Results for 'Fowles, John'

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  1.  15
    (1 other version)The aristos.John Fowles - 1968 - Boston,: Little, Brown.
    Two years after The Collector had brought him international recognition and a year before he published The Magus, John Fowles set out his ideas on life in The Aristos. The chief inspiration behind them was the fifth century BC philosopher Heraclitus. In the world he posited of constant and chaotic flux the supreme good was the Aristos, 'of a person or thing, the best or most excellent its kind','What I was really trying to define was an ideal of human (...)
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  2.  12
    The President's Commission: Do We Need a Sequel?John P. Bunker & Jinnet Fowles - 1983 - Hastings Center Report 13 (5):10-11.
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  3. John 6:25–35.Stephen Fowl - 2007 - Interpretation: A Journal of Bible and Theology 61 (3):314-316.
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  4.  33
    John Fowles (review).Linden Peach - 1999 - Philosophy and Literature 23 (2):431-433.
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  5.  10
    The secret plot of metaphor: rhetorical designs in John Fowles's The French Lieutenant's Woman.Gerald Doherty - 1987 - Paragraph 9 (1):49-68.
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  6.  87
    The Heart of Flesh: Nietzsche on Affects and the Interpretation of the Body.Christopher Fowles - 2020 - Journal of the History of Philosophy 58 (1):113-139.
    in a nachlass fragment of 1888, Nietzsche refers to psychology as "Affektenlehre"—the doctrine or theory of the affects.1 Given his contention elsewhere that psychology represents the "path to the fundamental problems", it should come as no surprise that Nietzsche makes reference to affects in numerous prominent passages, and throughout some of his most important works.2 Yet, as Peter Poellner has claimed, one might "feel that not much is gained by [Nietzsche's] assertions in the absence of a detailed account of what (...)
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  7.  13
    The Bible in Ethics: The Second Sheffield Colloquium.J. W. Rogerson, Margaret Davies & R. M. Daniel Carroll - 1995 - Sheffield Academic Press.
    The Bible has influenced contemporary culture both positively and negatively. The present volume is a collection of papers that were discussed at an international colloquium on the use of the Bible in Ethics in the Department of Biblical Studies at the University of Sheffield in April 1995. Participants came from many parts of the world and from different backgrounds, and the papers reflect their varied interests and the contexts in which they work. The contributors, in addition to the three editors, (...)
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  8.  27
    The Semiotic Approach to Literary Translation.Mariana Shapoval, Roksolana Povoroznyuk, Oksana Novytska, Oksana Golikova, Kateryna Nykytchenko & Viktoriia Myroshnychenko - 2022 - Postmodern Openings 13 (1 Sup1):377-394.
    The current study aims to make an overall semiotic analysis of translation strategies used to reproduce the imagery and relevant cultural features in John Fowles’ “The Collector.” Regarding literary translation as a cross-cultural dialogue aimed to achieve both artistic and aesthetic effects contributes much to analyzing the semiotic features of the translated discourse and deciphering the relevant socio-cultural information decoded in the source language text. Therefore, it has been decided that translation is a communicative act that facilitates the transfer (...)
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  9.  15
    Narcissus Transformed: The Textual Subject in Psychoanalysis and Literature.Gray Kochhar-Lindgren - 1993 - Pennsylvania State University Press.
    In _Narcissus Transformed_, Gray Kochhar-Lindgren interprets Narcissus as thematizing the tragic situation of the postmodern subject. After showing the connections between Cartesian philosophy and narcissism, he proceeds to lay out the function of Narcissus as a poetic figure of discourse in the fields of psychoanalysis and modern fiction. He moves beyond the description of narcissism to an interpretation of the conditions necessary for Narcissus, the beautiful boy captivated by his own image, to become a different kind of subject. The topos (...)
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  10. Our father (our mother) : Gender ideology, praxis, and marginalization in pueblo religion.Severin M. Fowles - 2005 - In Michelle Hegmon, B. Sunday Eiselt & Richard I. Ford, Engaged anthropology: research essays on North American archaeology, ethnobotany, and museology. Ann Arbor, Mich.: University of Michigan, Museum of Anthropology.
     
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  11.  24
    Being Blessed: Wealth, Property, and Theft.Stephen Fowl - 2004 - In Stanley Hauerwas & Samuel Wells, The Blackwell companion to Christian ethics. Malden, MA: Blackwell. pp. 455.
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  12.  11
    Scripture's Doctrine and Theology's Bible: How the New Testament Shapes Christian Dogmatics – Edited by Markus Bockmuehl and Allan J. Torrance.Stephen Fowl - 2010 - Modern Theology 26 (3):473-475.
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  13.  79
    Nietzsche on conscious and unconscious thought.Christopher Fowles - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (1):1-22.
    ABSTRACTWhile much recent attention has been directed towards Nietzsche’s reflections on the mind, and on consciousness in particular, his often-suggestive comments about thinking have thus far avoided comparable scrutiny. Starting from Nietzsche’s claims that we ‘think constantly, but [do] not know it’, and that only our conscious thinking ‘takes place in words,’ I draw out the distinct strands that underpin such remarks. The opening half of the paper focuses upon Nietzsche’s understanding of unconscious thinking, and the role of affects therein. (...)
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  14.  9
    Reading in Communion: Scripture and Ethics in Christian Life.Stephen E. Fowl & L. Gregory Jones - 1991 - Eerdmans Publishing Company.
  15. Arousal.D. C. Fowles - 2009 - In David Sander & Klaus Scherer, Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 50--51.
     
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  16. Philippians.Stephen E. Fowl - 2005
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  17.  19
    Know Your Context: Giving and Receiving Money in Philippians.Stephen Fowl - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):45-58.
    In his “thankless thanks” to the Philippians, Paul subverts the cultural assumptions of his day by providing a new narrative of God's solidarity with the community.
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  18.  15
    Some uses of story in moral discourse: Reflections on Paul's moral discourse and our own1.Stephen Fowl - 1988 - Modern Theology 4 (4):293-308.
  19.  5
    Nietzsche, Kant, and the unity of the subject.Christopher Fowles - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to a prominent, broadly Kantian objection to Nietzsche’s account of the self, only a self or ‘I’ of the sort he seems steadfastly to deny could possibly come to be misled about the self in the way he claims we are. In this article, I’ll argue that this criticism is mistaken. There are, I suggest, three different ways of fleshing out the objection, each of which fails to present an effective challenge to Nietzsche’s view. The Kantian criticisms either advance (...)
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  20.  52
    Value in modernity: The philosophy of existential modernism in Nietzsche, Scheler, Sartre, Musil. By Peter Poellner, Oxford: Oxford University Press. 2022. pp. 384. £80 (hbk). ISBN 978‐0‐19‐284973‐1. [REVIEW]Christopher Fowles - 2023 - European Journal of Philosophy 31 (1):330-333.
    European Journal of Philosophy, EarlyView.
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  21.  47
    Book Reviews : Character in Crisis: a fresh approach to the wisdom literature of the Old Testament, by William P. Brown. Grand Rapids, Michigan: Eerdmans, 1996. 179 pp. pb. 10.99. ISBN 0-8028-4125-X. [REVIEW]Stephen Fowl - 1998 - Studies in Christian Ethics 11 (1):77-78.
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  22. Hybridity as a tool for deconstruction : the case of "child witches".Sam Fowles - 2017 - In Rosa Freedman & Nicolas Lemay-Hébert, Hybridity: law, culture and development. New York, NY: Routledge.
     
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  23. Planned Services for Church Groups.James L. Fowle - 1946
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  24.  18
    Seeing the Word: Refocusing New Testament Study – By Markus Bockmuehl.Stephen Fowl - 2008 - Modern Theology 24 (3):516-518.
  25. Book Review: What is New Testament Theology? [REVIEW]Stephen Fowl - 2003 - Interpretation: A Journal of Bible and Theology 57 (2):204-206.
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  26.  16
    Interanimations: Receiving Modern German Philosophy by Robert B. Pippin, and: Nietzsche, Psychology, and First Philosophy by Robert B. Pippin. [REVIEW]Christopher Fowles - 2017 - Journal of Nietzsche Studies 48 (2):286-294.
    Alasdair MacIntyre noted that we appear to face a dilemma when engaging with the history of philosophy. Either we interpret great works “so as to make them relevant to our contemporary problems” or we read them “in their own terms, carefully preserving their idiosyncratic and specific character.” The former involves reshaping great thinkers into “what they would have been” had they been our philosophical contemporaries, and risks overlooking, downplaying, or distorting those features of their work that resist such efforts. The (...)
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  27.  34
    The Nietzschean Self: Moral Psychology, Agency, and the Unconscious, written by Paul Katsafanas. [REVIEW]Christopher Fowles - 2019 - Journal of Moral Philosophy 16 (3):375-378.
  28. Archaeology in the Humanities.Norman Yoffee & Severin Fowles - 2011 - Diogenes 58 (1-2):35-52.
    Since archaeology is fundamentally the study of the human past, which is what the word “archaeology” connotes according to its Greek etymology, it is part of the humanities. However, archaeologists work in teams with scientists and employ quantitative techniques and comparative methods of the social sciences; archaeologists are thus an academic hybrid and are pleased to live in the interstices of many disciplines. In this article we review the history of archaeology in the humanities and explore some new directions in (...)
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  29.  11
    Rethinking metaphysics.L. Gregory Jones & Stephen E. Fowl (eds.) - 1995 - Cambridge, MA, USA: Blackwell.
    Out of the ashes of the post-modern critique of metaphysics comes a series of important essays which re-think the place of metaphysics in theological and philosophical inquiry. This book ranges across a variety of philosophical and theological traditions, charting new directions for theological reflection.
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  30.  51
    L'archéologie dans les sciences humaines.Norman Yoffee & Severin Fowles - 2011 - Diogène n° 229-230 (1):51-77.
    Since archaeology is fundamentally the study of the human past, which is what the word “archaeology” connotes according to its Greek etymology, it is part of the humanities. However, archaeologists work in teams with scientists and employ quantitative techniques and comparative methods of the social sciences; archaeologists are thus an academic hybrid and are pleased to live in the interstices of many disciplines. In this article we review the history of archaeology in the humanities and explore some new directions in (...)
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  31.  5
    Book review: Ephesians: An Exegetical CommentaryBaker Exegetical Commentary on the New Testament. [REVIEW]Stephen Fowl - 2005 - Interpretation: A Journal of Bible and Theology 59 (1):94-96.
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  32.  30
    Fowles/Irving/Barthes.Curtis White & Randolph Runyon - 1982 - Substance 11 (3):90.
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  33. Logic: The Theory of Inquiry.John Dewey - 1938 - New York, NY, USA: Henry Holt.
    This book is Dewey's most fully developed treatment of logic as the theory of Inquiry. It is a later work which reflects, in part, Dewey's readings of C.S. Peirce during the 1930's. -/- Reprinted in Series: The collected works of John Dewey / ed. by Jo Ann Boydston, 3,12.; The later works, 1925 - 1953, Vol. 12.
  34. Neither Fish nor Fowl: Implicit Attitudes as Patchy Endorsements.Neil Levy - 2014 - Noûs 49 (4):800-823.
    Implicit attitudes are mental states that appear sometimes to cause agents to act in ways that conflict with their considered beliefs. Implicit attitudes are usually held to be mere associations between representations. Recently, however, some philosophers have suggested that they are, or are very like, ordinary beliefs: they are apt to feature in properly inferential processing. This claim is important, in part because there is good reason to think that the vocabulary in which we make moral assessments of ourselves and (...)
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  35.  32
    The Fowles of Heauen or History of BirdesEdward Topsell Thomas P. Harrison F. David Hoeniger.S. Ripley - 1975 - Isis 66 (1):137-138.
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  36.  36
    (1 other version)Two Treatises of Government and a Letter Concerning Toleration.John Locke & Ian Shapiro - 2003 - Yale University Press. Edited by Ian Shapiro.
    Presents John Locke's seventeenth-century classic work on political and social theory; and includes a history of the text, as well as notes and a bibliography.
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  37.  92
    Paper Fowl and Wooden Fish: The Separation of Kami and Buddha Worship in Haguro Shugendō, 1869-1875.Gaynor Sekimori - forthcoming - Japanese Journal of Religious Studies.
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  38. (1 other version)Creative Democracy: The Task Before Us.John Dewey - 1939 - In John Dewey and the Promise of America, Progressive Education Booklet, No. 14, American Education Press.
    Late Dewey on democracy and its social and political roles in American society. Republished in John Dewey, The Later Works, 1925-1953, Vol. 14.
     
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  39. The Nature of Perception.John Foster - 2000 - Oxford, GB: Oxford University Press on Demand.
    John Foster presents a penetrating investigation into the question: what is it to perceive a physical object? Is perceptual contact with a physical object, he asks, something fundamental, or does it break down into further factors? If the latter, what are these factors, and how do they combine to secure the contact? For most of the book, Foster addressed these questions in the framework of a realist view of the physical world. But the arguments which thereby unfold - arguments (...)
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  40. Reviving material theories of induction.John P. McCaskey - 2020 - Studies in History and Philosophy of Science Part A 83:1–7.
    John Norton says that philosophers have been led astray for thousands of years by their attempt to treat induction formally. He is correct that such an attempt has caused no end of trouble, but he is wrong about the history. There is a rich tradition of non-formal induction. In fact, material theories of induction prevailed all through antiquity and from the Renaissance to the mid-1800s. Recovering these past systems would not only fill lacunae in Norton’s own theory but would (...)
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  41.  24
    Mill on Liberty: Mill's conception of happiness and the theory of individuality.John Gray - 1996 - Psychology Press.
    Mill on Liberty was first published in 1983 and has become a classic of Mill commentary. The second edition reproduces the text of the first in full, and in paperback for the first time. To this, John Gray adds an extensive postscript which defends the interpretation of Mill set out in the first edition, but develops radical criticisms of the substance of Millian and other liberalism. The new edition is intended as a contribution to the current debate about the (...)
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  42. Knowledge Guaranteed.John Turri - 2011 - Noûs 47 (3):602-612.
    What is the relationship between saying ‘I know that Q’ and guaranteeing that Q? John Austin, Roderick Chisholm and Wilfrid Sellars all agreed that there is some important connection, but disagreed over what exactly it was. In this paper I discuss each of their accounts and present a new one of my own. Drawing on speech-act theory and recent research on the epistemic norms of speech acts, I suggest that the relationship is this: by saying ‘I know that Q’, (...)
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  43.  48
    The Improvement of Mankind. The Social and Political Thought of John Stuart Mill.Alan Ryan & John M. Robson - 1969 - Philosophical Quarterly 19 (77):360.
  44.  24
    The Chicken Challenge–What Contemporary Studies Of Fowl Mean For Science And Ethics.Carolynn L. Smith & Jane Johnson - 2012 - Between the Species 15 (1):6.
    Studies with captive fowl have revealed that they possess greater cognitive capacities than previously thought. We now know that fowl have sophisticated cognitive and communicative skills, which had hitherto been associated only with certain primates. Several theories have been advanced to explain the evolution of such complex behavior. Central to these theories is the enlargement of the brain in species with greater mental capacities. Fowl present us with a conundrum, however, because they show the behaviors anticipated by the theories but (...)
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  45. On the general argument against internalism.John Turri - 2009 - Synthese 170 (1):147 - 153.
    I respond to John Greco’s argument that all forms of internalism in epistemology are either false or uninteresting. The paper divides into two sections. First, I explain precisely what internalists and externalists in epistemology disagree over. This puts us in a position to assess whether Greco’s argument succeeds. Second, I present Greco’s argument and offer two objections.
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  46. Locke and the Compass of Human Understanding: A Selective Commentary on the 'Essay'.John W. Yolton - 1970 - Cambridge [Eng.]: Cambridge University Press. Edited by John Locke.
    The Essay Concerning Human Understanding is John Locke's most important work, and through this selective commentary, first published in 1970, Professor Yolton concentrates our attention on the more interesting and controversial of the doctrines in it. His method of interpretation is to ask very specific questions of the text in order to test the propriety of the philosophical labels traditionally applied to Locke, an approach which he believes yields surprising results. He looks afresh at the various discussions of essence, (...)
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  47.  22
    Linguistic Pragmatism and Weather Reporting.John Collins - 2020 - Oxford University Press.
    John Collins defends the doctrine of linguistic pragmatism--arguing that linguistic meaning alone fails to fix truth conditions and detailing the relative sparseness of what language alone can provide to semantic interpretation--through his novel analysis of the syntax, semantics, and pragmatics of weather reporting.
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  48.  60
    Constructing Good Decisions in Ethically Charged Situations: The Role of Dramatic Rehearsal.John F. McVea - 2007 - Journal of Business Ethics 70 (4):375-390.
    This paper develops a pragmatist approach to ethical business decision-making. It draws primarily on the work of John Dewey and applies his deliberative approach to ethics to the challenges of business practitioners. In particular the paper proposes the value of Dewey’s concept of dramatic rehearsal in emphasizing the task of “constructing the good” in ethical decision-making. The contribution of the paper is, first, to build on recent foundational work to bring American pragmatism into the mainstream business ethics literature; second, (...)
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  49.  42
    Logical conditions of a scientific treatment of morality.John Dewey - 1903 - In Investigations Representing the Departments, Part II: Philosophy Education,. University of Chicago Press.
    This work is reprinted in John Dewey, The Middle Works, 1899-1924, Vol. 3.
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  50. George Herbert Mead.John Dewey - 1931 - Journal of Philosophy 28 (12):309-314.
    This article contains John Dewey's remarks given at the funeral of G.H. Mead in Chicago in 1931.
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