Results for 'Future life '

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  1. The Problem of the Future Life.C. J. Shebbeare - 1940 - Philosophy 15 (58):216-216.
     
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  2.  35
    A Future Life as Represented by the Greek Tragedians.Maud M. Daniel - 1890 - The Classical Review 4 (03):81-95.
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  3.  15
    The "Future Life" and Averroës's Long Commentary on the De Anima of Aristotle.Richard C. Taylor - 1996 - In Murād Wahbah & Mona Abousenna (eds.), Averroës and the Enlightenment. Amherst, N.Y.: Prometheus Books.
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  4.  12
    The Future Life of the Universal Declaration.Alan Haworth - 2019 - The Philosophers' Magazine 86:58-63.
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  5.  39
    Unrealistic optimism about future life events: A cautionary note.Adam J. L. Harris & Ulrike Hahn - 2011 - Psychological Review 118 (1):135-154.
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  6.  10
    Realities of the future life [ed. by W.]. Realities & W. - 1880
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  7.  19
    More Realistic Forecasting of Future Life Events After Psilocybin for Treatment-Resistant Depression.Taylor Lyons & Robin Lester Carhart-Harris - 2018 - Frontiers in Psychology 9.
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  8.  23
    Religion and the Future Life, the Development of the Belief in the Life after Death.George A. Barton & E. Hershey Sneath - 1923 - Journal of the American Oriental Society 43:250.
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  9. An essay on the future life of brutes, introduced with observation upon evil, its nature and origin.Richard Dean - 1713 - In Aaron Garrett, Richard Dean, Humphrey Primatt, John Oswald & Thomas Young (eds.), Animal rights and souls in the eighteenth century. Sterling, Va.: Thoemmes Press.
  10. Jesus and the Future Life: A Study in the Synoptic Gospels.William Strawson - 1959
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  11. Does Moral Obligation Imply the Future Life?R. Corkey - 1934 - Hibbert Journal 33:421.
     
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  12. The Scientific Evidence for a Future Life.G. N. M. Tyrrell - 1942 - Hibbert Journal 41:226.
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  13.  33
    Bioethics inside the beltway: An egg takes flight: The once and future life of the national bioethics advisory commission.Alexander Morgan Capron - 1997 - Kennedy Institute of Ethics Journal 7 (1):63-80.
    In lieu of an abstract, here is a brief excerpt of the content:An Egg Takes Flight: The Once and Future Life of the National Bioethics Advisory Commission*Alexander Morgan Capron (bio)Attempting to describe the National Bioethics Advisory Commission (NBAC) is comparable to the surreal feat performed by the artist in a famous painting by René Magritte. The artist (Magritte himself) sits with his back to the viewer, a palette in his left hand. The brush in his right hand is (...)
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  14.  11
    Are Student Teachers’ Overall Expected Emotions Regarding Their Future Life as a Teacher Biased Toward Their Expected Peak Emotions?Markus Forster & Christof Kuhbandner - 2022 - Frontiers in Psychology 13.
    Having functional expected emotions regarding one’s future life as a teacher is important for student teachers to maintain their motivation to choose a career as a teacher. However, humans show several biases when judging their emotional experiences. One famous bias is the so-called peak-end effect which describes the phenomenon that overall affective judgments do not reflect the average of the involved emotional experiences but the most intense and the most recent of the involved emotional experiences. Regarding student teachers’ (...)
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  15. Life-centered ethics, and the human future in space.Michael N. Mautner - 2008 - Bioethics 23 (8):433-440.
    In the future, human destiny may depend on our ethics. In particular, biotechnology and expansion in space can transform life, raising profound questions. Guidance may be found in Life-centered ethics, as biotic ethics that value the basic patterns of organic gene/protein life, and as panbiotic ethics that always seek to expand life. These life-centered principles can be based on scientific insights into the unique place of life in nature, and the biological unity of (...)
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  16. SHEBBEARE, C. J. -The Problem of the Future Life[REVIEW]C. Lewy - 1940 - Mind 49:487.
     
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  17.  17
    The Problem of the Future Life. By C. J. Shebbeare . (Oxford: Shakespeare Head Press. 1939. Pp. xiv + 96. Price 2s. 6d.). [REVIEW]L. W. Grensten - 1940 - Philosophy 15 (58):216-.
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  18. SPENCER, F. A. M. -The Future Life[REVIEW]F. C. S. Schiller - 1936 - Mind 45:113.
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  19. Life to the Full: Stories of Infertility, Faith and A Hope-Filled Future [Book Review].Brian Lucas - 2020 - The Australasian Catholic Record 97 (4):502.
    Review of: Life to the Full: Stories of Infertility, Faith and A Hope-Filled Future, by Debra Vermeer, Strathfield, NSW: St Pauls, 2020, pp. 158, paperback, $24.95.
     
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  20.  6
    Book Review: The Minds of Marginalized Black Men: Making Sense of Mobility, Opportunity, and Future Life Chances. [REVIEW]Raymond Gunn - 2005 - Gender and Society 19 (5):704-705.
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  21.  54
    (1 other version)Human sentiment with regard to a future life.F. C. S. Schiller - 1901 - Mind 10 (39):433-434.
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  22.  27
    A Sketch Of The Manichaean Doctrine Concerning The Future Life.A. V. Williams Jackson - 1930 - Journal of the American Oriental Society 50:177-198.
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  23.  31
    The Zoroastrian Doctrine of a Future Life from Death to the Individual Judgment.Roland G. Kent & Jal Dastur Cursetji Pavry - 1928 - Journal of the American Oriental Society 48:285.
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  24.  40
    How Future Depends on Past and Rare Events in Systems of Life.Giuseppe Longo - 2018 - Foundations of Science 23 (3):443-474.
    The dependence on history of both present and future dynamics of life is a common intuition in biology and in humanities. Historicity will be understood in terms of changes of the space of possibilities as well as by the role of diversity in life’s structural stability and of rare events in history formation. We hint to a rigorous analysis of “path dependence” in terms of invariants and invariance preserving transformations, as it may be found also in physics, (...)
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  25. Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology.Matthew Myer Boulton - 2011
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  26.  11
    Future of life on Earth.J. Cairns - 2004 - Ethics in Science and Environmental Politics 4:1-2.
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  27.  29
    The future of humanity.Promise Frank Ejiofor - 2021 - Human Affairs 31 (1):6-20.
    With the recent advancements in scientific comprehension of genetics and the decipherment of complex techniques for editing human genomes, liberal eugenics—eugenic ideal premised on the liberal values of autonomy and pluralism that leaves reproductive choices to parents rather than anachronistic statist authoritarian interventions—has inevitably become a polarising conundrum in contemporary liberal societies as to its utility and destructiveness. Focusing on one species of liberal eugenics—namely, genome editing interventions—I contend that liberal eugenics could be harmful—harm herein construed as that which undermines (...)
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  28.  44
    The Future of Theological Ethics.Oliver O’Donovan - 2012 - Studies in Christian Ethics 25 (2):186-198.
    Ethics is distinguished as a field of study within the realm of organised knowledge which interprets moral experience. Christian ethics assumes this interpretation into the hermeneutic framework of Christian theology in relation to a hope for the renewal and recovery of human agency. Its theme is moral thinking in general, which it understands within the framework of faith. It is dependent on philosophical ethics, but presumes and aims at more. The concepts handled by theological ethics include analytic categories coined to (...)
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  29.  46
    Future‐like‐ours as a metaphysical reductio ad absurdum argument of personal identity.Tomer Jordi Chaffer - 2023 - Bioethics 37 (4):367-373.
    Don Marquis' future‐like‐ours account is regarded as the best secular anti‐abortion position because he frames abortion as a wrongful killing via deprivation of a valuable future. Marquis objects to the reductio ad absurdum of contraception as being immoral because it is too difficult to identify an individual that is deprived of a future. To demonstrate why Marquis’ treatment of the contraception reductio is flawed by his own future‐like‐ours line of reasoning, I offer an argument for why (...)
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  30.  21
    Life and Mind, Past and Future: Schrodinger's Vision Fifty Years Later.Avshalom C. Elitzur - 1995 - Perspectives in Biology and Medicine 38 (3):433-458.
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  31. (1 other version)The future of life.C. E. M. Joad - 1928 - London & New York,: G. P. Putnam's Sons.
     
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  32. Life in Process: The Lived-Body Ethics for Future.Anne Sauka - 2020 - Reliģiski-Filozofiski Raksti:154-183.
    The article explores the concept of ‘life’ via processual ontology, contrasting the approaches of substance and processual ontologies, and investigates the link between ontological assumptions and sociopolitical discourses, stating that the predominant substance ontologies also promote an objectifying and anthropocentric framework in sociopolitical discourses and ethical approaches. Arguing for a necessary shift in the ontological conceptualization of life to enable environmentally-minded ethics for the future, the article explores the tie between the sociopolitical discourses embedded in a worldview (...)
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  33. The Future of Life: A Theory of Vitalism.C. E. M. Joad - 1928 - Humana Mente 3 (11):383-384.
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  34. Untimely Futures and the Art of Revolutionary Life.Jami Weinstein - 2023 - In Kathrin Dreckmann & Elfi Vomberg (eds.), More Than Illustrated Music: Aesthetics of Hybrid Media between Pop, Art and Video. London: Bloomsbury. pp. 165-178.
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  35.  15
    Adolescent Life Perspectives After War: Evaluation and Adaptation of the Future Expectation Scale in Uganda.Laura B. Saupe, Katharina Gößmann, Claudia Catani & Frank Neuner - 2019 - Frontiers in Psychology 10.
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  36. (2 other versions)Future Generations: A Challenge for Moral Theory.Gustaf Arrhenius - 2000 - Dissertation, Uppsala University
    For the last thirty years or so, there has been a search underway for a theory that can accommodate our intuitions in regard to moral duties to future generations. The object of this search has proved surprisingly elusive. The classical moral theories in the literature all have perplexing implications in this area. Classical Utilitarianism, for instance, implies that it could be better to expand a population even if everyone in the resulting population would be much worse off than in (...)
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  37.  39
    Life Extension and Future Generations.Adrian Bunn - 2016 - International Journal of Applied Philosophy 30 (1):133-147.
    Future technology may dramatically extend the human lifespan. Peter Singer argues that we should reject life extension because developing it would result in a world with lower total and average happiness. Singer’s argument depends on the claim that we should maximise average happiness per moment. I will argue that developing the life-extending drug would not be impermissible because doing so will maximise average happiness per person. I offer an independent argument for why we should adopt a consequentialist (...)
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  38.  61
    The Future of Life and What it Means for Humanity.John E. Stewart - 2012 - Foundations of Science 17 (1):47-50.
    Vidal’s (Found Sci, 2010 ) and Rottiers’s (Found Sci, 2010 ) commentaries on my (2010) paper raised a number of important issues about the possible future trajectory of evolution and its implications for humanity. My response emphasizes that despite the inherent uncertainty involved in extrapolating the trajectory of evolution into the far future, the possibilities it reveals nonetheless have significant strategic implications for what we do with our lives here and now, individually and collectively. One important implication is (...)
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  39.  20
    Just Life: Bioethics and the Future of Sexual Difference.Mary C. Rawlinson - 2016 - New York: Columbia University Press.
    Just Life reorients ethics and politics around the generativity of mothers and daughters rather than the right to property and the sexual proprieties of the Oedipal drama. Invoking two concrete universals – everyone is born of a woman and everyone needs to eat – Rawlinson rethinks labor and food as relationships that make ethical claims and sustain agency. Just Life counters the capitalization of bodies under biopower with the solidarity of sovereign bodies.
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  40.  12
    My Future: Psychodrama and Meditation to Improve Well-Being Through the Elaboration of Traumatic Loss Among Italian High School Students.Ines Testoni, Lucia Ronconi, Gianmarco Biancalani, Andrea Zottino & Michael Alexander Wieser - 2021 - Frontiers in Psychology 11.
    This study was designed as an action research aimed to help students to elaborate their feelings of traumatic grief, due to a car accident and a suicide of two of their classmates, in an Italian high school. A death education project was realized in order to prevent the Werther effect. The intervention was based on psychodramatic techniques and meditation with Tibetan bells to encourage reflection on the suffering of traumatic loss, the sense of life, and their future. A (...)
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  41.  21
    Futurities of Law.Malte-Christian Gruber - 2021 - Archiv für Rechts- und Sozialphilosophie 107 (3):367-391.
    The law of the future faces fundamental challenges that it cannot overcome by means of ‘tried and trusted’ dogmatics alone. Nor can it, from a methodological standpoint, take refuge in a purportedly apolitical hermeneutics or a one-sided application of empirical methods. Its responsibilities are not exhausted in mere steering, innovation or stimulating operations, but also encompass critical-emancipatory functions. Methodological reflection and legal critique - understood as social theory in the ‘interior’ of law - enable legal doctrine to meet the (...)
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  42.  96
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their (...)
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  43.  50
    Some Greek and Roman Ideas of a Future Life. By Cyril Bailey. Pp. 24. Leeds and District Branch of the Classical Association. 1915. [REVIEW]Frank Granger - 1915 - The Classical Review 29 (4):125-126.
  44. Nolt, Future Harm and Future Quality of Life.Robin Attfield - 2011 - Ethics, Policy and Environment 14 (1):11-13.
    In his impressive paper, John Nolt argues that the average American is harming future people. Yet people can only be harmed if they could have been unharmed. Nolt recognises this when...
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  45.  12
    Developing Future-Ready University Graduates: Nurturing Wellbeing and Life Skills as Well as Academic Talent.Tzyy Yang Gan, Zuhrah Beevi, Jasmine Low, Peter J. Lee & Deborah Ann Hall - 2022 - Frontiers in Psychology 13.
    Higher education is starting to embrace its role in promoting student wellbeing and life skills, especially given the concerning levels of poor mental health and uncertainties in the future job market. Yet, many of the published studies evaluating positive educational teaching methods thus far are limited to interventions delivered to small student cohorts and/or imbedded within elective wellbeing courses, and are focussed on developed Western countries. This study addressed this gap by investigating the effectiveness of an institution-wide compulsory (...)
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  46. The Future Hope in Adam Smith’s System.Paul Oslington - 2011 - Studies in Christian Ethics 24 (3):329-349.
    Many of the contemporary global challenges we face involve economics, and theologians serving the contemporary church cannot escape an engagement with economics. This paper explores the place of future hope in economics through an examination of Adam Smith’s treatment of the topic. It begins by outlining the eighteenth-century theological background of Smith’s work, including Stoicism, the Newtonian tradition of natural theology, and the Calvinism of the Scottish Enlightenment moderates. It argues that the future hope plays an important (and (...)
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  47.  15
    Contingent Future Persons: On the Ethics of Deciding Who Will Live, Or Not, in the Future.N. Fotion, Nick Fotion & J. C. Heller - 1997 - Springer Verlag.
    "This volume is concerned with how we ought to evaluate the individual and collective actions on which the existence, numbers and identities of future people depend - discussed here as the "problem of contingent future persons." For it seems that those future persons who are brought into existence by such actions cannot benefit from or be harmed by them in any conventional sense. This is a relatively novel problem in ethics and as yet there is simply no (...)
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  48.  24
    Future Directiveness within the South African Domestic Workers’ Work-Life Cycle: Considering Exit Strategies.Christel Marais & Christo van Wyk - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-14.
    The pervasiveness of domestic employment in the South African context gives rise to the question as to why women not only enter into, but remain in, such an undervalued work situation, and whether they are ultimately able to exit this sector. Contextualising the sectoral engagement of domestic workers as a transitional work-life cycle characterised by impoverishment, limited alternatives, acceptance of the work context, and future directedness, with individual transition through these phases determined by a unique set of circumstances, (...)
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  49. An open future is possible.Amy Seymour - 2024 - Journal of Analytic Theology 12:77-90.
    Pruss (2016) argues that Christian philosophers should reject Open Futurism, where Open Futurism is the thesis that “there are no true undetermined contingent propositions about the future” (461). First, Pruss argues “on probabilistic grounds that there are some statements about infinite futures that Open Futurism cannot handle” (461). In other words, he argues that either the future is finite or that Open Futurism is false. Next, Pruss argues that since Christians are committed to a belief in everlasting (...), they must deny that the future is finite. From here, Pruss concludes that Christians must reject Open Futurism. In practice, Pruss’s argument extends to anyone who endorses everlasting life. In this essay, I respond to Pruss’s argument on behalf of Open Futurism: pace Pruss, the open futurist can consistently believe in everlasting life while also accepting the basic principles of probability theory. (shrink)
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  50. Life beyond Law: Biopolitics, Law and Futurity in Coetzee's 'Life and Times of Michael K'.Catherine Mills - 2006 - Griffith Law Review 15 (1):177--195.
    JM Coetzee has on several occasions been criticised for his failure to elaborate a political vision of transformation beyond the social and political conditions that he describes in his novels. Focusing on the novel ’Life and Times of Michael K’, I argue that this criticism fails to appreciate the conception of political futurity that is evident in Coetzee’s novels. For there emerges in Michael K a gesture of hope in which turning away from history is the condition of possibility (...)
     
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