Results for 'Gerard Greenway'

963 found
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  1.  17
    Editorial introduction.Gerard Greenway - 1999 - Angelaki 4 (3):133-134.
    I survey some important semantical and axiomatic theories of self-referential truth. Kripke's fixed-point theory, the revision theory of truth and appraoches involving fuzzy logic are the main examples of semantical theories. I look at axiomatic theories devised by Cantini, Feferman, Freidman and Sheard. Finally some applications of the theory of self-referential truth are considered.
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  2.  18
    Four poems.Gerard Greenway - 2005 - Angelaki 10 (3):27 – 31.
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  3.  13
    The Logic of Thermostatistical Physics.Gerard G. Emch & Chuang Liu - 2002 - Springer Verlag.
    This book is devoted to a thorough analysis of the role that models play in the practise of physical theory. The authors, a mathematical physicist and a philosopher of science, appeal to the logicians’ notion of model theory as well as to the concepts of physicists.
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  4.  14
    Perspectives on the Emergence of Scientific Disciplines.Gerard Lemaine, Roy Macleod, Michael Mulkay & Peter Weingart (eds.) - 1976 - De Gruyter.
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  5.  37
    The Nature of God: An Introduction to the Philosophy of Religion.Gerard Hughes - 1995 - Routledge.
    First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
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  6.  50
    Towards a richer conception of vocational preparation.Gerard Lum - 2003 - Journal of Philosophy of Education 37 (1):1–15.
    This paper identifies the key assumptions underpinning current arrangements in vocational education and training (VET) in the UK. These assumptions, and the idea of vocational capability they denote, are rejected in favour of a more coherent conception—a conception centred not on the traditional dichotomy of ‘knowing how-knowing that’ but on what I refer to as the ‘constitutive understandings’ from which both practical and theoretical capabilities can be seen to derive. It is argued that an account of vocational capability in these (...)
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  7.  52
    Quality in ethics consultations.Gerard Magill - 2013 - Medicine, Health Care and Philosophy 16 (4):761-774.
    There is an increasing need for quality in ethics consultations, though there have been significant achievements in the United States and Europe. However, fundamental concerns that place the profession in jeopardy are discussed from the perspective of the U.S. in a manner that will be helpful for other countries. The descriptive component of the essay (the first two points) explains the achievements in ethics quality (illustrated by the IntegratedEthics program of the Veterans Health Administration) and the progress on standards and (...)
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  8.  53
    Models and the dynamics of theory-building in physics. Part II—Case studies.Gérard G. Emch - 2007 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 38 (4):683-723.
  9.  29
    Du modèle judiciaire aux procès médiatiques.Gérard Leblanc - 1995 - Hermes 17:63.
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  10.  15
    L'économie, objet esthétique des émissions de télévision.Gérard Leblanc - 2006 - Hermes 44:129.
    Ce texte vise à recomposer l'unité du système de représentations de l'économie, proposé par la télévision française. Cette unité serait régie autant par l'imprévisible que par les règles constitutives du réalisme en économie.This text aims to reconstruct the unity of the system of representations of the economy, proposed by French television. This unit would be governed as much by unpredictable as the rules constitutive of realism in economics.
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  11.  40
    Superhombre y hombre total.Gerard Lebrun - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:95-120.
  12. The natural law and Stoicism.Gerard Watson - 1971 - In A. A. Long (ed.), Problems in Stoicism. London,: Athlone Press. pp. 216-238.
     
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  13.  20
    (1 other version)Two Concepts of Assessment.Gerard Lum - 2012 - Journal of Philosophy of Education 46 (4):589-602.
    It is sometimes said that there has been a ‘paradigm shift’ in the field of assessment over the last two or three decades: a new preoccupation with what learners can do, what they know or what they have achieved. It is suggested in this article that this change has precipitated a need to distinguish two conceptually and logically distinct methodological approaches to assessment that have hitherto gone unacknowledged. The upshot, it is argued, is that there appears to be a fundamental (...)
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  14.  50
    Oui, la survie….Gérard Bensussan - 2006 - Rue Descartes 52 (2):53-63.
  15.  9
    Deus sive Justitia. Note sur « Critique de la violence ».Gérard Bensussan - 2010 - Les Cahiers Philosophiques de Strasbourg 27:15-22.
    Le mérite le plus patent de Zur Kritik der Gewalt de Benjamin consiste à défaire toute représentation innocente de la violence et de ses usages, toute compréhension de la violence qui n’y verrait que l’innocuité d’un moyen neutre légitimé, ou pas, par les fins qu’il vise, les intérêts qu’il sert ou les classes qui le mobilisent. « Dans cette perspective, la violence est un produit naturel, en quelque sorte un matériau brut dont l’utilisation ne pose aucun problème ». S’interroger sur (...)
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  16.  45
    Mitleid, Metaphysics and Morality-Interpreting Schopenhauer's Ethics.Gerard Mannion - 2002 - Schopenhauer Jahrbuch 87:87-117.
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  17. Y at-il un «élémentaire humain», et qu'est-il?Gérard Siegwalt - 2002 - Revue D'Histoire Et de Philosophie Religieuses 82 (2):169-186.
     
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  18.  56
    A Contextualized Self: Re-placing Ourselves Through Dōgen and Spinoza.Gerard Kuperus - 2019 - Comparative and Continental Philosophy 11 (3):222-234.
    For Dōgen, the Buddhist doctrine of “no self” ultimately presents the self as contextualized. The self is for him not an independent entity, but is intricately related to its environment, determined through the many beings around it. In a quite different philosophical setting, Spinoza developed similar ideas. While Dōgen challenged the specifics of a tradition that explicitly argues against the idea of an absolute self, Spinoza faced a more radical challenge: questioning an absolute, unchanging, and free self that the Western (...)
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  19.  43
    Thomas mann and the business ethic.Joseph Gerard Brennan - 1985 - Journal of Business Ethics 4 (5):401-407.
    Son of a North German businessman, Thomas Mann chose as theme for his early narrative work the conflict between the standards and values of business and those of the artist-writer.Buddenbrooks andTonio Kröger exhibit the tension of values in opposite ways. InThe Magic Mountain, Mann expands his canvas to include military as well as business values in their relation to the creative potential in a young engineer who exiles himself to an Alpine tuberculosis sanatorium to enjoy a unique educational experience. Mann (...)
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  20.  9
    Religious Morality in John Henry Newman: Hermeneutics of the Imagination.Gerard Magill - 2014 - Cham: Imprint: Springer.
    This book is a systematic study of religious morality in the works of John Henry Newman (1801-1890). The work considers Newman's widely discussed views on conscience and assent, analyzing his understanding of moral law and its relation to the development of moral doctrine in Church tradition. By integrating Newman's religious epistemology and theological method, the author explores the hermeneutics of the imagination in moral decision-making: the imagination enables us to interpret complex reality in a practical manner, to relate belief with (...)
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  21.  24
    O subsolo da Crítica – Uma conferência inédita de Lebrun sobre Kant.Gérard Lebrun - 2016 - Discurso 46 (2):53-84.
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  22.  4
    Un parti de la « méchanceté ».Gérard Bensussan - 2025 - Cités 100 (4):203-211.
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  23.  52
    L'Indeformabilite des Relations et Multirelations Binaires.Gérard Lopez - 1978 - Mathematical Logic Quarterly 24 (19-24):303-317.
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  24. Roberts. Corrington.Gerard Lukken - 1997 - Semiotica 117 (1):19-42.
     
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  25.  12
    Mieux jouir des nourritures coûteuses….Gérard Alain Mallet - 2010 - L’Enseignement Philosophique 60 (4):71-72.
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  26. Cinematic IR, the Sublime and the Indis tinctiveness of Art.Gerard Holden - 2006 - Millennium 34 (2):415.
     
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  27.  18
    The Problem of Hell.Gerard J. Hughes - 1996 - Philosophical Quarterly 46 (182):133-134.
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  28.  73
    Organizational Ethics in Catholic Health Care: Honoring Stewardship and the Work Environment 1.Gerard Magill - 2001 - Christian Bioethics 7 (1):67-93.
    Organizational ethics refers to the integration of values into decision making, policies, and behavior throughout the multi-disciplinary environment of a health care organization. Based upon Catholic social ethics, stewardship is at the heart of organizational ethics in health care in this sense: stewardship provides the hermeneutic filter that enables basic ethical principles to be realized practically, within the context of the Catholic theology of work, to concerns in health care. This general argument can shed light on the specific topic of (...)
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  29.  26
    L'Homme qui tua Liberty Valance, ou la constitution imaginaire du peuple.Gérard Bras - 2006 - Rue Descartes 53 (3):31-45.
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  30.  15
    The Economics of Scientific Progress.Gerard Radnitzky - 1987 - Annals of the Japan Association for Philosophy of Science 7 (2):85-99.
  31.  18
    La Shoah, le Mal Et la Philosophie.Gérard Bensussan - forthcoming - Studia Universitatis Babeş-Bolyai Philosophia:61-67.
    Shoah, Evil and Philosophy. To speak of the philosophy of the Shoah presupposes a philosophy of philosophy -that would stand in the pre- or post-position of a meaning and the subsumption of an object under a concept. But there is no concept of the Shoah because there is no intelligibility that could justify it. Of this «incomprehensible incontestable» as Victor Hugo said of God, literature can only approach the massive enigma. The «banality of Evil» prevents one from thinking that Evil (...)
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  32. Distributed Modal Logic.William Harrison & Gerard Allwein - 2016 - In Katalin Bimbo (ed.), J. Michael Dunn on Information Based Logics. Cham, Switzerland: Springer.
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  33.  44
    Ockham’s Razor Today.Gerard O’Hara - 1963 - Philosophical Studies (Dublin) 12 (1):125-139.
  34.  14
    Emerging Applications of Complex Networks.Gerard Olivar-Tost, Jesús Gómez-Gardeñes & Rafael Hurtado-Heredia - 2018 - Complexity 2018:1-2.
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  35. Le testament de Spinoza, 1 volume, « La Nuitsurveillée ».Leo Strauss, Gérard Almaleh, Albert Baraquin & Mireille Depadt-Ejchenbaum - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):622-624.
     
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  36. The Criticism and Transmission of Texts in Classical India.Gérard Colas & Jean Burrell - 1999 - Diogenes 47 (186):30-43.
    Compared with the Greek and Latin fields, the systematic study of the concept of textual criticism in classical India has made little progress, despite the quality of work produced by specialists. And yet research of this nature would probably lead, paradoxically, to a clearer formulation of the aims and methods of modern critical editions of Indian texts.
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  37.  7
    Le managérialisme est un mode de production.Gérard Duménil & Dominique Lévy - 2020 - Actuel Marx 68 (2):125-137.
    Dans cet entretien consacré à leur livre Managerial Capitalism : Ownership, management and the coming new mode of production (Pluto Press, 2018), G. Duménil et D. Lévy reviennent sur les implications de leur analyse du capitalisme managérial pour l’étude du capitalisme historique, de ses structures de classes fondamentales, et de ses alliances de pouvoirs variables. La thèse du marxisme traditionnel identifiant les managers à une fraction de classe capitaliste s’en trouve critiquée, de même que les présupposés véhiculés par le concept (...)
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  38. Rorty: Society and Culture, Vol 2.Gerard Elfstrom (ed.) - 1997
     
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  39.  7
    Le "sujet" en désarroi dans les pratiques à haut gradient relationnel.Gérard Fath - 2019 - Paris: L'Harmattan.
    Dans les métiers de l'éducation au sens large, la difficulté de savoir qui s'adresse à qui suscite un désarroi. Toute incitation dominante découpe dans les personnes concernées par l'interaction un "sujet" d'un certain type qui, à peine instauré, s'effrite sous l'effet de ses propres ambivalences et sombre souvent dans l'indétermination ou la caricature des labellisations qui visent à éviter la complexité de ses composantes internes pour réduire le désarroi. Successivement, la face active, par trop valorisée, puis la face passive, souvent (...)
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  40. (2 other versions)Critique et Dialectique: L’Itineraire de Hegel a Jena (1801–5).Gilbert Gérard - 1982.
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  41.  21
    Humanism and Social Science.Gerard Gray Grant - 1933 - Modern Schoolman 10 (2):41-43.
  42.  15
    The Negative Doubt of the Louvain School.Gerard Gray Grant - 1932 - Modern Schoolman 9 (3):58-59.
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  43.  16
    The Philosophy of Irving Babbitt.Gerard Gray Grant - 1933 - Modern Schoolman 11 (1):7-10.
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  44.  26
    In Memoriam: Lloyd Bitzer.Gerard Hauser - 2017 - Philosophy and Rhetoric 50 (1):vi-vii.
    Lloyd Bitzer’s passing came as deeply sad news. He was an exceptional person in all respects. I was fortunate to have been his student at the University of Wisconsin–Madison and to have experienced Lloyd in my life as a mentor, a colleague in the discipline, a confidant, a friend, and a role model. The discipline of rhetoric was fortunate to have had him among its ranks as a leading theorist. He was among those most responsible for pushing rhetorical studies into (...)
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  45.  18
    Rectification.Gerard Kempen & Karin Harbusch - 2003 - Cognition 90 (2):215.
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  46.  13
    Introduction au colloque « Avancées biomédicales et protection des libertés ».Gérard Pluyette - 2011 - Médecine et Droit 2011 (106):1-2.
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  47. La extensión de la idea de costes-beneficios a la metodología.Gerard Radnitzky - 1984 - Teorema: International Journal of Philosophy 14 (1-2):51-78.
     
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  48. Méthodologie poppérienne et recherche scientifique.Gérard Radnitzky - 1979 - Archives de Philosophie 42 (1):3.
     
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  49.  8
    The Popperian Image of Science.Gerard Radnitzky - 1976 - Annals of the Japan Association for Philosophy of Science 5 (1):3-19.
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  50.  24
    Critical Cosmology: On Nations and Globalization : A Philosophical Essay.Gérard Raulet & David Rasmussen - 2005 - Lexington Books.
    Globalization is more than an economic or geopolitical matter; it is above all a new culture and, as such, it requires philosophical inquiry to determine if it represents a 20th century revolution in thinking not unlike the Kantian Revolution represented to the 18th century. Critical Cosmology takes up the task of establishing the much needed philosophical tools to 'think' globalization by reading Kant's refoundation of cosmopolitanism as a political, not moral, text.
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