Results for 'Eyal Carmel'

440 found
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  1.  24
    From perceived control to self-control, the importance of cognitive and emotional resources.Eyal Carmel & David Leiser - 2017 - Behavioral and Brain Sciences 40.
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  2. Is the Body Special? Review of Cécile Fabre, Whose Body is it Anyway? Justice and the Integrity of the Person: Nir Eyal.Nir Eyal - 2009 - Utilitas 21 (2):233-245.
    Both left libertarians, who support the redistribution of income and wealth through taxation, and right libertarians, who oppose redistributive taxation, share an important view: that, looming catastrophes aside, the state must never redistribute any part of our body or our person without our consent. Cécile Fabre rejects that view. For her, just as the undeservedly poor have a just claim to money from their fellow citizens in order to lead a minimally flourishing life, the undeservedly ‘medically poor’ have a just (...)
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  3.  40
    Using direct and indirect measures to study perception without awareness.Eyal M. Reingold & Philip M. Merikle - 1988 - Perception and Psychophysics 44:563-575.
  4.  41
    Domain specificity versus expertise: factors influencing distinct processing of faces.D. Carmel - 2002 - Cognition 83 (1):1-29.
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  5.  18
    Preferences in AI: An overview.Carmel Domshlak, Eyke Hüllermeier, Souhila Kaci & Henri Prade - 2011 - Artificial Intelligence 175 (7-8):1037-1052.
  6.  44
    Implementation of complex adaptive chronic care: the Patient Journey Record system (PaJR).Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O’ Shea - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1226-1234.
  7. Is Evidence of Evidence Evidence?Eyal Tal & Juan Comesaña - 2017 - Noûs 51 (1):95-112.
    We examine whether the "evidence of evidence is evidence" principle is true. We distinguish several different versions of the principle and evaluate recent attacks on some of those versions. We argue that, whatever the merits of those attacks, they leave the more important rendition of the principle untouched. That version is, however, also subject to new kinds of counterexamples. We end by suggesting how to formulate a better version of the principle that takes into account those new counterexamples.
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  8.  68
    On the inter-relatedness of theory and measurement in the study of unconscious processes.Eyal M. Reingold & Philip M. Merikle - 1990 - Mind and Language 5 (1):9-28.
  9.  58
    Improving Consistency for DIT Results Using Cluster Analysis.Carmel Herington & Scott Weaven - 2008 - Journal of Business Ethics 80 (3):499-514.
    In this article, cluster analysis is used to explore the conflicting results reported when the Defining Issues Test is used to explain moral reasoning ability in business situations. Using a convenience sample, gender, age, work experience, and ethics training were examined to determine their impact on the level of moral reasoning ability as measured by the Defining Issues Test. Using the whole sample, a significant difference was found for average P scores reported for males and females, but no significant differences (...)
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  10.  51
    AI Surveillance during Pandemics: Ethical Implementation Imperatives.Carmel Shachar, Sara Gerke & Eli Y. Adashi - 2020 - Hastings Center Report 50 (3):18-21.
    Artificial intelligence surveillance can be used to diagnose individual cases, track the spread of Covid‐19, and help provide care. The use of AI for surveillance purposes (such as detecting new Covid‐19 cases and gathering data from healthy and ill individuals) in a pandemic raises multiple concerns ranging from privacy to discrimination to access to care. Luckily, there exist several frameworks that can help guide stakeholders, especially physicians but also AI developers and public health officials, as they navigate these treacherous shoals. (...)
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  11.  37
    Law, Economics, and Morality.Eyal Zamir & Barak Medina - 2010 - Oup Usa.
    Law, Economics, and Morality examines the possibility of combining economic methodology and deontological morality through explicit and direct incorporation of moral constraints into economic models. Economic analysis of law is a powerful analytical methodology. However, as a purely consequentialist approach, which determines the desirability of acts and rules solely by assessing the goodness of their outcomes, standard cost-benefit analysis is normatively objectionable. Moderate deontology prioritizes such values as autonomy, basic liberties, truth-telling, and promise-keeping over the promotion of good outcomes. It (...)
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  12.  35
    Complex adaptive chronic care.Carmel Martin & Joachim Sturmberg - 2009 - Journal of Evaluation in Clinical Practice 15 (3):571-577.
  13.  54
    W(h)ither complexity? The emperor's new toolkit? Or elucidating the evolution of health systems knowledge?Carmel M. Martin & Margot Félix-Bortolotti - 2010 - Journal of Evaluation in Clinical Practice 16 (3):415-420.
  14. Is higher-order evidence evidence?Eyal Tal - 2020 - Philosophical Studies 178 (10):3157-3175.
    Suppose we learn that we have a poor track record in forming beliefs rationally, or that a brilliant colleague thinks that we believe P irrationally. Does such input require us to revise those beliefs whose rationality is in question? When we gain information suggesting that our beliefs are irrational, we are in one of two general cases. In the first case we made no error, and our beliefs are rational. In that case the input to the contrary is misleading. In (...)
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  15.  67
    Complex adaptive chronic care – typologies of patient journey: a case study.Carmel M. Martin, Deirdre Grady, Susan Deaconking, Catherine McMahon, Atieh Zarabzadeh & Brendan O'Shea - 2011 - Journal of Evaluation in Clinical Practice 17 (3):520-524.
  16.  62
    Reclaiming the patient's voice and spirit in dying: An insight from Israel.Carmel Shalev - 2010 - Bioethics 24 (3):134-144.
    In the latter half of the 20th century, Western medicine moved death from the home to the hospital. As a result, the process of dying seems to have lost its spiritual dimension, and become a matter of prolonging material life by means of medical technology. The novel quandaries that arose led in turn to medico-legal regulation. This paper describes the recent regulation of dying in Israel under its Dying Patient Law, 2005. The Law recognizes advance directives in principle, but limits (...)
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  17. Aboriginal church paintings: Reflecting on our faith [Book Review].Carmel Pilcher - 2011 - The Australasian Catholic Record 88 (3):382.
    Pilcher, Carmel Review(s) of: Aboriginal church paintings: Reflecting on our faith, by Eugene Stockton Editor with Terence O'Donnell (Lawson: Blue Mountain Education and Research Trust Publishers, 2010), pp.45, $20.00.
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  18. Earth unites with heaven: An introduction to the liturgical year [Book Review].Carmel Pilcher - 2015 - The Australasian Catholic Record 92 (3):382.
    Pilcher, Carmel Review of: Earth unites with heaven: An introduction to the liturgical year, by Gerard More, Northcote, VIC: Morning Star, 2014, pp. 75, $12.95.
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  19.  58
    Perturbing ongoing conversations about systems and complexity in health services and systems.Carmel M. Martin & Joachim P. Sturmberg - 2009 - Journal of Evaluation in Clinical Practice 15 (3):549-552.
  20. Informed consent.Nir Eyal - 2017 - In Peter Schaber & Andreas Müller, The Routledge Handbook of the Ethics of Consent. New York, NY: Routledge.
     
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  21.  63
    Estimating the validity of the guilty knowledge test from simulated experiments: the external validity of mock crime studies.David Carmel, Eran Dayan, Ayelet Naveh, Ori Raveh & Gershon Ben-Shakhar - 2003 - Journal of Experimental Psychology: Applied 9 (4):261.
  22.  54
    Attributions toward Artificial Agents in a modified Moral Turing Test.Eyal Aharoni, Sharlene Fernandes, Daniel Brady, Caelan Alexander, Michael Criner, Kara Queen, Javier Rando, Eddy Nahmias & Victor Crespo - 2024 - Scientific Reports 14 (8458):1-11.
    Advances in artificial intelligence (AI) raise important questions about whether people view moral evaluations by AI systems similarly to human-generated moral evaluations. We conducted a modified Moral Turing Test (m-MTT), inspired by Allen et al. (Exp Theor Artif Intell 352:24–28, 2004) proposal, by asking people to distinguish real human moral evaluations from those made by a popular advanced AI language model: GPT-4. A representative sample of 299 U.S. adults first rated the quality of moral evaluations when blinded to their source. (...)
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  23.  21
    Anthony Collins on toleration, liberty, and authority.Elad Carmel - 2022 - History of European Ideas 48 (7):892-908.
    Anthony Collins is known mostly as an eighteenth-century freethinker who contributed to ideas of rational religion and religious toleration, as a close friend of John Locke, and as a necessitarian and materialist who held a significant correspondence with Samuel Clarke. Yet, his political philosophy has rarely received serious attention, and he remains a neglected figure in the history of political thought. This article attempts to recover Collins as a philosopher who developed a complex political theory, by focusing on his conceptions (...)
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  24. Using informed consent to save trust.Nir Eyal - 2014 - Journal of Medical Ethics 40 (7):437-444.
    Increasingly, bioethicists defend informed consent as a safeguard for trust in caretakers and medical institutions. This paper discusses an ‘ideal type’ of that move. What I call the trust-promotion argument for informed consent states:1. Social trust, especially trust in caretakers and medical institutions, is necessary so that, for example, people seek medical advice, comply with it, and participate in medical research.2. Therefore, it is usually wrong to jeopardise that trust.3. Coercion, deception, manipulation and other violations of standard informed consent requirements (...)
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  25.  79
    An Ethic of Care and Responsibility: Reflections on Third-Party Reproduction.Carmel Shalev - 2012 - Medicine Studies 3 (3):147-156.
    The rapid development of assisted reproduction technologies for the treatment of infertility appears to empower women through expanding their individual choice, but it is also creating new forms of suffering for them and their collaborators, especially in the context of transnational third-party reproduction. This paper explores the possibility of framing the ethical discourse around third-party reproduction by bringing attention to concerns of altruistic empathy for women who collaborate in the reproductive process, in addition to those of individualistic choice. This would (...)
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  26. ‘Perhaps the most important primary good’: self-respect and Rawls’s principles of justice.Nir Eyal - 2005 - Politics, Philosophy and Economics 4 (2):195-219.
    The article begins by reconstructing the just distribution of the social bases of self-respect, a principle of justice that is covert in Rawls’s writing. I argue that, for Rawls, justice mandates that each social basis for self-respect be equalized. Curiously, for Rawls, that principle ranks higher than Rawls’s two more famous principles of justice - equal liberty and the difference principle. I then recall Rawls’s well-known confusion between self-respect and another form of self-appraisal, namely, confidence in one’s determinate plans and (...)
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  27.  18
    Red–black planning: A new systematic approach to partial delete relaxation.Carmel Domshlak, Jörg Hoffmann & Michael Katz - 2015 - Artificial Intelligence 221 (C):73-114.
  28.  25
    Conscious awareness of flicker in humans involves frontal and parietal cortex.D. Carmel, N. Lavie & G. Rees - 2006 - Current Biology 16 (9):907-11.
  29. Developing interdisciplinary maternity services policy in Canada. Evaluation of a consensus workshop.Carmel M. Martin & Jan Kasperski - 2010 - Journal of Evaluation in Clinical Practice 16 (1):238-245.
  30. Egalitarian justice and innocent choice.Nir Eyal - 2006 - Journal of Ethics and Social Philosophy 2 (1):1-19.
    This article argues that, in its standard formulation, luck-egalitarianism is false. In particular, I show that disadvantages that result from perfectly free choice can constitute egalitarian injustice. I also propose a modified formulation of luck-egalitarianism that would withstand my criticism. One merit of the modification is that it helps us to reconcile widespread intuitions about distributive justice with equally widespread intuitions about punitive justice.
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  31.  41
    The social construction of chronicity – a key to understanding chronic care transformations.Carmel M. Martin & Chris Peterson - 2009 - Journal of Evaluation in Clinical Practice 15 (3):578-585.
  32.  30
    Inequalities in Health: Concepts, Measures, and Ethics.Nir Eyal, Samia A. Hurst, Ole F. Norheim & Dan Wikler (eds.) - 2013 - Oxford University Press.
    Which inequalities in longevity and health among individuals, groups, and nations are unfair? And what priority should health policy attach to narrowing them? These essays by philosophers, economists, epidemiologists, and physicians attempt to determine how health inequalities should be conceptualized, measured, ranked, and evaluated.
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  33. Self-Intimation, Infallibility, and Higher-Order Evidence.Eyal Tal - 2020 - Erkenntnis 85 (3):665-672.
    The Self-Intimation thesis has it that whatever justificatory status a proposition has, i.e., whether or not we are justified in believing it, we are justified in believing that it has that status. The Infallibility thesis has it that whatever justificatory status we are justified in believing that a proposition has, the proposition in fact has that status. Jointly, Self-Intimation and Infallibility imply that the justificatory status of a proposition closely aligns with the justification we have about that justificatory status. Self-Intimation (...)
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  34. A Dilemma for Higher-Level Suspension.Eyal Tal - 2022 - Journal of the American Philosophical Association 8 (4):685-699.
    Is it ever rational to suspend judgment about whether a particular doxastic attitude of ours is rational? An agent who suspends about whether her attitude is rational has serious doubts that it is. These doubts place a special burden on the agent, namely, to justify maintaining her chosen attitude over others. A dilemma arises. Providing justification for maintaining the chosen attitude would commit the agent to considering the attitude rational—contrary to her suspension on the matter. Alternatively, in the absence of (...)
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  35.  27
    Task conflict and proactive control: A computational theory of the Stroop task.Eyal Kalanthroff, Eddy J. Davelaar, Avishai Henik, Liat Goldfarb & Marius Usher - 2018 - Psychological Review 125 (1):59-82.
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  36.  41
    The benefit/risk ratio challenge in clinical research, and the case of HIV cure: an introduction.Nir Eyal - 2017 - Journal of Medical Ethics 43 (2):65-66.
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  37.  39
    Complexity in dynamical health systems – transforming science and theory, and knowledge and practice.Carmel M. Martin - 2010 - Journal of Evaluation in Clinical Practice 16 (1):209-210.
  38.  28
    Making sense of polarities in health organizations for policy and leadership.Carmel M. Martin - 2010 - Journal of Evaluation in Clinical Practice 16 (5):990-993.
  39.  34
    Qualitative research from a feminist perspective in the postmodern era: methodological, ethical and reflexive concerns.Carmel Seibold - 2000 - Nursing Inquiry 7 (3):147-155.
    Qualitative research from a feminist perspective in the postmodern era: methodological, ethical and reflexive concerns Developing methodology is an ongoing process in certain types of qualitative research. This paper describes the process in a study of single midlife women, detailing reflexive concerns on the ethics of data collection and dissemination of research findings from a feminist postmodern perspective, as well as the way in which modification of techniques of analysis occurred as the study progressed. Beginning research questions were concerned with (...)
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  40.  14
    What is consciousness?David Carmel & Mark Sprevak - 2014 - In Michela Massimi, Philosophy and the Sciences for Everyone. New York, NY: Routledge. pp. 103-122.
    Human consciousness is one of the greatest mysteries in the universe. From one point of view this should be surprising, since we know a great deal about consciousness from our own experience. One could say that our own conscious experience is the thing in the world that we know best. Descartes wanted to build the entirety of natural science on the foundation of our understanding of our conscious thought. Yet despite our intimate relationship with our own consciousness experience, from another (...)
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  41.  68
    How to keep high-risk studies ethical: classifying candidate solutions.Nir Eyal - 2017 - Journal of Medical Ethics 43 (2):74-77.
  42.  27
    Hierarchical processing in Balint’s syndrome: a failure of flexible top-down attention.Carmel Mevorach, Lilach Shalev, Robin J. Green, Magda Chechlacz, M. Jane Riddoch & Glyn W. Humphreys - 2014 - Frontiers in Human Neuroscience 8.
  43.  23
    “I will speake of that subject no more”: the Whig legacy of Thomas Hobbes.Elad Carmel - 2019 - Intellectual History Review 29 (2):243-264.
    Hobbes left a complicated legacy for the English Whigs. They thought that his Leviathan was all too powerful, but they found other elements in his thought more appealing – mostly his anticlericalism. Still, the precise relationship between Hobbes and the Whigs has remained underexplored, while some still argue that Hobbes was simply too much of an absolutist for the Whigs to rely on his political ideas. This article attempts to show that Hobbes was, in fact, recruited by proto- and early (...)
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  44.  35
    Moderation in the Scottish Enlightenment: the case of Robert Wallace.Elad Carmel - 2024 - History of European Ideas 50 (6):994-1009.
    Robert Wallace (1697–1771) was a leading minister of the Church of Scotland, but he remains a largely overlooked figure in the literature. Nevertheless, his participation in philosophical and theological debates offers a glimpse of the complex positions of the Scottish clergy – and of Scottish moderation on its own terms. Wallace’s moderation was evident, for example, in his opposition both to radical deism and orthodox dogmatism. Yet what makes Wallace’s case particularly interesting is that he described himself as a ‘moderate (...)
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  45. What Difference Reveals About Similarity.Eyal Sagi, Dedre Gentner & Andrew Lovett - 2012 - Cognitive Science 36 (6):1019-1050.
    Detecting that two images are different is faster for highly dissimilar images than for highly similar images. Paradoxically, we showed that the reverse occurs when people are asked to describe how two images differ—that is, to state a difference between two images. Following structure-mapping theory, we propose that this disassociation arises from the multistage nature of the comparison process. Detecting that two images are different can be done in the initial (local-matching) stage, but only for pairs with low overlap; thus, (...)
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  46. Disagreement and easy bootstrapping.Eyal Tal - 2021 - Episteme 18 (1):46-65.
    ABSTRACTShould conciliating with disagreeing peers be considered sufficient for reaching rational beliefs? Thomas Kelly argues that when taken this way, Conciliationism lets those who enter into a disagreement with an irrational belief reach a rational belief all too easily. Three kinds of responses defending Conciliationism are found in the literature. One response has it that conciliation is required only of agents who have a rational belief as they enter into a disagreement. This response yields a requirement that no one should (...)
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  47.  27
    A painful message: Testing the effects of suffering and understanding on punishment judgments.Eyal Aharoni, David Simpson, Eddy Nahmias & Mario Gollwitzer - 2022 - Zeitschrift Für Psychologie 230 (2):138-151.
    This preregistered experiment examined two proximate drivers of retributive punishment attitudes: the motivation to make the perpetrator suffer, and understand the wrongfulness of his offense. In a sample of 514 US adults, we presented criminal case summaries that varied the level of suffering (absent vs. present) and understanding (absent vs. present) experienced by the perpetrator and measured punishment judgments and attitudes. Our results demonstrate, as predicted, that participants were more satisfied by the sentence and less punitive when they believed that (...)
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  48.  81
    The rise of randomized controlled trials (RCTs) in international development in historical perspective.Gil Eyal & Luciana Souza Leão - 2019 - Theory and Society 48 (3):383-418.
    This article brings a historical perspective to explain the recent dissemination of randomized controlled trials (RCTs) as the new “gold standard” method to assess international development projects. Although the buzz around RCT evaluations dates from the 2000s, we show that what we are witnessing now is a second wave of RCTs, while a first wave began in the 1960s and ended by the early 1980s. Drawing on content analysis of 123 RCTs, participant observation, and secondary sources, we compare the two (...)
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  49. Hobbes and early English deism.Blad Carmel - 2018 - In Laurens van Apeldoorn & Robin Douglass, Hobbes on Politics and Religion. Oxford, United Kingdom: Oxford University Press.
  50.  21
    Distortions, belief and sense making in complex adaptive systems for health.Carmel M. Martin - 2011 - Journal of Evaluation in Clinical Practice 17 (2):387-388.
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