Results for 'Eli Talbert'

956 found
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  1.  29
    Beyond Data Collection: Ethical Issues in Minority Research.Eli Talbert - 2019 - Ethics and Behavior 29 (7):531-546.
    This article examines ethical concerns surrounding research on minority issues. Specifically, it addresses whether researchers have an obligation to consider the impact that minority research can have on vulnerable populations and their own backgrounds before conducting or assessing minority research for publication. The article argues for such an obligation mainly from a consequentialist perspective and then explores possible strategies for assessing and meeting that obligation. Finally, it explores the possible negative secondary effects of those strategies and censorship concerns.
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  2. Attributionist Theories of Moral Responsibility.Matthew Talbert - 2022 - In Dana Kay Nelkin & Derk Pereboom (eds.), The Oxford Handbook of Moral Responsibility. New York: Oxford University Press. pp. 50-70.
    This chapter describes the attributionist approach to moral responsibility. Works by Pamela Hieronymi, T.M. Scanlon, Angela Smith, and Matthew Talbert are taken to representative of this approach. On the interpretation given here, attributionism is committed to the following: assessments of moral responsibility are, and ought to be, centrally concerned with the morally significant features of an agent’s orientation toward others that are attributable to her, and an agent is eligible for moral praise or blame solely on the basis of (...)
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  3.  41
    Computation paths logic: An expressive, yet elementary, process logic.David Harel & Eli Singerman - 1999 - Annals of Pure and Applied Logic 96 (1-3):167-186.
  4. Structure and the Concept of Number.Mark Eli Kalderon - 1995 - Dissertation, Princeton University
    The present essay examines and critically discusses Paul Benacerraf's antiplatonist argument of "What Numbers Could Not Be." In the course of defending platonism against Benacerraf's semantic skepticism, I develop a novel platonist analysis of the content of arithmetic on the basis of which the necessary existence of the natural numbers and the nature of numerical reference are explained.
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  5. Moral Responsibility.Matthew Talbert - 2019 - Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy entry on moral responsibility.
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  6. Moral Competence, Moral Blame, and Protest.Matthew Talbert - 2012 - The Journal of Ethics 16 (1):89-109.
    I argue that wrongdoers may be open to moral blame even if they lacked the capacity to respond to the moral considerations that counted against their behavior. My initial argument turns on the suggestion that even an agent who cannot respond to specific moral considerations may still guide her behavior by her judgments about reasons. I argue that this explanation of a wrongdoer’s behavior can qualify her for blame even if her capacity for moral understanding is impaired. A second argument (...)
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  7. Blameworthiness and Causal Outcomes.Matthew Talbert - forthcoming - Erkenntnis.
    It is widely held that whether a person is morally responsible for an outcome partly depends on whether certain causal relations obtain between that person and the outcome. This paper argues that, regardless of whether the preceding claim about moral responsibility is true, moral blameworthiness is independent of such causal considerations. This conclusion is motivated by considering cases from Carolina Sartorio and Sara Bernstein. The causal structures of these cases are complex. Sartorio and Bernstein believe that reaching conclusions about moral (...)
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  8.  75
    Moral Responsibility: An Introduction.Matthew Talbert - 2016 - Malden, MA: Polity.
    Most people would agree that a small child, or a cognitively impaired adult, is less responsible for their actions, good or bad, than an unimpaired adult. But how do we explain that difference, and how far can anyone be praised or blamed for what they have done? In this fascinating introduction, Matthew Talbert explores some of the key questions shaping current debates about moral responsibility, including: What is free will, and is it required for moral responsibility? Are we responsible (...)
  9. Unwitting Wrongdoers and the Role of Moral Disagreement in Blame.Matthew Talbert - 2013 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Volume 1. Oxford: Oxford University Press UK.
    I argue against the claim that morally ignorant wrongdoers are open to blame only if they are culpable for their ignorance, and I argue against a version of skepticism about moral responsibility that depends on this claim being true. On the view I defend, the attitudes involved in blame are typically responses to the features of an action that make it objectionable or unjustifiable from the perspective of the one who issues the blame. One important way that an action can (...)
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  10. Blame and responsiveness to moral reasons: Are psychopaths blameworthy?Matthew Talbert - 2008 - Pacific Philosophical Quarterly 89 (4):516-535.
    Abstract: Many philosophers believe that people who are not capable of grasping the significance of moral considerations are not open to moral blame when they fail to respond appropriately to these considerations. I contend, however, that some morally blind, or 'psychopathic,' agents are proper targets for moral blame, at least on some occasions. I argue that moral blame is a response to the normative commitments and attitudes of a wrongdoer and that the actions of morally blind agents can express the (...)
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  11. Blaming Reasonable Wrongdoers.Matthew Talbert - 2024 - Res Publica 30 (3):529-545.
    ‘Reasonable wrongdoers’ reasonably, but wrongly, take themselves to act permissibly. Many responsibility theorists assume that since we cannot reasonably expect these wrongdoers to behave differently, they are not blameworthy. These theorists impose a Reasonable Expectation Condition on blame. I argue that reasonable wrongdoers may be blameworthy. It is true that we often excuse reasonable wrongdoers, but sometimes this is because we do not regard their behavior as objectionable in a way that makes blame appropriate. As such, these cases do not (...)
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  12. Knowing Other People: A Second‐Person Framework.Bonnie M. Talbert - 2014 - Ratio 28 (2):190-206.
    What does it mean to know another person, and how is such knowledge different from other kinds of knowledge? These questions constitute an important part of what I call ‘second-person epistemology’ – the study of how we know other people. I claim that knowledge of other people is not only central to our everyday lives, but it is a kind of knowledge that is unlike other kinds of knowledge. In general, I will argue that second-person knowledge arises from repeated interactions (...)
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  13.  37
    Akrasia, Awareness, and Blameworthiness.Matthew Talbert - 2017 - In Philip Robichaud & Jan Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 47-63.
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  14.  91
    Implanted Desires, Self-Formation and Blame.Matthew Talbert - 2009 - Journal of Ethics and Social Philosophy 3 (2):1-18.
    Those who advocate a “historicist” outlook on moral responsibility often hold that people who unwillingly acquire corrupt dispositions are not blameworthy for the wrong actions that issue from these dispositions; this contention is frequently supported by thought experiments involving instances of forced psychological manipulation that seem to call responsibility into question. I argue against this historicist perspective and in favor of the conclusion that the process by which a person acquires values and dispositions is largely irrelevant to moral responsibility. While (...)
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  15.  79
    The Attributionist Approach to Moral Luck.Matthew Talbert - 2019 - Midwest Studies in Philosophy 43 (1):24-41.
    Midwest Studies In Philosophy, EarlyView.
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  16. (2 other versions)Color and the inverted spectrum.David R. Hilbert & Mark Eli Kalderon - 2000 - In Steven Davis (ed.), Vancouver Studies in Cognitive Science. New York: Oxford University Press. pp. 187-214.
    If you trained someone to emit a particular sound at the sight of something red, another at the sight of something yellow, and so on for other colors, still he would not yet be describing objects by their colors. Though he might be a help to us in giving a description. A description is a representation of a distribution in a space (in that of time, for instance).
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  17.  93
    War Crimes: Causes, Excuses, and Blame.Matthew Talbert & Jessica Wolfendale - 2015 - New York, USA: OUP USA.
    Why do war crimes occur? Are perpetrators of war crimes always blameworthy? In an original and challenging thesis, this book argues that war crimes are often explained by perpetrators' beliefs, goals, and values, and in these cases perpetrators may be blameworthy even if they sincerely believed that they were doing the right thing.
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  18.  33
    The Light vs. Dark Triad of Personality: Contrasting Two Very Different Profiles of Human Nature.Scott Barry Kaufman, David Bryce Yaden, Elizabeth Hyde & Eli Tsukayama - 2019 - Frontiers in Psychology 10.
    While there is a growing literature on “dark traits” (i.e., socially aversive traits), there has been a lack of integration with the burgeoning research literature on positive traits and fulfilling and growth-oriented outcomes in life. To help move the field toward greater integration, we contrasted the nomological network of the Dark Triad (a well-studied cluster of socially aversive traits) with the nomological network of the Light Triad, measured by the 12-item Light Triad Scale (LTS). The LTS is a first draft (...)
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  19. Contractualism and our duties to nonhuman animals.Matthew Talbert - 2006 - Environmental Ethics 28 (2):201-215.
    The influential account of contractualist moral theory offered recently by T. M. Scanlon in What We Owe to Each Other is not intended to account for all the various moral commitments that people have; it covers only a narrow—though important—range of properly moral concerns and claims. Scanlon focuses on what he calls the morality of right and wrong or, as he puts it in his title, what we owe to each other. The question arises as to whether nonhuman animals can (...)
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  20.  53
    Handle with Care: The WHO Report on Human Genome Editing.I. Glenn Cohen, Jacob S. Sherkow & Eli Y. Adashi - 2022 - Hastings Center Report 52 (2):10-14.
    Hastings Center Report, Volume 52, Issue 2, Page 10-14, March‐April 2022.
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  21. Accountability, Aliens, and Psychopaths: A Reply to Shoemaker.Matthew Talbert - 2012 - Ethics 122 (3):562-574.
    I respond here to an argument in David Shoemaker’s recent essay, “Attributability, Answerability, and Accountability: Toward a Wider Theory of Moral Responsibility.” Shoemaker finds that “Scanlonian” approaches to moral blame err insofar as they do not include a capacity to respond to moral considerations among the conditions on blameworthiness. Shoemaker argues that wrongdoers must be able to respond to moral reasons for their behavior to express the disrespect to which blaming attitudes like resentment respond. I offer reasons for rejecting this (...)
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  22. Situationism, normative competence, and responsibility for wartime behavior.Matthew Talbert - 2009 - Journal of Value Inquiry 43 (3):415-432.
    About a year after the start of the Iraq War, a story broke about the abuse of Iraqi detainees by American soldiers at the Abu Ghraib prison. Editorialists and science writers noted affinities between what happened at Abu Ghraib and Philip Zimbardo’s famous 1971 Stanford Prison Experiment. Zimbardo’s experiment is part of the “situationist” literature in social psychology, which suggests that the contexts in which agents act have a larger influence on behavior, and that personality traits have a smaller influence, (...)
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  23. Psychopaths and Symmetry: A Reply to Nelkin.Matthew Talbert - 2021 - Philosophia 49 (3):1233-1245.
    An agent is morally competent if she can respond to moral considerations. There is a debate about whether agents are open to moral blame only if they are morally competent, and Dana Nelkin’s “Psychopaths, Incorrigible Racists, and the Faces of Responsibility” is an important contribution to this debate. Like others involved in this dispute, Nelkin takes the case of the psychopath to be instructive. This is because psychopaths are similar to responsible agents insofar as they act deliberately and on judgments (...)
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  24. Responsibility without Causation, Luck, and Dying of Thirst: A Reply to Sartorio.Matthew Talbert - 2015 - Methode - Analytic Perspectives 4:173-184.
    This reply to Carolina Sartorio’s “Resultant Luck and the Thirsty Traveler” begins with a discussion of earlier treatments of the thirsty traveler puzzle. I emphasize the way in which adjustments to the case can elicit varying intuitions and conclude with a suggestion as to why the case is so difficult to analyze. Next, I turn to Sartorio’s analysis of the puzzle. I largely agree with her judgments about the causal issues in the case but I am less certain about the (...)
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  25. Overthinking and Other Minds: The Analysis Paralysis.Bonnie Talbert - 2017 - Social Epistemology 31 (6):545-556.
    Although many cases of knowledge require careful, conscious deliberation, knowledge of other minds is different, for it requires in some sense that we not think too much about it. The primary way that we come to know what others are thinking is by interacting with them, and the interactive context requires real-time engagement such that conscious intellectual deliberation is disruptive in that it disturbs the flow of the interaction. Understanding that part of what we know when we know others comes (...)
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  26.  49
    AI Surveillance during Pandemics: Ethical Implementation Imperatives.Carmel Shachar, Sara Gerke & Eli Y. Adashi - 2020 - Hastings Center Report 50 (3):18-21.
    Artificial intelligence surveillance can be used to diagnose individual cases, track the spread of Covid‐19, and help provide care. The use of AI for surveillance purposes (such as detecting new Covid‐19 cases and gathering data from healthy and ill individuals) in a pandemic raises multiple concerns ranging from privacy to discrimination to access to care. Luckily, there exist several frameworks that can help guide stakeholders, especially physicians but also AI developers and public health officials, as they navigate these treacherous shoals. (...)
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  27.  79
    Praise and prevention.Matthew Talbert - 2012 - Philosophical Explorations 15 (1):47-61.
    I argue that it is possible to prevent (and to be praiseworthy for preventing) an unwelcome outcome that had no chance of occurring. I motivate this position by constructing examples in which it makes sense to explain the non-occurrence of a certain outcome by referring to a particular agent's intentional and willing behavior, and yet the non-occurrence of the outcome in question was ensured by factors external to the agent. I conclude that even if the non-occurrence of an unwelcome outcome (...)
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  28.  83
    Symmetry, Rational Abilities, and the Ought-Implies-Can Principle.Matthew Talbert - 2016 - Criminal Law and Philosophy 10 (2):283-296.
    In Making Sense of Free Will and Moral Responsibility Dana Nelkin defends the “rational abilities view.” According to this view, agents are responsible for their behavior if and only if they act with the ability to recognize and act for good reasons. It follows that agents who act well are open to praise regardless of whether they could have acted differently, but agents who act badly are open to blame only if they could have acted on the moral reasons that (...)
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  29.  36
    Tacitus and the Senatus consultum de Cn. Pisone patre.Richard J. A. Talbert - 1999 - American Journal of Philology 120 (1):89-97.
    In lieu of an abstract, here is a brief excerpt of the content:Tacitus and the Senatus Consultum de Cn. Pisone PatreRichard J. A. TalbertWhen our seminar organizers generously invited me to contribute a paper on a topic of my choice, it was a surprise to learn that no discussion of the relationship between Tacitus and the SCPP had already been proposed. This relationship is, after all, one of the most rewarding aspects stemming from the discovery of the document, though inevitably (...)
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  30.  67
    Being Healthy, Being Sick, Being Responsible: Attitudes towards Responsibility for Health in a Public Healthcare System.Gloria Traina, Pål E. Martinussen & Eli Feiring - 2019 - Public Health Ethics 12 (2):145-157.
    Lifestyle-induced diseases are becoming a burden on healthcare, actualizing the discussion on health responsibilities. Using data from the National Association for Heart and Lung Diseases ’s 2015 Health Survey, this study examined the public’s attitudes towards personal and social health responsibility in a Norwegian population. The questionnaires covered self-reported health and lifestyle, attitudes towards personal responsibility and the authorities’ responsibility for promoting health, resource-prioritisation and socio-demographic characteristics. Block-wise multiple linear regression assessed the association between attitudes towards health responsibilities and individual (...)
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  31. Drone Warfare, Civilian Deaths, and the Narrative of Honest Mistakes.Matthew Talbert & Jessica Wolfendale - 2023 - In Nobuo Hayashi & Carola Lingaas (eds.), Honest Errors? Combat Decision-Making 75 Years After the Hostage Case. T.M.C. Asser Press. pp. 261-288.
    In this chapter, we consider the plausibility and consequences of the use of the term “honest errors” to describe the accidental killings of civilians resulting from the US military’s drone campaigns in Iraq, Syria, Afghanistan, and elsewhere. We argue that the narrative of “honest errors” unjustifiably excuses those involved in these killings from moral culpability, and reinforces long-standing, pernicious assumptions about the moral superiority of the US military and the inevitability of civilian deaths in combat. Furthermore, we maintain that, given (...)
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  32. Causal Involvement, Collectives, and Blame.Matthew Talbert - 2023 - In Andrés Garcia, Mattias Gunnemyr & Jakob Werkmäster (eds.), Value, Morality & Social Reality: Essays dedicated to Dan Egonsson, Björn Petersson & Toni Rønnow-Rasmussen. Department of Philosophy, Lund University. pp. 431-445.
    This paper argues that there is reason to distinguish between moral responsibility and blameworthiness and, in particular, that we can acknowledge that a person is responsible for the negative outcomes of their behavior without this necessarily informing our judgments about the person’s blameworthiness. This general theme is elaborated in the context of a discussion of some of Björn Petersson’s work on collective moral responsibility.
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  33. Ephesians and Colossians.Charles H. Talbert - 2007
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  34. Time to Reinspect the Foundations?Diane Proudfoot, Jack Copeland, Eli Dresner & Oron Shagrir - 2016 - Communications of the Acm 59 (11):34-38.
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  35.  67
    Moral injury, Moral Suffering, and Moral Health.Matthew Talbert & Jessica Wolfendale - 2023 - In Justin T. McDaniel (ed.), Preventing and Treating the Invisible Wounds of War: Combat Trauma, Moral Injury, and Psychological Health. Oxford University Press. Translated by Evan R. Seamen & Stephen N. Xenakis.
    In this chapter, the authors argue that the concept of “moral injury” needs regimentation: Current definitions are both too broad and too narrow. They are too broad because they ignore or conflate important differences between the kinds of moral conflicts discussed in the literature. They are too narrow because they exclude the possibility of moral injury in the absence of internal moral conflict. The authors argue that it is necessary to first develop a conception of moral health, and they propose (...)
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  36.  45
    The Constraint Is the Possibility.Gertrudis Van de Vijver & Eli Noé - 2011 - Idealistic Studies 41 (1-2):95-112.
    A reading of Kant’s viewpoint on objectivity is suggested that finds inspiration in the second part of the third Critique, on living systems. It develops the idea that the need to articulate the distinction between objectivity and subjectivity only emerges to the extent that something resists the anticipative procedures of a living, actively engaged being. The possibility of objective knowledge, so it is argued, rests on the possibility of developing an adequate orientation in a phenomenal world, i.e., the possibility of (...)
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  37.  84
    Christian List: Why Free Will is Real: Cambridge, MA: Harvard University Press, 2019. Hardback € 22.50. 215 Pp.Matthew Talbert - 2019 - Ethical Theory and Moral Practice 22 (5):1121-1124.
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  38.  53
    Gene Editing Sperm and Eggs (not Embryos): Does it Make a Legal or Ethical Difference?I. Glenn Cohen, Jacob S. Sherkow & Eli Y. Adashi - 2020 - Journal of Law, Medicine and Ethics 48 (3):619-621.
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  39.  52
    Compatibilism, Common Sense, and Prepunishment.Matthew Talbert - 2009 - Public Affairs Quarterly 23 (4):325-335.
    We “prepunish” a person if we punish her prior to the commission of her crime. This essay discusses our intuitions about the permissibility of prepunishment and the relationship between prepunishment and compatibilism about free will and determinism. It has recently been argued that compatibilism has particular trouble generating a principled objection to prepunishment. The failure to provide such an objection may be a problem for compatibilism if our moral intuitions strongly favor the prohibition of prepunishment. In defense of compatibilism, I (...)
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  40.  57
    Judgmental alternatives, empathy, and moral responsibility.Matthew Talbert - 2018 - Philosophical Studies 175 (4):973-980.
    In Responsibility From the Margins, David Shoemaker distinguishes three forms of responsibility: attributability, answerability, and accountability. The introduction of various normative competence requirements lends precision to the contrasts that Shoemaker draws between these forms of responsibility. I argue, however, that these competence requirements are less well motivated than Shoemaker supposes, which raises the possibility that we cannot distinguish between forms of responsibility in the way that he hopes.
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  41. Unwitting Behavior and Responsibility.Matthew Talbert - 2011 - Journal of Moral Philosophy 8 (1):139-152.
    Unlike much work on responsibility, George Sher's new book, Who Knew?: Responsibility Without Awareness , focuses on the relationship between knowledge and responsibility. Sher argues against the view that responsibility depends on an agent's awareness of the nature and consequences of her action. According to Sher's alternative proposal, even agents who are unaware of important features of their actions may be morally or prudentially responsible for their behavior. While I agree with many of Sher's central conclusions, I explore the worry (...)
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  42.  44
    Free Will, Agency, and Meaning in Life, by Derk Pereboom. New York: Oxford University Press.Matthew Talbert - 2016 - Mind 125 (497):248-252.
  43.  69
    Mapping Responsibility: Explorations in Mind, Law, Myth, and Culture.Matthew Talbert - 2008 - Philosophical Review 117 (1):130-133.
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  44.  33
    The Moral Responsibility of Child Soldiers and the Case of Dominic Ongwen.Matthew Talbert & Jessica Wolfendale - unknown
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  45.  21
    The peutinger map.Talbert Rja - unknown - The Classical Review 62 (1).
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  46.  26
    Challenging Conceptions of Diversity and the Good Life in Plato’s Republic.Bonnie Talbert - 2019 - Teaching Philosophy 42 (4):375-388.
    Challenging students’ intuitions and unexamined beliefs, and drawing out the logical consequences of those beliefs has long been the teaching methodology of philosophers. These same educational goals are crucial to Plato’s philosophy of education, which is illustrated through Socrates’ metaphor of the midwife—the teacher helps the students create something novel out of that which they already have in them: in other words, it challenges them to rethink their assumptions. This paper will consider some of the ways in which Plato presents (...)
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  47.  26
    Introduction: Quis se Caesaribus notus non fingit amicum?Richard Talbert - 2011 - American Journal of Philology 132 (1):1-13.
    In lieu of an abstract, here is a brief excerpt of the content:Introduction:Quis se Caesaribus notus non fingit amicum? 1Richard TalbertThis volume owes its origin to a chance encounter in March 2008. As fellow Roman historians, David Potter and I always welcome the opportunity of a conversation whenever our paths happen to cross. Finding myself in Ann Arbor in this instance, I mentioned to David as we talked how impressed I was with the recently published volume The Court and Court (...)
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  48.  31
    Jesus'birth in Luke and the nature of religious language.Charles H. Talbert - 1994 - Heythrop Journal 35 (4):391–400.
  49.  31
    Legati.Richard J. A. Talbert - 1993 - The Classical Review 43 (02):346-.
  50. Literary Patterns, Theological Themes and the Genre of Luke-Acts.Charles H. Talbert - 1974
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