Results for 'God and time'

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  1.  11
    Eternal God / Saving Time.George Pattison - 2015 - Oxford University Press.
    The book argues for the continuing importance of the eternity to human beings striving to live meaningful and hopeful lives in time and threatened by oblivion, although acknowledging that this falls short of knowledge and is more a matter of memory, hope, love, and human solidarity.
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  2.  58
    Eternal God: A Study of God Without Time.Paul Helm - 1988 - Oxford, GB: Oxford University Press.
    Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God, which defends the view that God exists in timeless eternity. Helm argues that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience.
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  3.  23
    God, Time, Infinity.Mirosław Szatkowski (ed.) - 2018 - Berlin, Germany: De Gruyter.
    The issues of the nature and existence of God, time and infinity, respectively, and how they relate to each other, are some of the most complicated problems of metaphysics.This volume presents contributions of thirteen internationally renowned scholars who deal with various aspects of these complex issues. The contributions were presented and discussed during the international conference: God, Time, Infinity held in Warsaw, September 22—24, 2015.
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  4.  39
    God the Lord of Time.Alan G. Padgett - 2000 - Philosophia Christi 2 (1):11-20.
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  5.  16
    Hearing God’s call one more time: Retrieving calling in theology of work.David Kristanto, Hengki B. Tompo, Frans H. M. Silalahi, Linda A. Ersada, Tony Salurante, Moses Wibowo & Dyulius T. Bilo - 2024 - HTS Theological Studies 80 (1):6.
    Calling is a very important concept in Christianity. In the medieval era, calling was restricted to ecclesiastical work alone, a devotion to the life of contemplation. Ordinary work or physical labour was not considered qualified to be a calling. Martin Luther was the one who taught that the ordinary work of the ordinary people was also God’s calling and equally spiritual as the ecclesiastical work. However, Miroslav Volf, a Croatian theologian, criticised Luther that his view of calling was too static (...)
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  6.  10
    Thinking finitude as abandonment: Heidegger’s death of God.Gideon Baker - 2024 - International Journal of Philosophy and Theology 85 (3):180-200.
    In Heidegger’s lectures on Hegel’s Phenomenology, finitude, not the infinite, is shown to be the site of ‘divine’ awareness of being. Heidegger uses the term ‘abandonment’ (Verlassenheit) to summarise the finitude that Hegel overlooked – abandonment being a theme that Heidegger had first developed in Sein und Zeit as Überlassenheit or ‘delivered over’. However, while abandonment counters the Hegelian absolute, where nothing is ever left out, it does not escape it, since the distress of finitude then becomes what is essential (...)
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  7.  4
    Space, time, God.Ronald W. McNeur - 1961 - Philadelphia,: Westminster Press.
  8.  60
    God in Greek Philosophy to the Time of Thales. [REVIEW]Peter J. Bart - 1932 - New Scholasticism 6 (2):161-165.
  9.  13
    The Future of God: a practical approach to spirituality for our times.Deepak Chopra - 2014 - New York: Harmony.
    Arguing against militant atheist thought, the author maintains that faith and spirituality are valuable practices that should be maintained, and outlines a path toward discovering God within intended to transform everyday life.
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  10.  37
    Augustine’s Time of Death in City of God 13.Sean Hannan - 2019 - Augustinian Studies 50 (1):43-63.
    “Only a living person can be a dying one,” writes Augustine in De ciuitate dei 13.9. For Augustine, this strange fact offers us an occasion for reflection. If we are indeed racing toward the end on a cursus ad mortem, when do we pass the finish line? A living person is “in life”, while a dead one is post mortem. But as ciu. 13.11 asks: is anyone ever in morte, “in death?” This question must be asked alongside an earlier one, (...)
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  11.  17
    Spectres of god: theological notes for a time of ghosts.Rachel Mann - 2021 - London: Darton, Longman & Todd.
    Priest, poet and broadcaster Rachel Mann believes the world is charged with a divine spark. She explains how in our encounters with what she terms 'the spectres of God', one can become at peace with limitation, precariousness, lack of certainty, and one's fragility and fractures - and at the same time find in divine fragility the hope of the world. Drawing on her own experiences, in three short chapters (on the body, on love, and on time) Mann explores (...)
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  12.  30
    The Aztec Gods in Blended-Space: a Cognitive Approach to Ritual Time.Danièle Dehouve - 2019 - Journal of Cognition and Culture 19 (3-4):385-410.
    By applying diverse approaches to study the Aztec gods, light can be shed on different aspects of their personalities. In this article the cognitive theory of conceptual blending, developed by Fauconnier and Turner, is applied. In this perspective the functioning of the human mind is viewed as being grounded on the constant blending of mental spaces, a process that, in turn, makes new mental spaces emerge. After briefly reviewing the attempts to apply this theory to the ritual domain in general, (...)
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  13. Atemporal, Sempiternal, or Omnitemporal: God's Temporal Mode of Being.Garrett DeWeese - 2001 - In Gregory E. Ganssle & David M. Woodruff, God and Time: Essays on the Divine Nature. New York, US: Oxford University Press. pp. 49-61.
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  14. Debunking The Hellenistic Myth: Why Christians Should Believe That God Is In Time.Alin C. Cucu - 2017 - Piate Pietro 2 (2):16-22.
    In this essay I will try to convince you: (1) that the question of God’s relation to time is of practical relevance for every believer (2) that the idea of God being outside time is a philosophically untenable concept which creates major clashes with Christian doctrine and therefore that every Christian should adopt some temporalist view of God To do that, I will present four arguments against the “outside time” view of God. I then briefly treat the (...)
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  15.  49
    Of God who comes to mind.Emmanuel Lévinas - 1998 - Stanford, Calif.: Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
  16. Doing Hard Time: Is God the Prisoner of the Oldest Dimension?R. T. Mullins - 2014 - Journal of Analytic Theology 2:160-185.
    In this paper I shall consider an objection to divine temporality called “The Prisoner of Time” objection. I shall begin by distinguishing divine timelessness from divine temporality in order to clear up common misunderstandings and caricatures of divine temporality. From there I shall examine the prisoner of time objection and explain why the prisoner of time objection fails to be a problem for the Christian divine temporalist.
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  17. The absence of a timeless God.William Hasker - 2001 - In Gregory E. Ganssle & David M. Woodruff, God and Time: Essays on the Divine Nature. New York, US: Oxford University Press. pp. 182--206.
  18. Distant knowledge : images of learned discourse in Saint Augustine's City of God.Anja Eisenbeiss - 2012 - In Anja Eisenbeiss & Lieselotte E. Saurma-Jeltsch, Images of otherness in medieval and early modern times: exclusion, inclusion and assimilation. Berlin: Deutscher Kunstverlag.
  19.  10
    God in the Enlightenment.William J. Bulman & Robert G. Ingram (eds.) - 2016 - New York, NY: Oxford University Press USA.
    We have long been taught that the Enlightenment was an attempt to free the world from the clutches of Christian civilization and make it safe for philosophy. The lesson has been well learned. In today's culture wars, both liberals and their conservative enemies, inside and outside the academy, rest their claims about the present on the notion that the Enlightenment was a secularist movement of philosophically driven emancipation. Historians have had doubts about the accuracy of this portrait for some (...), but they have never managed to furnish a viable alternative to it-for themselves, for scholars interested in matters of church and state, or for the public at large.In this book, William J. Bulman and Robert G. Ingram bring together recent scholarship from distinguished experts in history, theology, and literature to make clear that God not only survived the Enlightenment but thrived within it as well. The Enlightenment was not a radical break from the past in which Europeans jettisoned their intellectual and institutional inheritance. It was, to be sure, a moment of great change, but one in which the characteristic convictions and traditions of the Renaissance and Reformation were perpetuated to the point of transformation, in the wake of the Wars of Religion and during the early phases of globalization. The Enlightenment's primary imperatives were not freedom and irreligion but peace and prosperity. As a result, Enlightenment could be Christian, communitarian, or authoritarian as easily as it could be atheistic, individualistic, or libertarian.Honing in on the intellectual crisis of the late seventeenth and early eighteenth centuries while moving from Spinoza to Kant and from India to Peru, God in the Enlightenment takes a prism to the age of lights. (shrink)
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  20.  5
    God's blogs: insights from His sight.Lanny Donoho - 2005 - Sisters, Or.: Multnomah Publishers.
    How would you feel if you thought God wrote a personal note to you...on His website...and it was about some of the stuff that makes you wonder if He really exists at all? This book does make you feel...while it makes you think. Maybe God isn't who we thought He was. Maybe His thoughts aren't what we have been taught. God's Blogs contains some insightful, fresh thoughts that help us see more of God's character, His love, and His grace as (...)
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  21.  7
    God after God.Robert W. Jenson - 1969 - Indianapolis,: Bobbs-Merrill Co..
    Karl Barth is recognized throughout the world as the twentieth century's leading Protestant theologian. His thought has determined much of the shape of today's Christian thinking, yet it is thoroughly misunderstood. He is a systematic theologian who writes with great complexity and in a scholastic vein. This fine and lucid study isolates Barth's most specific themes and focuses on the relevance of his radically trinitarian doctrine of God to the post-religious situation. The book opens with a discussion of the death (...)
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  22.  9
    God? Very probably: five rational ways to think about the question of a god.Robert H. Nelson - 2015 - Eugene, Oregon: Cascade Books. Edited by Herman Daly.
    In recent years, a number of works have appeared with important implications for the age-old question of the existence of a god. These writings, many of which are not by theologians, strengthen the rational case for the existence of a god, even as this god may not be exactly the Christian God of history. This book brings together for the first time such recent diverse contributions from fields such as physics, the philosophy of human consciousness, evolutionary biology, mathematics, the (...)
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  23.  11
    God: an honest conversation for the undecided.E. Glenn Wagner - 2005 - Colorado Springs, Colo.: WaterBrook Press.
    Why do so many of God’s followers seem to prefer their boxed-in religion over God? Listen to their rhetoric and you might wonder how a Supreme Being could be so narrow and small, so angry and unattractive. It’s time to start over with an honest conversation instead of a box. If God does exist, there should be some clear indications of his being. And if humans bear God’s image, as the Bible indicates, then we should be able to connect (...)
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  24. (2 other versions)The question of the existence of God in the book of Stephen Hawking: A brief history of time.Alfred Driessen - 1995 - Acta Philosophica 4 (1):83-93.
    The continuing interest in the book of S. Hawking "A Brief History of Time" makes a philosophical evaluation of the content highly desirable. As will be shown, the genre of this work can be identified as a speciality in philosophy, namely the proof of the existence of God. In this study an attempt is given to unveil the philosophical concepts and steps that lead to the final conclusions, without discussing in detail the remarkable review of modern physical theories. In (...)
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  25. God everlasting.Nicholas Wolterstorff - 1982 - In Steven M. Cahn & David Shatz, Contemporary philosophy of religion. New York: Oxford University Press. pp. 181-203.
    All Christian theologians agree that God is without beginning and without end. The vast majority have held, in addition, that God is eternal, existing outside of time. Only a small minority have contended that God is everlasting, existing within time. In what follows I shall take up the cudgels for that minority, arguing that God as conceived and presented by the biblical writers is a being whose own life and existence is temporal.
     
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  26.  22
    In God's Shadow: Politics in the Hebrew Bible.Michael Walzer - 2012 - Yale University Press.
    In this eagerly awaited book, political theorist Michael Walzer reports his findings after decades of thinking about the politics of the Hebrew Bible. Attentive to nuance while engagingly straightforward, Walzer examines the laws, the histories, the prophecies, and the wisdom of the ancient biblical writers and discusses their views on such central political questions as justice, hierarchy, war, the authority of kings and priests, and the experience of exile. Because there are many biblical writers with differing views, pluralism is a (...)
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  27.  9
    God is here: reimagining the Divine.Toba Spitzer - 2022 - New York: St. Martin's Essentials.
    Toba Spitzer's God Is Here is a transformative exploration of the idea of God, offering new paths to experiencing the realm of the sacred. Most of us are hungry for a system of meaning to make sense of our lives, yet traditional religion too often leaves those seeking spiritual sustenance unsatisfied. Rabbi Toba Spitzer understands this problem firsthand, and knows that too often it is traditional ideas of the deity-he's too big, too impersonal, and too unbelievable-that get in the way. (...)
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  28.  9
    God explained in a taxi ride.Paul Arden - 2007 - New York, N.Y.: Perigee.
    Addresses the nature of human religious belief in a series of vignettes and questions that explore humankind's relationship to the divine, from ancient times to the present, in the context of a taxi ride.
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  29.  13
    God.H. G. Wells - 1917 - New York,: The Macmillan company.
    H G WellsHerbert George Wells, an English writer, was born on 21st 1866 and died on 13 Aug 1946. He was renowned for his works of science fiction especially 'The Time Machine'. He is also referred as 'The Father of Science Fiction'.
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  30. Review of Louis Baldwin's Portraits of God: Word Pictures of the Deity from the Earliest Times Through Today. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (07):573.
    This review points out how Baldwin's book is unique in that it foregrounds proto-Marxist views of God. But it misses the mark by not mentioning "Gilles Deleuze and Félix Guattari’s work on the rhizomic nature of the Buddhist ‘mandala’.".
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  31.  16
    God’s Knowledge of Future Contingents: A Reply to William Lane Craig.David B. Burrell - 1994 - The Thomist 58 (2):317-322.
    In lieu of an abstract, here is a brief excerpt of the content:GOD'S KNOWLEDGE OF FUTURE CONTINGENTS: A REPLY TO WILLIAM LANE CRAIG DAVID B. BURRELL, c.s.c. University of Notre Dame Notre Dame, Indiana IT IS FORTUNATE that other duties kept me from responding to William Lane Craig's "Aquinas on God's Knowledge of Future Contingents" when it came out (Thomist 54 [1990]: 33-79), for my initial perusal found me at once impressed and dismayed, and quite unable to disentangle the two (...)
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  32.  91
    God's point of view: A reply to Mander.Yujin Nagasawa - 2003 - Heythrop Journal 44 (1):60–63.
    According to one antitheist argument, God cannot know what it is like to be me because He, who is necessarily unlimited and necessarily incorporeal, cannot have my point of view. In his recent article, William J. Mander tries to demonstrate that God can indeed have His own point of view and my point of view at the same time by providing examples that seem to motivate his claim. I argue that none of his examples succeeds in this task. I (...)
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  33.  8
    God's Triune Life: Engaging Thomas Joseph White's Recent Study.Christophe Chalamet - 2024 - Nova et Vetera 22 (2):475-491.
    In lieu of an abstract, here is a brief excerpt of the content:God's Triune Life:Engaging Thomas Joseph White's Recent StudyChristophe Chalamet"Deus, ut nos in sobrietate contineat, parce de sua essentia disserit."1At almost seven-hundred pages, Thomas Joseph White's book is an impressive achievement in size and scope, and one of the persons who endorsed the book, Rowan Williams, accurately describes it as "encyclopedic." There are repetitions in it, but these are not easy to avoid in a book that includes a number (...)
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  34.  5
    Imagining God in Our Ways: The Journals of Frances E. Willard.Diane Capitani - 2003 - Feminist Theology 12 (1):75-88.
    This paper examines the journals of Frances W. Willard, founder and organ izer of the Woman's Christian Temperance Union in the United States, and their revelations about the gender battle that raged within the psyche of Willard and other young women of her day. The failure of organized Chris tianity to provide solace or unbiased counsel to women such as Willard is apparent in a close reading of Willard's work. Within the pages of her journals, the struggle she faced is (...)
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  35.  7
    God Without Being: Hors-Texte, Second Edition.Thomas A. Carlson (ed.) - 2012 - University of Chicago Press.
    Jean-Luc Marion is one of the world’s foremost philosophers of religion as well as one of the leading Catholic thinkers of modern times. In _God Without Being_, Marion challenges a fundamental premise of traditional philosophy, theology, and metaphysics: that God, before all else, must be. Taking a characteristically postmodern stance and engaging in passionate dialogue with Heidegger, he locates a “God without Being” in the realm of _agape_, or Christian charity and love. If God is love, Marion contends, then God (...)
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  36.  9
    God's human future: the struggle to define theology today.David Galston - 2016 - Salem, Oregon: Polebridge Press.
    What is the Bible? -- What is religion? -- Enlightenment theology -- Covenant theology -- Jesus the teacher of nothingness -- Creating God in 325 -- Meet the new Jesus, a Christian Avatar -- When God stopped working -- Religion and the God who almost is -- Saving apocalypticism -- Theology and the opening of time.
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  37.  17
    Eating God.Patricia Grosse - 2018 - Proceedings of the XXIII World Congress of Philosophy 21:17-21.
    In his biography on Augustine, Possidius writes: “His table was frugal and sparing, though indeed with the herbs and lentils he also had meats at times for the sake of his guests or for some of the weaker brethren”.1 Given the importance of friendship in Augustine’s life, it is not surprising that he ate meat for the sake of others and not for his own pleasures. However, Augustine spends much time in Book X of his Confessions obsessing over his (...)
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  38.  27
    God in the Machine: Video Games as Spiritual Pursuit.Liel Leibovitz - 2014 - Templeton Press.
    If he were alive today, what might Heidegger say about _Halo, _the popular video game franchise? What would Augustine think about _Assassin’s Creed _? What could Maimonides teach us about Nintendo’s eponymous hero, Mario? While some critics might dismiss such inquiries outright, protesting that these great thinkers would never concern themselves with a medium so crude and mindless as video games, it is impor­tant to recognize that games like these are, in fact, becoming the defining medium of our time. (...)
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  39.  11
    A God Needs Compassion, but Not a Starship: Star Trek's Humanist Theology.James F. McGrath - 2016 - In Kevin S. Decker & Jason T. Eberl, The Ultimate Star Trek and Philosophy. Wiley. pp. 315–325.
    Star Trek creator Gene Roddenberry's humanism is well known. While it may be that the inclusion of talk about gods reflected the interest in religion in his own time, the way that the show talked about gods reflects a humanist theology that's at least compatible with, and perhaps an expression of, Roddenberry's own vision. If the relationship of Star Trek to humanism has been unambiguous, its relationship to, and view of, posthumanism is less clear. Posthumanism can refer to the (...)
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  40.  37
    O God the Father at the Table.Pedro Luís de Toledo Piza - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:03026-03026.
    The development of a kind of authority concentrated in one person is surely one of the main social processes in the first two centuries CE Christianity and also one of those which left the most perennial and influent legacies in the Christian Church of posterior centuries. In this sense, Ignatius of Antioch is not only an historical witness of the dynamics around such a process in Proconsular Asia of his time. He is also, and most of all, an historical (...)
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  41.  27
    Absent God.Mario Ruggenini - 2001 - Phainomena 35.
    Philosophy has not yet recovered from the "divine language" of theology, although in its historical search it gradually digressed from the search of God as a possible object of questioning. Eventually it accepted the "atheism in principle" of the scientific constitution of the world. The crucial turning points of this path are Plato, Aristotle, Mediaeval Scholastics with Aquinas at its front, Nietzsche and his ontic assertion of overman. The coexistence of philosophical and theological thought thereby mirrors itself in the creation (...)
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  42.  11
    After God - the normative power of the will from the Nietzschean perspective.Marta Soniewicka - 2017 - New York: Peter Lang Edition.
    This book analyzes the main problems of Friedrich Nietzsche's critical philosophy, such as the theory of being, the theory of knowledge and the theory of values. It also addresses his positive program which is based on a number of fundamental conceptions, namely the will to power, the Übermensch, bestowing virtue and the notion of the eternal recurrence. The «death of God» must, in Nietzsche's opinion, lead to a revolution in human consciousness which requires the creation of a new frame of (...)
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  43.  40
    Knowing God via Negativa.Gholamhossein Tavakoli - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:263-274.
    Some of the most well known figures in three main cultures, Islam, Christianity and Judaism, defend negative theology. They believe that God doesn’t have any positive attribute and that no positive knowledge of Him is possible. Others, who are in majority, are anxious of agnosticism. Maimonides the great Jewish philosopher tries to relive this anxiety. He proposes negative knowledge arguing that in terms of negation we become closer to some knowledge of Him, though His nature still remains out of access. (...)
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  44.  17
    God in an Open Universe.William Hasker Thomas Jay Oord & Dean Zimmerman (eds.) - 2011 - Pickwick Publications.
    Description: Since its inception, the discussion surrounding Open Theism has been dominated by polemics. On crucial philosophical issues, Openness proponents have largely been devoted to explicating the underlying framework and logical arguments supporting their perspective against competing theological and philosophical perspectives. As a result, very little constructive work has been done on the interconnections between Open Theism and the natural sciences. Given the central place of sciences in today's world, any perspective that hopes to have a broad impact must necessarily (...)
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  45. How God Disappeared from Europe: Visions of a United Europe from Erasmus to Kant.Annemarie van Heerikhuizen - 2008 - The European Legacy 13 (4):401-411.
    This article traces the development of European ideas of peace and unity from the time of Desiderius Erasmus to Immanuel Kant. The argument will be made that these ideas, which were initially strongly determined by Christian religious thinking, gradually changed, and from the seventeenth century onwards were put forward in more political and legal terms. Erasmus's way of reasoning about peace and war was still strongly influenced by his firm orientation on the New Testament and the teachings of Jesus (...)
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  46.  12
    Small God, Big City: Earth God Shrines in Urban Hong Kong.Michael Wolf - 2013 - Columbia University Press.
    Following the success of Hong Kong Corner Houses, German photographer Michael Wolf continues his collaboration with Hong Kong University Press to produce Small God, Big City. Wolf again uses his creative eye to draw attention to overlooked objects in the visually rich urban environment of Hong Kong. This time the object is the Earth God shrine, found commonly by the doorways of shops and homes throughout Hong Kong. Through his visually stimulating and thought-provoking photographs, Wolf challenges our sensitivity to (...)
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  47.  23
    The Intellectual Love of God.Clare Carlisle - 2021 - In Yitzhak Y. Melamed, A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 440–448.
    In the Ethics Spinoza offers a fuller and more philosophical account of the religious ideal, bringing to full maturity a view he had expressed in his earliest works. By the time Spinoza introduces Amor Dei intellectualis in Ethics Part 5, he has already explicated its three components: God, knowledge, and love. God is the eternal, self‐causing, unique substance; God is absolutely infinite, expressing infinite power in infinitely many ways; God is reducible to nothing else, not even the whole universe. (...)
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  48. The Elimination of Absolute Time by the Special Theory of Relativity.William Lane Craig - 2001 - In Gregory E. Ganssle & David M. Woodruff, God and Time: Essays on the Divine Nature. New York, US: Oxford University Press.
     
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  49.  8
    How to hear God: a simple guide for normal people.Pete Greig - 2022 - Grand Rapids: Zondervan.
    In this follow-up to How to Pray, Pete Greig turns his attention to one of the most pressing and perplexing questions of our time: How to Hear God. Writing with characteristic humor and humanity, he draws deeply from the rich insights of a range of Christian traditions, adding his own hard-won discoveries.
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  50.  1
    (1 other version)Philosophers speak of God.Charles Hartshorne - 1953 - [Chicago]: University of Chicago Press. Edited by William L. Reese.
    This wide-ranging anthology of philosophical writings on the concept of God presents a systematic overview of the chief conceptions of deity as well as skeptical and atheistic critiques of theological ideas. The selections cover key philosophic developments in this subject area from ancient to modern times in both the East and West.
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