Results for 'H. Kornfeld'

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  1. Vortrage: Über H. Vaihingers "Philosophie des als ob" (R. Reininger) Die wurzeln des phantasie (K. Schrötter) Über das rechtsgefühl (S. Kornfeld) Das problem des lustmaximums (O. Neurath).Robert Reininger, Karl Schrötter, Sigmund Kornfeld & Otto Neurath (eds.) - 1912 - Leipzig,: J. A. Barth.
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  2.  40
    Appropriate Management of Pain: Addressing the Clinical, Legal, and Regulatory Barriers.Bernard Lo & Karen H. Rothenberg - 1996 - Journal of Law, Medicine and Ethics 24 (4):285-286.
    Adequate treatment of pain is essential to alleviate suffering, yet studies show that patients with terminal or serious illness receive inadequate pain relief. In the case of terminally ill patients, adequate palliation of pain may be likely to reduce requests for physician-assisted suicide. This issue of the journal addresses barriers to effective pain relief and suggests how treatment of pain can be improved. The symposium features the Pain Relief Act, which is designed to provide practitioners who prescribe controlled substances for (...)
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  3.  33
    Grundriss der griechischen Versgeschichte. [REVIEW]H. D. F. Kitto - 1931 - The Classical Review 45 (4):134-136.
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  4.  40
    Enstranged Strangers: OOO, the Uncanny, and the Gothic.H. G. Bartholomew - 2019 - Open Philosophy 2 (1):357-383.
    Exploring the links between Speculative Realism, psychoanalysis, and literary criticism, this article examines OOO’s entanglement with the ‘uncanny’. Reading OOO against three notable treatments of the concept - Sigmund Freud’s 1919 essay “The ‘Uncanny’”, Ernst Jentsch’s 1906 paper “On the Psychology of the Uncanny”, and Martin Heidegger’s discussion of uncanniness in his Introduction to Metaphysics (1953) - it argues that OOO reconfigures the ‘uncanny’ as a profoundly ontological concept premised on aesthetic enstrangement. Using E.T.A. Hoffmann’s short story “The Sandman” as (...)
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  5.  9
    Transformations of the Confucian Way. John H. Berthrong.T. H. Barrett - 1999 - Buddhist Studies Review 16 (1):128-129.
    Transformations of the Confucian Way. John H. Berthrong. Westview, Boulder, Colorado, and Oxford 1998. xiv, 250 pp. Cloth £53.95, pbk £15.95. ISBN 0-8133-28055/2804-7.
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  6.  12
    Zwei mittelalterliche Texte zur theoretischen Mathematik: Die Arithmetica speculativa von Thomas Bradwardine und die Theorica numerorum von Wigandus Durnheimer.H. L. L. Busard - 1998 - Archive for History of Exact Sciences 53 (2):97-124.
    Im folgenden sollen zwei Arbeiten zur theoretischen Mathematik vorgestellt werden, die im 14. Jahrhundert entstanden. Die eine stammt von Thomas Bradwardine (um 1290 - 1349), einem der wichtigsten Mathematiker dieser Zeit, die andere von dem praktisch unbekannten Wigandus Durnheimer. Bei Bradwardine soll insbesondere die Frage beantwortet werden, welche der arithmetischen Schriften, die ihm zugeschrieben werden, wirklich von ihm stammt. Bei Durnheimers Schrift, einer Kompilation, die u.a. auf Bradwardines Abhandlung beruht, werden der Inhalt der einzelnen Kapitel und deren Quellen angegeben.
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  7.  10
    An Etymology of Latin and Greek.E. W. H. & Charles S. Halsey - 1882 - American Journal of Philology 3 (11):348.
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  8. Taking property rights seriously: The case of climate change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  9. Cognitive Time Scales in a Necker-Zeno Model for Bistable Perception.H. Atmanspacher - 2008 - Open Cybernetics and Systemics Journal:234-251.
    1 – Institute for Frontier Areas of Psychology and Mental Health, Wilhelmstr. 3a, 79098 Freiburg, Germany 2 – Parmenides Center, Via Mellini 26-28, 57031 Capoliveri, Italy 3 – Department of Ophtalmology, University of Freiburg, Killianstr. 5, 79106 Freiburg, Germany 4 – Institute of Physics, University of Freiburg, Hermann- Herder -Str. 3, 79104 Freiburg, GermanyThe “Necker-Zeno model”, a model for bistable perception inspired by the quantum Zeno effect, was previously used to relate three basic time scales of cognitive relevance to one (...)
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  10. WADDINGTON, C. H. - "The Ethical Animal". [REVIEW]C. H. Whiteley - 1962 - Mind 71:136.
  11. Modalities in a sequence of normal noncontingency modal systems.H. Montgomery & Richard Routley - 1969 - Logique Et Analyse 12:225-227.
  12. al-Muṣāḥabah fī al-taʻbīr al-lughawī.ʻAbd al-ʻAzīz & Muḥammad Ḥasan - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī.
     
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  13. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  14. al-Tamyīz fī ḥayāt al-Muslim bayna al-naẓarīyah wa-al-taṭbīq.ʻAbd Allāh ʻAyyād ʻAnzī - 1998 - al-Riyāḍ: Dār al-Muslim.
     
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  15. Non-contingency axioms for S4 and S5.H. Montgomery & Richard Routley - 1968 - Logique Et Analyse 11:422-424.
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  16.  5
    Mīr-i ḥikmat: dar bayān-i aḥvāl, ās̲ār va ārāʼ-i ḥakīm Abū al-Qāsim Mīr Findariskī.Ḥusayn Kalbāsī Ashtarī - 2009 - Tihrān: Farhangistān-i Hunar-i Jumhūrī-i Islāmī-i Īrān.
  17.  23
    Socialness and the Undersocialized Conception of Society.H. M. Collins - 1998 - Science, Technology and Human Values 23 (4):494-516.
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  18.  23
    Psychiatry with Philosophy in Mind: A Comment on Moreira-Almeida and Araujo.H. H. Maung - 2017 - Dialogues in Philosophy, Mental and Neuro Sciences 10 (2).
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  19. Reinhold Niebuhr on Politics.H. R. Davis, C. Good Good & Gordon Harland - 1960
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  20. Comment on Lord Halsbury's remarks.H. Bondi - 1955 - British Journal for the Philosophy of Science 6 (23):244.
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  21.  37
    (1 other version)A revised conception of causation and its implications.H. G. Hartman - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (18):477-490.
  22.  10
    al-Taghyīr al-āmin: masārāt al-muqāwamah al-silmīyah min al-tadhammur ilá al-thawrah.ʻAmmār ʻAlī Ḥasan - 2012 - al-Qāhirah: Dār al-Shurūq.
    يتحدث هذا الكتاب عن مفهوم المقاومة بمعناه الواسع، فليست المقاومة مرهونة فقط بالعنف والرصاص والدم، ولا محصورة في خوض المعارك وممارسة القتال. فإذا كانت مقاومة المستعمر والمحتل والمغتصب هي الأبرز والأعلى صوتًا، فإن هناك جبهات أخرى تدور عليها المواجهة لا تقل أهمية عن التصدي للمستعمر، وصيانة استقلال الوطن وحريته. وأولى هذه الجبهات، مقاومة الحاكم الجائر لرده عن الظلم والطغيان، ودفعه إلى إقامة العدل الذي هو أساس الملك. وتأخذ هذه المقاومة أشكالًا متعددة عبر التاريخ، منها ما لجأ إلى أقصى درجات العنف (...)
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  23.  5
    Waḥdat al-kawn wa-al-takwīn: al-mabdāʼ al-kullī: dirāsah fikrīyah.Jamīl Ḥasan - 2012 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  24.  23
    A note on the "empty universe".H. Hochberg - 1957 - Mind 66 (264):544-546.
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  25. ʻIlm al-kalām al-muʻāṣir.Ḥaydar Ḥubb Allāh - 2013 - Qumm: Markaz al-Muṣṭafá al-ʻĀlamī lil-Tarjamah wa-al-Nashr.
  26.  41
    A last plea for free-thinking in logistics.H. W. B. Joseph - 1934 - Mind 43 (171):315-320.
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  27.  54
    (1 other version)Does the good will define its own content? A study of green's prolegomena.H. D. Lewis - 1947 - Ethics 58 (3):157-179.
  28.  95
    Books, people and affairs: Wittgenstein on aesthetics.H. Osborne - 1966 - British Journal of Aesthetics 6 (4):385-390.
  29.  33
    Ideo-motor action.H. B. Reed - 1914 - Journal of Philosophy, Psychology and Scientific Methods 11 (18):477-491.
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  30. In search of stability, security, and growth: BRICS and a new world order.H. H. S. Viswanathan & Nandan Unnikrishnan (eds.) - 2012 - New Delhi: Observer Research Foundation.
    Papers presented at the 4th BRICS Academic Forum held in New Delhi on March 5-6, 2012.
     
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  31.  10
    The seventh international congress of aesthetics 1972.H. W. - 1973 - British Journal of Aesthetics 13 (1).
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  32. Perush ʻal haḳdamat ha-Rambam le-Fereḳ Ḥeleḳ: Igeret teḥiyat ha-metim.Shelomoh Ḥayim Aviner - 2012 - Bet-El: Sifriyat Ḥaṿah.
     
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  33. Manhaj al-falāsifah al-Islāmīyīn fī ithbāt wujūd Allāh Taʻālá wa-waḥdānīyatihi wa-al-nubūwāt wa-al-baʻth: dirāsah wa-naqḍ.Ṣāliḥ Ḥusayn Raqab - 2021 - al-Kuwayt: Dār Fāris li-Baʻth al-Turāth wa-Taʼṣīl al-Fikr.
  34.  7
    Buḥūth wa-maqālāt fī al-fikr wa-al-ḥayāh.Ḥasan Maḥmūd Shāfiʻī - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
  35.  9
    Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  36. Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat ha-Shem ; ṿe-nilvah ʻalaṿ sifro Derekh ʻets ḥayim.Moshe Ḥayyim Luzzatto - 2004 - Yerushalayim: Mosad "Haśkel" le-hotsaʼat sifre halakhah u-musar she-ʻa. y. "Yeshivat Ḥevron". Edited by Moshe Ḥayyim Luzzatto, Naḥmanides, Elijah ben Solomon, Israel Salanter & Ezekiel Sarna.
     
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  37. The Trinity: A Philosophical Investigation.H. E. Baber - 2019 - London, UK: SCM Press.
    The doctrine of the Trinity developed in response to a range of theological interests, among them the project of reconciling claims about the divinity of Christ with monotheism and massaging Christian doctrine into the ambient (largely Platonic) philosophical framework of the period. More recently the Trinity doctrine has been deployed to promote normative claims concerning human nature, human relationships and social justice. During the past two decades analytic philosophers of religion have increasingly engaged with the doctrine. There are, however, a (...)
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  38.  16
    Interpreting evolution: Darwin & Teilhard de Chardin.H. James Birx - 1991 - Buffalo, N.Y.: Prometheus Books.
    Professor H. James Birx shows how the never-ending controversy of human evolution came to be. He details the events that caused thinkers like Charles Darwin to develop his theory of evolution, and what ideas caused some people to reconcile a somewhat mystical theology with a concrete model of the universe. He tells you how Darwin's work infuriated everybody from "God-fearing" Christians to the church heirarchies. Birx explains how scientific advances and philosophical arguments have made beliefs about divine intervention as the (...)
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  39. By Frank H. Knight.Frank H. Knight - 1946 - Ethics 57:199.
     
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  40. Locke, Malebranche and the Representative Theory.H. Matthews - 1994 - Locke Studies 25.
     
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  41. Hobbes's Conception of Morality.H. Warrender - 1962 - Rivista di Storia Della Filosofia 17 (4):434.
     
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  42.  7
    Teologiese opleiding tydens die Reformasie.H. R. Balzer - 1994 - HTS Theological Studies 50 (1/2).
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  43.  23
    Burger, C W, Miiller, B A & Smit D J 1997 - Riglyne vir prediking oor die eenheid van kerk.H. J. Botes - 1999 - HTS Theological Studies 55 (2/3).
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  44.  36
    Three Lectures on Modern ArtLayman's Guide to Modern Art: Painting for a Scientific Age.H. H., Katherine S. Dreier, James Johnson Sweeney, Naum Gabo, Mary Chalmers Rathbun & Bartlett H. Hayes - 1950 - Journal of Aesthetics and Art Criticism 9 (2):148.
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  45.  11
    29. Zu Valerius Cato.H. A. Koch - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 19 (1-4):585-585.
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  46.  23
    Defining poverty as distinctively human.H. P. P. Lötter - 2007 - HTS Theological Studies 63 (3).
    Most of us can easily identify human beings suffering from poverty, but find it slightly more difficult to understand poverty properly. In this essay I want to deepen our understanding of poverty by interpreting the conventional definitions of poverty in a new light. I start with a defence of a claim that poverty is a concept uniquely applicable to humans. I then present a critical discussion of the distinction between absolute and relative poverty. I argue that a revision of this (...)
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  47.  25
    Prediking en geloofservaring: Gesprek oor die teologiese gehalte van die preek.H. J. C. Pieterse - 1989 - HTS Theological Studies 45 (3).
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    A Philosophic Fairytale.H. P. Rickman - 1985 - Thinking: The Journal of Philosophy for Children 5 (4):2-9.
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  49. Los mitos griegos en los medios audiovisuales: una propuesta didáctica para la educación de la Ciudadanía a través de Dédalo e Ícaro.H. Benito - 2015 - In L. Villagómez Peñaloza (ed.), Arrebatos de la Realidad (Psic. y Violencia).
     
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  50. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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