Results for 'Goffic Paris'

963 found
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  1.  13
    Les linguistiques contemporaines: Re-peres theoriques. 3rd edn. By CA.Goffic Paris & Hachette Superieur - 1994 - In Stephen Everson, Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press.
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  2.  16
    Ciencia, técnica, cultura: Congreso Internacional, homenaje a la figura y la obra de Carlos París.Carlos París - 1997 - Ediciones Universidad Autonoma de Madrid.
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  3. Common sense and maximum entropy.Jeff Paris - 1998 - Synthese 117 (1):75-93.
    This paper concerns the question of how to draw inferences common sensically from uncertain knowledge. Since the early work of Shore and Johnson (1980), Paris and Vencovská (1990), and Csiszár (1989), it has been known that the Maximum Entropy Inference Process is the only inference process which obeys certain common sense principles of uncertain reasoning. In this paper we consider the present status of this result and argue that within the rather narrow context in which we work this complete (...)
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  4.  55
    Provability of the pigeonhole principle and the existence of infinitely many primes.J. B. Paris, A. J. Wilkie & A. R. Woods - 1988 - Journal of Symbolic Logic 53 (4):1235-1244.
  5.  8
    Memorias sobre medio siglo: de la Contrarreforma a Internet.Carlos París - 2006 - Barcelona: Ediciones Península.
    La historia personal y profesional de Carlos París discurre al hilo de la convulsa historia de España del último medio siglo, y la narra con una honestidad de la que muy pocos pueden hacer gala. Así, sin ira y sin tapujos, describe, por ejemplo, cómo pasó de una adhesión inicial a presupuestos falangistas a ser candidato del PCE, valorando cada etapa y cada motivo de cambio con un gran sentido crítico. Por su pluma desfilan también personajes fundamentales en la vida (...)
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  6.  48
    The Aesthetics of Ethics: Exemplarism, Beauty, and the Psychology of Morality.Panos Paris - 2022 - Journal of Value Inquiry 56 (4):601-625.
    Linda Zagzebski recently put forward a new theory, moral exemplarism, that is meant to provide an alternative to theories like consequentialism and deontology, and which proposes to define key moral terms by direct reference to exemplars. The theory’s basic structure is straightforward. A virtuous person is defined as a person like that, where that points to individuals like Leopold Socha, Confucius, Jesus Christ, and so on. A key component of this theory is the function played by the emotions, specifically the (...)
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  7.  32
    In defense of the maximum entropy inference process.J. Paris & A. Vencovská - 1997 - International Journal of Approximate Reasoning 17 (1):77-103.
    This paper is a sequel to an earlier result of the authors that in making inferences from certain probabilistic knowledge bases the maximum entropy inference process, ME, is the only inference process respecting “common sense.” This result was criticized on the grounds that the probabilistic knowledge bases considered are unnatural and that ignorance of dependence should not be identified with statistical independence. We argue against these criticisms and also against the more general criticism that ME is representation dependent. In a (...)
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  8.  67
    On the importance of beauty and taste.Panos Paris - unknown
    We’ve all heard people say ‘Beauty is only skin-deep’, or ‘Beauty is in the eye of the beholder’: our culture promulgates a conception of beauty as subjective, superficial, and independent of other values like moral goodness or knowledge and understanding. Yet our taste in beauty affects many aspects of our lives, sometimes playing a decisive––and often detrimental––role in areas as wide-ranging as our identity and self-esteem, our morally salient decisions, and our relationship to the environment. This presents us with a (...)
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  9. Below the surface.Helen Paris - 2012 - In Susan Broadhurst & Josephine Machon, Identity, Performance and Technology: Practices of Empowerment, Embodiment and Technicity. Palgrave-Macmillan.
     
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  10.  38
    Contributors.Jeffrey Paris - 1998 - Radical Philosophy Review 1 (1):87-88.
  11.  10
    Contributions à l'étude des ports antiques du monde grec. II. Les établissements maritimes de Délos.Johannea Paris J. - 1916 - Bulletin de Correspondance Hellénique 40 (1):5-73.
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  12.  7
    Hombre y naturaleza.Carlos París - 1970 - Madrid,: Editorial Tecnos.
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  13.  51
    The uncertain reasoner's companion: a mathematical perspective.J. B. Paris - 1994 - New York: Cambridge University Press.
    Reasoning under uncertainty, that is, making judgements with only partial knowledge, is a major theme in artificial intelligence. Professor Paris provides here an introduction to the mathematical foundations of the subject. It is suited for readers with some knowledge of undergraduate mathematics but is otherwise self-contained, collecting together the key results on the subject, and formalising within a unified framework the main contemporary approaches and assumptions. The author has concentrated on giving clear mathematical formulations, analyses, justifications and consequences of (...)
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  14.  6
    Ciencia, conocimiento, ser.Carlos París - 1957 - Santiago]: Universidad de Santiago;.
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  15.  9
    Pequeña semblanza de Miguel Sánchez-Mazas en el aniversario de su muerte.Carlos Paris - 1996 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 11 (2):5-11.
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  16. El liberalismo en el pensamiento de Jacques Maritain.Jordi Giró I. París - 1998 - Diálogo Filosófico 42:347-358.
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  17.  8
    Hombre y naturaleza desde una perspectiva dinamica.Carlos Paris - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:347-352.
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  18. Universo y sociedad humana.Higinio París Eguilaz - 1987 - Madrid: [S.N.].
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  19. L'aventure épistémologique contemporaine: rencontres autour des travaux d'Anne-Françoise Schmid.Paris Chrysos & Annie Gentès (eds.) - 2019 - Paris IIe: Éditions Kimé.
    Les rencontres avec les travaux d'Anne-Françoise Schmid que présente cet ouvrage, mettent la philosophie générique au coeur des pratiques contemporaines des sciences, ouvrant ainsi une nouvelle voie pour la création épistémologique. Comment produire une description non disciplinaire des sciences? Qu'est-ce qui permet aux sciences d'être conceptives? - De quoi a-t-on besoin pour une science sans exclusions? Quels sont les nouveaux opérateurs de rigueur des sciences contemporaines? Les travaux d'Anne-Françoise Schmid montrent que les objets contemporains des sciences ne se prêtent pas (...)
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  20. Functional Beauty, Pleasure, and Experience.Panos Paris - 2020 - Australasian Journal of Philosophy 98 (3):516-530.
    I offer a set of sufficient conditions for beauty, drawing on Parsons and Carlson’s account of ‘functional beauty’. First, I argue that their account is flawed, whilst falling short of...
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  21. Le correctorium corruptorii "Circa.".Jean de Paris - 1941 - Romae,: Herder. Edited by Jean Pierre Müller.
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  22. The old plinth of the column n 12 of the anastasis rorunda in Jerusalem.Paris Papatheodorou - 1981 - Salmanticensis 28 (1):403-407.
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  23. Ancient, modern, and post-national democracy : deliberation and citizenship between the political and the universal.Crystal Cordell Paris - 2016 - In Geoffrey C. Kellow & Neven Leddy, On Civic Republicanism: Ancient Lessons for Global Politics. London: University of Toronto Press.
     
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  24. El concepto de ciencia natural en Ortega.Carlos Paris - 1957 - Revista de Filosofía (Madrid) 16 (60/61):89.
     
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  25.  8
    Inexact and Inductive Reasoning.J. Paris & A. Vencovska - 1989 - In Jens Erik Fenstad, Ivan Timofeevich Frolov & Risto Hilpinen, Logic, methodology, and philosophy of science VIII: proceedings of the Eighth International Congress of Logic, Methodology, and Philosophy of Science, Moscow, 1987. New York, NY, U.S.A.: Sole distributors for the U.S.A. and Canada, Elsevier Science.
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  26. Position du réalisme dans la philosophie des sciences de nos jours.Carlos París - 1955 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (1):99-101.
     
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  27. Rileggendo II suicidio della rivoluzione trent'anni dopo.Andrea Paris - 2005 - Studium 101 (6):925-930.
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  28. The Empirical Case for Moral Beauty.Panos Paris - 2018 - Australasian Journal of Philosophy 96 (4):642-656.
    ABSTRACTAlthough formative of modern value theory, the moral beauty view—which states that moral virtue is beautiful and moral vice is ugly—is now mostly neglected by philosophers. The two contemporary defences of the view mostly capitalize on its intuitive attractiveness, but to little avail: such considerations hardly convince sceptics of what is nowadays a rather unpopular view. Historically, the view was supported by thought experiments; and although these greatly increase its plausibility, they also raise empirical questions, which they leave unanswered. Here, (...)
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  29.  19
    The Philosophy of George Turnbull.Juan Manuel Gomez Paris - 2014 - Dissertation, University of Otago
    George Turnbull is one of the figures of the Scottish Enlightenment who has been largely overlooked. In this thesis I give the first detailed analysis of his major writings by focusing on a set of principles that guided and unified his work. I show that he constructed a unified system of philosophy and a proper Science of Man, which in turn draws attention to his relevance as an important figure of the early stages of the Scottish Enlightenment. I present an (...)
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  30.  9
    Une approche simple de la philosophie africaine.Jean-Marie van Parys - 1993 - Kinshasa-Gombe (Zaïre): Publications Canisius.
  31. On Form, and the Possibility of Moral Beauty.Panos Paris - 2018 - Metaphilosophy 49 (5):711-729.
    There is a tendency in contemporary (analytic) aesthetics to consider- ably restrict the scope of things that can be beautiful or ugly. This peculiarly modern tendency is holding back progress in aesthetics and robbing it of its potential contribution to other domains of inquiry. One view that has suffered neglect as a result of this tendency is the moral beauty view, whereby the moral virtues are beautiful and the moral vices are ugly. This neglect stems from an assumption to the (...)
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  32.  88
    Delineating beauty: On form and the boundaries of the aesthetic.Panos Paris - 2024 - Ratio 37 (1):76-87.
    Philosophical aesthetics has recently been expanding its purview—with exciting work on everyday aesthetics, somaesthetics, gustatory aesthetics, and the aesthetics of imperceptibilia like mathematics and human character—reclaiming territory that was lost during the nineteenth and twentieth centuries, when the discipline begun concentrating almost exclusively on the philosophy of art and restricted the aesthetic realm to the distally perceptible. Yet there remains considerable reluctance towards acknowledging the aesthetic character of many of these objects. This raises an important question—partly made salient again by (...)
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  33.  61
    A Note on Priest's Finite Inconsistent Arithmetics.J. B. Paris & N. Pathmanathan - 2006 - Journal of Philosophical Logic 35 (5):529-537.
    We give a complete characterization of Priest's Finite Inconsistent Arithmetics observing that his original putative characterization included arithmetics which cannot in fact be realized.
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  34.  97
    13. Abolition Democracy and the Ultimate Carceral Threat.Jeffrey Paris - 2007 - Radical Philosophy Today 2007:237-247.
    The series of conversations between Angela Y. Davis and Eduardo Mendieta entitled Abolition Democracy is a powerful investigation of the failed moral imagination of imperial democracies. After examining their discussion of how truncated political discourses enable abuses in both war and imprisonment, I look to the “exceptional” status of war prisons such as at Guantánamo and Abu Ghraib. I argue that domestic prisons, like international war prisons, are means for the paradigmatic functioning of the exception in modern democracy, as described (...)
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  35.  61
    Note on an induction axiom.J. B. Paris - 1978 - Journal of Symbolic Logic 43 (1):113-117.
  36.  92
    Parental refusal of medical treatment for a newborn.John J. Paris, Michael D. Schreiber & Michael P. Moreland - 2007 - Theoretical Medicine and Bioethics 28 (5):427-441.
    When there is a conflict between parents and the physician over appropriate care due to an infant whose decision prevails? What standard, if any, should guide such decisions?This article traces the varying standards articulated over the past three decades from the proposal in Duff and Campbell’s 1973 essay that these decisions are best left to the parents to the Baby Doe Regs of the 1980s which required every life that could be salvaged be continued. We conclude with support for the (...)
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  37.  6
    The Way Out West.Michelle Van Parys - 2009 - Center for American Places.
    "The legendary Cava di Gioia quarry in Carrara, Italy, was the source of the luminous white marble used by Michelangelo, Bernini, Henry Moore, and other renowned sculptors.... Wylie is the first photographer to extensively document Cava di Gioia since Ilario Besi... For six years, Wylie photographed the changing landscape of the quarry, and his images capture the intense physical scale of the site, the dramatic setting, and the character of the stonecutters, or cavatori, who have worked the quarry for generations."--Book (...)
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  38. A mathematical incompleteness in Peano arithmetic.Jeff Paris & Leo Harrington - 1977 - In Jon Barwise, Handbook of mathematical logic. New York: North-Holland. pp. 90--1133.
     
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  39. The ‘Moralism’ in Immoralism: A Critique of Immoralism in Aesthetics.Panos Paris - 2018 - British Journal of Aesthetics 59 (1):13-33.
    According to immoralists, some artworks are better aesthetically in virtue of their immorality. A. W. Eaton recently offered a novel defence of this view, seeking to overcome shortcomings in previous accounts, thereby occasioning a reconsideration of immoralism. Yet, as I argue in this paper, Eaton’s attempt is unsuccessful, insofar as it consists partly of inadequately supported claims, and partly—and more interestingly, albeit paradoxically––of covert moralist assumptions that are, eo ipso, incompatible with immoralism. I then turn to a parallel debate in (...)
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  40.  77
    Atom Exchangeability and Instantial Relevance.J. B. Paris & P. Waterhouse - 2009 - Journal of Philosophical Logic 38 (3):313-332.
    We give an account of some relationships between the principles of Constant and Atom Exchangeability and various generalizations of the Principle of Instantial Relevance within the framework of Inductive Logic. In particular we demonstrate some surprising and somewhat counterintuitive dependencies of these relationships on ostensibly unimportant parameters, such as the number of predicates in the overlying language.
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  41.  24
    A Catholic Perspective on COVID-19.John J. Paris & Brian M. Cummings - 2024 - Cambridge Quarterly of Healthcare Ethics 33 (2):285-289.
    It took nearly two thousand years for society to recognize the Hippocratic insistence that “the doctor knows best”1 was an inadequate approach to medical decisionmaking. Today, patient-centered medicine has come to understand that the individual patient has a significant role in the decisionmaking process.2.
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  42.  14
    Contributors.Jeffrey Paris - 2007 - Radical Philosophy Review 10 (1):98-99.
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  43. Countability in English and mandarin / Jenny yichun Kuo and hunter jiun-shiung wu / mandarin gen and French et/avec: Another look at distributivity and collectivity.Marie-Claude Paris - 2009 - In Dingfang Shu & Ken Turner, Contrasting Meanings in Languages of the East and West. Peter Lang.
  44. Logikaiwiara W ujeciu ojca jozefa marii bochenskiego.Jan Parys - 2006 - Studia Philosophiae Christianae 42 (1):61-70.
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  45.  44
    "Playing God" and the Removal of Life-Prolonging Therapy.J. J. Paris & M. Poorman - 1995 - Journal of Medicine and Philosophy 20 (4):403-418.
    “Playing God” is the charge frequently leveled when physicians and patients agree to withdraw life-sustaining medical treatments and let the patient die. The accusation rings hollow in the context of four hundred years of moral reflection on the duty of an individual to undergo medical treatments to preserve life. From the teachings of Soto and Banez in the 16th century through the President's, Commission 1983 report ‘deciding to forego life-sustaining treatments’ there is a clear and constant teaching that though life (...)
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  46.  14
    Statue archaïque de Délos.Pierre Paris - 1889 - Bulletin de Correspondance Hellénique 13 (1):217-225.
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  47.  46
    Silence is not always golden in medical decision-making.John J. Paris & Michael P. Moreland - 2007 - American Journal of Bioethics 7 (7):39 – 40.
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  48.  18
    The “Fiat 500L” commercial: A journey into Italian style.Orlando Paris - 2019 - Semiotica 2019 (229):237-246.
    This essay will analyze a single script, the television commercial that advertises the Fiat 500L in the United States, released in 2013. This commercial has stimulated wide debate both in Italy and the United States. It was generally well received by the press, even if it did attract some criticism on the part of those who simply read it as the latest version of a series of stereotypes of Italian mores. Without neglecting the functional dynamic of advertising, this analysis will (...)
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  49.  16
    The Key to a Dream.Jean Paris, Barbara Blackbourn & Jesse Dickson - 1972 - Substance 2 (4):3.
  50.  24
    The Writing Machine.Jean Paris & Inez Hedges - 1977 - Substance 6 (16):7.
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