Results for 'Harith Al-Dabbagh'

967 found
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  1.  29
    Nadirsyah Hosen : Research Handbook in Islamic Law and Society: Edward Elgar Pub, Cheltenham, England, 2018.Harith Al-Dabbagh - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (4):1003-1012.
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  2.  17
    Revival of “Rule-Utilitarianism” in Contemporary Islamic Philosophy.Hossein Dabbagh - 2018 - Proceedings of the XXIII World Congress of Philosophy 36:3-7.
    This paper raises a moral issue for contemporary post-revolutionary Muslim intellectuals in Iran. According to traditional Islamic philosophers such as Al-Ghazali, ethics, following what Prophet Mohammed said, must transcend people form this mundane world. If this is so, ethics would need to teach people how to improve their virtues. Most of the contemporary Muslim intellectuals tried to pave the way for accomplishing this goal. After clarifying the reasons why new Muslim intellectuals have faith in virtue ethics, as the best possible (...)
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  3.  3
    Blood Groups and their Correlation with Physical Traits Affecting 100-Meter Performance.Zahraa Saad Azzawi, Harith Abdelelah Alshukri, Hayder N. Jawoosh, Abdul Amir H. Kahum & Ruqaya Jameel Saad - forthcoming - Evolutionary Studies in Imaginative Culture:192-201.
    Background. Sport training has an impact on other sciences. Among these sciences is physiology, in which emerged to form what is called sports physiology. The recent development in the science of physical education is one of the important factors in measuring and determining the nature of athletes' physical, physiological and biochemical adaptations and responses. The blood circulatory system is important as manifested in finding the relationship between some blood groups and the basic physical characteristics and the completion of the 100-meter (...)
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  4.  56
    Treatise for the seekers of guidance.Zaid Shakir - 2008 - Hayward, Calif.: NID Publishers. Edited by Rashid Patch, Noreen Kassem & al-Ḥārith ibn Asad Muḥāsibī.
    The translation, notes, and commentary of Imam al-Harith al-Muhasibi's "Risala al-Mustarshidin (Treatise for the Seekers of Guidance)" serves as a layman's ...
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  5. Fiqh and Economics in Hariri's Makamat.İbrahim Özpolat - 2025 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 29 (2):117-132.
    Ancient Arabic literature dealt with linguistic sciences such as sarf, nahiw, belagha and Islamic sciences such as fıqh, hadith and tafsîr. This is known to the elite and the common people. But what is hidden and forgotten is that Arabic literature also includes the foundations and rules of modern sciences such as sociology and economics. Among the ancient Arabic literature is the writing of Maqamat, which holds an important position among the masterpieces of Arabic literature. For this reason, it is (...)
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  6.  29
    Sustaining Continuous Engagement in Value Co-creation Among Individuals in Universities Using Online Platforms: Role of Knowledge Self-Efficacy, Commitment and Perceived Benefits.Nabil Hasan Al-Kumaim, Abdulsalam K. Alhazmi, T. Ramayah, Muhammad Salman Shabbir & Nadhmi A. Gazem - 2021 - Frontiers in Psychology 12.
    Value Co-Creation plays a major role in engaging knowledgeable individuals in a community via innovation, problem solving, and new service/product development. This study investigates the personal factors that influence individuals’ engagement in value co-creation in Higher Education Institutions through the use of online platforms. Some higher education institutions have successfully established or used appropriate online platforms, such as online forums, web applications, and mobile applications to engage their community in ideation or crowdsourcing as a part of the value co-creation process. (...)
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  7.  48
    Perceptions of Challenges Affecting Research Ethics Committees’ Members at Medical and Health Science Colleges in Omani and Jordanian Universities.Omar Al Omari, Atika Khalaf, Wael Al Delaimy, Mohammad Al Qadire, Moawiah M. Khatatbeh & Imad Thultheen - 2022 - Journal of Academic Ethics 20 (2):227-241.
    In recent years there has been an increase in research conducted in the Middle East, with a corresponding increase in the challenges faced by members of the Research Ethics Committees. This study compares the structures of Omani and Jordanian RECs and investigates the perceptions of the challenges affecting the work of the REC members in Oman and Jordan. A convenience sample of 34 Omani and 66 Jordanian participants from 21 universities was recruited in this cross-sectional study. Almost 70% disagreed that (...)
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  8. The ambiguity aversion literature: A critical assessment.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):249-284.
    We provide a critical assessment of the ambiguity aversion literature, which we characterize in terms of the view that Ellsberg choices are rational responses to ambiguity, to be explained by relaxing Savage's Sure-Thing principle and adding an ambiguity-aversion postulate. First, admitting Ellsberg choices as rational leads to behaviour, such as sensitivity to irrelevant sunk cost, or aversion to information, which most economists would consider absurd or irrational. Second, we argue that the mathematical objects referred to as “beliefs” in the ambiguity (...)
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  9. al-Naqd al-manṭiqī li-Ibn Rushd.Basimah Jasim Shammari & Abd Al-Amir A. Sam - 2000 - Baghdād: Bayt al-Ḥikmah. Edited by ʻAbd al-Amīr Aʻsam.
     
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  10. A search for causal mechanisms guides learning in novel domains.Al Brown - 1986 - Bulletin of the Psychonomic Society 24 (5):334-334.
  11. People's Power (Book Review).Al Campbell - 2001 - Science and Society 65 (2):259.
  12.  9
    al-ʻAql wa-al-dīn.Hānī ʻAbd al-Wahhāb Marʻashlī - 2001 - al-Iskandarīyah: al-Maktab al-ʻIlmī lil-Nashr wa-al-Tawzīʻ.
    Afghānī, Jamāl al-Dīn, 1838-1897; views on; philosophy; rationalism; Islam and reason.
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  13. Pizhūhishī dar zindagī-i maz̲habī-i javānān.Mīr Abū al-Qāsimī & Muḥammad Taqī - 1972 - [Ṭihrān]: Shirkat-i Sahāmī-i Intishār.
     
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  14. Realism.Saiyid Zafar al-Ḣasan - 1928 - [New York]: B. Blom.
     
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  15.  17
    Application of Case-Based Reasoning for Call Admission Control in Asynchronous Transfer Mode Networks.A. Al-Monayyes & H. Hassanein - 2001 - Journal of Intelligent Systems 11 (2):95-124.
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  16.  8
    Ḥāshiyah al-ʻallāmah al-Mullā ʻAbd Allāh al-Yazdī (al-mutawaffī 1015 H.) ʻalá al-Tahdhīb.ʻAbd Allāh ibn al-Ḥusayn Yazdī - 2016 - Sanandaj: Intishārāt Kurdistān. Edited by ʻAbd Allāh ibn al-Ḥusayn Yazdī.
    Taftāzānī, Masʻūd ibn ʻUmar, 1322-1389?. Tahdhīb al-manṭiq wa-al-kalām.
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  17.  15
    The Minimalist Program: The Nature and Plausibility of Chomsky's Biolinguistics.Fahad Rashed Al-Mutairi - 2014 - Cambridge University Press.
    The development of the Minimalist Program, Noam Chomsky's most recent generative model of linguistics, has been highly influential over the last twenty years. It has had significant implications not only for the conduct of linguistic analysis itself, but also for our understanding of the status of linguistics as a science. The reflections and analyses in this book contain insights into the strengths and the weaknesses of the MP. Among these are, a clarification of the content of the Strong Minimalist Thesis (...)
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  18. Durūs fī muqaddimat al-dirāsāt al-qānūnīyah.Maḥmūd Jamāl al-Dīn Zakī - 1969 - al-Qāhirah: al-Hayʼah al-ʻĀmmah li-Shuʼūn al-Maṭābiʻ al-Amīrīyah.
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  19.  97
    Biomedical ethics: Muslim perspectives on genetic modification.Fatima Agha Al-Hayani - 2007 - Zygon 42 (1):153-162.
    Technology pertaining to genetically modified foods has created an abundance of food and various methods to protect new products and enhance productivity. However, many scientists, economists, and humanitarians have been critical of the application of these discoveries. They are apprehensive about a profit-driven mentality that, to them, seems to propel the innovators rather than a poverty-elimination mentality that should be behind such innovations. The objectives should be to afford the most benefit to those in need and to prevent hunger around (...)
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  20.  25
    ICT ethics-related cognition among undergraduate students.Maryam Nasser Al-Nuaimi, AbdelMajid Bouazza & Maher M. Abu-Hilal - 2020 - Journal of Information, Communication and Ethics in Society 18 (4):589-607.
    Purpose Moor designated two major problem sources typifying the social and ethical implications of computer technologies, namely, “policy vacuum” and “conceptual muddles.” Motivated by Moor’s seminal definition and Floridi’s conceptualization of information and communication technologies as re-ontologizing technologies, this study aims to explore Omani undergraduates’ cognition regarding ICT ethics. Design/methodology/approach Adopting a grounded theory approach for the constant comparative thematic analysis, the constituents of ICT ethics-related cognition among undergraduates and influencing factors were scrutinized. Qualitative data were gathered via focus group (...)
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  21. Kitāb al-Mashāʻir.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1964 - Tihrān: Qismat-i Īrānshināsī Instītū-i Īrān va Farānsah. Edited by Henri Corbin, ʻImād al-Dawlah & Badīʻ al-Mulk Mīrzā.
  22.  6
    Ḍawʼ al-manāẓir fī sharḥ al-Mashāʻir.Nūrī Ṭihrānī & Zayn al-ʻĀbidīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Muḥammad Masʻūd Khudāwirdī & Amīr Ḥusayn ʻĀbidī.
  23.  46
    Examining the impact of ethical leadership and organizational justice on employees’ ethical behavior: Does person–organization fit play a role?Hussam Al Halbusi, Kent A. Williams, Hamdan O. Mansoor, Mohammed Salah Hassan & Fatima Amir Hammad Hamid - 2020 - Ethics and Behavior 30 (7):514-532.
    Leadership studies on corporate ethical behavior and practices have grown considerably, contributing significant knowledge on ethical leadership challenges that are organizational and industry focused. However, complex socio-ecological systems are placing pressure on organizational culture and old patterns of leadership behavior that play a role in organizational justice. In this study, we argue that scholars of business ethics must consider the role of organizational justice and use person-organization fit (P–O fit). To address this, our study investigates the mediating effect of organizational (...)
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  24. Majmūʻat rasāʼil Ibn ʻArabī.Ibn al-ʻArabī - 2000 - Bayrūt: Dār al-Maḥajjah al-Bayḍāʼ.
     
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  25.  8
    Khudāvand-i dū Kaʻbah: bar khūrdī bā Pītrīm Aliksāndrūvich Sūrūkīn.Ṣāḥib al-Zamānī & Nāṣir al-Dīn - 1999 - [Tehran]: Intishārāt-i Zaryāb.
    Socio-philosophical work in response to the philosophy of Pitirim Aleksandrovich Sorokin.
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  26. al-Muqtaṭafāt al-nāfiʻah min thimār al-muṭālaʻah.Muḥammad al-Amīn ibn al-Shaykh ibn Mazīd Mūrītānī - 2002 - [ United Arab Emarates ?: [S.N.].
     
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  27.  6
    al-Insān fī al-Qurʼān wa-al-sunnah.Miṣbāḥ Muḥammad Asʻad ʻAbd al-Fattāḥ Raḍwān - 1999 - [al-Madīnah]: Nadī al-Madīnah al-Munawwarah al-Adabī. Edited by Widād Ḥasan Khalīfah.
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  28. al-Mabdaʼ wa-al-miʻād.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2000 - Bayrūt: Dār al-Hādī.
  29. Agenda yang masih tersisa dari kebebasan beragama.Al Andang L. Binawan - 2018 - In F. Wawan Setyadi & A. Sudiarja (eds.), Meluhurkan kemanusiaan: kumpulan esai untuk A. Sudiarja. Jakarta: Penerbit Buku Kompas.
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  30. Podtextový slovník k učebnímu textu.Stanislav Doležal - 1970 - Praha,: SPH, rozma, SÖT 17.
     
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  31.  4
    Jawāmiʻ al-akhlāq wa-al-siyāsah wa-al-ḥikmah.Muḥammad al-ʻArabī Khaṭṭābī (ed.) - 1993 - [Rabat]: al-Munaẓẓamah al-Islāmīyah lil-Tarbiyah wa-al-Thaqāfah wa-al-ʻUlūm (Īsīskū).
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  32. Tajdīd ʻilm al-manṭiq.ʻAbd al-Mutaʻāl Ṣaʻīdī - 1969 - Edited by Masʻūd ibn ʻUmar Taftāzānī & ʻUbayad Allāh ibn Faḍl Allāh Khabīṣī.
     
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  33.  9
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  34. Suʼāl al-tajdīd bayna al-falsafah wa-al-lughah.al-ʻAyyāshī Adrāwī - 2013 - al-Dār al-Bayḍāʼ: Afrīqiyah al-Sharq.
     
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  35. Fī uṣūl al-tarbiyah: al-uṣūl al-thaqāfīyah lil-tarbīyah.Muḥammad al-Hādī ʻAfīfī - 1985 - [Cairo]: Maktabat al-Anjlū al-Miṣrīyah.
  36.  16
    ʻĀlam al-rawḥ wa-al-qiyāmah: dirāsah ʻilmīyah ḥadāthīyah ʻan ʻālam al-ghayb wa-al-ʻawālim al-muwāziyah, "mītāfīzīqā al-wujūd".ʻAbd al-Muʼmin Ibrāhīm Aḥmad - 2021 - al-Kharṭūm: Dār Madārāt lil-Nashr wa-al-Tawzīʻ.
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  37.  9
    Masʼalat al-ḥadath min khilāl kitāb al-Kaynūnah wa-al-ḥadath li-Ālān Bādiyū.Awlād Aḥmad & ʻAbd al-Qādir - 2016 - Sīdī Būzayd, al-Jumhūrīyah al-Tūnisīyah: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Muḥsin Zāriʻī.
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  38.  39
    Hassan hanafi’s epistemology on occidentalism: Dismantling western superiority, constructing equal civilization.Ridho Al-Hamdi - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):73-106.
    This paper examines Hanafi’s concept of Occidentalism in the epistemological approach. It aims to investigate the character, study source, research method,validity, and objectives of Occidentalism. The paper findings demonstrate that Occidentalism is a science which aims to dismantle the myth of Western superiority and, in turn, to build an equal civilization. The study root of Occidentalism is the formation, structure, and fate of the European consciousness. The formation comprises the exposed and unexposed sources of the European consciousness. The structure en (...)
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  39. Khurāfat al-waḍʻīyah al-manṭiqīyah.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 1993 - Iskandarīyah: Dār al-Maʻrifah al-Jāmiʻīyah.
     
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  40. Ṣaḥat al-ʻaql maʻa tārīkh al-madhāhib al-falsafīyah.ʻIṣām al-Dīn Muḥammad ʻAlī - 1989 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  41. at-Takhsīl =.Bahmanyār ibn al-Marzubān & Abū al-Ḥasan - 1983 - Baku: "Ėlm". Edited by Artur Vladimirovich Sagadeev.
  42. Dirāsāt fī al-fikr al-falsafī al-Islāmī.Husam Muhyi al-din Alusi - 1980 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
  43. Iʻtirāfāt al-Ghazzālī: aw Kayfa arrakha al-Ghazzālī nafsah.ʻAbd al-Dāyim Abū al-ʻAṭā al-Baqarī Anṣārī - 1971 - [al-Qāhirah]: [Dār al-Nahḍah al-ʻArabīyah].
  44. Maʻqūlīyat al-iʻtibār al-insānī fī ḍawʼ al-Islām.Ibrāhīm Muḥammad ʻAbd al-ʻĀṭī Khalafī - 1998 - Shubrā, Miṣr: Maṭbaʻat al-Amānah.
     
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  45. Nūr al-ṣadr: vīrāst-i duvvum az Nūr al-fu'ād yā tafsīr-i Ishrāqī-i Āyah-ʼi nūr: bar asās-i nuskhah-ʼi Kitābkhānah-ʼi Birlīn.Shihāb al-Dīn Kumījānī - 2015 - Bun: Muʼassasah-ʼi Ibn Sīnā. Edited by Mahasti Ziai Afshar & Muḥammad Karīmī Zanjānīʹaṣl.
     
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  46. Rakāʼiz al-tarbiyah al-īmānīyah al-Qurʼānīyah.Āl Maḥmūd & ʻAbd al-Laṭīf Maḥmūd - 1998 - al-Manāmah: Muʼassasat al-Ayyām lil-Ṣiḥāfah wa-al-Nashr wa-al-Tawzīʻ.
     
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  47. al-Madhhab al-ishrāqī.Muḥammad Jalāl Abū al-Futūḥ Sharaf - 1972
  48. al-Shawāhid al-rubūbīyah fī al-manāhij al-sulūkīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Qum: Būstān-i Kitāb-i Qum. Edited by Hādī ibn Mahdī Sabzavārī & Jalāl al-Dīn Āshtiyānī.
  49. Bawākīr al-ʻalmānīyah fī al-fikr al-Islāmī.Ṭāriq ʻAbd al-Ḥāfiẓ Zubaydī - 2018 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
     
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  50.  29
    Should I Stay or Should I Go? A Bioethical Analysis of Healthcare Professionals' and Healthcare Institutions' Moral Obligations During Active Shooter Incidents in Hospitals — A Narrative Review of the Literature.Al Giwa, Andrew Milsten, Dorice Vieira, Chinwe Ogedegbe, Kristen Kelly & Abraham Schwab - 2020 - Journal of Law, Medicine and Ethics 48 (2):340-351.
    Active shooter incidents have unfortunately become a common occurrence the world over. There is no country, city, or venue that is safe from these tragedies, and healthcare institutions are no exception. Healthcare facilities have been the targets of active shooters over the last several decades, with increasing incidents occurring over the last decade. People who work in healthcare have a professional and moral obligation to help patients. As concerns about the possibility of such incidents increase, how should healthcare institutions and (...)
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