Results for 'Hugh Reginald Haweis'

944 found
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  1.  20
    The Unveiling of Arabia. Reginald Hugh KiernanThe Syrian Desert. Christina Phelps Grant.George Sarton - 1938 - Isis 29 (1):143-145.
  2.  13
    The Eucharistic Theologies of Lauda Sion and Thomas Aquinas’s Summa Theologiae.Thomas J. Bell - 1993 - The Thomist 57 (2):163-185.
    In lieu of an abstract, here is a brief excerpt of the content:THE EUCHARISTIC THEOLOGIES OF LAUDA SION AND THOMAS AQUINAS'S SUMMA THEOLOGIAE THOMAS J. BELL Emory University Atlanta, Georgia MANY works associated with Thomas Aquinas stand both the Office and Mass for the Feast of Corpus Christi.1 The earliest witness to this association comes from two of Thomas's Dominican brothers and younger contemporaries, Tolomeo of Lucca and William of Tocco. Around 1317 Tolomeo wrote in his Historia Ecclesiastica: " Thomas (...)
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  3. Research integrity codes of conduct in Europe: Understanding the divergences.Hugh Desmond & Kris Dierickx - 2021 - Bioethics 35 (5):414-428.
    In the past decade, policy-makers in science have been concerned with harmonizing research integrity standards across Europe. These standards are encapsulated in the European Code of Conduct for Research Integrity. Yet, almost every European country today has its own national-level code of conduct for research integrity. In this study we document in detail how national-level codes diverge on almost all aspects concerning research integrity – except for what constitutes egregious misconduct. Besides allowing for potentially unfair responses to joint misconduct by (...)
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  4.  69
    Creation and the Sovereignty of God.Hugh J. McCann - 2012 - Indiana University Press.
  5.  84
    Sex differences in cognition.Hugh Fairweather - 1976 - Cognition 4 (3):231-280.
  6. Intentional action and intending: Recent empirical studies.Hugh J. McCann - 2005 - Philosophical Psychology 18 (6):737-748.
    Recent empirical work calls into question the so-called Simple View that an agent who A’s intentionally intends to A. In experimental studies, ordinary speakers frequently assent to claims that, in certain cases, agents who knowingly behave wrongly intentionally bring about the harm they do; yet the speakers tend to deny that it was the intention of those agents to cause the harm. This paper reports two additional studies that at first appear to support the original ones, but argues that in (...)
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  7.  97
    Rationality and the Range of Intention.Hugh J. McCann - 1986 - Midwest Studies in Philosophy 10 (1):191-211.
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  8.  44
    Belief.Hugh Price - 1969 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  9. Volition and basic action.Hugh McCann - 1974 - Philosophical Review 83 (4):451-473.
    The purpose of this paper is to defend the view that the bodily actions of men typicaly involve a mental action of voliton or willing, and that such mental acts are, in at least one important sense, the basic actions we perform when we do things like raise an arm, move a finger, or flex a muscle.
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  10. My Conscience May Be My Guide, but You May not Need to Honor It.Hugh Lafollette - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):44-58.
    A number of health care professionals assert a right to be exempt from performing some actions currently designated as part of their standard professional responsibilities. Most advocates claim that they should be excused from these duties simply by averring that they are conscientiously opposed to performing them. They believe that they need not explain or justify their decisions to anyone; nor should they suffer any undesirable consequences of such refusal. Those who claim this right err by blurring or conflating three (...)
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  11. Expert Communication and the Self-Defeating Codes of Scientific Ethics.Hugh Desmond - 2021 - American Journal of Bioethics 21 (1):24-26.
    Codes of ethics currently offer no guidance to scientists acting in capacity of expert. Yet communicating their expertise is one of the most important activities of scientists. Here I argue that expert communication has a specifically ethical dimension, and that experts must face a fundamental trade-off between "actionability" and "transparency" when communicating. Some recommendations for expert communication are suggested.
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  12. Licensing Parents Revisited.Hugh Lafollette - 2010 - Journal of Applied Philosophy 27 (4):327-343.
    Although systems for licensing professionals are far from perfect, and their problems and costs should not be ignored, they are justified as a necessary means of protecting innocent people's vital interests. Licensing defends patients from inept doctors, pharmacists, and physical therapists; it protects clients from unqualified lawyers. We should protect people who are highly vulnerable to those who are supposed to serve them, those with whom they have a special relationship. Requiring professionals to be licensed is the most plausible way (...)
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  13. Service and Status Competition May Help Explain Perceived Ethical Acceptability.Hugh Desmond - 2020 - American Journal of Bioethics Neuroscience 11 (4):258-260.
    The dominant view on the ethics of cognitive enhancement (CE) is that CE is beholden to the principle of autonomy. However, this principle does not seem to reflect commonly held ethical judgments about enhancement. Is the principle of autonomy at fault, or should common judgments be adjusted? Here I argue for the first, and show how common judgments can be justified as based on a principle of service.
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  14.  59
    Spatial learning in the T-maze: the influence of direction, turn, and food location.Hugh C. Blodgett, Kenneth McCutchan & Ravenna Mathews - 1949 - Journal of Experimental Psychology 39 (6):800.
  15.  61
    When normal is normative: The ethical significance of conforming to reasonable expectations.Hugh Breakey - 2022 - Philosophical Studies 179 (9):2797-2821.
    People give surprising weight to others’ expectations about their behaviour. I argue the practice of conforming to others’ expectations is ethically well-grounded. A special class of ‘reasonable expectations’ can create prima facie obligations even in cases where the expectations arise from contingent pre-existing practices, and the duty-bearer has not created them, or directly benefited from them. The obligation arises because of the substantial goods that follow from such conformity—goods capable of being endorsed from many different ethical perspectives and implicating key (...)
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  16.  47
    The ethics of arguing.Hugh Breakey - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (4):589-613.
    Contemporary argumentation theory has developed an impressive array of norms, goals and virtues applicable to ideal argument. But what is the moral status of these prescriptions? Is an interlocutor who fails to live up to these norms guilty of a moral failing as well as an epistemic or cognitive error? If so, why? In answering these questions, I argue that deliberation’s epistemic and cognitive goods attach to important ethical goods, and that respect for others’ rationality, the ethics of joint action, (...)
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  17. Incentivizing Replication Is Insufficient to Safeguard Default Trust.Hugh Desmond - 2021 - Philosophy of Science 88 (5):906-917.
    Philosophers of science and metascientists alike typically model scientists’ behavior as driven by credit maximization. In this article I argue that this modeling assumption cannot account for how scientists have a default level of trust in each other’s assertions. The normative implication of this is that science policy should not focus solely on incentive reform.
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  18. Trust and professionalism in science: medical codes as a model for scientific negligence?Hugh Desmond & Kris Dierickx - 2021 - BMC Medical Ethics 22 (1):1-11.
    Background Professional communities such as the medical community are acutely concerned with negligence: the category of misconduct where a professional does not live up to the standards expected of a professional of similar qualifications. Since science is currently strengthening its structures of self-regulation in parallel to the professions, this raises the question to what extent the scientific community is concerned with negligence, and if not, whether it should be. By means of comparative analysis of medical and scientific codes of conduct, (...)
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  19. Rehabilitating neutrality.Hugh Lacey - 2013 - Philosophical Studies 163 (1):77-83.
    This article responds to Janet Kourany’s proposal, in Philosophy of Science after Feminism, that scientific practices be held to the ideal of ‘socially responsible science’, to produce results that are not only cognitively sound, but also significant in the light of values ‘that can be morally justified’. Kourany also urges the development of ‘contextualized philosophy of science’—of which feminist philosophy of science is exemplary—that is ‘politically engaged’ and ‘activist’, ‘informed by analyses of the actual ways in which science interacts with (...)
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  20. Adapting to Environmental Heterogeneity: Selection and Radiation.Hugh Desmond - 2021 - Biological Theory 17 (1):80-93.
    Environmental heterogeneity is invoked as a key explanatory factor in the adaptive evolution of a surprisingly wide range of phenomena. This article aims to analyze this explanatory scheme of categorizing traits or properties as adaptations to environmental heterogeneity. First it is suggested that this scheme can be understood as a reaction to how heterogeneity adaptations were discounted or ignored in the modern synthesis. Then a positive account is proposed, distinguishing between two broad categories of adaptation to environmental heterogeneity: properties selected (...)
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  21.  65
    Is Age Special? Justice, Complete Lives and the Prudential Lifespan Account.Hugh Lazenby - 2011 - Journal of Applied Philosophy 28 (4):327-340.
    This article explores the problem of justice between age-groups. Specifically, it presents a challenge to a leading theory in this field, Norman Daniels' Prudential Lifespan Account. The challenge relates to a key assumption that underlies this theory, namely the assumption that all individuals live complete lives of equal length. Having identified the roles that this assumption plays, the article argues that the justifications Daniels offers for it are unsatisfactory and that this threatens the foundation of his position, undermining his claim (...)
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  22.  69
    Aristotle Without Prima Materia.Hugh R. King - 1956 - Journal of the History of Ideas 17 (1/4):370.
  23. The Origin of Speciesism.Hugh Lafollette & Niall Shanks - 1996 - Philosophy 71 (275):41-.
    Anti-vivisectionists charge that animal experimenters are speciesists people who unjustly discriminate against members of other species. Until recently most defenders of experimentation denied the charge. After the publication of `The Case for the Use of Animals in Biomedical Research' in the New England Journal of Medicine , experimenters had a more aggressive reply: `I am a speciesist. Speciesism is not merely plausible, it is essential for right conduct...'1. Most researchers now embrace Cohen's response as part of their defense of animal (...)
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  24.  16
    Knowledge and virtue in teaching and learning: the primacy of dispositions.Hugh Sockett - 2012 - New York, NY: Routledge.
    The challenge this book addresses is to demonstrate how, in teaching content knowledge, the development of intellectual and moral dispositions as virtues is not merely a good idea, or peripheral to that content, but deeply embedded in the logic of searching for knowledge and truth. It offers a powerful example of how philosophy of education can be brought to bear on real problems of educational research and practice – pointing the reader to re-envision what it means to educate children by (...)
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  25. The International Encyclopedia of Ethics.Hugh LaFollette (ed.) - 2013 - Hoboken, NJ: Blackwell.
    Unmatched in scholarship and scope, The International Encyclopedia of Ethics is the definitive single-source reference work on Ethics, available both in print and online. Comprises over 700 entries, ranging from 1000 to 10,000 words in length, written by an international cast of subject experts Is arranged across 9 fully cross-referenced volumes including a comprehensive index Provides clear definitions and explanations of all areas of ethics including the topics, movements, arguments, and key figures in Normative Ethics, Metaethics, and Practical Ethics Covers (...)
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  26. The occasionalist proselytizer: A modified catechism.Hugh J. McCann & Jonathan L. Kvanvig - 1991 - Philosophical Perspectives 5:587-615.
  27. Rigid designation.Hugh S. Chandler - 1975 - Journal of Philosophy 72 (13):363-369.
    I have been told that for some twenty minutes after reading this paper Kripke believed I had shown that proper names could be non-rigid designators. (Then, apparently, he found a crucial error in the set-up.) I take great pride in this (alleged) fact.
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  28. The Practice of Ethics.Hugh LaFollette - 2006 - Malden, Mass.: Wiley-Blackwell.
    _The Practice of Ethics_ is an outstanding guide to the burgeoning field of applied ethics, and offers a coherent narrative that is both theoretically and pragmatically grounded for framing practical issues. Discusses a broad range of contemporary issues such as racism, euthanasia, animal rights, and gun control. Argues that ethics must be put into practice in order to be effective. Draws upon relevant insights from history, psychology, sociology, law and biology, as well as philosophy. An excellent companion to LaFollette's authoritative (...)
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  29. Living on a Slippery Slope.Hugh LaFollette - 2005 - The Journal of Ethics 9 (3-4):475-499.
    Our actions, individually and collectively, inevitably affect others, ourselves, and our institutions. They shape the people we become and the kind of world we inhabit. Sometimes those consequences are positive, a giant leap for moral humankind. Other times they are morally regressive. This propensity of current actions to shape the future is morally important. But slippery slope arguments are a poor way to capture it. That is not to say we can never develop cogent slippery slope arguments. Nonetheless, given their (...)
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  30. The Constitutive Values of Science.Hugh Lacey - 1997 - Principia: An International Journal of Epistemology 1 (1):3–40.
    Cognitive values are the characteristics that are constitutive of good theories, the criteria to which we appeal when choosing among competing theories. I argue that, in order to count as a cognitive value, a characteristic must be needed to explain actually made theory choices, and its cognitive significance must be well defended especially in view of considerations derived from the objective of science. A number of proposed objectives of science are entertained, and it is argued that adopting a par-ticular objective (...)
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  31.  54
    Compromise Despite Conviction: Curbing Integrity’s Moral Dangers.Hugh Breakey - 2016 - Journal of Value Inquiry 50 (3):613-629.
    Integrity looks dangerous. Passionate willpower, focused devotion and driving self-belief nestle all-too-closely to extremism, narcissism and intolerant hubris. How can integrity skirt such perils? This question opens the perennial issue of whether devout, driven devotees can guard themselves from antisocial extremes. Current proposals to inoculate integrity from moral danger hone in on integrity’s reflective side. I argue that this epistemic approach disarms integrity’s dangers only by stripping it of everything that initially made it worthwhile. Instead, I argue that integrity contains (...)
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  32. Constitutivity and identity.Hugh S. Chandler - 1971 - Noûs 5 (3):313-319.
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  33.  35
    “That’s Unhelpful, Harmful and Offensive!” Epistemic and Ethical Concerns with Meta-argument Allegations.Hugh Breakey - 2020 - Argumentation 35 (3):389-408.
    “Meta-argument allegations” consist of protestations that an interlocutor’s speech is wrongfully offensive or will trigger undesirable social consequences. Such protestations are meta-argument in the sense that they do not interrogate the soundness of an opponent’s argumentation, but instead focus on external features of that argument. They are allegations because they imply moral wrongdoing. There is a legitimate place for meta-argument allegations, and the moral and epistemic goods that can come from them will be front of mind for those levelling such (...)
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  34. Tacit representation in functional architecture.Hugh Clapin - 2002 - In Philosophy of Mental Representation. New York: Oxford University Press UK.
  35. If' and 'imply.Hugh MacColl - 1908 - Mind 17 (65):151-152.
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  36.  21
    Interpretative cognitive ethology.Hugh T. Wilder - 1996 - In Marc Bekoff & Dale Jamieson, Readings in Animal Cognition. MIT Press. pp. 29--62.
  37.  50
    The amoral academy? A critical discussion of research ethics in the neo-liberal university.Hugh Busher & Alison Fox - 2021 - Educational Philosophy and Theory 53 (5):469-478.
    This paper challenges current dominant thinking in Universities about the processes of ethical appraisal of research studies in the Social Sciences. It considers this to be founded on unjustifiable and inappropriate principles, the origins of which are presented before discussing alternative, more inclusive and ethically defensible approaches. The latter are based on dialogic processes to sustain respectful and empowering ethical reviews which appreciate the situated nature of research. The empirical evidence for this comes from papers about ethnographic studies with children (...)
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  38.  31
    Food and Agricultural Systems for the Future: Science, Emancipation and Human Flourishing.Hugh Lacey - 2015 - Journal of Critical Realism 14 (3):272-286.
    It has been proposed that the policies and practices of food sovereignty, unlike those of today's hegemonic food/agricultural system, provide the means for satisfying and safeguarding the right to food security for everyone everywhere. My principal objective in this article, which gains its significance in the light of an explanatory critique of the current system, is to explore how scientific research — using what kinds of methodologies, and building on experiences of what and of whom? — can constructively inform these (...)
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  39.  23
    Exploitation, Criminalization, and Pecuniary Trade in the Organs of Living People.Hugh V. McLachlan - 2021 - Journal of Bioethical Inquiry 18 (2):229-241.
    It is often maintained that, since the buying and selling of organs—particularly the kidneys—of living people supposedly constitutes exploitation of the living vendors while the so-called “altruistic” donation of them does not, the former, unlike the latter, should be a crime. This paper challenges and rejects this view. A novel account of exploitation, influenced by but different from those of Zwolinski and Wertheimer and of Wilkinson, is developed. Exploitation is seen as a sort of injustice. A distinction is made between (...)
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  40. Gatekeeping should be conserved in the open science era.Hugh Desmond - 2024 - Synthese 203 (5):1-26.
    The elimination of gatekeepers for scientific publication has been represented as a means to promote the core moral values of open science, including democratic decision-making and inclusiveness. I argue that this framing ignores the reality that gatekeeping is a way of structuring prestige hierarchies, and that without gatekeeping, some other structuring would be needed: the flattening of prestige hierarchies is not possible given scientists’ need to navigate information overload. I consider two potential restructurings of prestige hierarchies, one based on citation (...)
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  41. Derrida, Heidegger and the Time of the Line.Hugh J. Silverman - 1989 - In Derrida and Deconstruction. London: Routledge. pp. 154--168.
  42. A note on eristic and the socratic elenchus.Hugh H. Benson - 1989 - Journal of the History of Philosophy 27 (4):591-599.
  43. Is Raising One's Arm a Basic Action?Hugh McCann - 1972 - Journal of Philosophy 69 (9):235.
    I hold no view as to what actions are basic, but I shall attempt to show in what follows that actions like raising an arm never are. My contention is that these actions involve actions of physical exertion on the part of the agent, the involvement being of a sort generally taken to be excluded by an actions being basic.
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  44.  22
    Inscriptions: after phenomenology and structuralism.Hugh J. Silverman - 1987 - Evanston, IL: Northwestern University Press.
    A new preface by the author updates this classic text.
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  45. Cross-cultural ethics and the child labor problem.Hugh D. Hindman & Charles G. Smith - 1999 - Journal of Business Ethics 19 (1):21 - 33.
    This paper examines the issue of global child labor. The treatment is grounded in the classical economics of Adam smith and the more recent writings of human capital theorists. Using this framework, the universal problem of child labor in newly industrializing countries is investigated. Child labor is placed in its historical context with a brief review of practices in the United States and Great Britain at the time those countries were industrializing. Then, child labor is examined in its contemporary global (...)
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  46.  29
    Scientific understanding and the control of nature.Hugh Lacey - 1999 - Science & Education 8 (1):13-35.
  47. Circumscribed autonomy: Children, care, and custody.Hugh LaFollette - 1998 - In Uma Narayan & Julia J. Bartkowiak, Having and Raising Children: Unconventional Families, Hard Choices, and the Social Good. Pennsylvania State University Press.
    For many people the idea that children are autonomous agents whose autonomy the parents should respect and the state should protect is laughable. For them, such an idea is the offspring of idle academics who never had, or at least never seriously interacted with, children. Autonomy is the province of full fledged rational adults, not immature children. It is easy to see why many people embrace this view. Very young children do not have the experience or knowledge to make informed (...)
     
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  48.  34
    Symbolical reasoning.Hugh McColl - 1880 - Mind 5 (17):45-60.
  49.  56
    Murder, abortion, contraception, greenhouse gas emissions and the deprivation of non-discernible and non-existent people: a reply to Marquis and Christensen.Hugh V. McLachlan - 2019 - Journal of Medical Ethics 45 (6):415-416.
    Marquis’s account of the ethics of abortion is unsatisfactory but not as Christensen implies baseless. It requires to be amended rather than abandoned. It is true, as Marquis asserts that murder and abortion both might deprive people of something of value to them, in particular, the life of a sort that might have been to them worth living. However, it is mistaken to conclude, as Marquis does, that murder and abortion are thereby morally equivalent. Not all deprivation is wrongful. Not (...)
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  50. (1 other version)Idealism and the reality of time.Hugh A. Reyburn - 1913 - Mind 22 (88):493-508.
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