Results for 'Gerard Dermauw'

958 found
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  1.  8
    Retrospective sur Bruges et Thomas More.Gerard Dermauw - 1972 - Moreana 9 (4):103-104.
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  2.  16
    Abstract argumentation systems.Gerard A. W. Vreeswijk - 1997 - Artificial Intelligence 90 (1-2):225-279.
  3. Same-Sex Marriage: Our Final Answer?Gerard Bradley - 2000 - Notre Dame Journal of Law, Ethics and Public Policy 14 (2):729-752.
     
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  4.  2
    Qualities of citizenship in St. Thomas.Gerard Joubert - 1942 - Washington: Catholic University of America Press.
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  5.  19
    Chi protegge la natura è rousseauiano?Gérard Raphael Larrère - 2013 - Iride: Filosofia e Discussione Pubblica 26 (2):339-356.
  6.  21
    Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body – By G. J. McAleer.Gerard Loughlin - 2009 - Modern Theology 25 (1):144-147.
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  7. Honor.Gerard Elfstrom - 2001 - In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of ethics. New York: Routledge. pp. 788-91.
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  8.  9
    Nonhuman Persons.Gerard Elfstrom - 2021 - Philosophy Now 144:22-24.
    For much of Western history, we have been confident that human beings are persons but no other creatures have that status. These beliefs matter because personhood has often been deemed a necessary requirement for possessing moral value. Recently, an American legal activist group, the Nonhuman Rights Project, has challenged the assumption that only human beings are persons. Their approach is simple. They assume that humans possess particular features that make them persons, then ask whether there is evidence that any nonhuman (...)
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  9. Science and Democracy.Gerard Elfstrom - 2013 - Journal of the Alabama Academy of Science 84 (January 2013):43-48.
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  10. Entre Wittgenstein et Popper.Gérard Radnitzky - 1982 - Archives de Philosophie 45 (1):3.
     
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  11. (1 other version)K. Popper: A favor de la verdad y la razón.Gerard Radnitzky - 1982 - Teorema: International Journal of Philosophy 12 (3):343-373.
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  12.  5
    Let op de leliën: een theologische verhandeling over ethiek en scepsis.Gerard Theodoor Rothuizen - 1982 - Kampen: In opdracht van de Theologische Hogeschool van de Gereformeerde Kerken in Nederland.
    Een theologisch betoog van de gereformeerde Kamper hoogleraar in (o.a.) de Ethiek.
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  13.  80
    A Requirement for Understanding Natural Language.Gérard Sabah - 1997 - In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins. pp. 9--361.
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  14.  66
    Is Kuhn’s Revolution in the Philosophy of Science a Pseudo-Revolution?Gerard Radnitzky - 1990 - International Studies in Philosophy 22 (1):77-78.
    In his latest book Kritik und Wissenschaftsgeschichte (Criticism and the History of Science, 1988), Gunnar Andersson clarifies the logical aspects of falsification and metalogical relationships between falsification, prediction and explanation. By analyzing the case studies on which Kuhn and Feyerabend have based their arguments for the incommensurability thesis, he shows that thesis to be untenable. A decisive criticism of the "new philosophy of science" is given. In the process Popper's methodology is developed further. It is shown that the "Kuhn Revolution" (...)
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  15.  58
    Poems of Gerard Manley HopkinsGerard Manley Hopkins ; A Study of Poetic Idiosyncrasy in Relation to Poetic TraditionGerard Manley Hopkins; A Critical Essay towards the Understanding of His PoetryImmortal Diamond: Studies in Gerard Manley Hopkins.Craig la Driere, W. H. Gardner, Gerard Manley Hopkins, W. A. M. Peters & Norman Weyand - 1950 - Journal of Aesthetics and Art Criticism 9 (2):153.
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  16. (1 other version)Einführung in die Ethik auf Grundlage der Erfahrung.Gerard Heymans - 1914 - Leipzig,: J.A. Barth.
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  17.  20
    From one to 1: An analysis of a transcoding process by means of neuropsychological data.Gerard Deloche & Xavier Seron - 1982 - Cognition 12 (2):119-149.
  18. Philosophie de la recherche scientifique.Gérard Radnitzky - 1974 - Archives de Philosophie 37 (1):5.
     
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  19. Sex After Natural Law.Gerard Loughlin - 2003 - Studies in Christian Ethics 16 (1):14-28.
    The Church is a sexed body, in both carnal and symbolic terms. The Church has sex, but being the Church it does so in a radically creative way. This article explores the contrast between sex as imagined by the Church and as imagined by evolutionary psychology (Darwinism). It argues that the latter reduces sex to reproduction (repetition) and makes this a metaphysical principle, whereas the Church transforms sex into a means for final beatitude. (Christian sex is not about self-perpetuation, but (...)
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  20.  19
    Les rois de représentation image et pouvoir.Gérard Sabatier - 1991 - Revue de Synthèse 112 (3-4):387-422.
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  21.  52
    Quality in ethics consultations.Gerard Magill - 2013 - Medicine, Health Care and Philosophy 16 (4):761-774.
    There is an increasing need for quality in ethics consultations, though there have been significant achievements in the United States and Europe. However, fundamental concerns that place the profession in jeopardy are discussed from the perspective of the U.S. in a manner that will be helpful for other countries. The descriptive component of the essay (the first two points) explains the achievements in ethics quality (illustrated by the IntegratedEthics program of the Veterans Health Administration) and the progress on standards and (...)
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  22.  38
    Excess.Gerard Bailhache - 1998 - Graduate Faculty Philosophy Journal 20 (2-1):115-138.
  23.  23
    Levinas et l'exercice de la philosophie.Gérard Bensussan - 2006 - Revue Internationale de Philosophie 1 (1):15-33.
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  24.  5
    Rousseau ou la révolution impossible.Gérard Demouge - 2002 - Paris: Editions L'Harmattan.
    " L'état social n'est avantageux aux hommes qu'autant qu'ils ont tous quelque chose et qu'aucun d'eux n'a rien de trop " écrit Rousseau. Une certaine redistribution des richesses est donc le préalable obligé d'une vie politique qui ne tourne pas à la domination des uns sur les autres. Le présent essai retrace la genèse de l'inégalité telle que Rousseau la conçoit et en analyse les conséquences. Rousseau ou la révolution impossible constitue ainsi une introduction à la lecture du Discours sur (...)
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  25. Maine de Biran on Psychology and Metaphysics.Gerard Hinrichs - 1953 - Pacific Philosophical Quarterly 34 (2):124.
     
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  26. Nekoliko elemenata za uvod u čitanje Rozencvajga.Gérard Bensussan - 2012 - Filozofija I Društvo 23 (2):23-34.
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  27.  24
    Signaturen der „analytischen philosophie” : Zwei retrospektive studien.Gerard Radnitzky - 1977 - Tijdschrift Voor Filosofie 39 (1):29 - 80.
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  28. La Physique d'Aristote est-elle une ontologie?Gérard Verbeke - 1979 - Pensamiento 35 (138-139):171.
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  29.  30
    Ontogenetic or phylogenetic – another afterpain of the fallacious Cartesian dichotomy.Gerard P. Baerends - 1984 - Behavioral and Brain Sciences 7 (4):679-680.
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  30.  22
    Vérité de l'art, vérité en œuvre dans l'œuvre d'art.Gérard Bras - 2002 - Revue Internationale de Philosophie 3:369-387.
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  31.  12
    Le representamen et l’objet dans la semiosis de Charles S. Peirce.Gérard Deledalle - 1981 - Semiotica 33 (3-4).
  32.  20
    Quelle Philosophie pour la sémiotique peircienne? Peirce et la sémiotique grecque.Gérard Deledalle - 1987 - Semiotica 63 (3-4):241-252.
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  33. Enseñanza de las ciencias y ciudadanía.Gérard Fourez - 2007 - Critica 57 (948):23-27.
     
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  34.  13
    Regard actuel sur les expertises de CCI (CRCI) et référé civil.Gérard Mémeteau - 2013 - Médecine et Droit 2013 (119):44-49.
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  35. Figement et lexicographie bilingue : contraintes linguistiques, pragmatiques et stratégies d'appropriation.Gérard Petit & Evangelia Liberopoulou - 2008 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 53 (2):269-293.
    La lexicographie bilingue grec moderne-français / français-grec moderne reflète la position paradoxale de chaque langue : si l'apprentissage du grec moderne en France ne répond à aucun impératif, en revanche le français est, en Grèce, la seconde langue vivante obligatoire dès le secondaire. Les dictionnaires bilingues sont massivement rédigés et édités en Grèce, et destinés à des apprenants grecs. La question se pose alors de savoir dans quelle mesure leur conception résulte effectivement de l'observation des données lexicales des langues en (...)
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  36. Is the revolution of Kuhn, ts a false one-a refined falsificationism facing the relativist philosophy of science.Gérard Radnitzky - 1990 - Archives de Philosophie 53 (2):199-212.
     
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  37.  18
    The New Utopia: Communication Technologies.Gérard Raulet - 1991 - Telos: Critical Theory of the Contemporary 1991 (87):39-58.
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  38.  22
    What Good is Schopenhauer? Remarks on Horkheimer's Pessimism.Gerard Raulet - 1979 - Telos: Critical Theory of the Contemporary 1979 (42):98-106.
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  39.  96
    Metaphor in.Gerard Reedy - 1971 - Thought: Fordham University Quarterly 46 (2):247-261.
    Teilhard de Chardin's use of metaphor in "The Phenomenon of Man" is the perfect linguistic counterpart to his lifelong attempt to vision the unity of being.
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  40.  17
    Kant's Ethics.Gerard Smith - 1934 - Modern Schoolman 11 (2):30-30.
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  41.  31
    The Concept in St. Thomas.Gerard Smith - 1938 - Modern Schoolman 15 (3):52-56.
  42.  33
    Advances in neural network theory.Gérard Toulouse - 1990 - Behavioral and Brain Sciences 13 (3):509-509.
  43.  17
    Governments as Investors of Last Resort: Comparative Credit Crisis Case-Studies.Gerard Hertig - 2012 - Theoretical Inquiries in Law 13 (2):385-406.
    Governments in Europe and the United States have recently acquired significant stakes in a number of financial institutions, raising fears that they will use their investments to pursue interventionist goals. The comparative analysis of sixteen major bailouts in Belgium, Germany, France, Ireland, Switzerland, the United Kingdom and the United States provides evidence to the contrary. Fiscal and political considerations have prompted governments to generally avoid common stock investments, limit direct managerial involvement and favor early exits. While this investment strategy may (...)
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  44.  12
    Historien som allegori-ett samtal.Raulet Gérard & Bo S. Svensson - 1987 - Res Publica (Misc) 8:152-161.
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  45. La psychologie objective.Gérard-Varet Gérard-Varet - 1900 - Revue Philosophique de la France Et de l'Etranger 49:492.
     
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  46.  8
    La dénomination: approches lexicologique et terminologique.Gérard Petit - 2009 - Louvain: Peeters.
    Denommer, c'est appeler les etres et les choses par le nom qui leur a ete institue dans et par la langue. Assurant l'intercomprehension entre les locuteurs, la denomination constitue une propriete fondamentale du lexique et des terminologies. Si epistemologiquement, la denomination fait partie integrante des appareils conceptuel et methodologique de la Linguistique et de la Terminologie, dans l'une et l'autre discipline elle connait une situation paradoxale. D'une part elle souffre d'un deficit important de conceptualisation; de l'autre elle se revele etre (...)
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  47.  4
    Justice and Legal Theory in Ireland.Gerard Quinn, Attracta Ingram & Stephen Livingstone - 1995
    Papers presented at a conference held in University College, Galway, in June 1993.
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  48. Philosophie und Wissenschaftstheorie zwischen Wittgenstein und Popper in Osterreichische Philosophen und Ihr Einfluss auf die analytische Philosophie der Gegenwart. Band 1.Gerard Radnitzky - 1977 - Conceptus: Zeitschrift Fur Philosophie 11 (28-30):249-283.
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  49.  13
    Kant's Epistemology.Gerard Smith - 1933 - Modern Schoolman 11 (1):6-6.
  50.  44
    Tarrying with Hopeless Angels: A Theo-poetic, Lacanian Exposition on Hope.Mark Gerard Murphy & Barney Barney Carroll - 2020 - International Journal of Žižek Studies 14 (1).
    This paper is a theo-poetic exposition on hope via the series Neon Genesis Evangelion. The authors work to counter the dilemma of the modern human-cyborg: a subject saturated with digital technology who wants to fight the horror of their continual experience of a commodified hope. What emerges in this paper’s analysis is the articulation of three kinds of hope. The first kind is a prosaic general hope of the imaginary; the second is a rational hope of the symbolic, while the (...)
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