Results for 'Fabrice Moulin'

971 found
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  1. Du système de l'architecture à l'architecture du système.Fabrice Moulin - 2017 - In Sophie Marchand, Élise Pavy-Guilbert & Michel Delon, L'esprit de système au XVIIIe siècle. Paris: Hermann.
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  2. L'architecture sous le rapport des mœurs. Conception artistique et science des mœurs chez Claude-Nicolas Ledouz.Fabrice Moulin - 2021 - In Laurie Bréban, Séverine Denieul & Elise Sultan-Villet, La science des moeurs au siècle des Lumières: conception et expérimentations. Paris: Classiques Garnier.
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  3. Grounding, Essence, And Identity.Fabrice Correia & Alexander Skiles - 2017 - Philosophy and Phenomenological Research 98 (3):642-670.
    Recent metaphysics has turned its focus to two notions that are—as well as having a common Aristotelian pedigree—widely thought to be intimately related: grounding and essence. Yet how, exactly, the two are related remains opaque. We develop a unified and uniform account of grounding and essence, one which understands them both in terms of a generalized notion of identity examined in recent work by Fabrice Correia, Cian Dorr, Agustín Rayo, and others. We argue that the account comports with antecedently (...)
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  4. New Perspectives on the Philosophy of Paul Benacerraf: Truth, Objects, Infinity (Fabrice Pataut, Editor).Fabrice Pataut Jody Azzouni, Paul Benacerraf Justin Clarke-Doane, Jacques Dubucs Sébastien Gandon, Brice Halimi Jon Perez Laraudogoitia, Mary Leng Ana Leon-Mejia, Antonio Leon-Sanchez Marco Panza, Fabrice Pataut Philippe de Rouilhan & Andrea Sereni Stuart Shapiro - 2017 - Springer.
  5. Ontological dependence.Fabrice Correia - 2008 - Philosophy Compass 3 (5):1013-1032.
    'Ontological dependence' is a term of philosophical jargon which stands for a rich family of properties and relations, often taken to be among the most fundamental ontological properties and relations. Notions of ontological dependence are usually thought of as 'carving reality at its ontological joints', and as marking certain forms of ontological 'non-self-sufficiency'. The use of notions of dependence goes back as far as Aristotle's characterization of substances, and these notions are still widely used to characterize other concepts and to (...)
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  6. Emotions and formal objects.Fabrice Teroni - 2007 - Dialectica 61 (3):395-415.
    It is often claimed that emotions are linked to formal objects. But what are formal objects? What roles do they play? According to some philosophers, formal objects are axiological properties which individuate emotions, make them intelligible and give their correctness conditions. In this paper, I evaluate these claims in order to answer the above questions. I first give reasons to doubt the thesis that formal objects individuate emotions. Second, I distinguish different ways in which emotions are intelligible and argue that (...)
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  7. Metaphysical grounding: understanding the structure of reality.Fabrice Correia & Benjamin Schnieder (eds.) - 2012 - Cambridge: Cambridge University Press.
    Some of the most eminent and enduring philosophical questions concern matters of priority: what is prior to what? What 'grounds' what? Is, for instance, matter prior to mind? Recently, a vivid debate has arisen about how such questions have to be understood. Can the relevant notion or notions of priority be spelled out? And how do they relate to other metaphysical notions, such as modality, truth-making or essence? This volume of new essays, by leading figures in contemporary metaphysics, is the (...)
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  8. Nothing to Come: A Defence of the Growing Block Theory of Time.Fabrice Correia & Sven Rosenkranz - 2018 - Cham, Switzerland: Springer Verlag. Edited by Sven Rosenkranz.
    This monograph is a detailed study, and systematic defence, of the Growing Block Theory of time (GBT), first conceived by C.D. Broad. The book offers a coherent, logically perspicuous and ideologically lean formulation of GBT, defends it against the most notorious objections to be found in the extant philosophical literature, and shows how it can be derived from a more general theory, consistent with relativistic spacetime, on the pre-relativistic assumption of an absolute and total temporal order. -/- The authors devise (...)
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  9. Generic essence, objectual essence, and modality.Fabrice Correia - 2006 - Noûs 40 (4):753–767.
    When thinking about the notion of essence or of an essential feature, philosophers typically focus on what I will call the notion of objectual essence. The main aim of this paper is to argue that beside this familiar notion stands another one, the notion of generic essence, which contrary to appearance cannot be understood in terms of the familiar notion, and which also fails to be correctly characterized by certain other accounts which naturally come to mind as well. Some of (...)
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  10. Real Definitions.Fabrice Correia - 2017 - Philosophical Issues 27 (1):52-73.
    I offer and defend an account of real definitions. I put forward two versions of the account, one formulated in terms of the notion of generalised identity and of a suitable notion of grounding, and the other one formulated in terms of the former notion and of a suitable notion of comparative joint-carvingness. Given a plausible assumption, and turn out to be equivalent. I give a sketch of a unified account of the three notions involved in and from which the (...)
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  11.  11
    Le droit, à quoi bon?: mélanges en l'honneur d'Alain Bernard.Fabrice Riem - 2021 - Bayonne: Institut Francophone pour la Justice et la Démocratie. Edited by Alain Bernard.
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  12. Existential Dependence and Cognate Notions.Fabrice Correia - 2005 - Philosophia Verlag.
    The purpose of the book is to clarify the notion of existential dependence and cognate notions, such as supervenience and the notion of an internal relation. I defend the view that such notions are best understood in terms of the concept of metaphysical grounding, i.e. the concept of one fact obtaining in virtue of other facts, where ‘in virtue of’ has a distinctively metaphysical meaning.
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  13. Raymond Aron et la défense de la liberté: nationalisme, libéralisme et post-modernité: journée d'études, Brest, 18 novembre 2014.Fabrice Bouthillon (ed.) - 2016 - Paris: Éditions de Fallois.
    Si un philosophe a fondé son oeuvre sur la conscience historique, c'est bien Raymond Aron. Le rapprochement entre Aron et la post-modernité pourrait surprendre. Il en va tout autrement si l'on considère la conception historique de la post-modernité : celle-ci suit logiquement les Temps Modernes. Elle comprend alors les deux siècles de tensions idéologiques qui ont suivi 1789, jusqu'à la chute du mur de Berlin. Raymond Aron a commenté et pensé les convulsions apocalyptiques du dernier siècle post-moderne. D'où l'idée de (...)
     
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  14.  22
    Atomism and Atelic Conceptualization Sometimes we see an elephant, and sometimes we do not. Alfred North Whitehead.Fabrice Bothereau - 2010 - Journal of Consciousness Studies 17 (9-10):9-10.
    In order to understand the aim of this brief account, we must first acknowledge this statement: That every experience can be analysed and understood as a theoretical entity. The theorization of experience is only the outcome of what appears to be the History of the Philosophy of Experience, a History in which we meet John Locke, John Dewey, William James, E.B Holt, Bertrand Russell, and A.N. Whitehead.
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  15. On the Logic of Factual Equivalence.Fabrice Correia - 2016 - Review of Symbolic Logic 9 (1):103-122.
    Say that two sentences are factually equivalent when they describe the same facts or situations, understood as worldly items, i.e. as bits of reality rather than as representations of reality. The notion of factual equivalence is certainly of central interest to philosophical semantics, but it plays a role in a much wider range of philosophical areas. What is the logic of factual equivalence? This paper attempts to give a partial answer to this question, by providing an answer the following, more (...)
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  16.  61
    Towards a cognitive model of distraction by auditory novelty: The role of involuntary attention capture and semantic processing.Fabrice B. R. Parmentier - 2008 - Cognition 109 (3):345-362.
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  17. (Finean) essence and (priorean) modality.Fabrice Correia - 2007 - Dialectica 61 (1):63–84.
    In Fine 1994, Kit Fine challenges the view that the notion of essence is to be understood in terms of the metaphysical modalities, and he argues that it is not essence which reduces to metaphysical modality, but rather metaphysical modality which reduces to essence. In this paper I put forward a modal account of essence and argue that it is immune from Fine’s objections. The account presupposes a non‐standard, independently motivated conception of the metaphysical modalities which I dub Priorean. Arthur (...)
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  18. On Danielle Macbeth's "Frege's Logic".Fabrice Pataut - unknown
    Danielle Macbeth's purpose in Macbeth 2005 is threefold. Her monograph proposes "to provide a logical justification for all aspects of Frege's peculiar notation, to motivate and explain the developments in Frege's views over the course of his intellectual life, and to explicate his most developed, critically reflective conception of his Begriffschrift, his formula language of pure thought". I shall focus here on a few selected aspects of the first and third points and leave on the side the discussion of the (...)
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  19. Remarks on Mark Colyvan on Mathematical Explanation.Fabrice Pataut - unknown
  20. Short introduction to the workshop.Fabrice Pataut - unknown
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  21.  17
    La fabrique des êtres. Reproduction, par-delà la nature et l’artifice (XVIIIe-XXIe siècle).Fabrice Cahen & Christine Théré - 2024 - Revue de Synthèse 145 (1-2):1-13.
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  22. Grounding: an opinionated introduction.Fabrice Correia & Benjamin Schnieder - 2012 - In Fabrice Correia & Benjamin Schnieder, Metaphysical grounding: understanding the structure of reality. Cambridge: Cambridge University Press. pp. 1-36.
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  23. Grounding and truth-functions.Fabrice Correia - 2010 - Logique Et Analyse 53 (211):251-279.
    How does metaphysical grounding interact with the truth-functions? I argue that the answer varies according to whether one has a worldly conception or a conceptual conception of grounding. I then put forward a logic of worldly grounding and give it an adequate semantic characterisation.
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  24. Illusions of identity.Fabrice Bourlez - 2020 - In Gabrielle Kennedy, In/search re/search: imagining scenarios through art and design. Amsterdam: Sandberg Instituut.
     
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  25.  34
    (1 other version)Meinong on Memory.Fabrice Teroni - 2005 - In Mark Textor, Early Analytic Philosophy: The Austrian Contribution. Routledge. pp. 64-88.
    Meinong's early essay, Zur erkenntnistheoretischen Würdigung des Gedächtnisses, provides, despite its brevity, a very important discussion of mnesic phenomena. In this paper, I investigate some points I believe to be of particular interest: some of them are briefly broached by Meinong, whereas others form an important part of his argument. Moreover, I will connect the discussion with more recent concerns in analytical philosophy. This presentation is structured in the following way. In section (1), I present Meinong's definition of memory, and (...)
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  26. L. Elwonger (U. of Nebraska-Lincoln): "Physical Constants and Essentialist Arguments for Necessitarianism" - Commentator : B. Rettler (U. of Notre-Dame), plus "Comments on Elwonger and Rettler" by Fabrice Pataut. [REVIEW]Fabrice Pataut - unknown
    Many philosophers hold that physical laws have a unique modal status known as nomic necessity which is weaker than metaphysical necessity. This orthodox view has come into question in the past few decades. In particular, the metaphysical view known as essentialism has provided an argument that the laws of nature are necessary in the strongest possible sense. It seems obvious to many that at least some essentialist arguments in favor of the necessity of scientific claims are going to be sound. (...)
     
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  27. The Neurobiology of Social Disruption: International Perspectives of Psychiatry, Pathology and Society.Fabrice Jotterand & James Giordano (eds.) - forthcoming - Potomic Institute Press.
     
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  28.  9
    Dalea Bean, Jamaican Women and the World Wars. On the front l.Fabrice Virgili - 2019 - Clio 50:274-276.
    Au demeurant très pointu et concernant l’histoire d’un pays méconnu en France – au-delà de quelques clichés se résumant aux pirates, au reggae et à l’athlétisme – cet ouvrage consacré aux Jamaïcaines dans les deux guerres mondiales se révèle à la lecture particulièrement stimulant. D’abord, il nous fait découvrir l’histoire de cette île dans le premier xxe siècle. L’étude de ce « Home front » lointain dévoile les enjeux de genre au sein de la société jamaïcaine. Les questions posées stimulent...
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  29. Getting Bodily Feelings Into Emotional Experience in the Right Way.Fabrice Teroni & Julien A. Deonna - 2017 - Emotion Review 9 (1):55-63.
    We argue that the main objections against two central tenets of a Jamesian account of the emotions, i.e. that (1) different types of emotions are associated with specific types of bodily feelings (Specificity), and that (2) emotions are constituted by patterns of bodily feeling (Constitution), do not succeed. In the first part, we argue that several reasons adduced against Specifity, including one inspired by Schachter and Singer’s work, are unconvincing. In the second part, we argue that Constitution, too, can withstand (...)
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  30. On the Reduction of Necessity to Essence.Fabrice Correia - 2012 - Philosophy and Phenomenological Research 84 (3):639-653.
    In his influential paper ‘‘Essence and Modality’’, Kit Fine argues that no account of essence framed in terms of metaphysical necessity is possible, and that it is rather metaphysical necessity which is to be understood in terms of essence. On his account, the concept of essence is primitive, and for a proposition to be metaphysically necessary is for it to be true in virtue of the nature of all things. Fine also proposes a reduction of conceptual and logical necessity in (...)
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  31.  53
    Social Appraisal and Social Referencing: Two Components of Affective Social Learning.Fabrice Clément & Daniel Dukes - 2017 - Emotion Review 9 (3):253-261.
    Social learning is likely to include affective processes: it is necessary for newcomers to discover what value to attach to objects, persons, and events in a given social environment. This learning relies largely on the evaluation of others’ emotional expressions. This study has two objectives. Firstly, we compare two closely related concepts that are employed to describe the use of another person’s appraisal to make sense of a given situation: social appraisal and social referencing. We contend that social referencing constitutes (...)
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  32. Logical grounds.Fabrice Correia - 2014 - Review of Symbolic Logic 7 (1):31-59.
    I identify a notion of logical grounding, clarify it, and show how it can be used (i) to characterise various consequence relations, and (ii) to give a precise syntactic account of the notion of “groundedness” at work in the literature on the paradoxes of truth.
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  33. De Quoi la Critique de l'Esprit de Système Peut-Elle Être le Nom?Fabrice Chassot - 2017 - In Sophie Marchand, Élise Pavy-Guilbert & Michel Delon, L'esprit de système au XVIIIe siècle. Paris: Hermann.
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  34.  2
    La politique du bonheur de Robert Misrahi.Fabrice Guého - 2023 - Paris: L'Harmattan.
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  35. Unfreezing the spotlight: tense realism and temporal passage.Fabrice Correia & Sven Rosenkranz - 2019 - Analysis 80 (1):21-30.
    Realism about tense is the view that the contrast between what was, what is and what will be the case is real, and not merely a projection of our ways of thinking. Does this view entail realism about temporal passage, namely the view that time really passes, in the same sense of ‘real’? We argue that the answer is affirmative for many versions of tense realism, and indeed for all sensible versions. We thereby address an important conceptual issue regarding these (...)
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  36. The logic of relative fundamentality.Fabrice Correia - 2018 - Synthese 198 (Suppl 6):1279-1301.
    I introduce a proof system for the logic of relative fundamentality, as well as a natural semantics with respect to which the system is both sound and complete. I then “modalise” the logic, and finally I discuss the properties of grounding given a suggested account of this notion in terms of necessity and relative fundamentality.
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  37. The Phenomenology of Memory.Fabrice Teroni - 2017 - In Sven Bernecker & Kourken Michaelian, The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. 21-33.
    The most salient aspect of memory is its role in preserving previously acquired information so as to make it available for further activities. Anna realizes that something is amiss in a book on Roman history because she learned and remembers that Caesar was murdered. Max turned up at the party and distinctively remembers where he was seated, so he easily gets his hands on his lost cell phone. The fact that information is not gained anew distinguishes memory from perception. The (...)
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  38.  30
    (1 other version)Présentation.Fabrice Colonna - 2007 - Les Etudes Philosophiques 80 (1):1.
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  39.  4
    L'écologie, combien de divisions?Fabrice Flipo - 2015 - Vulaine-sur-Seine: Éditions du Croquant. Edited by Christian Pilichowski & Corinne Morel Darleux.
    L'écologie d'aujourd'hui est plurielle. Mais quels sont les véritables clivages qui se cachent derrière la valse des étiquettes, entre décroissance, écosocialisme, buen vivir, croissance verte ou développement humain durable? Face à ces différentes approches, les enjeux liés à l'urgence écologique sont toutefois les mêmes : réchauffement climatique, épuisement des énergies fossiles, risque nucléaire, stérilisation des sols, pollutions et impacts sur la santé, réduction de la biodiversité, accroissement des inégalités. Les divergences d'analyse entre les grands acteurs de l'écologie politique sont-elles un (...)
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  40. An Impure Logic of Representational Grounding.Fabrice Correia - 2017 - Journal of Philosophical Logic 46 (5):507-538.
    I give a semantic characterisation of a system for the logic of grounding similar to the system introduced by Kit Fine in his “Guide to Ground”, as well as a semantic characterisation of a variant of that system which excludes the possibility of what Fine calls ‘zero-grounding’.
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  41. Essence, Modality, and Identity.Fabrice Correia & Alexander Skiles - 2021 - Mind 131 (524):1279-1302.
    In a recent article forthcoming in *Mind*, Leech (2020) presents a challenge for essentialist accounts of metaphysical modality: why should it be that essences imply corresponding necessities? Leech’s main focus is to argue that one cannot overcome the challenge by utilizing an account of essence in terms of generalized identity due to Correia and Skiles (2019), on pain of circularity. In this reply, we will show how to use identity-based essentialism to bridge ‘epistemic’ and ‘explanatory’ understandings of this alleged essence-to-necessity (...)
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  42.  30
    L'homme ruyérien.Fabrice Colonna - 2007 - Les Etudes Philosophiques 80 (1):63.
    L’intérêt de la réflexion de Ruyer sur l’homme vient de ce qu’elle s’intègre dans une cosmologie philosophique. Elle tient ainsi compte de l’ensemble des résultats des sciences contemporaines, et permet de renouveler toutes les questions classiques, en s’orientant dans les querelles de l’humanisme et de l’anti-humanisme. L’anthropologie ruyérienne, telle qu’on peut la reconstruire, procède en quatre temps : faire de l’éthologie comparée le préalable incontournable de la réflexion sur l’homme, déterminer la différence humaine par le biais de la fonction symbolique, (...)
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  43. Fundamentality from grounding trees.Fabrice Correia - 2021 - Synthese 199 (3-4):5965-5994.
    I provide and defend two natural accounts of fundamentality for facts that do justice to the idea that the “degree of fundamentality” enjoyed by a fact is a matter of how far, from a ground-theoretic perspective, the fact is from the ungrounded facts.
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  44. Emotion, Fiction and Rationality.Fabrice Teroni - 2019 - British Journal of Aesthetics 59 (2):113-128.
    The aim of this article is to explore in a systematic way the rationality of emotions elicited when we engage with works of fiction. I first lay out the approach to the emotions on which my discussion is premised. Next, I concentrate on two facets of emotional rationality—the first pertains to the relation between emotions and the mental states on which they are based, the second to the relation between emotions and the judgements and behaviour they elicit. These observations about (...)
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  45.  47
    “Virtue Engineering” and Moral Agency: Will Post-Humans Still Need the Virtues?Fabrice Jotterand - 2011 - American Journal of Bioethics Neuroscience 2 (4):3-9.
    It is not the purpose of this article to evaluate the techno-scientific claims of the transhumanists. Instead, I question seriously the nature of the ethics and morals they claim can, or soon will, be manipulated artificially. I argue that while the possibility to manipulate human behavior via emotional processes exists, the question still remains concerning the content of morality. In other words, neural moral enhancement does not capture the fullness of human moral psychology, which includes moral capacity and moral content. (...)
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  46. From Grounding to Truth-Making: Some Thoughts.Fabrice Correia - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
    I assume that truth-making is to be understood in terms of grounding, and I show how, on that assumption, various general properties of truth-making follow from certain features of grounding.
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  47. Temporal existence and temporal location.Fabrice Correia & Sven Rosenkranz - 2020 - Philosophical Studies 177 (7):1999-2011.
    We argue that sensitivity to the distinction between the tensed notion of being something and the tensed notion of being located at the present time serves as a good antidote to confusions in debates about time and existence, in particular in the debate about how to characterise presentism, and saves us the trouble of going through unnecessary epicycles. Both notions are frequently expressed using the tensed verb ‘to exist’, making it systematically ambiguous. It is a commendable strategy to avoid using (...)
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  48.  11
    Fictionalism 2021 Workshop.Fabrice Pataut - unknown
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  49.  9
    Is Shame a Social Emotion.Fabrice Teroni & Julien A. Deonna - 2011 - In Anita Konzelman-Ziv, Keith Lehrer & Hans-Bernhard Schmid, Self Evaluation: Affective and Social Grounds of Intentionality. Springer.
    In this article, we present, assess and give reasons to reject the popular claim that shame is essentially social. We start by presenting several theses which the social claim has motivated in the philosophical literature. All of them, in their own way, regard shame as displaying a structure in which ‘others’ play an essential role. We argue that while all these theses are true of some important families of shame episodes, none of them generalize so as to motivate the conclusion (...)
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  50.  48
    Truth, Objects, Infinity: New Perspectives on the Philosophy of Paul Benacerraf.Fabrice Pataut (ed.) - 2016 - Cham: Springer Verlag.
    This volume features essays about and by Paul Benacerraf, whose ideas have circulated in the philosophical community since the early nineteen sixties, shaping key areas in the philosophy of mathematics, the philosophy of language, the philosophy of logic, and epistemology. The book started as a worskhop held in Paris at the Collège de France in May 2012 with the participation of Paul Benacerraf. The introduction addresses the methodological point of the legitimate use of so-called “Princess Margaret Premises” in drawing philosophical (...)
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