Results for 'Frank Watts'

947 found
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  1.  72
    Six criticisms of "the arbitrary as basis for rational morality".Shailer Mathews, G. Watts Cunningham, Frank H. Knight, Walton H. Hamilton, Max Ascoli & David F. Swenson - 1933 - International Journal of Ethics 43 (2):144-166.
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  2.  16
    The consequence of Ian Watt a call for papers on diminished reputations.Joseph Frank - 2007 - Common Knowledge 13 (2-3):497-511.
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  3.  62
    Truth in the Religions:Truth in the Religions: A Sociological and Psychological Approach. William Montgomery Watt.Frank H. Knight - 1965 - Ethics 75 (4):291-.
  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  25
    Alan Watts--in the academy: essays and lectures.Alan Watts (ed.) - 2017 - Albany, NY: SUNY Press.
    Explores language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. Gold Winner for Philosophy, 2017 Foreword INDIES Book of the Year Awards To commemorate the 2015 centenary of the birth of Alan Watts (1915–1973), Peter J. Columbus and Donadrian L. Rice have assembled a much-needed collection of Watts’s scholarly essays and lectures. Compiled from professional journals, monographs, scholarly books, conferences, and symposia proceedings, the volume sheds valuable light on the developmental arc of (...)’s thinking about language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. This definitive collection challenges Watts’s reputation as a “popularizer” or “philosophical entertainer,” revealing his concerns to be much more expansive and transdisciplinary than is suggested by the parochial “Zen Buddhist” label commonly affixed to his writings. The editors’ authoritative introduction elucidates contemporary perspectives on Watts’s life and work, and supports a bold rethinking of his contributions to psychology, philosophy, and religion. Peter J. Columbus is Administrator of the Shantigar Foundation in Rowe, Massachusetts. Donadrian L. Rice is Professor of Psychology at the University of West Georgia. Together they are the coeditors of Alan Watts—Here and Now: Contributions to Psychology, Philosophy, and Religion, also published by SUNY Press. (shrink)
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  6.  77
    Simple rationality? The law of healthcare resource allocation in England.C. Foster - 2007 - Journal of Medical Ethics 33 (7):404-407.
    This paper examines the law relating to healthcare resource allocation in England. The National Health Service Act 1977 does not impose an absolute duty to provide specified healthcare services. The courts will only interfere with a resource allocation decision made by an NHS body if that decision is frankly irrational is engaged). Such irrationality is very difficult to establish. The ECHR has made no significant contribution to domestic English law in the arena of healthcare provision. The decision of the European (...)
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  7.  53
    The essence of Alan Watts.Alan Watts - 1974 - Millbrae, Calif.,: Celestial Arts.
    book 1. God.--book 2. Meditation.--book 3. Nothingness.--book 4. Death.--book 5. The nature of man.--book 6. Time.--book 7. Philosophical fantasies.--book 8. Ego.--book 9. The cosmic drama.
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  8.  4
    Alan Watts interviewed by Michael Murphy.Alan Watts - unknown - [n.p.]: Big Sur Recordings. Edited by Michael Murphy.
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  9.  18
    Graduate Student Member Spotlights Blog for SBCS: Chera Jo Watts.Chera Jo Watts - 2023 - Buddhist-Christian Studies 43 (1):273-274.
    In lieu of an abstract, here is a brief excerpt of the content:Graduate Student Member Spotlights Blog for SBCS:Chera Jo WattsChera Jo WattsMy name is Chera Jo Watts, and I am a first-year doctoral student at the University of Georgia in the Department of Religion and Institute for African American Studies. I am a mother, writer, gardener, yoga practitioner, and artist striving toward what Darlene Clark Hines labels a "Black Studies Mindset." As a first-generation college graduate from a poverty-class (...)
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  10.  17
    The collected letters of Alan Watts.Alan Watts - 2017 - Novato, CA: New World Library.
    The correspondence of a one-of-a-kind spiritual maverick who continues to influence thinkers of all stripes.
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  11.  72
    To offer or request? Disclosing variants of uncertain significance in prenatal testing.Gabriel Watts & Ainsley J. Newson - 2021 - Bioethics (9):900-909.
    The use of genomic testing in pregnancy is increasing, giving rise to questions over how the information that is generated should be offered and returned in clinical practice. While these tests provide important information for prenatal decision-making, they can also generate information of uncertain significance. This paper critically examines three models for approaching the disclosure of variants of uncertain significance (VUS), which can arise from forms of genomic testing such as prenatal chromosomal microarray analysis (CMA). Contrary to prevailing arguments, we (...)
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  12.  8
    Psychology, Religion and Spirituality: Concepts and Applications.Fraser Watts - 2017 - Cambridge University Press.
    Psychology, Religion, and Spirituality provides readers with a critical overview of what psychology tells us about religion and spirituality. It is concise without being simplistic, and the first such broad overview to be published for some years. Fraser Watts recognizes that 'religion' is complex and multi-faceted, taking different forms in different people and contexts. The book presents a broad view of psychology; whatever kind of psychology you are interested in, you will find it covered here, from biological to social, (...)
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  13.  26
    MDR-TB, Isolation, and Anomie: Has Anyone Referred to Social Work?: Comment on “The Ethics of Isolation for Patients With Tuberculosis in Australia”.Krista N. Watts - 2016 - Journal of Bioethical Inquiry 13 (1):157-158.
    MDR-TB and admission to isolation can induce a situation in which individuals are normless, unable to achieve the social goals that they have learned to pursue. Described as anomie, this situation can induce deviant behaviour. Addressing the psychosocial ethics of MDR-TB and isolation, this paper responds to the call for consideration of resource allocation and liberty.
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  14.  37
    Memory for phobia-related words in spider phobics.Fraser N. Watts & Tim Dalgleish - 1991 - Cognition and Emotion 5 (4):313-329.
  15.  36
    Emotion and consciousness: Part II.Douglas F. Watt - 2000 - Journal of Consciousness Studies 7 (3):72-84.
    A Review of Antonio Damasio's ‘The Feeling Of What Happens: Body and Emotion in the Making of Consciousness’.
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  16.  22
    Reading Hume on the passions.Gabriel Watts - 2021 - Belgrade Philosophical Annual 1 (34):73-94.
    This paper provides a reception history of Book Two of the Treatise-Of the passions-as well as an attempt to reconcile Hume's ambitions to systematicity in Book Two with the distracted and distracting nature of the text. We currently have, I think, a good sense of the philosophical importance of Book Two within Hume's science of human nature. Yet we have not made much progress on understanding Book Two on its own terms, and especially why Book Two so often seems on (...)
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  17.  10
    The joyous cosmology: adventures in the chemistry of consciousness.Alan Watts - 1962 - Novato, California: New World Library.
    Philosopher Alan Watts describes his experiences with consciousness-changing drugs and the levels of insight that they can facilitate, illuminating questions about the nature of existence and the existence of the sacred. Originally published in 1962; new edition includes article on psychedelics written for the California Law Review"--Provided by publisher.
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  18.  7
    The fish who found the sea.Alan Watts - 2020 - Boulder, Colorado: Sounds True. Edited by Khoa Le.
    This parable from the beloved philosopher Alan Watts tells the story of a confused fish who begins to chase his own tail in an effort to keep from falling to the bottom of the ocean. The poor fish becomes more and more anxious and exhausted, until the Great Sea speaks up to remind him of what was supporting him all along. This is a 32-page, fully illustrated picture book with illustrations from award-winning illustrator Khoa Le with a message every (...)
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  19.  5
    Rules of life; with reflections on the manners and dispositions of mankind [by R. Watt].Robert Watt - 1814
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  20. The Way of Zen.Alan W. Watts - 1957 - Philosophy East and West 7 (1):70-73.
     
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  21.  10
    Concepts, Kinds and Cognitive Development.Frank C. Keil - 1989 - MIT Press.
    In Concepts, Kinds, and Cognitive Development, Frank C. Keil provides a coherent account of how concepts and word meanings develop in children, adding to our understanding of the representational nature of concepts and word meanings at all ages. Keil argues that it is impossible to adequately understand the nature of conceptual representation without also considering the issue of learning. Weaving together issues in cognitive development, philosophy, and cognitive psychology, he reconciles numerous theories, backed by empirical evidence from nominal kinds (...)
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  22.  26
    Participation in Grace: Kierkegaard’s Corrective to Luther.Daniel Watts - 2022 - Studies in Christian Ethics 35 (4):765-785.
    I offer an interpretation of the target of Søren Kierkegaard’s corrective to Luther as not merely cultural Lutheranism but Luther's very conception of what it means to be receptive to grace. On this interpretation, while Kierkegaard affirms that salvation is by grace alone, and through faith alone, he thinks that Luther errs when he conceives of salvation as a process in relation to which the believer is merely passive. Instead, in Kierkegaard’s view, receptivity to grace involves a distinctive, middle-voiced, form (...)
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  23.  65
    A Dual-Processing Model of Moral Whistleblowing in Organizations.Logan L. Watts & M. Ronald Buckley - 2017 - Journal of Business Ethics 146 (3):669-683.
    A dual-processing model of moral whistleblowing in organizations is proposed. In this theory paper, moral whistleblowing is described as a unique type of whistleblowing that is undertaken by individuals that see themselves as moral agents and are primarily motivated to blow the whistle by a sense of moral duty. At the individual level, the model expands on traditional, rational models of whistleblowing by exploring how moral intuition and deliberative reasoning processes might interact to influence the whistleblowing behavior of moral agents. (...)
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  24. (1 other version)The wounded storyteller: body, illness, and ethics.Arthur W. Frank - 1995 - Chicago: University of Chicago Press.
    In At the Will of the Body , Arthur Frank told the story of his own illnesses, heart attack and cancer. That book ended by describing the existence of a "remission society," whose members all live with some form of illness or disability. The Wounded Storyteller is their collective portrait. Ill people are more than victims of disease or patients of medicine they are wounded storytellers. People tell stories to make sense of their suffering when they turn their diseases (...)
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  25.  14
    (1 other version)Lucretiana.W. Watt - 1989 - Hermes 117 (2):233-236.
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  26.  25
    The book; on the taboo against knowing who you are.Alan Watts - 1966 - New York,: Vintage Books.
    Drawing upon ancient Hindu philosophy, the author explores the human psyche and the importance of personal identity.
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  27.  70
    Bergson on number.Robert Watt - 2021 - British Journal for the History of Philosophy 29 (1):106-125.
    This article reconstructs Henri Bergson’s argument at the beginning of the second chapter of his Essai sur les données immédiates de la conscience for his view that every idea of number involves sp...
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  28. Islamic philosophy & theology.William Montgomery Watt - 1962 - New Brunswick [N.J.]: AldineTransaction.
    The Umayyad period. The beginnings of sectarianism ; The Khārijites ; The Shīʻtes ; The Murjiʼites and other moderates -- The first wave of Hellenism 750-950. The historical background ; The translators and the first philosophers ; The expansion of Shīʻism ; The Muʻtazilites ; The consolidation of Sunnism ; Al-Ashʻarī -- The second wave of Hellenism 950-1258. The historical background ;The flowering of philosophy ; The vicissitudes of Shīʻism ; The progress of Sunnite theology ; Al-Ghazālī ; Sunnite theology (...)
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  29.  7
    Out of your mind: tricksters, interdependence, and the cosmic game of hide-and-seek.Alan Watts - 2017 - Boulder, CO: Sounds True.
    In order to come to your senses, Alan Watts often said, you sometimes need to go out of your mind. Perhaps more than any other teacher in the West, this celebrated author, former Anglican priest, and self-described spiritual entertainer was responsible for igniting the passion of countless wisdom seekers to the spiritual and philosophical delights of India, China, and Japan. With Out of Your Mind, you are invited to immerse yourself in six of this legendary thinker's most engaging teachings (...)
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  30. Transcendental arguments and moral principles.A. J. Watt - 1975 - Philosophical Quarterly 25 (98):40-57.
  31.  33
    The evolution of religious cognition.Fraser Watts - 2020 - Archive for the Psychology of Religion 42 (1):89-100.
    Several accounts of the evolution of religion distinguish two phases: an earlier shamanic stage and a later doctrinal stage. Similarly, several theories of human cognition distinguish two cognitive modes: a phylogenetically older system that is largely intuitive and a later, more distinctively human system that is more rational and articulate. This article suggests that cognition in the earlier stage in the evolution of religion is largely at the level of intuition, whereas the cognition of doctrine or religion is more conceptual (...)
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  32.  34
    Visual Analysis and Representation of Spatial Relations.R. J. Watt - 1990 - Mind and Language 5 (4):267-288.
  33.  37
    Theology and Science of Mental Health and Well‐Being.Fraser Watts - 2018 - Zygon 53 (2):336-355.
    The approach to mental health and well‐being taken here illustrates the complementary perspectives approach and assumes that there are useful and intersecting contributions from science (including medicine) and from religion and spirituality. What counts as poor mental well‐being depends on the interaction of relatively objective criteria with culturally contingent value judgments. I then discuss theological perspectives on depression, including a consideration of sources of hope and tolerance of dysphoria, and argue that depression can be part of a spiritual journey. I (...)
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  34. Adolescents’ Motivational Profiles in Mathematics and Science: Associations With Achievement Striving, Career Aspirations and Psychological Wellbeing.Helen M. G. Watt, Micaela Bucich & Liam Dacosta - 2019 - Frontiers in Psychology 10.
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  35.  34
    A Peculiar Mix: On the Place of Curiosity within Hume’s Treatise.Gabriel Watts - 2022 - Hume Studies 47 (2):261-283.
    Abstract:In this paper I argue that Hume’s decision to include an account of curiosity within his theory of the passions is what gives Book 2 of the Treatise its distinctive shape, in which an account of what Hume calls “indirect” passions precedes an account of the nature of the will, which is itself followed by an account of the “direct” passions, then curiosity. On my reading, Hume concludes his theory of the passions with an account of curiosity because this is (...)
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  36.  77
    Nature, man, and woman.Alan Watts - 1958 - [New York]: Pantheon.
    Contrasting Christian and Taoist thought, the philosopher explores the roots of man's estrangement from nature and its relationship to modern social, psychological, and sexual anxieties That human beings stand separate from a nature that ...
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  37.  20
    Is there a duty to routinely reinterpret genomic variant classifications?Gabriel Watts & Ainsley J. Newson - 2023 - Journal of Medical Ethics 49 (12):808-814.
    Multiple studies show that periodic reanalysis of genomic test results held by clinical laboratories delivers significant increases in overall diagnostic yield. However, while there is a widespread consensus that implementing routine reanalysis procedures is highly desirable, there is an equally widespread understanding that routine reanalysis of individual patient results is not presently feasible to perform for all patients. Instead, researchers, geneticists and ethicists are beginning to turn their attention to one part of reanalysis—reinterpretation of previously classified variants—as a means of (...)
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  38.  36
    Buddhism and the State in Sixteenth-Century Japan.Paul B. Watt & Neil McMullin - 1986 - Journal of the American Oriental Society 106 (3):616.
  39.  8
    A Durkheimian Quest: Solidarity and the Sacred.William Watts Miller - 2012 - Berghahn Books.
    Durkheim, in his very role as a "founding father" of a new social science has become like a figure in an old religious painting, enshrouded in myth and encrusted in layers of thick, impenetrable varnish. This book undertakes detailed, up-to-date investigations of Durkheim's work in an effort to restore its freshness and reveal it as originally created. These investigations explore his particular ideas, within an overall narrative of his initial problematic search for solidarity, how it became a quest for the (...)
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  40.  18
    Book Review: Escape Fire: Designs for the Future of Health Care.Carolyn Watts - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (2):232-233.
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  41. Character education.Paul Watts & Kristján Kristjánsson - 2022 - In Randall R. Curren (ed.), Handbook of philosophy of education. New York, NY: Routledge.
     
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  42.  20
    Discussion of the Boyle lecture 2021.Fraser N. Watts - 2021 - Zygon 56 (3):782-785.
    This short article summarizes and extends the panel discussion that followed the Boyle Lecture 2021 by Tom McLeish. The panel largely accepted the central claims of the lecture and focused rather on its implications. That included the importance of teaching history and philosophy of science alongside science itself, and the importance of finding helpful and appropriate ways of engaging the public in the scientific process. There was considerable discussion of the place of meditative and contemplative practices in science. It seems (...)
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  43.  6
    Ezra and the Law in History and Tradition. By Lisbeth S. Fried.James W. Watts - 2021 - Journal of the American Oriental Society 138 (1).
    Ezra and the Law in History and Tradition. By Lisbeth S. Fried. Columbia, S.C.: University of South Carolina Press, 2014. Pp. xii + 258, illus. $59.95.
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  44.  18
    Editorial introduction.Fraser Watts - 2020 - Archive for the Psychology of Religion 42 (1):3-5.
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  45.  28
    Enim Tullianum.W. S. Watt - 1980 - Classical Quarterly 30 (01):120-.
    ‘Ist die zweite Stelle des Satzes bereits durch ein anderes Enklitikon besetzt, so tritt enim auch in klassischer Prosa oft an die 3. und 4. Stelle zurück’ . How often, and in what circumstances, does enim in Cicero occupy any place but the second? The answer to this question is sometimes relevant to the establishment of the text. And the answer is: there are many instances which fall into categories A and B below; in all other categories, C-G below, there (...)
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  46.  18
    Peter F. Smith, Architecture and The Human Dimension.W. C. Watt - 1983 - Journal of Aesthetics and Art Criticism 41 (4):450-452.
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  47. Social and Medical Gender Transition and Acceptance of Biological Sex.Helen Watt - 2020 - Christian Bioethics 26 (3):243–268.
    Biological sex should be “acknowledged” and “accepted”—but which responses to gender dysphoria might this preclude? Trans-identified people may factually acknowledge their biological sex and regard transition as purely palliative. While generally some level of self-deception and even a high level of nonlying deception of others are sometimes justified, biological sex is important, and there is a nontrivial onus against even palliative, nonsexually motivated cross-dressing. The onus is higher against co-opting the body, even in a minor and/or reversible way, to make (...)
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  48.  51
    Notes on the epic poems of Statius.W. S. Watt - 2000 - Classical Quarterly 50 (02):516-.
    At their first meeting Polynices and Tydeus come to blows. They are reconciled by Adrastus, who expresses the hope that their quarrel will lead to loyal friendship between them, as it did. Esse pro fuisse dixit, says Lactantius, more ingenuously than Klotz, who tries to make the same thing more palatable by saying esse est pro imperfecti quodammodo infinitiuo. Some have taken the accusative and infinitive to be a general statement, but Heuvel is clearly right in saying that it is (...)
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  49.  44
    (1 other version)Become what you are.Alan Watts - 1995 - Boston: Distributed in the U.S. by Random House. Edited by Mark Watts.
    In this collection of essays, Watts displays the playfulness of thought and simplicity of language that has made him one of the most popular lecturers and authors on the spiritual traditions of the East. Watts draws on a variety of religious traditions and explores the limits of language in the face of spiritual truth.
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  50.  63
    (1 other version)Reason and Conversion in Kierkegaard and the German Idealists.Dan Watts - forthcoming - Tandf: British Journal for the History of Philosophy:1-5.
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