Résumé Quoique les rapports amoureux soient le point névralgique de La Maman et la Putain, Mes petites amoureuses et Une sale histoire, c’est la rencontre manquée entre les sexes qui s’y fait jour, tandis que la question du corps, comme celle du désir, s’y révèle problématique et paradoxale. Les corps sont occultés ou n’apparaissent que dans une intermittence, mis à distance par une parole insatiable ou un regard qui tient séparé. Le véritable corps amoureux tel que les films le dessinent (...) est d’une part celui du cinéaste en tant que cinéphile, et d’autre part celui du spectateur. (shrink)

During development some cells are migratory whilst others are stationary. However, the same cell may change its behaviour depending upon its environment. Recent evidence has implicated the extracellular matrix protein fibronectin in the regulation of migratory behaviour. As the structure of this molecule becomes elucidated, it is also becoming possible to interpret this regulation in precise molecular terms.

Another striking deviation with regard to philosophical tradition consists in the fact that contemporary schools in the philosophy of mathematics, with the exception again of Brouwer's intuitionism, hardly ever refer to mathematical thought.

It is common to consider an area of science as a system of real or sup posed truths which not only continuously extends itself, but also needs periodical revision and therefore tests the inventive capacity of each generation of scholars anew. It sounds highly implausible that a science at one time would be completed, that at that point within its scope there would be no problems left to solve. Indeed, the solution of a scientific problem inevitably raises new questions, so (...) that our eagerness for knowledge will never find lasting satisfaction. Nevertheless there is one science which seems to form an exception to this rule, formal logic, the theory of rigorous argumentation. It seems to have reached the ideal endpoint of every scientific aspiration already very shortly after its inception; using the work of some predecessors, Aristotle, or so it is at least assumed by many, has brought this branch of science once and for all to a conclusion. Of course this doesn't sound that implausible. We apparently know what rigorous argumentation is; otherwise various sciences, in particular pure mathematics, would be completely impossible. And if we know what rigorous argumentation is, then it cannot be difficult to trace once and for all the rules which govern it. The unique subject of formal logic would therefore entail that this science, in variance with the rule which holds for all other sciences, has been able to reach completion at a certain point in history. (shrink)

Although topics in social and political philosophy might not be the first to associate with Mamardašvili, it is argued in this paper that key concepts in his thought, viz. the concepts of form, thought, and culture come together, in the 1980s in particular, in a notion of civil society that goes deeper than that of many of his contemporaries. The relevance of his philosophy at this point is intensified by the specific nature of Soviet philosophical culture, but, it is argued, (...) extends well beyond that, fully justifying his honorary title of “Georgian Socrates”. (shrink)

SummaryThe germs of future development, contained in Aristotle's logical works, are indicated, and their influence on the later evolution of logic is explained.The history of symbolic logic since Boole's Mathematical analysis and De Morgan's Formal logic, both of which were published in 1847, is divided into four approximately subsequent phases, viz.:1. algebra of logic; this phase is characterized by Boole's work;2. logical foundation of mathematics; this phase is characterized by Frege's, Peano's and Russell's work, by the discovery of the antonomies (...) of logic and set theory, by the Couturat‐Poincaré debate and by the rise of Brouwer's intuitionism;3. intuitive metamathematics, concentrating in Hilbert's attempts towards a consistency proof for classical analysis; the discovery of Gödel's theorem necessitated a change of policy;4. axiomatic methodology, deriving from Hilbert's metamathematics and culminating so far in Tarski's semantics. — E. W. B. (shrink)

ABSTRACT:Despite extensive research on organizational virtue, our understanding about factors that promote virtue within organizations remains unclear. Drawing on upper echelon theory, we examine the relationship between five top management team characteristics and organizational virtue orientation —the integrated set of values and beliefs that support ethical traits and virtuous behaviors of an organization. Specifically, we utilize prospectuses of initial public offering firms and 10-K post-IPO filings to explore how TMT composition with respect to member age, tenure, education, functional background, and (...) gender influences OVO. Additionally, we examine the moderating effects of organizational size, and argue that the more expansive structures and processes associated with larger organizations diminish the main relationships. Our findings, using two sources of data, are consistent, but somewhat mixed in their support for our hypotheses. Overall, TMT characteristics do appear to influence OVO, but in more complex and counterintuitive ways than initially expected. (shrink)

Parades were an intrinsic part of urban life in Belgium between the middle of the nineteenth and twentieth centuries. Scholars have used these festivities time and again to probe into nationalism and the growing political tensions of the time. However, much less attention has been paid to the relation between these parades and the townscape itself. This article tries to fill this gap by exploring how urban festivities can reveal the differing ways in which small-town populations coped with the dilemma (...) of modernization versus preservation (or even creation) of a historical townscape. To this end the routes of the parades are examined,as well as the selective illumination of certain buildings and town quarters, the floats and temporary constructions used during these festivities. (shrink)

Many philosophers have considered logical reasoning as an inborn ability of mankind and as a distinctive feature in the human mind; but we all know that the distribution of this capacity, or at any rate its development, is very unequal. Few people are able to set up a cogent argument; others are at least able to follow a logical argument and even to detect logical fallacies. Nevertheless, even among educated persons there are many who do not even attain this relatively (...) modest level of development. According to my personal observations, lack of logical ability may be due to various circumstances. In the first place, I mention lack of general intelligence, insufficient power of concentration, and absence of formal education. Secondly, however, I have noticed that many people are unable, or sometimes rather unwilling, to argue ex hypothesi; such persons cannot, or will not, start from premisses which they know or believe to be false or even from premisses whose truth is not, in their opinion, sufficient ly warranted. Or, if they agree to start from such premisses, they sooner or later stray away from the argument into attempts first to settle the truth or falsehood of the premisses. Presumably this attitude results either from lack of imagination or from undue moral rectitude. On the other hand, proficiency in logical reasoning is not in itself a guarantee for a clear theoretic insight into the principles and foundations of logic. (shrink)