIT and its (...)
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  21.  30
    Resurrection and reality in the thought of Wolfhart Pannenberg.C. Elizabeth A. Johnson - 1983 - Heythrop Journal 24 (1):1-18.
    Books Reviewed in this Article: Transforming Bible Study. By Walter Wink. Pp.175, London, SCM Press, 1981, £3.50. Isaiah 1–39. By R.E. Clements. Pp.xvi. 301, London, Marshall, Morgan and Scott, 1980, £3.95. Isaiah 40–66. By R.N. Whybray. Pp.301, London, Marshall, Morgan and Scott, 1975, Reprinted 1981, £3.95. Die Gestalt Jesu in den synoptischen Evangelien. By Heinrich Kahlefeld. Pp.264, Frankfurt, Verlag Josef Knecht, 1981, no price given. Following Jesus: Discipleship in the Gospel of Mark. By Ernest Best. Pp.283, Sheffield, JSOT Press, 1981, (...)
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  22. Stage One of the Aristotelian Proof: A Critical Appraisal.Joseph C. Schmid - 2021 - Sophia 60 (4):781-796.
    What explains change? Edward Feser argues in his ‘Aristotelian proof’ that the only adequate answer to these questions is ultimately in terms of an unchangeable, purely actual being. In this paper, I target the cogency of Feser’s reasoning to such an answer. In particular, I present novel paths of criticism—both undercutting and rebutting—against one of Feser’s central premises. I then argue that Feser’s inference that the unactualized actualizer lacks any potentialities contains a number of non-sequiturs.
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  23.  67
    Personal Knowledge: Towards a Post-Critical Philosophy.Edward C. Moore - 1959 - Philosophy of Science 26 (3):270-272.
  24.  60
    There is more than one kind of learning.Edward C. Tolman - 1949 - Psychological Review 56 (3):144-155.
  25.  61
    Institutionalizing Agonistic Democracy: Post-Foundationalism and Political Liberalism.Edward C. Wingenbach - 2011 - Ashgate.
    Post-foundational politics and democracy -- Agonism and democracy -- A typology of agonistic democracy -- Agonistic democracy and the question of institutions -- Agonistic democracy and the limits of popular participation -- Populism, representation, and the popular will -- Political liberalism, contingency and agonistic pluralism -- Liberalism, agonism, and democracy.
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  26.  71
    The scholastic realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  27. Mental Disorder and Moral Responsibility: Disorders of Personhood as Harmful Dysfunctions, With Special Reference to Alcoholism.Jerome C. Wakefield - 2009 - Philosophy, Psychiatry, and Psychology 16 (1):91-99.
    In lieu of an abstract, here is a brief excerpt of the content:Mental Disorder and Moral Responsibility:Disorders of Personhood as Harmful Dysfunctions, With Special Reference to AlcoholismJerome C. Wakefield (bio)Keywordsalcohol dependence, philosophy of psychiatry, mental disorder, harmful dysfunction, psychiatric diagnosis, person, moral responsibilityIn his paper, Ethical Decisions in the Classification of Mental Conditions as Mental Illness, Craig Edwards grapples with a profound problem: why is it that when we classify a mental condition as a mental disorder, that tends to take (...)
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  28. Reason's freedom and the dialectic of ordered liberty.Edward C. Lyons - 2007 - Cleveland State Law Review 55 (2):157-232.
    The project of “public reason” claims to offer an epistemological resolution to the civic dilemma created by the clash of incompatible options for the rational exercise of freedom adopted by citizens in a diverse community. The present Article proposes, via consideration of a contrast between two classical accounts of dialectical reasoning, that the employment of “public reason,” in substantive due process analysis, is unworkable in theory and contrary to more reflective Supreme Court precedent. Although logical commonalities might be available to (...)
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  29.  37
    Shared Teaching in Health Care Ethics: A Report on the Beginning of an Idea.C. Edward & P. E. Preece - 1999 - Nursing Ethics 6 (4):299-307.
    In the majority of academic institutions nursing and medical students receive a traditional education, the content of which tends to be specific to their future roles as health care professionals. In essence, each curriculum design is independent of each course. Over the last decade, however, interest has been accumulating in relation to interprofessional and multiprofessional learning at student level. With the view that learning together during their student training would not only encourage and strengthen future collaboration in practice settings but (...)
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  30. Hegel's Criticism of Newton'.Edward C. Halper - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. New York: Cambridge University Press.
     
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  31. Swinburne's tritheism.Edward C. Feser - 1997 - International Journal for Philosophy of Religion 42 (3):175-184.
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  32. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Les Etudes Philosophiques 17 (2):273-273.
     
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  33. The Idealism of Hegel’s System.Edward C. Halper - 2002 - The Owl of Minerva 34 (1):19-58.
    This paper aims to show Hegel’s system to be a self-generating and conceptually closed system and, therefore, an idealism. Many readers have agreed that Hegel intends his logic to be a self-generating, closed system, but they assume that the two branches of Realphilosophie, Nature and Spirit, must involve the application of logical categories to some non-conceptual reality external to them. This paper argues that Nature emerges from logic by the reapplication of the opening logical categories to the final category of (...)
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  34.  14
    (1 other version)One and many in Aristotle's Metaphysics.Edward C. Halper - 1989 - [Las Vegas, Nev.]: Parmenides.
    This book is part of a larger study of the problem of the one and the many in Aristotle's Metaphysics. Although this portion can be read and understood on its own, some remarks about the contents of the two sister volumes will be helpful.
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  35.  26
    Charles S. Peirce and the Philosophy of Science: Papers From the Harvard Sesquicentennial Congress.Edward C. Moore & Charles S. Peirce Sesquicentennial Inter (eds.) - 1993 - University Alabama Press.
    Charles Sanders Peirce (1839-1914) is considered to be among the half dozen most important philosophers the United States has produced. The Charles S. Peirce Sesquicentennial International Congress opened at Harvard University on September 5, 1989 and concluded on the 10th - Peirce's birthday. The Congress was host to approximately 450 scholars from 26 different nations. Papers concerning Peirce's philosophy of science were given at the Congress by representatives from Italy, France, Sweden, Finland, Korea, India, Denmark, Greece, Brazil, Belgium, Spain, Germany, (...)
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  36. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Oxford: Berg Publishers,.
     
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  37.  42
    (1 other version)Studies in the philosophy of Charles Sanders Peirce.Edward C. Moore - 1964 - Amherst,: University of Massachusetts Press. Edited by Richard S. Robin & Philip P. Wiener.
  38. Balancing Acts: Intending Good and Foreseeing Harm -- The Principle of Double Effect in the Law of Negligence.Edward C. Lyons - 2005 - Georgetown Journal of Law and Public Policy 3 (2):453-500.
    In this article, responding to assertions that the principle of double effect has no place in legal analysis, I explore the overlap between double effect and negligence analysis. In both, questions of culpability arise in situations where a person acts with no intent to cause harm but where reasonable foreseeability of unintended harm exists. Under both analyses, the determination of whether such conduct is permissible involves a reasonability test that balances that foreseeable harm against the good intended by the actor's (...)
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  39.  82
    Hegel’s Family Values.Edward C. Halper - 2001 - Review of Metaphysics 54 (4):815 - 858.
    FEW PHILOSOPHERS, NONE APPROACHING HIS STATURE, would agree with Hegel’s claim that we have an ethical duty to marry. More commonly, philosophers sanction marriage as ethically permissible, as Kant does, or even, at least in recent years, reject marriage as ethically illegitimate. Hegel’s view reflects his understanding of the family as a moral institution, that is, an institution in which mere participation is a moral act and, therefore, obligatory. The notion that the family is or, at least, is supposed to (...)
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  40.  33
    Drives Toward War.Edward C. Tolman - 1943 - Philosophical Review 52 (5):512-514.
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  41.  24
    Principles of performance.Edward C. Tolman - 1955 - Psychological Review 62 (5):315-326.
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  42.  35
    Studies in learning and motivation: I. Equal reinforcements in both end-boxes, followed by shock in one end-box.Edward C. Tolman & Henry Gleitman - 1949 - Journal of Experimental Psychology 39 (6):810.
  43.  18
    The nature and functioning of wants.Edward C. Tolman - 1949 - Psychological Review 56 (6):357-369.
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  44.  70
    Colloquium 2 The Metaphysics of the Syllogism.Edward C. Halper - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):31-60.
    This paper addresses a central metaphysical issue that has not been recognized: what kind of entity is a syllogism? I argue that the syllogism cannot be merely a mental entity. Some counterpart must exist in nature. A careful examination of the Posterior Analytics’s distinction between the syllogism of the fact and the syllogism of the reasoned fact shows that we must set aside contemporary logic to appreciate Aristotle’s logic, enables us to understand the validity of the scientific syllogism through its (...)
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  45. In Incognito: The Principle of Double Effect in American Constitutional Law.Edward C. Lyons - 2005 - Florida Law Review 57 (3):469-563.
    Abstract: In Vacco v. Quill, 521 U.S. 793 (1997), the Supreme Court for the first time in American case law explicitly applied the principle of double effect to reject an equal protection claim to physician-assisted suicide. Double effect, traced historically to Thomas Aquinas, proposes that under certain circumstances it is permissible unintentionally to cause foreseen evil effects that would not be permissible to cause intentionally. The court rejected the constitutional claim on the basis of a distinction marked out by the (...)
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  46. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - New York,: Columbia University Press.
    A discussion of American pragmatism through the writings of its three major advocates: Charles S. Peirce, William James, and John Dewey. Examines how each applied pragmatism to, respectively, the theory of reality, the notion of truth, and the concept of the good.
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  47. All the freedom you can want: The purported collapse of the problem of free will.Edward C. Lyons - 2007 - St. John's Journal of Legal Commentary 22 (1):101-164.
    Reflections on free choice and determinism constitute a recurring, if rarified, sphere of legal reasoning. Controversy, of course, swirls around the perennially vexing question of the propriety of punishing human persons for conduct that they are unable to avoid. Drawing upon conditions similar, if not identical, to those traditionally associated with attribution of moral fault, persons subject to such necessitating causal constraints generally are not considered responsible in the requisite sense for their conduct; and, thus, they are not held culpable (...)
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  48.  29
    Three Notes on the Editing of the Works of Charles S. Peirce.Edward C. Moore & Arthur W. Burks - 1992 - Transactions of the Charles S. Peirce Society 28 (1):83 - 106.
  49.  22
    The Gelb effect.Edward C. Stewart - 1959 - Journal of Experimental Psychology 57 (4):235.
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  50.  47
    The New North African Syndrome: A Fanonian Commemoration.Nigel C. Gibson - 2011 - Journal of French and Francophone Philosophy 19 (1):23-35.
    What better way to celebrate, commemorate, critically reflect on, and think through Fanon’s The Wretched of the Earth fifty years after its publication with a new North African syndrome: Revolution—or at least a series of revolts that continue to rock regimes across North Africa and the region. Fanon begins The Wretched writing of decolonization as a program of complete disorder, an overturning of order—often against the odds— willed from the bottom up. Without time or space for a transition, there is (...)
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