Results for 'Ill-Hwan Rim'

981 found
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  1. THIS IS NICE OF YOU. Introduction by Ben Segal.Gary Lutz - 2011 - Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
     
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  2. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  3. Uri hanŭl uri ttang uri ŭi Chosŏn chʻŏrhak /[chiŭni Yu Hwan-hŭi].Hwan-hŭi Yu - 1988 - Sŏul Tʻŭkpyŏlsi: Changwŏn.
     
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  4. Causality Between Corporate Social Performance and Financial Performance: Evidence from Canadian Firms.Rim Makni, Claude Francoeur & François Bellavance - 2008 - Journal of Business Ethics 89 (3):409-422.
    This study assesses the causal relationship between corporate social performance (CSP) and financial performance (FP). We perform our empirical analyses on a sample of 179 publicly held Canadian firms and use the measures of CSP provided by Canadian Social Investment Database for the years 2004 and 2005. Using the “Granger causality” approach, we find no significant relationship between a composite measure of a firm’s CSP and FP, except for market returns. However, using individual measures of CSP, we find a robust (...)
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  5.  51
    Business Ethics and the Development of Intellectual Capital.Hwan-Yann Su - 2014 - Journal of Business Ethics 119 (1):87-98.
    This paper documents that business ethics has positive impacts upon the development of intellectual capital. Knowledge has become the most important asset of modern businesses, and this study argues that business ethics is associated with the development of intangible knowledge resources—intellectual capital. Businesses with ethical values at the core reinforce ethical conducts and successfully build trust with their various stakeholders, leading to the formation of an ethical and trustworthy corporate culture and a positive corporate environment. Thus, in this reasoning, an (...)
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  6. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  7. segi chŏnban Yŏngnam sarimp'a ŭi tonghyang kwa tongbang ohyŏn munmyo chongsa.Yi Su-Hwan - 2013 - In Wŏn-sik Hong (ed.), Chosŏn chŏn'gi Tohakp'a ŭi sasang: 'Nakchunghak' ŭi wŏllyu. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  8. Chŏngchʻi sahoe sasangsa.Hwan-gu Yi - 1994 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
     
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  9.  42
    Religion, the social brain and the mystical stance.Rim Dunbar - 2020 - Archive for the Psychology of Religion 42 (1):46-62.
    This article explores the implications of the social brain and the endorphin-based bonding mechanism that underpins it for the evolution of religion. I argue that religion evolved as one of the behavioural mechanisms designed to facilitate community bonding when humans first evolved the larger social groups of ~150 that now characterise our species. This is not a matter of facilitating cooperation, but of engineering social cohesion – a very different problem. Analysis of the size of C19th utopian communities suggests that (...)
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  10.  6
    Kwahak kwa hyŏngisanghak: Chiŭn O Yŏng-hwan Kyosu hwagap kinyŏm nonmunjip.YŏNg-Hwan O. (ed.) - 1993 - Sŏul: Chayu Sasangsa.
    오영환 교수 회갑기념 논문집. 과학과 형이상학의 관 계를 공동주제로 한 논문들이다.
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  11. Sŏ Yu-gu ŭi hangmun segye wa hangmun chase, kŭrigo silsa kusi : "Imwŏn kyŏngjeji" 'Polliji' rŭl chungsim ŭro.ChŏNg Su-Hwan - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  12. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  13.  22
    An Alternative Understanding of Social Entrepreneurs in Terms of Resonance and Vulnerability: Based on Hartmut Rosa’s Philosophy and Sociology.Rim Hachana & Patrick Gilormini - 2024 - Philosophy of Management 23 (1):153-180.
    In their pursuit of addressing social and environmental challenges, social entrepreneurs should be social transformers emancipating stakeholders. Rosa’s critical theorizing in philosophy and sociology points the ways to expanding the conventional conception of social entrepreneurship to include long-term social transformation. Modifying Rosa, social entrepreneurship is not anti-capitalist but reforms capitalism. The key relevant concepts in Rosa are resonance, alienation, ambivalence, vulnerability, dynamic stabilization through the triple A of appropriation, acceleration, and activation, and emancipatory interest. We consider social entrepreneurs as resonant (...)
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  14.  10
    Dispute on Human Nature and Instinct between Mencius and Gaozi.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 51:125-156.
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  15.  5
    Tong-Sŏyang sasang chʻorhak 100-sŏn.Hwan-tʻae Kim (ed.) - 2001 - Sŏul-si: Kŭrhim.
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  16.  19
    Dukcheon-Seowon in Colonial Period.Oh Yi-Hwan - 2009 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 32:171-205.
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  17.  15
    Akrasia or Fangxin: Plato, Aristotle, and Confucianism.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:31-57.
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  18.  12
    Deconstruction Theory of Restrictive Sentiments in Daoism.Chung Yong Hwan - 2010 - Journal of Eastern Philosophy 64:191-226.
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  19.  8
    Reconstruction of Confucian Concept of Ren(仁) in Pluralistic Society.Chung Yong Hwan - 2007 - Journal of Eastern Philosophy 49:459-485.
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  20.  7
    Virtuous Person in Mengzi's Moral Philosophy.Chung Yong Hwan - 2014 - Journal of Eastern Philosophy 77:163-197.
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  21. al-Akhlāq fī al-Qurʼān.Nāṣir Makārim Shīrāzī - 2004 - Qum: Madrasat al-Imām ʻAlī ibn Abī Ṭālib.
    al-Juzʼ 1. Uṣūl al-masāʼil al-akhlāqīyah -- al-juzʼ 2-3. Furūʻ al-masāʼil al-akhlāqīyah.
     
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  22.  39
    Molecular control of neuronal migration.Hwan Tae Park, Jane Wu & Yi Rao - 2002 - Bioessays 24 (9):821-827.
    Our understanding of neuronal migration has been advanced by multidisciplinary approaches. At the cellular level, tangential and radial modes of neuronal migration contribute to different populations of neurons and have differential dependence on glial cells. At the molecular level, extracellular guidance cues have been identified and intracellular signal transduction pathways are beginning to be revealed. Interestingly, mechanisms guiding axon projection and neuronal migration appear to be conserved with those for chemotactic leukocytes. BioEssays 24:821–827, 2002. © 2002 Wiley Periodicals, Inc.
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  23.  15
    게오르그 짐멜(G. Simmel)의 종교사상 -종교성(Religiosität)의 해방과 자기-초월(Selbst-Transzendenz)로서의 종교-.Choi Sung Hwan - 2019 - Philosophical Investigation 56 (null):55-95.
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  24.  45
    Composition de classe en Corée du sud et tournant néolibéral.Joe Jeong Hwan - 2003 - Multitudes 3 (3):89-98.
    The aim of this article is to describe the change of the Korean society after the neoliberal crisis in 1997. The economic crisis in Korea resulted from the militant struggles of working class between 1987-1997. But it had been used as a moment for deepening the neoliberal reformation and the recomposition of capital. This paradoxical process had been accomplished by a wide and violent lay-off as in any other countries. In this process the first notable factor is the appearance of (...)
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  25.  39
    Deliberate real-time mood regulation in adulthood: The importance of age, fixation and attentional functioning.Soo Rim Noh, Monika Lohani & Derek M. Isaacowitz - 2011 - Cognition and Emotion 25 (6):998-1013.
    While previous research has linked executive attention to emotion regulation, the current study investigated the role of attentional alerting (i.e., efficient use of external warning cues) on younger (N=39) and older (N=44) adults’ use of gaze to regulate their mood in real time. Participants viewed highly arousing unpleasant images while reporting their mood and were instructed to deliberately manage how they felt and to minimise the effect of those stimuli on their mood. Fixations toward the most negative areas of the (...)
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  26. Ethics, Diversity Management, and Financial Reporting Quality.Réal Labelle, Rim Makni Gargouri & Claude Francoeur - 2010 - Journal of Business Ethics 93 (2):335-353.
    This article proposes and empirically tests a theoretical framework incorporating Reidenbach and Robin’s (J Bus Ethics 10(4):273–284, 1991 ) conceptual model of corporate moral development. The framework is used to examine the relation between governance and business ethics, as proxied by diversity management (DM), and financial reporting quality, as proxied by the magnitude of earnings management (EM). The level of DM and governance quality are measured in accordance with the ratings of Jantzi Research (JR), a leading provider of social and (...)
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  27. Ētiskā doma Latvijā (līdz 1917 gadam).Skaidrīte Rimša - 1973 - Rīga,:
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  28. Pʻasŭkʻal yŏnʼgu.Hwan Yi - 1980 - Sŏul Tʻukpyŏlsi: Minŭmsa.
     
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  29. Sinʼgo pŏphak wŏllon /Kim Kye-hwan, Chang Tʻae-hwan kongjŏ.Kye-Hwan Kim - 1992 - Sŏul-si: Pŏbwŏnsa. Edited by Tʻae-Hwan Chang.
     
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  30. I hana ŭi sirhŏm.Kim Yong-Hwan - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  31.  23
    정약용의 철학에서 인간사에 개입하는 ‘상제’ 분석 —개인 윤리와 정치 영역과 관련해서—.Ko Seung Hwan - 2019 - Journal of Eastern Philosophy 98:39-68.
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  32.  13
    Ethical Implication of Mengzi's Theory of Weighing.Chung Yong Hwan - 2012 - Journal of Eastern Philosophy 72:57-94.
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  33. Some implications of Oakeshott's thought for contemporary Korean society and politics.Kim Bi Hwan - 2015 - In Terry Nardin & Edmund Neill (eds.), Michael Oakeshott's Cold War liberalism. New York, NY: Palgrave-Macmillan.
     
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  34.  11
    Will, Emotions, and Characters in Confucian Moral Theory.Chung Yong Hwan - 2011 - Journal of Eastern Philosophy 68:189-223.
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  35.  9
    Zhuangzi's Limited Relativism: Menzi's Unbearable Mind and Butcher's Cutting Cow.Chung Yong Hwan - 2009 - Journal of Eastern Philosophy 59:423-460.
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  36.  16
    Zhuxi's Theory of Investigation of Things as a Hermeneutics of Sentiment and Deliberation.Chung Yong Hwan - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:153-179.
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  37.  22
    A Comparative Study on the Philosophical Systems of Buddhism and Kant - Focusing on the Absoluteness of Wonhyo"s Emptiness and Kant"s Transcendence -.Seok-Hwan Pyo - 2024 - Journal of the New Korean Philosophical Association 115:223-243.
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  38.  58
    Photosynthetic eukaryotes unite: endosymbiosis connects the dots.Debashish Bhattacharya, Hwan Su Yoon & Jeremiah D. Hackett - 2004 - Bioessays 26 (1):50-60.
    The photosynthetic organelle of algae and plants (the plastid) traces its origin to a primary endosymbiotic event in which a previously non‐photosynthetic protist engulfed and enslaved a cyanobacterium. This eukaryote then gave rise to the red, green and glaucophyte algae. However, many algal lineages, such as the chlorophyll c‐containing chromists, have a more complicated evolutionary history involving a secondary endosymbiotic event, in which a protist engulfed an existing eukaryotic alga (in this case, a red alga). Chromists such as diatoms and (...)
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  39.  15
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  40.  20
    From Plato’s Receptacle to Aristotle’s Matter.Chung-Hwan Chen - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:269-276.
  41.  19
    On Plato's Charmides 165c 4-175 d5.Chung-Hwan Chen - 1978 - Apeiron 12 (1):13.
  42.  61
    On the Parmenides of Plato 1.Chung-Hwan Chen - 1944 - Classical Quarterly 38 (3-4):101-114.
    Every student of Plato will be inclined to admit that, among his dialogues, the Parmenides is one of the hardest to understand. The attempt to elucidate it has continued since ancient times, but even to-day we still lack a definitive interpretation. The first part of the dialogue is relatively simple; it is with the second that the great difficulty begins. Two questions are raised: firstly, how this part is to be understood, and, secondly, how it is related to the first (...)
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  43.  7
    Hanŭl ŭl kŭrinŭn saramdŭl: T'oegye, Tasan, Tonghak ŭi hanŭl ch'ŏrhak.sŏNg-Hwan Cho - 2022 - Kyŏnggi-do Koyang-si: Sonamu.
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  44.  25
    K-Sasangsa: kihu pyŏnhwa sidae ch'ŏrhak ŭi chŏnhwan.sŏNg-Hwan Cho - 2023 - Sŏul-si: Tarŭn Paengnyŏn.
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  45.  8
    Die Wirklichkeit des Menschen im Personalismus Martin Bubers, Ferdinand Ebners, Emil Brunners und Friedrich Gogartens.Soo-Hwan Han - 2001 - Hamburg: Kovač.
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  46. Hyŏndae mihak ŭi hyangbang.Mun-Hwan Kim - 1985 - Sŏul: Yŏrhwadang.
     
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  47.  18
    공간에서 다시 장소로: 근현대 공간론의 한 가지 흐름.Seong Hwan Kim - 2019 - Philosophical Investigation 56 (null):29-54.
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  48. Tamhŏn Hong Tae-yong yŏnʼgu.to-Hwan Kim - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  49.  6
    Uam Song Si-yŏl.Sin-Hwan Kwak - 2012 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  50.  14
    Subject-Independent Functional Near-Infrared Spectroscopy-Based Brain–Computer Interfaces Based on Convolutional Neural Networks.Jinuk Kwon & Chang-Hwan Im - 2021 - Frontiers in Human Neuroscience 15.
    Functional near-infrared spectroscopy has attracted increasing attention in the field of brain–computer interfaces owing to their advantages such as non-invasiveness, user safety, affordability, and portability. However, fNIRS signals are highly subject-specific and have low test-retest reliability. Therefore, individual calibration sessions need to be employed before each use of fNIRS-based BCI to achieve a sufficiently high performance for practical BCI applications. In this study, we propose a novel deep convolutional neural network -based approach for implementing a subject-independent fNIRS-based BCI. A total (...)
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