Results for 'Garelli Gianluca'

465 found
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  1.  14
    Discussione su "Das Gedächtnis der Kulturwissenschaften" di Dietrich Harth.Gianluca Garelli, Sergio Givone, Klaus R. Scherpe & Federico Vercellone - 1999 - Iride: Filosofia e Discussione Pubblica 12 (2):427-444.
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  2.  6
    La filosofia attraverso il prisma delle culture: dialoghi con Maurizio Pagano.Gianluca Garelli & Graziano Lingua (eds.) - 2019 - Pisa: Edizioni ETS.
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  3.  6
    Dialettica e interpretazione: studi su Hegel e la metodica del comprendere.Gianluca Garelli - 2015 - Bologna: Pendragon.
  4.  3
    Il cosmo dell'ingiustizia =.Gianluca Garelli - 2005 - Genova: Il melangolo.
  5.  12
    Fructibus construere folia: omaggio a Vittoria Perrone Compagni.Gianluca Garelli, Anna Rodolfi & V. Perrone Compagni (eds.) - 2020 - Firenze: Società editrice fiorentina.
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  6.  9
    La questione della bellezza: dialettica e storia di un'idea filosofica.Gianluca Garelli - 2016 - Torino: Giulio Einaudi editore s.p.a..
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  7. Zweck des Systems : Hegel, die Teleologie als Schwelle.Gianluca Garelli - 2015 - In Klaus Vieweg, Francesca Iannelli & Federico Vercellone (eds.), Das Ende der Kunst als Anfang freier Kunst. Paderborn: Wilhelm Fink.
     
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  8.  13
    Morte dell'arte e rinascita dell'immagine: saggi in onore di Federico Vercellone.Gianluca Garelli, Federico Vercellone & Alessandro Bertinetto (eds.) - 2017 - Canterano (RM): Aracne editrice.
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  9.  22
    Nietzsche und Rußland.Gianluca Garelli - 2004 - Nietzsche Studien 33:451-452.
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  10.  14
    Sostanza e soggetto: studi sulla "Prefazione" alla Fenomenologia dello spirito di Hegel.Gianluca Garelli & Maurizio Pagano (eds.) - 2016 - Bologna: Pendragon.
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  11.  22
    Tra filologia e dialettica: note sul metodo dell'ermeneutica filosofica.Gianluca Garelli - 2011 - Annali Del Dipartimento di Filosofia 17:167-178.
    In recent years, the confidence in the cultural koiné of Hermeneutics (shared by many continental philosophers in the last decades of the 20th century) went into a sort of epistemological crisis. However, this offers now much opportunity to reflect seriously about the philological roots of philosophical hermeneutics and about its close relationship with Hegel’s dialectical legacy. That’s why, after half a century, it’s still worth reading the methodological introduction of Wolfgang Wieland’s standard book on Aristotle’s Physics (1961).
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  12.  10
    Fine o nuovo inizio dell'arte: estetiche della crisi da Hegel al pictorial turn.Francesca Iannelli, Gianluca Garelli, Federico Vercellone & Klaus Vieweg (eds.) - 2016 - Pisa: Edizioni ETS.
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  13.  11
    Modo, Moment, and Modernity.Garelli Gianluca - 2018 - Metodo. International Studies in Phenomenology and Philosophy 6 (1):127-142.
    The aim of this paper is to investigate the complex relationship between literature, as an artistic form, and the very notion of modernity. As the literary is often found mingling in the maze of mythology, it also brings about some questions concerning modernity's stance toward tradition. These will be argumentatively developed starting with Plato's first definition of the all-deciding relationship between language and myth. I will then follow the path of the philosophical thematization of literature up to literary modernity, modernism (...)
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  14. The Temperature of Morality: A Behavioral Study Concerning the Effect of Moral Decisions on Facial Thermal Variations in Video Games.Gianluca Guglielmo & Michal Klincewicz - 2021 - 16th International Conference on the Foundations of Digital Games (FDG2021) 45.
    In this paper, we report on an experiment with The Walking Dead (TWD), which is a narrative-driven adventure game with morally charged decisions set in a post-apocalyptic world filled with zombies. This study aimed to identify physiological markers of moral decisions and non-moral decisions using infrared thermal imaging (ITI). ITI is a non-invasive tool used to capture thermal variations due to blood flow in specific body regions that might be caused by sympathetic activity. Results show that moral decisions seem to (...)
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  15.  13
    Idee viventi: il pensiero filosofico in Italia oggi.Gianluca Barbera (ed.) - 2018 - Milano: Mimesis.
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  16.  10
    (1 other version)La réception des notions philosophiques de trace, d’arkhé et de document dans l’œuvre d’Alain Nadaud.Gianluca Chiadini - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (2):91-105.
    The reception of the notions of trace, arkhé, and document in the work of Alain Nadaud This paper intends to point out the philosophical features in the novels of the French writer Alain Nadaud and their links with the philosophical theory concerning the concepts of trace, arkhé and document elaborated by Jacques Derrida in the second half of the XX century. This subject, related to the contemporary socio-historical concept of post-truth, reveals the originality and the up-to-date tendency in the novels (...)
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  17.  18
    Florilège de Poèmes Inédits.Jacques Garelli - 2015 - Chiasmi International 17:29-38.
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  18. La crisi dei clero nella società italiana.F. Garelli - 1991 - Polis 3:411-422.
     
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  19.  66
    Une phénoménologie plurielle.Jacques Garelli - 2002 - Rue Descartes 35 (1):77-107.
  20.  4
    Un singolare pluralismo: indagine sul pluralismo morale e religioso degli Italiani.Franco Garelli, Gustavo Guizzardi & Enzo Pace (eds.) - 2003 - Bologna: Il mulino.
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  21.  10
    The End of Time: New Perspectives of Self-identification for Man.Gianluca Giannini - 2015 - In Flavia Santoianni (ed.), The Concept of Time in Early Twentieth-Century Philosophy: A Philosophical Thematic Atlas. Cham: Springer Verlag.
    At any angle it is constituted in our Tradition, or in addition to chronos, as aion, kairos, and eniautos, the concept of time has been the fundamental reason of our self-identification, self-comprehension, and self-narrating. This paper, through the reconstruction of some of milestones of Western Philosophy until post-Einstein physics, tries to analyze Julian Barbour’s proposal. He argues that the holy grail of physicists—the unification of Einstein’s general relativity with quantum mechanics—may well spell the end of time. The idea of the (...)
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  22.  5
    Introduzione a Bayle.Gianluca Mori - 1996 - Roma: Laterza.
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  23.  95
    Toward an Ecology of Charisma.Gianluca Bocchi & Elisabetta Pasini - 2009 - World Futures 65 (8):553-559.
  24.  12
    Marrani: il debito segreto.Gianluca Solla - 2008 - Milano: Marietti.
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  25.  19
    The problem of divine inefficiency.Gianluca Muzio - 2008 - Think 6 (17-18):75-84.
    Gianluca Di Muzio develops a novel objection to theism.
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  26.  19
    Bayle philosophe.Gianluca Mori - 1999 - Honoré Champion.
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  27.  68
    Managing chronic pathologies with a stepped mHealth-based approach in clinical psychology and medicine.Gianluca Castelnuovo, Italo Zoppis, Eugenio Santoro, Martina Ceccarini, Giada Pietrabissa, Gian Mauro Manzoni, Stefania Corti, Maria Borrello, Emanuele Maria Giusti, Roberto Cattivelli, Anna Melesi, Giancarlo Mauri, Enrico Molinari & Francesco Sicurello - 2015 - Frontiers in Psychology 6.
  28.  54
    Axiom, Anguish, and Amazement: How Autistic Traits Modulate Emotional Mental Imagery.Gianluca Esposito, Sara Dellantonio, Claudio Mulatti & Remo Job - 2016 - Frontiers in Psychology 7:193378.
    Individuals differ in their ability to feel their own and others’ internal states, with those that have more autistic and less empathic traits clustering at the clinical end of the spectrum. However, when we consider semantic competence, this group could compensate with a higher capacity to imagine the meaning of words referring to emotions. This is indeed what we found when we asked people with different levels of autistic and empathic traits to rate the degree of imageability of various kinds (...)
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  29.  56
    Beyond practices and values: toward a physio-bioecological analysis of sleeping arrangements in early infancy.Gianluca Esposito, Peipei Setoh & Marc H. Bornstein - 2015 - Frontiers in Psychology 6.
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  30.  38
    Participation versus social exclusion.Gianluca Grimalda - 1999 - Journal of Business Ethics 21 (2-3):269 - 279.
    The different experience of unemployment and of poverty in the two main Western economic systems (roughly, Europe and the US) demonstrates that a simple economic approach to these problems does not exist. In this paper I deal with the question of the impact of technological change on productive activities, employment and income distribution.The main idea is the following: technological progress may lead to an impoverishment of the disadvantaged people in a free-market society, as a consequence of their inability to adjust (...)
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  31.  12
    (1 other version)The Problem of Intentionality in the Contemporary Visual Arts.Gianluca Lorenzini - 2020 - Estetika: The European Journal of Aesthetics 56 (2):186.
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  32.  13
    Multi-language transfer learning for low-resource legal case summarization.Gianluca Moro, Nicola Piscaglia, Luca Ragazzi & Paolo Italiani - 2024 - Artificial Intelligence and Law 32 (4):1111-1139.
    Analyzing and evaluating legal case reports are labor-intensive tasks for judges and lawyers, who usually base their decisions on report abstracts, legal principles, and commonsense reasoning. Thus, summarizing legal documents is time-consuming and requires excellent human expertise. Moreover, public legal corpora of specific languages are almost unavailable. This paper proposes a transfer learning approach with extractive and abstractive techniques to cope with the lack of labeled legal summarization datasets, namely a low-resource scenario. In particular, we conducted extensive multi- and cross-language (...)
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  33.  28
    L'ermeneutica metodica di E. Berti e l'ontologia ermeneutica di H.G. Gadamer: due prospettive a confronto.Gianluca Corrado - 2001 - Iride: Filosofia e Discussione Pubblica 14 (3):505-526.
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  34. Politica, diritto, utopia: atti del Convegno internazionale, Arezzo, 30 novembre - 1 dicembre 2019.Gianluca Dioni & Ilaria Pizza (eds.) - 2021 - Capua (Ce): Artetetra edizioni.
     
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  35.  57
    Abstract: Merleau-Ponty and Simondon’s Interrogation of the Freudian Unconscious, by means of two of Merleau-Ponty’s Unpublished Notes.Jacques Garelli - 2005 - Chiasmi International 7:90-90.
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  36. Les modalités en latin: Colloque du Centre Alfred Ernout.Marta Garelli - 2004 - Circe de Clásicos y Modernos 9:211-216.
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  37.  33
    Perplexité de Saussure.Jacques Garelli - 2003 - Archives de Philosophie 1 (1):89-117.
    Cette étude cherche à nouer un dialogue avec les fragments des textes saussuriens récemment publiés sour le titre de Cours de linguistique générale, en préservant les tensions non résolues qui animent le texte, sans pour autant négliger la dimension philosophique de cette recherche que la pensée contemporaine peut prospecter avec intérêt. L’enquête souligne l’appel constant fait par Saussure à une interprétation philosophique de ses propres découvertes linguistiques, comme la complémentarité étroite qu’il n’a cessé de mettre en évidence entre opération mentale (...)
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  38.  43
    Riassunto: L’interrogazione dell’inconscio freudiano da parte di Merleau-Ponty e Simondon, secondo due note inedite di Merleau-Ponty.Jacques Garelli - 2005 - Chiasmi International 7:91-91.
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  39. La nozione d'intuito nell'ontologismo Giobertiano.Gianluca Guozzo - 2000 - Filosofia 51 (2):171-210.
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  40.  37
    Free and Open Source Software in developing contexts.Gianluca Miscione & Kevin Johnston - 2010 - Journal of Information, Communication and Ethics in Society 8 (1):42-56.
    PurposeOriginating in the USA and Northern Europe, Free and Open Source Software (FOSS) found on the internet its fertile environment. In more recent years, FOSS is becoming an increasingly important element in strategies for development and implementation of information and communication technologies also in developing countries. Mainstream research on FOSS has catered to the underlying principles or freedom, open organizational forms, and on its economical aspects. The purpose of this paper is to shed new light on the actual consequences of (...)
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  41. Introduzione a Bayle.Gianluca Mori - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (4):566-568.
     
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  42. Liberty and prescience, an unpublished letter by poiret, Pierre, text included.Gianluca Mori - 1986 - Giornale Critico Della Filosofia Italiana 6 (1):62-90.
     
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  43.  30
    La gnosi segreta dei "maestri spirituali" del nazismo.Gianluca Nesi - 2002 - Rivista di Filosofia 93 (3):403-428.
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  44.  27
    A Finite Axiomatization of G-Dependence.Gianluca Paolini - 2017 - Journal of Logic, Language and Information 26 (3):293-302.
    We show that a form of dependence known as G-dependence admits a very natural finite axiomatization, as well as Armstrong relations. We also give an explicit translation between functional dependence and G-dependence.
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  45.  49
    Consequences of a Diagrammatic Representation of Paul Cohen's Forcing Technique Based on CS Peirce's Existential Graphs.Gianluca Caterina & Rocco Gangle - 2010 - In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. pp. 429--443.
  46. Introducing “The Sustainable Port”: A Serious Game to Study Decision-Making in Port-Related Environments.Gianluca Guglielmo, Michal Klincewicz, Elisabeth Huis in 'T. Veld & Pieter Spronck - 2024 - 2024 Ieee Gaming, Entertainment, and Media Conference (Gem) 1:1-6.
    In this paper, we report on the development of The Sustainable Port video game, which aims to simulate the complex dynamics and decisions occurring in the present and future development of a port area considering environmental aspects (CO2 emissions) and profit. To evaluate if this game fulfills its purpose, we asked 75 students and 34 employees at the Port of Rotterdam (PoR) to play The Sustainable Port. Our results show that PoR employees score higher than students suggesting a transfer between (...)
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  47. Hobbes, Descartes, and Ideas: A Secret Debate.Gianluca Mori - 2012 - Journal of the History of Philosophy 50 (2):197-212.
    The author proposes that the anonymous letter dated May 19, 1641, which Mersenne delivered to Descartes, should be attributed to Thomas Hobbes. Although the text is known, it is usually considered not so much in itself as for Descartes’s two replies, which contain important clarifications on the proof of God’s existence. Hobbes’ hand is revealed by various thematic, conceptual, and lexical analogies and, above all, by the presence of two doctrines characteristic of his thought: 1) the denial of the existence (...)
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  48.  44
    Pierre Bayle, the Rights of the Conscience, the "Remedy" of Toleration.Gianluca Mori - 1997 - Ratio Juris 10 (1):45-60.
    Pierre Bayle (1647–1706) is often considered one of the staunchest defenders of toleration, especially in the domain of religion. His Commentaire philosophique, published in 1686, one year after the revocation of the Edict of Nantes, argued for a broad idea of toleration, to be extended with no exceptions to all sects and religions. However, his thought can hardly be reduced to an exaltation of the “rights of the conscience,” for he realized very soon that such an exaltation risks bringing forth (...)
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  49.  19
    Compact Metrizable Structures via Projective Fraïssé Theory With an Application to the Study of Fences.Gianluca Basso - 2020 - Bulletin of Symbolic Logic 26 (3-4):299-300.
    In this dissertation we explore projective Fraïssé theory and its applications, as well as limitations, to the study of compact metrizable spaces. The goal of projective Fraïssé theory is to approximate spaces via classes of finite structures and glean topological or dynamical properties of a space by relating them to combinatorial features of the associated class of structures. Using the framework of compact metrixable structures, we establish general results which expand and help contextualize previous works in the field. Many proofs (...)
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  50.  10
    Mappe dell'utopia: geometrie instabili di un concetto politico.Gianluca Bonaiuti - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    The thematic section of this issue of «Scienza & Politica» focuses on the problem of utopia. Though in the last decades Utopian Studies have developed significant analyses of this issue, their concept is still poor in reflexivity. The historiographical reconstructions and conceptual investigations operate through meanings of a concept which escape the control of their users: the many, and even incompatible, meanings of Utopia available today are often loosened from each other, with the result that scholars very often give rise (...)
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