Results for 'Grace Andreani'

956 found
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  1.  57
    Tecendo as redes de apoio na prematuridade.Grace Andreani, Zaira Aparecida O. Custódio & Maria Aparecida Crepaldi - 2006 - Aletheia: An International Journal of Philosophy 24:115-126.
  2.  10
    Bourdieu au-delà et en deçà de Marx: Autour de Pierre Bourdieu.Tony Andréani - 1996 - Actuel Marx 20:47-63.
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  3. Distribuzione di elementi traccia (Zn, Cu, Fe, Cd) in tessuti di uccelli selvatici della laguna di Venezia e delle ville del Quaderno.G. Andreani, E. Carpené, R. Serra, M. Kinde, R. Magni & G. Isami - forthcoming - Laguna.
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  4.  50
    Engels, d'un socialisme à l'autre.Tony Andréani - 2006 - Actuel Marx 40 (2):124-135.
    It was most often Engels who had the task of presenting the future society, by commenting and developing the indications by Marx, and then, after the death of this latter, in making corrections of great importance. The aim of the article is to show that Engels did not defend just one single notion of socialism, but several. Inhis mind they corresponded to different stages in the construction of communism. For the period of transition following the coming to power of the (...)
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  5.  17
    Jalons pour une approche de la presse de la France meridionale a l'epoque revolutionnaire.Roland Andreani - 1989 - History of European Ideas 10 (4):471-478.
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  6.  16
    (1 other version)La desesperación imperial de la burguesía provinciana. Apuntes sobre chovinismo historiográfico, lengua nativa y clase en Santiago del Estero (Argentina)The imperial desperation of the provincial bourgeoisie. Notes on historiographical chauvinism, native language and social class in Santiago del Estero.Héctor Andreani - 2016 - Corpus: Archivos virtuales de la alteridad americana 6 (1).
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  7.  6
    Questioni etiche nel caregiving: contesto biopolitico e relazione di cura.Monia Andreani - 2016 - Roma: Carocci editore.
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  8.  16
    Cittadinanza biologica e individualismo solidale. Tra "No Vax" e caregiving con persone inguaribili.Monia Andreani - 2018 - Società Degli Individui 60:88-102.
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  9.  16
    a société au risque de l'inconscient.Tony Andréani & Yvon Quiniou - 1994 - Actuel Marx 15 (1):99.
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  10.  11
    Les paradoxes de la propriété d'Etat: Critique de la propriété.Tony Andréani - 2001 - Actuel Marx 29 (1):45-59.
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  11. Vers une issue socialiste à la crise du capitalisme.Tony Andréani - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 60:419-430.
     
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  12.  31
    Anatomie politique de l'horreur.Monia Andreani - 2008 - Rue Descartes 62 (4):109.
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  13.  7
    Dones demoníacos y acumulación de capital. Análisis sociolingüístico de la obra quichua de José Antonio Sosa (1953)Demonic Gifts and Accumulation of Capital. A Sociolinguistic Analysis of José Antonio Sosa´s Quichua Literature.Héctor Andreani - 2021 - Corpus.
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  14.  11
    La Chine (vue de France), une inconnue? Sur les contradictions, la dialectique, la morale et le Socialisme.Tony Andréani, Rémy Herrera & Zhiming Long - 2023 - Revue de Philosophie Économique 24 (1):167-189.
    La thèse défendue dans cet article est que le gouvernement chinois, chapeauté par un Parti qui se revendique encore du communisme, se sert du capitalisme, en le contrôlant strictement, afin d’accélérer le développement, mais sans dévier d’un objectif prioritaire : la construction d’une société socialiste ; et il s’appuie sur le Marx qui pensait que le communisme supposait un haut développement des forces productives. En France, cette thèse est minoritaire, et combattue ; peut-être, paradoxalement, parce que des similitudes existent entre (...)
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  15.  23
    La morale et l'éthique au regard du discours politique chinois.Tony Andréani - 2014 - Actuel Marx 55 (1):144.
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  16.  33
    La privatisation des services publics est une privatisation de la démocratie.Tony Andréani - 2003 - Actuel Marx 34 (2):43-62.
    The Privatisation of Public Services : a Privatisation of Democracy ? The article argues that the role of public services goes beyond the provision of « public goods », insofar as they provide « social goods » which form the necessary conditions for the exercise of citizenship, in its political, social and economic dimensions. The article shows that the arguments put forward in support of privatisation are in fact specious, and have been refuted by what has emerged in the wake (...)
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  17. De l'autogestion au socialisme associatif.T. Andréani & M. Fleurbaey - 1993 - Actuel Marx 14.
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  18.  56
    Christian Spirituality and Mysticism in the Encyclopedia of Religion: GRACE M. JANTZEN.Grace M. Jantzen - 1988 - Religious Studies 24 (1):57-64.
    The great increase of interest in the study of spirituality and mysticism is reflected in the large number of articles that the Encyclopedia of Religion devotes to various aspects of this topic. As one would expect, there are long entries for ‘Mysticism’ and ‘Christian Spirituality’ and ‘Religious Experience’. In addition to these broad categories, attention is given to more specific aspects of spirituality such as ‘Asceticism’, ‘Silence’, ‘Prayer’, ‘Meditation’, and so on. This is complemented by entries on many of the (...)
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  19.  66
    Spirit of Grace[REVIEW]Mother Grace - 1947 - Thought: Fordham University Quarterly 22 (1):186-187.
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  20. Desiring To Believe.Grace Yee - 2002 - The Monist 85 (3):446-455.
    As a doxastic voluntarist, I am of the view that what I believe stems from what I want. This does not mean that I believe what I want when I want. It does not mean that in desiring to believe that p, I can bring about the belief that p—just like that. This is not what doxastic voluntarism is about. It must, however, be noted that this is the very conception opponents of the doctrine hold. Doxastic involuntarists maintain that voluntarism (...)
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  21. Becoming Divine: Towards a Feminist Philosophy of Religion.Grace Jantzen - 1999 - Bloomington, Ind.: Indiana University Press.
    "The book’s contribution to feminist philosophy of religion is substantial and original.... It brings the continental and Anglo-American traditions into substantive and productive conversation with each other." —Ellen Armour To what extent has the emergence of the study of religion in Western culture been gendered? In this exciting book, Grace Jantzen proposes a new philosophy of religion from a feminist perspective. Hers is a vital and significant contribution which will be essential reading in the study of religion.
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  22. George Herbert Mead.Grace Lee Boggs - 1945 - New York,: King's crown press.
     
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  23. God's World, God's Body.Grace M. Jantzen - 1984 - Religious Studies 20 (4):688-692.
     
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  24. Group Speakers.Grace Paterson - 2020 - Language & Communication 70:59-66.
    This paper examines group speech acts to argue against the view, here called speaker intentionalism, that one is a speaker behind a speech act in virtue of having the relevant communicative illocutionary intention. An alternative view is presented called speaker responsibilism according to which one is a speaker in virtue of having certain responsibilities. Complexities are considered which arise from the kinds of responsibilities the speaker has and the specific ways in which they are acquired.
     
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  25.  15
    European spaces and the Roma: Denaturalizing the naturalized in online reader comments.Grace E. Fielder & Theresa Catalano - 2018 - Discourse and Communication 12 (3):240-257.
    With the entry of several Eastern European nations into the European Union, a ‘third’ space has developed in the discourse for nations perceived as not fully integrated ‘inside’ the EU system. This article investigates the construction of this ‘third space’ in the resultant ‘moral panic’ about undesired immigration from other EU countries and its potential drain on the social services of the United Kingdom and links it to Euroskeptic discourse in British media. The article uses construal operations from cognitive linguistics (...)
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  26.  27
    Professor Bawden's functional theory: A rejoinder.Grace Mead Andrus - 1904 - Philosophical Review 13 (6):660-665.
  27.  17
    A Buddhist Response.Grace Burford - 1992 - Buddhist-Christian Studies 12:163.
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  28.  25
    Creaturely Solidarity.Grace Y. Kao - 2014 - Journal of Religious Ethics 42 (4):743-768.
    This essay examines several recent contributions to the growing literature on animal ethics from Christian perspectives. I categorize the four books under review in one of three ways depending on the scholars' methodological points of departure: a reconstruction of the place of other animals in Christian history through a selective retrieval of texts and practices; an identification of a key Christian ethical principle; and a reconsideration of foundational doctrines of systematic theology. On the premise that social ethicists are interested in (...)
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  29.  74
    Care, autonomy, and justice: feminism and the ethic of care.Grace Clement - 1996 - Boulder, Colo.: Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad (...)
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  30.  3
    Critical Response III: After Straight Pride.Grace Lavery - 2024 - Critical Inquiry 51 (1):180-185.
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  31.  67
    On the noncomparability of judgments made by different ethical theories.Edward J. Gracely - 1996 - Metaphilosophy 27 (3):327-332.
    A major focus of ethical argumentation is determining the relative merits of proposed ethical systems. Nevertheless, even the demonstration that a given ethical system was the one most likely to be correct would not establish that an agent should act in accord with that system. Consider, for example, a situation in which the ethical system most likely to be valid is modestly supportive of a certain action, whereas a less plausible system strongly condemns the same action. Should the agent perform (...)
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  32.  14
    Radiographie du commandantisme vénézuélien.Jeudiel Martínez & Fabrice Andréani - 2021 - Multitudes 81 (4):183-189.
    Né du culte militaire et d’un coup d’État raté, le « chavisme » est devenu un phénomène politique. Après avoir survécu au coup d’État de 2002, il a commencé à coloniser l’État dans un processus progressif mais continu dans lequel est apparu un nouveau type de militarisme de gauche que l’on pourrait appeler le « comandantismo ». Ce régime est entré en crise avec la mort de Chavez et la chute des prix du pétrole. Avec Maduro, son successeur, une tentative (...)
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  33.  15
    Studies from the Bryn Mawr college Laboratory. The effect of the brightness of background on the appearance of color stimuli in peripheral vision.Grace Maxwell Fernald - 1908 - Psychological Review 15 (1):25-43.
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  34.  77
    Is there a.William J. Grace - 1940 - Thought: Fordham University Quarterly 15 (1):127-127.
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  35.  38
    Aeschylus, Agamemnon 1327 FF.Grace H. Macurdy - 1938 - The Classical Review 52 (01):4-5.
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  36.  39
    The Andromache and the Trachinians.Grace Harriet Macurdy - 1911 - The Classical Review 25 (04):97-101.
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  37.  89
    In the end, it’s our future that’s going to be changed: Enquiring about the environment with freedom and responsibility.Grace Clare Lockrobin - 2023 - Childhood and Philosophy 19:01-29.
    The environmental crisis—because of its complexity, urgency, unpredictability, and scale—requires a defence of the educational role of philosophy and an account of how to implement philosophical pedagogy in the exploration of environmental issues. This is the aim of this paper. As we face an uncertain future, all educators must consider what knowledge and “know-how” young people need, and what kind of people they need to become, if they are to survive and thrive in this changing world. Philosophical educators cannot assume (...)
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  38.  28
    (2 other versions)Business ethics.Damian Grace - 1995 - New York: Oxford University Press. Edited by Stephen Cohen.
    How should business deal with society's increasing demands for ethical and social responsibility? In plain language this book considers these and other ethical questions of direct relevance to business in the 1990s. It discusses the nature of ethics, ethical reasoning, the use of stakeholder analysis, and other central concepts used in business ethics. Using mainly, but not exclusively, Australian cases and specific examples, the book covers issues such as fairness in business dealings, advertising ethics, discrimination, and codes of ethics.
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  39.  13
    Business ethics: Australian problems and cases.Damian Grace - 1998 - New York: Oxford University Press. Edited by Stephen Cohen.
    This book sets out in plain language ethical questions of direct relevance to business today. This new edition expands the range of issues covered and includes a chapter on international business ethics, drawing extensively from Asian examples.
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  40. Recent Issues in High-Level Perception.Grace Helton - 2016 - Philosophy Compass 11 (12):851-862.
    Recently, several theorists have proposed that we can perceive a range of high-level features, including natural kind features (e.g., being a lemur), artifactual features (e.g., being a mandolin), and the emotional features of others (e.g., being surprised). I clarify the claim that we perceive high-level features and suggest one overlooked reason this claim matters: it would dramatically expand the range of actions perception-based theories of action might explain. I then describe the influential phenomenal contrast method of arguing for high-level perception (...)
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  41.  5
    Catholic Schools: Mission, Markets and Morality.Gerald Rupert Grace - 2002 - Routledge.
    In this ground-breaking book, Gerald Grace addresses the dilemmas facing Catholic education in an increasingly secular and consumer-driven culture. The book combines an original theoretical framework with research drawn from interviews with sixty Catholic secondary head teachers from deprived urban areas. Issues discussed include: *Catholic meanings of academic success *tensions between market values and Catholic values *threats to the mission integrity of Catholic schools *the spiritual, moral and social justice commitments of contemporary Catholic schools This book will be equally (...)
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  42. Reasons and Causes in Plato.Grace M. Ledbetter - 1999 - Ancient Philosophy 19 (2):255-265.
  43.  36
    Persistent pain: Trim the branches or fell the tree?Richard H. Gracely - 1997 - Behavioral and Brain Sciences 20 (3):449-451.
    In patients with pain characterized by a painful focus and allodynia, the painful symptoms arise from altered central processing that is initiated and subsequently maintained by persistent input from nociceptive afferents. Treatments directed at this normal consequence of persistent input are inherently limited. The most efficacious treatments will target the pathology, the various sources of ongoing nociceptor input. [blumberg et al.; coderre & katz; dickenson].
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  44.  32
    Klodones, Mimallones and Dionysus Pseudanor.Grace Harriet Macurdy - 1913 - The Classical Review 27 (06):191-192.
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  45.  28
    The Connection of Paean with Paeonia.Grace Harriet Macurdy - 1912 - The Classical Review 26 (08):249-251.
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  46.  30
    An fMRI Investigation into Facial Affect Perception in Body Dysmorphic Disorder.Grace Sally, Buchanan Ben, Hughes Matthew, Maller Jerome, Nibbs Richard, Castle David & Rossell Susan - 2015 - Frontiers in Human Neuroscience 9.
  47.  53
    Sincerely, Anonymous.Grace Paterson - 2020 - Thought: A Journal of Philosophy 9 (3):167-176.
    This paper provides an account of anonymous speech treated as anonymized speech. It is argued that anonymous speech acts are best defined by reference to intentional acts of blocking a speaker's identification as opposed to the various epistemic effects that imperfectly correlate with these actions. The account is used to examine two important subclasses of anonymized speech: speech using pseudonyms, and speech anonymized in a specifically communicative manner. Several pragmatic and ethical issues with anonymized speech are considered.
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  48.  84
    Words into Silence.Grace Mariette Agolia - 2019 - Philosophy and Theology 31 (1):223-249.
    This essay explores Karl Rahner’s use of silence throughout his writings in relation to central themes of his theology. First, in his reflections about encountering the silent mystery of God in prayer, Rahner discovers that this painful silence may indeed be sacramental of God’s abiding nearness, inviting us to greater faith, hope, and love. Second, Rahner engages the transcendental character of this relationship between grace and freedom through the silence that permeates the existential divine-human dialogue. Third, Rahner’s meditations on (...)
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  49. If You Can't Change What You Believe, You Don't Believe It.Grace Helton - 2018 - Noûs 54 (3):501-526.
    I develop and defend the view that subjects are necessarily psychologically able to revise their beliefs in response to relevant counter-evidence. Specifically, subjects can revise their beliefs in response to relevant counter-evidence, given their current psychological mechanisms and skills. If a subject lacks this ability, then the mental state in question is not a belief, though it may be some other kind of cognitive attitude, such as a supposition, an entertained thought, or a pretense. The result is a moderately revisionary (...)
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  50.  22
    Homecoming.Grace M. Cho - 2006 - Feminist Studies 32 (2):365.
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