Results for 'Hassan Bella'

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  1. Islamic medical ethics: What and how to teach.Hassan Bella - 2008 - In Jonathan E. Brockopp & Thomas Eich, Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  2.  50
    A developmental study of the affective value of tempo and mode in music.Simone Dalla Bella, Isabelle Peretz, Luc Rousseau & Nathalie Gosselin - 2001 - Cognition 80 (3):B1-B10.
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  3. Concealing Gender Non-Conformity: A Trans Phenomenology of Disability.Bella-Rose Kelly - forthcoming - Journal of Philosophy of Disability.
    Cissexist perception involves a prejudicial judgment and an unmediated affective response, such as that of disgust, directed at the gendered aspects of another person. In this paper, I advance a view of how cissexist perception harms disabled people. On this view, there at least two morally problematic aspects of cissexist perception: that it has painful effects, and that it restricts bodily agency. I defend this claim through an analysis of a double bind faced by people subjected to cissexist perception: on (...)
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  4.  33
    Correction to: Common Knowledge of the Second Kind.David Bella & Jonathan King - 2024 - Journal of Business Ethics 191 (1):215-215.
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  5. Explaining Imagination.Peter Langland-Hassan - 2020 - Oxford: Oxford University Press.
    ​Imagination will remain a mystery—we will not be able to explain imagination—until we can break it into parts we already understand. Explaining Imagination is a guidebook for doing just that, where the parts are other ordinary mental states like beliefs, desires, judgments, and decisions. In different combinations and contexts, these states constitute cases of imagining. This reductive approach to imagination is at direct odds with the current orthodoxy, according to which imagination is a sui generis mental state or process—one with (...)
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  6.  94
    The science of the individual: Leibniz's ontology of individual substance.Stefano Di Bella - 2005 - Dordrecht: Springer.
    In his well-known Discourse on Metaphysics , Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of some old metaphysical (...)
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  7. The Science of the Individual: Leibniz's Ontology of Individual Substance.Stefano Di Bella - 2006 - Studia Leibnitiana 38 (2):236-239.
     
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  8. Imaginative Attitudes.Peter Langland-Hassan - 2015 - Philosophy and Phenomenological Research 90 (3):664-686.
    The point of this paper is to reveal a dogma in the ordinary conception of sensory imagination, and to suggest another way forward. The dogma springs from two main sources: a too close comparison of mental imagery to perceptual experience, and a too strong division between mental imagery and the traditional propositional attitudes (such as belief and desire). The result is an unworkable conception of the correctness conditions of sensory imaginings—one lacking any link between the conditions under which an imagining (...)
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  9.  42
    Functional Equivalence of Sleep Loss and Time on Task Effects in Sustained Attention.Bella Z. Veksler & Glenn Gunzelmann - 2018 - Cognitive Science 42 (2):600-632.
    Research on sleep loss and vigilance both focus on declines in cognitive performance, but theoretical accounts have developed largely in parallel in these two areas. In addition, computational instantiations of theoretical accounts are rare. The current work uses computational modeling to explore whether the same mechanisms can account for the effects of both sleep loss and time on task on performance. A classic task used in the sleep deprivation literature, the Psychomotor Vigilance Test, was extended from the typical 10-min duration (...)
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  10.  15
    What is happening to the Peirce Project?Michelle Bella, Giovanni Maddalena & André De Tienne - 2016 - European Journal of Pragmatism and American Philosophy 8 (2).
    Michelle Bella & Giovanni Maddalena – Many Peirce scholars wonder about what is going on with the publication of the Writings? André De Tienne – The answer is at once, almost nothing, but a lot! We are in a state of quasi-limbo, and so people do notice that we have not been publishing any volume for the last 10 years and the universal question is, what is happening to the Peirce Edition Project? It is a question that I keep (...)
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  11.  43
    Interview with Hilary Putnam.Michela Bella, Anna Boncompagni & Hilary Putnam - 2015 - European Journal of Pragmatism and American Philosophy 7 (1).
    Michela Bella & Anna Boncompagni – This conversation will focus on your role and your position with respect to pragmatism; those who you consider allies and enemies in the field; and then finally your ideas about the future of philosophy and the future of pragmatism. You worked with famous philosophers like Carnap, Reichenbach and many others. But let us start from the beginning. Hilary Putnam – My alma mater was the University of Pennsylvania. The first teacher who really influenced (...)
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  12.  30
    (1 other version)Interview with Larry A. Hickman.Michela Bella, Matteo Santarelli & Larry A. Hickman - 2015 - European Journal of Pragmatism and American Philosophy 7 (2).
    Michela Bella & Matteo Santarelli – What was the state of Pragmatism studies when you first encountered pragmatism? Larry A. Hickman – After completing my undergraduate degree in psychology I decided that I wanted to study philosophy. In order to prepare for graduate school, I spent a year taking philosophy courses at the University of Texas in Austin. The faculty included Charles Hartshorne, who was co-editor of the Peirce Collected Papers. There was also David L. Miller and George Gentry, (...)
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  13.  20
    Interview with Charlene Haddock Seigfried.Michela Bella, Matteo Santarelli & Charlene Haddock Seigfried - 2015 - European Journal of Pragmatism and American Philosophy 7 (2).
    Michela Bella & Matteo Santarelli – What did you know about Pragmatism when you started? Where did you start as a student? Charlene Haddock Seigfried – I came to pragmatism by way of existentialism. During the late sixties, I took my first graduate class at the University of Southern California – an introduction to empiricism – which I didn’t like at all, and I also attended a lecture on existentialism, which intrigued me. But I was always interested in social (...)
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  14.  42
    Two Neglected Arguments for a Pragmatist Metaphysics: Peirce and James on Individuals and Generals.Michela Bella & Maria Regina Brioschi - 2022 - Rivista di Storia Della Filosofia 3:511-535.
    This article proposes an integrative reading of Peirce's and James's philosophies, which aims to figure out the main features of a shared pragmatist metaphysics. Two methodologies are adopted to reach this goal: a historical scrutiny of sources, prevalent in the first part, and a theoretical investigation of Peirce's and James's philosophies, in the second and third parts. The first part analyzes Peirce's and James's proximity, which lies in their common understanding of pragmatism as an anti-dogmatic method in philosophy, and their (...)
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  15.  23
    William James. Lectures européennes.Michela Bella & Thibaud Trochu - 2022 - Revue Philosophique de la France Et de l'Etranger 147 (4):447-454.
    Présentation des articles qui suivent sur la réception européenne de la psychologie de William James. Comment la contribution de ce « philosophe américain » à l’édification conceptuelle de la « psychologie » a-t‑elle été reçue, traduite et discutée en son temps dans les espaces universitaires européens non anglophones : italophone, francophone et germanophone? Quelles définitions de la psychologie impliquaient les appropriations conceptuelles de différentes disciplines (médecine, sciences, lettres)? Pourquoi James s’est-il peu à peu imposé commune figure nodale de ce nouveau (...)
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  16. What Sort of Imagining Might Remembering Be?Peter Langland-Hassan - 2021 - Journal of the American Philosophical Association 7 (2):231-251.
    This essay unites current philosophical thinking on imagination with a burgeoning debate in the philosophy of memory over whether episodic remembering is simply a kind of imagining. So far, this debate has been hampered by a lack of clarity in the notion of imagining at issue. Several options are considered and constructive imagining is identified as the relevant kind. Next, a functionalist account of episodic remembering is defended as a means to establishing two key points: first, one need not defend (...)
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  17. Leibniz’s Theory of Conditions: A Framework for Ontological Dependence.Stefano Di Bella - 2005 - The Leibniz Review 15:67-93.
    The aim of this paper is to trace in Leibniz’s drafts the sketched outline of a conceptual framework he organized around the key concept of ‘requisite’. We are faced with the project of a semi-formal theory of conditions, whose logical skeleton can have a lot of different interpretations. In particular, it is well suited to capture some crucial relations of ontological dependence. Firstly the area of ‘mediate requisites’ is explored - where causal and temporal relations are dealt with on the (...)
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  18. Propping up the causal theory.Peter Langland-Hassan - 2022 - Synthese 200 (2):1-27.
    Martin and Deutscher’s causal theory of remembering holds that a memory trace serves as a necessary causal link between any genuine episode of remembering and the event it enables one to recall. In recent years, the causal theory has come under fire from researchers across philosophy and cognitive science, who argue that results from the scientific study of memory are incompatible with the kinds of memory traces that Martin and Deutscher hold essential to remembering. Of special note, these critics observe, (...)
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  19.  51
    Common knowledge of the second kind.David Bella & Jonathan King - 1989 - Journal of Business Ethics 8 (6):415 - 430.
    Although most of us know that human beings cannot and should not be replaced by computers, we have great difficulties saying why this is so. This paradox is largely the result of institutionalizing several fundamental misconceptions as to the nature of both trustworthy objective and moral knowledge. Unless we transcend this paradox, we run the increasing risks of becoming very good at counting without being able to say what is worth counting and why. The degree to which this is occurring (...)
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  20. There are no i-beliefs or i-desires at work in fiction consumption and this is why.Peter Langland-Hassan - 2020 - In Explaining Imagination. Oxford: Oxford University Press. pp. 210-233.
    Currie’s (2010) argument that “i-desires” must be posited to explain our responses to fiction is critically discussed. It is argued that beliefs and desires featuring ‘in the fiction’ operators—and not sui generis imaginings (or "i-beliefs" or "i-desires")—are the crucial states involved in generating fiction-directed affect. A defense of the “Operator Claim” is mounted, according to which ‘in the fiction’ operators would be also be required within fiction-directed sui generis imaginings (or "i-beliefs" and "i-desires"), were there such. Once we appreciate that (...)
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  21.  40
    Disorders of Pitch Production in Tone Deafness.Simone Dalla Bella, Magdalena Berkowska & Jakub Sowiński - 2011 - Frontiers in Psychology 2.
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  22. Imagination, Creativity, and Artificial Intelligence.Peter Langland-Hassan - 2024 - In Amy Kind & Julia Langkau, Oxford Handbook of Philosophy of Imagination and Creativity. Oxford University Press.
    This chapter considers the potential of artificial intelligence (AI) to exhibit creativity and imagination, in light of recent advances in generative AI and the use of deep neural networks (DNNs). Reasons for doubting that AI exhibits genuine creativity or imagination are considered, including the claim that the creativity of an algorithm lies in its developer, that generative AI merely reproduces patterns in its training data, and that AI is lacking in a necessary feature for creativity or imagination, such as consciousness, (...)
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  23.  70
    Visual Working Memory Resources Are Best Characterized as Dynamic, Quantifiable Mnemonic Traces.Bella Z. Veksler, Rachel Boyd, Christopher W. Myers, Glenn Gunzelmann, Hansjörg Neth & Wayne D. Gray - 2017 - Topics in Cognitive Science 9 (1):83-101.
    Visual working memory is a construct hypothesized to store a small amount of accurate perceptual information that can be brought to bear on a task. Much research concerns the construct's capacity and the precision of the information stored. Two prominent theories of VWM representation have emerged: slot-based and continuous-resource mechanisms. Prior modeling work suggests that a continuous resource that varies over trials with variable capacity and a potential to make localization errors best accounts for the empirical data. Questions remain regarding (...)
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  24. On Choosing What to Imagine.Peter Langland-Hassan - 2016 - In Amy Kind & Peter Kung, Knowledge Through Imagination. Oxford, United Kingdom: Oxford University Press UK. pp. 61-84.
    If imagination is subject to the will, in the sense that people choose the content of their own imaginings, how is it that one nevertheless can learn from what one imagines? This chapter argues for a way forward in addressing this perennial puzzle, both with respect to propositional imagination and sensory imagination. Making progress requires looking carefully at the interplay between one’s intentions and various kinds of constraints that may be operative in the generation of imaginings. Lessons are drawn from (...)
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  25. Remembering, Imagining, and Memory Traces: Toward a Continuist Causal Theory.Peter Langland-Hassan - 2022 - In Andre Sant'Anna, Christopher McCarroll & Kourken Michaelian, Current Controversies in Philosophy of Memory. Current Controversies in Philosophy.
    The (dis)continuism debate in the philosophy and cognitive science of memory concerns whether remembering is continuous with episodic future thought and episodic counterfactual thought in being a form of constructive imagining. I argue that settling that dispute will hinge on whether the memory traces (or “engrams”) that support remembering impose arational, perception-like constraints that are too strong for remembering to constitute a kind of constructive imagining. In exploring that question, I articulate two conceptions of memory traces—the replay theory and the (...)
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  26. Pretense, imagination, and belief: the Single Attitude theory.Peter Langland-Hassan - 2012 - Philosophical Studies 159 (2):155-179.
    A popular view has it that the mental representations underlying human pretense are not beliefs, but are “belief-like” in important ways. This view typically posits a distinctive cognitive attitude (a “DCA”) called “imagination” that is taken toward the propositions entertained during pretense, along with correspondingly distinct elements of cognitive architecture. This paper argues that the characteristics of pretense motivating such views of imagination can be explained without positing a DCA, or other cognitive architectural features beyond those regulating normal belief and (...)
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  27.  56
    Leibniz on causation: efficiency, explanation and conceptual dependence.Stefano Di Bella - 2002 - Quaestio 2 (1):411-448.
  28. Virtue and the Problem of Egoism in Schopenhauer's Moral Philosophy.Patrick Hassan - 2021 - In Schopenhauer's Moral Philosophy. Abingdon, Oxon: Routledge.
    It has previously been argued that Schopenhauer is a distinctive type of virtue ethicist (Hassan, 2019). The Aristotelian version of virtue ethics has traditionally been accused of being fundamentally egoistic insofar as the possession of virtues is beneficial to the possessor, and serve as the ultimate justification for obtaining them. Indeed, Schopenhauer himself makes a version of this complaint. In this chapter, I investigate whether Schopenhauer’s moral framework nevertheless suffers from this same objection of egoism in light of how (...)
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  29. (1 other version)Inner Speech.Peter Langland-Hassan - 2021 - WIREs Cognitive Science 12 (2):e1544.
    Inner speech travels under many aliases: the inner voice, verbal thought, thinking in words, internal verbalization, “talking in your head,” the “little voice in the head,” and so on. It is both a familiar element of first-person experience and a psychological phenomenon whose complex cognitive components and distributed neural bases are increasingly well understood. There is evidence that inner speech plays a variety of cognitive roles, from enabling abstract thought, to supporting metacognition, memory, and executive function. One active area of (...)
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  30.  22
    Novelty and Causality in William James’s Pluralistic Universe.Michela Bella - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    The issue of the emergence of genuinely new events in a paradigm of natural continuity has been analyzed in different fields by Pragmatists authors like Peirce, Dewey, and Mead. Another way to consider the problematic relationship between novelty and continuity is by considering William James’s understanding of causal connections. This article addresses the concept of causality that James repeatedly addressed and deeply rethought throughout his career. I believe that the concept of causality provides an excellent platform from which to view (...)
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  31.  30
    Economic Inequality and Masculinity–Femininity: The Prevailing Perceived Traits in Higher Unequal Contexts Are Masculine.Eva Moreno-Bella, Guillermo B. Willis & Miguel Moya - 2019 - Frontiers in Psychology 10.
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  32.  60
    ‘Possible Experience’ and Recent Interpretations of Kant.Bella K. Milmed - 1967 - The Monist 51 (3):442-462.
    In an attempt to extract a coherent and still relevant structure of thought from its obsolete encumbrances, some of the recent interpretations of Kant have been needlessly hampered by neglect of the important concept of ‘possible experience’. Failure to make the full use of this concept that Kant himself made has inevitably been damaging to the Kantian doctrine of phenomenal objectivity; and any version of Kant that is so damaged falls drastically short of the original. I should like, therefore, after (...)
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  33.  41
    Differentiation of classical music requires little learning but rhythm.Simone Dalla Bella & Isabelle Peretz - 2005 - Cognition 96 (2):B65-B78.
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  34. Remembering and Imagining: The Attitudinal Continuity.Peter Langland-Hassan - 2022 - In Anja Berninger & Íngrid Vendrell Ferran, Philosophical Perspectives on Memory and Imagination. New York, NY: Routledge.
    Cats and dogs are the same kind of thing in being mammals, even if cats are not a kind of dog. In the same way, remembering and imagining might be the same kind of mental state, even if remembering is not a kind of imagining. This chapter explores whether episodic remembering, on the one hand, and future and counter-factual directed imagistic imagining, on the other, may be the same kind of mental state in being instances of the same cognitive attitude. (...)
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  35.  28
    Tra filosofia e biologia: una psicologia integrata e antiriduzionistica.Michela Bella - 2018 - Nóema 9.
    The second half of the nineteenth century was a crucial moment for the institutionalization of psychology from European experimental studies that became increasingly popular in the United States. The relationship between pragmatist philosophy and biology is deeply linked to psychology, and in particular to the physiological and Darwinian psychology elaborated by William James. This article focuses on a portion of the much broader debate involving some of the leading American exponents of the new psychology with the intention of highlighting important (...)
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  36.  23
    La res e i termini. Leibniz e la questione della cosa: tra semantica e ontologia.Stefano Di Bella - 2018 - Quaestio 18:239-251.
    Leibniz's treatment of the concept of res should be considered in the context of his semantic-ontological reflections on the relationship of language, thought and reality, profoundly shaped by a nominalistically minded deflationary approach. In this paper I consider (a) the role of res as a kind of super-category and its relationship with ens; then I pass to consider the narrower usage of res to designate a concrete item, in the sense (b) of a subject of inherence as opposed to properties, (...)
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  37. Replies to Hill, Kim, Tuna, and Van Leeuwen.Peter Langland-Hassan - forthcoming - Analysis.
    Author replies to commentaries from Christopher Hill, Hannah Kim, Emine Hande Tuna, and Neil Van Leeuwen on Explaining Imagination (OUP, 2020) by Peter Langland-Hassan.
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  38.  18
    Towards a semantic blockchain: A behaviouristic approach to modelling Ethereum.Giampaolo Bella, Domenico Cantone, Marianna Nicolosi Asmundo & Daniele Francesco Santamaria - 2024 - Applied ontology 19 (2):143-180.
    Decentralised ledgers are gaining momentum following the interest of industries and people in smart contracts. Major attention is paid to blockchain applications intended for trading assets that exploit digital cryptographic certificates called tokens. Particularly relevant tokens are the non-fungible tokens (NFTs), namely, unique and non-replicable tokens used to represent the cryptographic counterpart of assets ranging from pieces of art through to licenses and certifications. A relevant consequence of the hard-coded nature of blockchains is the hardness of probing, in particular when (...)
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  39. Inner Speech: New Voices.Peter Langland-Hassan & Agustín Vicente (eds.) - 2018 - New York, NY: Oxford University Press.
    Much of what we say is never said aloud. It occurs only silently, as inner speech. We chastise, congratulate, joke and cajole, all without making a sound. This distinctively human ability to create public language in the privacy of our own minds is no less remarkable for its familiarity. And yet, until recently, inner speech remained at the periphery of philosophical and psychological theorizing. This essay collection, from an interdisciplinary group of leading philosophers, psychologists, and neuroscientists, displays the rapidly growing (...)
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  40. (2 other versions)Organic Unity and the Heroic: Nietzsche's Aestheticization of Suffering.Patrick Hassan - 2022 - In Daniel Came, Nietzsche on Morality and the Affirmation of Life. Oxford, United Kingdom: Oxford University Press.
    This paper focuses on Nietzsche’s claim that suffering is closely related to the realization of certain perfectionist values, such as artistic excellence. According to Bernard Reginster, creative achievement consists in overcoming suffering, and therefore, suffering is an essential ingredient of creative achievement. Because suffering forms an essential part of a valuable whole in this way, Reginster argues that we must in turn value suffering ‘for its own sake’. This paper argues that Reginster’s position is open to the following objection: from (...)
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  41. What It Is to Pretend.Peter Langland-Hassan - 2014 - Pacific Philosophical Quarterly 95 (1):397-420.
    Pretense is a topic of keen interest to philosophers and psychologists. But what is it, really, to pretend? What features qualify an act as pretense? Surprisingly little has been said on this foundational question. Here I defend an account of what it is to pretend, distinguishing pretense from a variety of related but distinct phenomena, such as (mere) copying and practicing. I show how we can distinguish pretense from sincerity by sole appeal to a person's beliefs, desires, and intentions – (...)
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  42. Inner Speech and Metacognition: In Search of a Connection.Peter Langland-Hassan - 2014 - Mind and Language 29 (5):511-533.
    Many theorists claim that inner speech is importantly linked to human metacognition (thinking about one's own thinking). However, their proposals all rely upon unworkable conceptions of the content and structure of inner speech episodes. The core problem is that they require inner speech episodes to have both auditory-phonological contents and propositional/semantic content. Difficulties for the views emerge when we look closely at how such contents might be integrated into one or more states or processes. The result is that, if inner (...)
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  43. Schopenhauerian virtue ethics.Patrick Hassan - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (4):381-413.
    ABSTRACT The aim of this paper is to elucidate Schopenhauer’s moral philosophy in terms of an ethics of virtue. This paper consists of four sections. In the first section I outline three major objections Schopenhauer raises for Kant’s moral philosophy. In section two I extract from these criticisms a framework for Schopenhauer’s own position, identifying how his moral psychology underpins a unified and hierarchical conception of virtue and vice. I then ascertain some strengths of this view. In section three I (...)
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  44. Lewis and the theory of truth.Bella K. Milmed - 1956 - Journal of Philosophy 53 (19):569-583.
    C i lewis, regarding himself as a pragmatist, repeatedly attempts to identify truth with verification. it is here argued, however, that a correspondence or semantic theory is required by (1) lewis's interpretation of objective judgments in terms of "possible experience" and of possible experience in terms of counterfactual conditions; (2) his distinction between the justification of knowledge and the truth of knowledge; and (3) his logical analysis of truth in terms of the extension (known or unknown) of propositions. it is (...)
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  45.  13
    Leibniz on Substance and Change: Between Aristotle and Locke.Stefano Di Bella - 2023 - The Leibniz Review 33:53-71.
  46.  30
    Moving to the Beat and Singing are Linked in Humans.Simone Dalla Bella, Magdalena Berkowska & Jakub Sowiński - 2015 - Frontiers in Human Neuroscience 9.
  47.  51
    Theories of Religious Knowledge from Kant to Jaspers.Bella K. Milmed - 1954 - Philosophy 29 (110):195 - 215.
    THE problem of religious knowledge may be stated very simply. If there is a real God, how can we find out that fact? The present discussion assumes that this is just what we must find out, if there is to be any possibility of a philosophically valid religion; for the essential element in religion is God, and consequently the essential philosophical question in regard to religion is that of the reality of God.
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  48. Fractured phenomenologies: Thought insertion, inner speech, and the puzzle of extraneity.Peter Langland-Hassan - 2008 - Mind and Language 23 (4):369-401.
    Abstract: How it is that one's own thoughts can seem to be someone else's? After noting some common missteps of other approaches to this puzzle, I develop a novel cognitive solution, drawing on and critiquing theories that understand inserted thoughts and auditory verbal hallucinations in schizophrenia as stemming from mismatches between predicted and actual sensory feedback. Considerable attention is paid to forging links between the first-person phenomenology of thought insertion and the posits (e.g. efference copy, corollary discharge) of current cognitive (...)
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  49.  13
    Inspiring or annoying? A new measure of broadening and defensive self-regulatory responses to moral exemplars applied to two real-life scenarios of moral goodness.Antonio Fabio Bella - 2024 - Journal of Moral Education 53 (1):31-55.
    ABSTRACT I present a new model of the self-regulation of virtue that integrates perspectives on emotion, cognition, and motivation. Across three vignette-based studies in US/uk (N = 1,540), I developed through exploratory and confirmatory factor analysis a multi-item measure of broadening and defensive responses, the Self-Regulation of Virtue Inventory (SRVI). I applied that measurement model to two new scenarios portraying prototypical moral exemplars (selected from a set of 12) and fitted structural models that identify key antecedents: motivational dispositions (regulatory focus (...)
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  50.  6
    Introduction to Rethinking Rorty’s Pragmatism: Ethics after Epistemology.Michela Voparil Bella - 2020 - European Journal of Pragmatism and American Philosophy 12 (1).
    We are in the midst of a reevaluation of Richard Rorty’s pragmatism. The last few years have seen a spate of new books on Rorty. This year alone two critical anthologies already are out and two more are in preparation. A new volume of previously unpublished philosophical papers by Rorty will be released in a few months (see Rorty 2020). The intensification of interest since his passing in 2007 spans the globe and shows no signs of abating. Spurred in part (...)
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